Person-to-person connections have fostered cultural exchange and mutual understanding. Ukrainian immigrants in the U.S. have also played a vital role in raising awareness and rallying support for their homeland.
President Joe Biden and Ukrainian President Volodymyr Zelenskyy talk during an unannounced visit to Kyiv, Ukraine, 2023. Credit: Official White House Photo by Adam Schultz.
New York, N.Y. Since Russia’s invasion of Ukraine in February 2022, the U.S. under President Biden’s leadership has provided unwavering support to Ukraine and President Zelenskyy. This has strengthened the bond between the two nations and their leaders.
U.S.-Ukraine Alliance Strengthens Amid Conflict
Biden has rallied international allies to stand with Ukraine, imposing severe sanctions on Russia and providing billions in military and humanitarian aid to Ukraine. The U.S. has supplied crucial weapons systems and intelligence to bolster Ukraine’s defense efforts.
On a personal level, Biden and Zelenskyy have developed a strong working relationship. They speak regularly by phone, and Zelenskyy has visited the White House. Biden has praised Zelenskyy’s courage and leadership, while Zelenskyy has expressed deep gratitude for America’s support.
This alliance has extended beyond government to everyday citizens.
Many Ukrainian refugees have found welcoming sponsors in the U.S. through programs like Welcome Connect. Americans like Jennifer Schuttig have opened their homes to displaced Ukrainian families, helping them start new lives.
These person-to-person connections have fostered cultural exchange and mutual understanding. Ukrainian immigrants in the U.S. have also played a vital role in raising awareness and rallying support for their homeland.
While the war has strained some relationships between Russians and Ukrainians abroad, it has ultimately strengthened the Ukrainian-American friendship. This partnership, from the highest levels of government to grassroots efforts, has become a cornerstone of Ukraine’s resilience in the face of Russian aggression.
TAGS: Biden, Zelenskyy, Ukraine, U.S. Support, Russian Invasion, Military Aid, Humanitarian Aid, Ukrainian Refugees, International Relations, Cultural Exchange
New York, N.Y. — As a straight, white, middle-class man, I approach the concept of intersectionality through the lens of my own privilege—a perspective that shapes, and sometimes limits, my understanding.
Intersectionality, coined by legal scholar Kimberlé Crenshaw in the late 1980s, refers to how various aspects of a person’s identity—race, gender, class, sexuality, ability, and more—intersect to create unique combinations of privilege and marginalization. This framework isn’t inherently better or worse than others; it’s simply the only vantage point I have access to, and navigating it requires both humility and curiosity.
Crenshaw introduced intersectionality to address the specific challenges Black women faced, which were often ignored by both anti-racist movements (focused on Black men) and feminist movements (centered on white women). Her work revealed how singular identity frameworks fail to capture the compounded effects of discrimination. For me, this insight is a starting point—not just for understanding others’ experiences but for examining how my own identity shields me from certain struggles while blinding me to others.
Growing up in a comfortable suburban neighborhood, I rarely faced systemic barriers based on my race, gender, or class. My straightness and whiteness opened doors—access to quality education, stable jobs, and social networks—often without me noticing. Yet, intersectionality teaches me that privilege isn’t a monolith. It’s not just about being white or male; it’s about how these traits interact with others’ identities.
For instance, I’ve worked with colleagues who are women of color, and I’ve seen how their experiences differ starkly from mine—facing wage gaps, microaggressions, and stereotypes I’ve never encountered. A Latina coworker once shared how her disability compounded workplace discrimination, making her invisible in meetings where I was heard. Without intersectionality, I might have dismissed these as isolated incidents rather than systemic patterns.
One of intersectionality’s greatest strengths is its ability to illuminate the unique barriers faced by individuals with multiple marginalized identities. Consider a policy aimed at reducing gender inequality, like ensuring equal pay for women. Without an intersectional lens, it might overlook how Black or Indigenous women earn even less than white women, or how disabled women face additional employment hurdles.
This oversimplification risks perpetuating the very inequities it seeks to address. I’ve seen this in corporate diversity initiatives at my workplace—programs touting gender parity that fail to account for racial disparities, leaving women of color underrepresented.
Intersectionality also fosters empathy and solidarity by urging us to look beyond singular identity categories.
As someone privileged by default, I’ve had to actively listen to stories outside my experience—friends who are queer, disabled, or working-class sharing how their identities shape daily life.
A gay Black friend described navigating homophobia and racism simultaneously, feeling erased by movements that prioritize one over the other. These conversations have broadened my perspective, pushing me to advocate for inclusive policies that don’t just elevate one group but uplift the most vulnerable intersections. This approach strengthens movements for equity, creating coalitions where everyone’s reality is seen.
Yet, I wrestle with my positionality. My privilege can make it tempting to speak for others or assume I fully grasp their struggles—a risk Crenshaw warns against. I’ve had to learn to ask questions, step back, and amplify marginalized voices rather than dominate discussions.
For example, when I joined a community board addressing housing inequality, I initially proposed solutions based on my middle-class lens, only to realize they ignored the needs of low-income people of color facing eviction risks. Listening to their stories reshaped my approach, aligning it with intersectional principles.
Ultimately, intersectionality is indispensable for meaningful social change.
Governments, organizations, and individuals—like me—must adopt it as a guiding principle to craft policies and initiatives that serve everyone, especially those whose voices are often silenced. When I volunteer with local nonprofits, I now prioritize intersectional training, ensuring programs address how race, class, and gender intersect in housing, healthcare, and education.
This isn’t just altruism; it’s recognition that true liberation—mine included—depends on dismantling systems that harm us all, albeit unevenly.
Intersectionality reminds me that no one’s path is singular. My privilege doesn’t erase my responsibility to understand and act on the overlapping oppressions others face. It’s a lifelong journey of learning, unlearning, and listening—a path I walk with humility, knowing my perspective is just one thread in a vast, interconnected tapestry of human experience.
The author chatting with Rosie O’Donnell, who was a guest at a Fountain House Gala Luncheon on suicide prevention at the Pierre Hotel on Fifth Avenue in Manhattan.
Come on inside the house and rest here in a warm private place in the heart of Chiang Mai. We call it a house, because we love a safe home-like atmosphere where things are simply comfortable, kind and mindful that we look after our guests as a part of our family.
In our garden,stands an old tall Bodhi Tree, giving the house a peaceful shade of calm. The house resembles the charm from the 1920’s of the Lanna Colonial style. We are the only place in the old city of Chiang Mai that has 14 swimming pools.
In the neighborhood, you could walk to the vibrant weekend walking street, eat at abundant food places, and visit the sacred ancient temples. With decades of our experience in accommodating our guests, we want to make sure that you have a pleasant journey, because the happiness of a lifetime may not be visible to the eyes but they stay inside.
We hope you enjoy your trip and have the comfort of feeling at home while staying with us, and consider our house, your home too.
Right in the heart of downtown Chiang Mai, the old city that never sleeps, The Inside House brings a peaceful hideaway from the vibrant neighborhood, with an elegant Lanna Colonial style residence immersed in the lush tropical landscape, with soothing sound of a calm waterfall, a shady tall Bodhi tree and a huge vertical floral garden that stretch up to the sky.
All Bedrooms and Suites are intimately private with soft neutral tones throughout, A blend of home-like retreat and a delicate Thai craftsmanship is prevalent all over the house.
THE POOL SUITES
The Pool Suites are on the first and the fourth floor. They are comfortably private and each suite’s design is lavishly unique.
The first floor suites relish the tropical hideaway,surrounded with cool refreshing fern and moss, the serene waterfall and a tall evergreen vertical garden.
The top floor suites enjoy the old city lookout of the golden Pagodas, the famous Doi Suthep temple, Chedi Luang Temple, Pra Singha Temple. Have an intimate moment, bathe under the stars in an outdoor bathtub or an outdoor shower, swim in the air with our glass-walled pools.
THE BEDROOMS
All Bedrooms are designed differently in an eclectic graceful Lanna Colonial style, each of them is built and decorated distinctively with delicate traditional art pieces handmaded by the local artists.
Relax in a garden-view semi-outdoor bathtub, and enjoy our spacious and airy balcony, or lean on any cosy daybeds to watch the evergreen Inside Forest, a vertical garden which stands at 40 meters long and 10 meters high, where the wall of green is filled with the vivid yellow Cat Claw flowers and the blossoms of the pinkish purple Malabar.
THE POOL SUITES
THE BED ROOMS
The Pool Suites are on the first and the fourth floor. They are comfortably private and each suite’s design is lavishly unique.
THE WATERFALL POOL SUITES
Right by the waterfall garden, a king size bed suite, a walk-in closet, large 7 meter private pool, with an outdoor victorian bathtub and an outdoor shower area. (90-110 sqm)
THE DOI SUTHEP POOL SUITE
Relaxing high-ceiling suite with a large private balcony pool, outdoor styled shower, a vertical garden and Chiang Mai sky view. (75 sqm)
THE CHEDI POOL SUITE
Overlooking the serene Bodhi Tree and the nearby Pagodas, comfortable king size bed in a high ceiling space, large 7 meter pool on the balcony, an outdoor bathtub, a victorian bathtub. (80 sqm)
THE GLASS POOL SUITES
Serene vertical garden-view suite on the top floor, with a high ceiling and a glass walled pool, outdoor bathtub. (60 sqm.)
THE CORNER POOL SUITES
Big cosy suites with king size bed, enjoy the nature in an outdoor shower and outdoor bathtub, a private 5 or 7 meter pool with a connecting room option. (70 sqm)
Located on the top floor, a high ceiling suite with Chiang Mai city view, a private 5 meter long sky pool, and a romantic a bathtub. (60 sqm)
THE JUNIOR POOL SUITES
Peaceful suite that features one king size bed, a jacuzzi private pool, victorian bathtub, a relaxing daybed enjoying the greenery of the garden. (55 sqm)
All Bedrooms are designed differently each of them is built and decorated distinctively with delicate traditional art pieces handmade by the local artists.
FOREST BEDROOMS
Comfortable king size bedroom that lets you enjoy the blossoms and the green of the vertical forest, a semi-outdoor bathtub on an airy balcony.
BODHI BEDROOMS
Private king or twin beds bedroom with Inner Court view of the calm trees or the house swimming pool, a semi-outdoor bathtub on a private balcony.
Rest here in a warm private place in the heart of Chiang Mai
New York, N.Y. — For centuries, cultural salons have served as hubs for the arts, offering aficionados opportunities to deepen their understanding of the world.
This tradition continues in collaboration with Vlada von Shats, proprietor of the Russian Samovar—a venue that supports Ukraine in its fight against tyranny while celebrating cultural unity.
Mumtaz Hussain, a New York-based avant gardePakistani American playwright clinched the International Impact Book Award for his English book Portrait in Words. This prestigious accolade, bestowed upon him in 2024, represents a monumental triumph for Pakistani literature on the global platform
In this collection of short stories, Mumtaz Hussain delves into a diverse range of thought-provoking themes.
Through the art of storytelling, he explores the intricacies of human experiences, from the profound influence of painting to the complexities of faithandextremism.
Delving into the depths of the mind, he unravels the mysteries of sexuality and its interplay with the human psyche. Moreover, he examines the clash of cultures and civilizations, shedding light on the challenges of coexistence.
Among these tales, Mumtaz Hussain explores the nuances of same-gender love and the pursuit of self-pleasure, offering a captivating journey into the various dimensions of human existence.
Hussain clinched the International Impact Book Award for his English book Portrait in Words. This prestigious accolade, bestowed upon him in 2024, represents a monumental triumph for Pakistani literature on the global platform
Mumtaz Hussain‘s Portrait in Words has also been published in The Stewardship Report.
TAGS: Challenges Of Coexistence, Civilization, Clash Of Cultures, Cultural Conflict, Extremism, Faith, Human Existence, Human Experience, International Impact Book Award, LGBTQ+, Mumtaz Hussain, Painting, Pakistan, Pakistani American, Portrait In Words, Same-Gender Love, Self-Pleasure, Sexuality, Short Stories, South Asian Literature, Storytelling
Luce Salon with Thought Leaders in New York’s Theater District
New York, N.Y. — Committed to bringing light to an increasingly dark world, the J. Luce Foundation joins with Russian Samovar to offer a series on ‘food for thought!’ We have asked some of NYC’s great thinkers to dinner – and invite you to join us! For centuries, salons have served as hubs for the arts, offering aficionados opportunities to deepen their understanding of the world.
We proudly continue this tradition in collaboration with Vlada von Shats, proprietor, in our Wednesday 6-8pm series located in the 2nd floor Tolstoy Lounge of the Samovar in Manhattan’s vibrant theater district. Join thought leaders such as Randi Weinstein, Simon Shuster, Mumtaz Hussain, Meera Gandhi – see our schedule!
Our intimate salon experience, limited to 24 participants, includes a prix fixe dinner for $77. Each evening will feature an hour-long lecture with a Q&A session, followed by a shared meal and conversation around a communal table. Jim Luce will moderate each evening, ensuring a warm and engaging atmosphere.For centuries, cultural salons have served as hubs for the arts, offering aficionados opportunities to deepen their understanding of the world. We proudly continue this tradition in collaboration with Vlada von Shats, proprietor of the Russian Samovar—a venue that supports Ukraine in its fight against tyranny while celebrating cultural unity.
This intimate salon experience, limited to 24 participants, includes a prix fixe dinner for $77. Each evening will feature an hour-long lecture with a Q&A session, followed by a shared meal and conversation around a communal table.
The series is scheduled every Wednesday night from 6:00 to 8:00 PM, running March through June.
Jim Luce, president of the J. Luce Foundation, will moderate each evening, ensuring a warm and engaging atmosphere. “Our Luce Foundation remains committed to bringing light to an increasingly dark world,” states Jim.
Photo: Clover Luce in his favorite chair, wearing his favorite collar, in New York City. Credit: Bix Luce
Hava-nese (Ooh Na Na)
New York, N.Y. We were told Clover was a Shih Tzu – with pedigree papers and the whole enchilada. And he has those papers. But he is way too big of a sweetheart to be a Shih Tzu – so probably a Havanese mix of some ilk. Bottom line: he is an incredible dog.
Jerusalem — Reginald Featherbottom, the intrepid British correspondent whose pursuit of the Suez Camal had become the stuff of office legend, was once again thrust into the spotlight of colonial journalism. This time, the assignment was far more delicate: to report on the simmering tensions between Israel and Palestine.
As Reginald disembarked from the ship in Jaffa, the air crackled with an unspoken tension that seemed to emanate from the very stones of the ancient port city. He found himself navigating a landscape steeped in history, where every corner whispered tales of conflict and coexistence.
A Land Divided
His first port of call was Jerusalem, a city where the echoes of faith and war reverberated through its narrow alleyways. He found himself caught between two worlds: the bustling Jewish quarter, where modernity jostled with ancient traditions, and the tranquil serenity of the Muslim quarters, where time seemed to have stood still.
Reginald, ever the keen observer, noted the stark contrasts: the vibrant markets overflowing with spices and textiles, the solemn prayers echoing from synagogues and mosques, the shared spaces where tensions simmered beneath the surface.
The Seeds of Conflict
As he delved deeper, Reginald uncovered a history of displacement and dispossession, of promises made and broken.
He interviewed Jewish settlers, their eyes gleaming with hope for a homeland, and Palestinian refugees, their voices heavy with the weight of loss and longing.
He witnessed the daily struggles of coexistence: the checkpoints, the curfews, the ever-present fear of violence. He saw the lines drawn in the sand, not just on maps, but in the hearts and minds of the people.
A Plea for Understanding
Reginald’s articles, published in The London Clarion, painted a nuanced picture of a land torn apart. He sought not to take sides but to shed light on the complexities of the conflict, to humanize the faces behind the headlines.
His words resonated with a readership eager to understand the turmoil in the Holy Land. He became a voice for those who had been silenced, a bridge between two worlds yearning for peace.
A Legacy of Empathy
Reginald Featherbottom, the man who once chased a phantom camel, had found his true calling in the heart of conflict. His words, though penned in a bygone era, continue to echo, a testament to the power of empathy and understanding in a world yearning for peace.
True Tales of Reginald Featherbottom, Correspondent of The London Clarion
Wat Phra That Doi Kham (Temple of the Golden Mountain).
One of the most memorable highlights of our trip was our visit to Wat Phra That Doi Kham, an ancient temple perched high in the hills above Chiang Mai. This spiritual sanctuary, often referred to as the Temple of the Golden Mountain, offered a serene escape from the hustle and bustle of the city below.
Chiang Mai, Thailand. Exploring new places is always more enriching when accompanied by a local, especially one you are intimately connected with. This was precisely how I experienced Chiang Mai, a cultural and historical gem nestled in Thailand’s far north, close to the border of Myanmar. Accompanied by my life partner Bix Luce, our visit to this enchanting region was not just a journey through scenic landscapes but also a profound dive into spiritual and cultural immersion.
Bix and Jim Luce reflect before the Temple of the Golden Mountain high above Chiang Mai.
One of the most memorable highlights of our trip was our visit to Wat Phra That Doi Kham, an ancient temple perched high in the hills above Chiang Mai. This spiritual sanctuary, often referred to as the Temple of the Golden Mountain, offered a serene escape from the hustle and bustle of the city below. The journey to the temple itself is an experience, as visitors must ascend 300 steps to reach the entrance. These steps, flanked by lush greenery and adorned with intricate carvings, set the tone for the spiritual adventure that awaited us.
At the summit, we were greeted by the awe-inspiring sight of a colossal Buddha statue. Standing at an impressive 60-foot, the statue emanates an aura of serenity and grace that is deeply moving. This towering figure, with its gentle smile and peaceful demeanor, is a profound symbol of enlightenment and tranquility, captivating all who behold it.
The author at Doi Kham Panorama View Point at Golden Mountain high above Chiang Mai.
Wat Phra That Doi Kham boasts a rich history that spans over 1300 years, making it one of the oldest and most revered temples in the region. The temple complex itself is a testament to the enduring legacy of Buddhist architecture and artistry. The intricate details of the temple’s design, from the ornate rooftops to the delicate carvings, reflect the skilled craftsmanship and deep devotion of the artisans who constructed it.
The spiritual ambiance of the temple is further enhanced by its breathtaking location. The Doi Kham Panorama View Point offers a stunning vista of Chiang Mai and its surroundings. From this vantage point, the city unfolds like a vibrant tapestry, with its bustling streets, historic buildings, and verdant landscapes creating a captivating contrast against the serene natural backdrop. The view is particularly enchanting at dawn and dusk, when the city is bathed in the soft hues of the rising or setting sun, creating a magical and almost ethereal atmosphere.
Our visit to Wat Phra That Doi Kham was more than just a sightseeing excursion; it was a journey of spiritual reflection and rejuvenation. The temple’s tranquil environment, combined with the majestic views from the panorama point, provided a unique opportunity to connect with the spiritual essence of the place. It was a reminder of the harmonious coexistence of culture and nature, where human artistry and natural beauty come together to create a space of profound peace and contemplation.
The village at the foot of the temple adds another layer of cultural richness to the experience. Known for its traditional way of life and warm hospitality, the village offers a glimpse into the everyday lives of the local people. Wandering through the village, we encountered friendly locals going about their daily routines, vibrant markets brimming with fresh produce and handcrafted goods, and quaint homes that exude a timeless charm. This close interaction with the local community provided us with a deeper understanding of the cultural andsocial fabric of the region.
Doi Kham Panorama View Point at Golden Mountain high above Chiang Mai.
As we explored the village, we were struck by the simplicity and authenticity of life here. The villagers’ deep-rooted connection to their cultural heritage and the natural environment was evident in their daily practices and rituals. This harmonious relationship with nature and tradition is a key aspect of the local way of life, and it offers valuable insights into the enduring cultural values that have shaped this region for centuries.
The village at the foot of Wat Phra That Doi Kham–known as the Temple of the Golden Mountain–high above Chiang Mai in the north of Thailand on the Burmese (Myanmar) border.
Our time at Wat Phra That Doi Kham and its surrounding areas was a truly transformative experience. It was a perfect blend of spiritual enrichment and cultural exploration, set against the backdrop of some of the most stunning natural scenery we had ever encountered. The temple, with its majestic Buddha statue and panoramic views, stands as a beacon of peace and spirituality, drawing visitors from all over the world who seek to experience its profound beauty and tranquility.
The author catting with Chelsea Clinton at the 2013 Pratham benefit on the Intrepid – the largest NGO in India focused on education for all. Photo: John Lee/The Stewardship Report.
who writes regularly about LGBTQ spirituality.She holds degrees in religion, journalism and art history. She was ordained by Metropolitan Community Churches and served as its national ecumenical officer, advocating for LGBTQ rights at the National Council of Churches and World Council of Churches.
“Krishna and Christ,” artist unknown.
What if Christ met Krishna? Christ and Krishna are two of the greatest teachers of love that the world has ever known. Would they speak of love, even make love? This delightful possibility is considered here today in honor of Krishna’s birthday or Janmashtami, which is celebrated every year in August or September. This year it is Aug. 26, 2024.
Many have noticed the similarities between Christ and the Hindu deity Krishna, but now the two god-men are portrayed as gay lovers in the work of artistic visionaries like artist Alex Donis and poet Brian Day. His poem “Krishna and Jesus in Algonquin Park” is reprinted in full below.
Those who value love, sexuality and interfaith dialogue may find enlightenment by imagining an erotic encounter between Jesus and Krishna.
Like Christ, Krishna is a savior who taught love. Both are believed to be divinely conceived by God and a human woman, making them human AND divine. Jesus called himself a shepherd and Krishna herded cattle, but both healed the sick, worked miracles and forgave enemies.
One difference between the two is that Jesus is considered celibate in Christian tradition, while Krishna is a fantastic lover who is “all-attractive” to men as well as women. Legends glorify Krishna’s many amorous encounters with all kinds of admirers: female and male, milkmaids and cowboys, human and divine.
The idea of a queer Jesus shocks and offends some traditional Christians, but it can be liberating for LGBTQ people and our allies. The pansexual Krishna may play the same role among Hindus.
People throughout history have pictured Jesus looking like one of them: black Jesus in Africa, white Jesus in the West, and Jesus who looks Asian or Latin American in those parts of the world. It’s OK to add queer Christ to the mix because he taught love for all and embodied God’s wildly inclusive love for everyone, including sexual minorities. Gay Jesus images are needed now because conservatives are using religious rhetoric to justify discrimination against queer people.
“May Loving-Kindness Abound” by VisionWorks.
Would sparks fly if these two great teachers of love did meet? Toronto teacher Brian Day writes about their ineffable intimacy in “Krishna and Jesus in Algonquin Park,” a poem from his book “The Daring of Paradise.” The book, which explores the commonalities between multiple religions in a homoerotic way, was released by Guernica Editions in 2013. Algonquin Park is a provincial park in Ontario, Canada.
If Jesus and Krishna met, would there be conflict or kisses? Brian Day’s new poem offers a beautiful glimpse into how they might love each other.
Another Day poetry book, “Conjuring Jesus,” features homoerotic poems about Christ. His book “Azure” includes “The Love Between Krishna and Jesus,” a poem that begins, “They approach one another with cool flowers of language…”
In a related work, California artist Alex Donis painted a sublime interfaith kiss in “Jesus and Lord Rama.” (Krishna and Rama are both blue-skinned incarnations of Vishnu.) It is part of his “My Cathedral” series of kisses between unlikely same-sex pairs.
The Donis exhibit electrified viewers when it opened in San Francisco in 1997. Heated arguments erupted in the gallery, followed by threatening phone calls and letters, and then physical violence.
Vandals threw rocks and traffic barriers through the gallery windows—not once, but twice in three weeks. They smashed two of the artworks: first Jesus and Rama, and then Che Guevara kissing Cesar Chavez.
People throughout history have pictured Jesus looking like one of them: black Jesus in Africa, white Jesus in the West, and Jesus who looks Asian or Latin American in those parts of the world.
It’s OK to add queer Christ to the mix because he taught love for all and embodied God’s wildly inclusive love for everyone, including sexual minorities. Gay Jesus images are needed now because conservatives are using religious rhetoric to justify discrimination against queer people.
Krishna-like figures are shown in more sexually explicit homoerotic scenes by artist Attila Richard Lukacs. They can be viewed in his “Varieties of Love” series at the following link: Diane Farris Gallery
Here are other popular images that add Buddha to the mix to depict interfaith friendship at the highest level.
“May Loving-Kindness Abound” from Changingworld.com shows figures from three religions offering blessings. Jesus holds a lotus blossom as he sits cross-legged between Krishna and Buddha.
The above image of three religious figures is often posted online with a quote from bisexual spiritual teacher Ram Dass: “We’re all just walking each other home.”
Did Jesus visit India?
Considering love between Krishna and Christ raised the question of whether Jesus visited India. Krishna’s worship dates back 3,000 years before the birth of Christ, so they could not have met in the physical world, but it is possible the Jesus did travel to India.
One popular theory suggests that Jesus went to India during his “unknown years” between ages 12 and 30, the period that is not documented in the New Testament. There he learned Hindu and Buddhist wisdom that is similar to his teachings in the Bible.
Krishna also plays a central role in another Hindu festival that is especially popular with third-gender people.
The Aravan Festival, held in April-May in south India, celebrates the marriage of Krishna and the male deity Iravan, considered the patron god of transgender communities.
Iravan’s dying wish was to marry, so Krishna granted his wish by switching to his female Mohini female form and wedding him.
For more info on Krishna and other Hindu deities who transcend sexual and gender norms, visit the Gay and Lesbian Vaishnava Association at: http://www.galva108.org
The GALVA website is packed with fascinating material on Hindu saints and deities who embody the full spectrum of gender and sexual diversity, including but not limited to lesbian, gay, “third sex,” deities who are half male and half female, deities who change genders, and deities with same-sex parents.
I spent an afternoon once with Robert F. Kennedy, Jr. and he struck me as both off-centered and self-centered
New York, N.Y. Robert F. Kennedy Jr., the third of eleven children born to Ethel and Robert F. Kennedy, has lived a life marked by passionate advocacy, public service, and, more recently, controversy. As a member of one of America’s most iconic political families, Kennedy’s journey has been one of both remarkable achievements and profound challenges, culminating in a growing rift with his family and the Democratic Party.
Early Life and Legacy
Born on January 17, 1954, Robert Francis Kennedy Jr. grew up in the shadow of his father, Senator Robert F. Kennedy, and his uncle, President John F. Kennedy. The tragic assassinations of his uncle in 1963 and his father in 1968 profoundly impacted his upbringing and instilled in him a deep sense of public duty and social justice.
Kennedy attended Harvard College, studied at the London School of Economics, and earned his law degree from the University of Virginia. Following in the footsteps of his father and uncle, he dedicated his early career to public service, working as an Assistant District Attorney in New York City and later joining the Natural Resources Defense Council (NRDC) as a senior attorney.
Environmental Advocacy
Robert Kennedy Jr. made a name for himself as an environmental advocate. He co-founded the Waterkeeper Alliance, a non-profit organization dedicated to protecting waterways around the world. Through his work with the Alliance and other environmental groups, Kennedy became a prominent voice in the fight against pollution and climate change, earning accolades and respect within the environmental community.
His efforts led to significant victories, including lawsuits against major corporations and government agencies for environmental violations. Kennedy’s commitment to preserving natural resources and promoting clean energy alternatives resonated with many who shared his vision of a sustainable future.
Controversy and Division
Despite his early successes, Robert Kennedy Jr.’s career has not been without controversy. In recent years, his outspoken views on vaccines have drawn significant criticism. Kennedy has been a vocal critic of vaccine safety, promoting theories that have been widely discredited by the scientific community. His stance has placed him at odds with public health officials, medical experts, and many within his own family.
Kennedy’s views on vaccines have been seen by some as a departure from the Kennedy legacy of championing science and evidence-based policy. His advocacy has led to accusations of spreading misinformation, and his association with anti-vaccine groups has further strained his relationships within the Democratic Party.
Ostracization by the Family
The Kennedy family, long seen as a bastion of Democratic ideals and public service, has found itself divided over Robert Kennedy Jr.’s positions. Prominent family members have publicly distanced themselves from his views on vaccines, emphasizing their support for science and public health measures.
In 2019, several of Kennedy’s siblings and relatives penned an op-ed in Politico, expressing their strong disagreement with his stance on vaccines and reaffirming their commitment to public health. They wrote, “Robert F. Kennedy Jr.—Joe and Kathleen’s brother, and Maeve’s and Max’s uncle—has helped to spread dangerous misinformation over social media and is complicit in sowing distrust of the science behind vaccines.”
This public rebuke underscored the deep divisions within the Kennedy family and highlighted the extent to which Robert Kennedy Jr. has become a polarizing figure.
Falling Out with the Democratic Party
Kennedy’s increasingly controversial positions have also led to a growing estrangement from the Democratic Party. While he once enjoyed strong support within the party for his environmental advocacy, his recent activities have alienated many Democrats.
His criticisms of prominent Democratic leaders, his association with figures on the political fringe, and his stance on vaccines have made him a controversial figure within the party. In 2024, he announced his candidacy for the Democratic nomination for president, running on a platform that includes calls for greater transparency and accountability in government, but his campaign has struggled to gain traction amid widespread criticism.
A Complex Legacy
Robert F. Kennedy Jr.’s life and career are a study in contrasts. On one hand, he has made significant contributions to environmental protection and public service, continuing the Kennedy family’s legacy of advocacy for social justice. On the other hand, his controversial views on vaccines and his clashes with both his family and the Democratic Party have overshadowed many of his achievements.
Kennedy remains a complex and polarizing figure. His advocacy for the environment and his commitment to certain principles of justice and fairness resonate with many. However, his stance on vaccines and his willingness to challenge established scientific consensus have alienated others and led to his ostracization.
Conclusion
Robert F. Kennedy Jr.’s journey reflects the challenges of navigating a legacy of public service while grappling with personal convictions that clash with mainstream views. His life is a testament to the enduring influence of the Kennedy family, as well as the difficulties that arise when deeply held beliefs lead to division and controversy.
As he continues to chart his path, Robert Kennedy Jr. remains a figure who evokes both admiration and criticism, embodying the complexities and contradictions of public life in the modern era.
Cairo — Reginald Featherbottom, a young man whose spectacles perpetually threatened to slide down his nose, stared at the telegram as if it were a cobra poised to strike. “Suez Camal?” he whispered, the words echoing in his dusty Cairo flat. He adjusted his pince-nez, a gesture that did little to improve his comprehension.
Reginald Featherbottom, a correspondent for The London Clarion, in Cairo, circa 1865.
The wire, a thin sliver of imperial arrogance, had arrived that morning: “IMMEDIATE STOP SUEZ CAMAL OPENING STOP DETAILED ARTICLE REQUIRED STOP URGENT STOP LONDON.”
Reginald, a correspondent for The London Clarion, had expected a dispatch about the grand opening of the Suez Canal.
He had even prepared a few suitably flowery phrases, something about “linking East and West” and “the triumph of British engineering.” But “Camal”? Was it a new species of camel? A mechanical marvel, perhaps, a steam-powered beast of burden?
He poured himself a tepid cup of tea, the liquid the colour of the Nile after a particularly vigorous sandstorm. “Camal,” he muttered again, stirring his tea with a pencil. “It must be a metaphor. A peculiarly British metaphor, no doubt.”
He consulted his well-worn copy of Brewer’s Dictionary of Phrase and Fable. Nothing. He rummaged through his collection of obscure Arabic dictionaries. Still nothing.
He even considered asking his landlady, a formidable woman with a voice like a desert wind, but the mere thought sent a shiver down his spine.
“They wouldn’t send me on a wild goose chase, would they?” he asked his drooping rubber plant, which offered no reply. “But then again, it is The Clarion.”
Determined to unravel this journalistic enigma, Reginald decided to embark on a quest. He packed his pith helmet, his notebook, and a flask of lukewarm tea, and set off into the bustling Cairo marketplace.
“Excuse me, sir,” he asked a turbaned merchant, “have you heard of the Suez Camal?”
The merchant raised an eyebrow. “Camal? You mean jamal? Camel? Many camels here, effendi.”
“No, no,” Reginald insisted, “the Suez Camal. It is a new… thing.”
The merchant shrugged and returned to haggling over dates. Reginald wandered through the labyrinthine alleys, asking everyone he encountered about the mysterious “Camal.” He inquired of camel drivers, spice vendors, and even a travelling magician who claimed to be able to pull rabbits from his fez.
Days turned into a week. Reginald, increasingly sunburnt and bewildered, found himself deep in the desert, following a rumour of a “giant metal beast” sighted near the Suez region. He imagined a colossal, steam-powered camel, its gears whirring, its nostrils puffing out smoke. He finally arrived at a small Bedouin camp, where he encountered a wizened old man with eyes as ancient as the pyramids.
“The Suez Camal,” Reginald began, his voice hoarse, “have you seen it?”
The old man chuckled, a dry, rasping sound. “Camal? You mean the canal, effendi? The big water ditch?”
Reginald’s heart sank. “The… canal?”
“Yes, effendi. Very big. Many ships.”
He showed Reginald the direction, and Reginald found himself staring at the Suez Canal, a magnificent feat of engineering, just as he originally thought. He realized with a sinking feeling, the cable office in London had simply misspelled “Canal.”
He returned to Cairo, defeated but determined to write his article. He penned a piece about the canal, carefully avoiding any mention of “Camals.” He described the ships, the dignitaries, and the sheer scale of the undertaking, adding a few flourishes about the “enduring spirit of British ingenuity.”
A few weeks later, another telegram arrived. “EXCELLENT ARTICLE STOP CAMAL METAPHOR MUCH APPRECIATED STOP LONDON.”
Reginald stared at the wire, his spectacles fogging up. “Metaphor?” he muttered, shaking his head. “They thought it was a metaphor?”
He poured himself a stiff drink, the colour of the Nile after a particularly vigorous sandstorm, and wondered if he should just give up journalism and take up camel herding. It would be much less confusing.
Jim Luce travels frequently to the poorest province in India, Bihar, to work with the poorest of the poor, once-called “Untouchable” (dalit) orphans and other children on behalf of the J. Luce Foundation India.
New York, N.Y. On January 1st, the World Day of Peace invites all people to reflect upon the important work of building peace. It’s also a day for the Pope to give a special message that reflects the theme for the year and to pray for peace.
When trying to define peace, people often use words like tranquility, calm, and quiet. Some associate peace with law and order. No matter how the word is defined, most people enjoy the feeling of being at peace.
How to attain peace, however, can be difficult. This is especially true in a world that is full of strife, divisions, and political polarization. What is a societal norm in one culture is not acceptable in the next. These things also made it hard for different cultures to come together in a peaceful manner.
With all of these obstacles, true peace seems impossible to attain. What one must realize is that peace begins within each of us. Once we have inner peace, we can more easily live in harmony with others. Those of the Christian faith are commanded to do this. The Bible states, “Make every effort to live in peace with everyone.” (Hebrews 12:14) Beginning the journey of inner peace oftentimes begins with prayer and meditation.
HOW TO OBSERVE #WorldDayOfPeace
Each year on this day, the Pope gives a special message pertaining to peace. The Pope invites all people to reflect on the message given. Listeners are encouraged to pray, learn, and do what they can to spread the message of peace.
To participate:
Listen to the Pope’s message of peace or read it online.
Learn ways you can achieve inner peace and live in harmony with others.
Try to gain a new understanding of how people in other cultures live.
Discuss with others how peace can be attained around the world.
You can also share this day on social media with #WorldDayOfPeace.
WORLD DAY OF PEACE HISTORY
Pope Paul VI began the tradition of sharing a World Day of Peace Message on January 1, 1967. This tradition has continued through the years with St. John Paul II, Pope Benedict XVI, and Pope Francis. In the past, messages have focused on human rights, women’s rights, the right to life, and peace in the Holy Land. Themes for messages in recent years include:
2021: A Culture of Care as a Path to Peace 2020: Peace as a Journey of Hope: Dialogue, Reconciliation, and Ecological Conversion 2019: Good Politics Is at the Service of Peace 2018: Migrants and Refuges: Men and Women in Search of Peace 2017: Non-violence: A Style of Politics for Peace
Fiction | Chapter Two | Steve and Glenn| By John Laing
Delhi, India. They did not want to celebrate Christmas or Hanukkah, so they settled on the “Winter Solstice.” Steve felt Hanukkah was just Christmas wrapped up for Jewish kids with little significance. “A family holiday only has as much meaning as the family gives it, no?,” Steve winked to Glenn.
Steve and Glenn’s love story had been a journey of challenges and triumphs. After a memorable summer in Europe, they navigated their first semester apart at Harvard and Yale, meeting in person whenever they could. Now, they were spending a month in India during their winter break, eager to experience the vibrant culture of South Asia and deepen their bond. Glenn’s parents had made the trip possible as is Christmas present. His dad pointed out defensively to his colleagues that he had not sprung for business class.
However, the trip was shadowed by Steve’s recent diagnosis of HIV. He had been determined to live openly and honestly, and Glenn had supported him every step of the way. But he had learned in the university infirmary and did not wish to trouble his parents. He also did not want a feeling of “I told you so,” as his mother had said her biggest concern with ‘this lifestyle’ was its ‘risks.’ Steve was undetectable thanks to medication, but the diagnosis had brought a new layer of complexity to their relationship. They decided that this trip would be a time for healing and reflection, as well as exploration.
In Delhi, they marveled at the historical monuments and indulged in the local cuisine, making sure to find vegetarian-friendly options for Glenn. It was in this city that they met Krishna, a university student from Kolkata who was also traveling throughout India as he was taking a year off from his studies “to clear my mind.”
Krishna, with his keen interest in politics and international relations, quickly bonded with Glenn over discussions about India’s role in the global arena, its economic growth, and its social challenges. Neither were fond of Modi.
Steve, meanwhile, had arranged for his parents to join him for a weekend in Mumbai. He had found heavily discounted flights and inexpensive Airbnb accommodations; he wanted them to see the world as well. They had been supportive but worried about his health in general — they though he looked stressed from his first semester in the Ivy League and wanted to spend some time with him.
Steve hoped the visit would allow him to share his HIV diagnosis and help them understand he was managing well and continuing to live a full life. While Steve flew to Mumbai to meet his parents, Glenn stayed behind in Delhi, where Krishna was also coincidentally staying at the same historic hotel.
Glenn’s mother had chosen the property. Set in the heart of Delhi, the hotel had been given the UNESCO award for cultural and heritage restoration. It was nestled among the narrow alleys of Chandni Chowk and seemed to be as mysterious as it was romantic.
One evening, with Steve still in Mumbai, Glenn and Krishna met for drinks at the hotel bar. Their conversation flowed easily, covering a wide range of topics from India’s diverse culture to its geopolitical stance. Krishna spoke passionately about the importance of youth involvement in politics and the need for more progressive policies. Glenn shared his views, drawing parallels between Indian and American politics, and they both found common ground in their admiration for liberal leaders like Gandhi.
As the night wore on, and the drinks flowed freely, the atmosphere between them grew more intimate. They found themselves sharing personal stories, exploring their thoughts on love, identity, and the complexities of modern relationships. Caught up in the moment, they ended up spending the night together. It was a decision born of a mix of curiosity, loneliness, and a momentary lapse in judgment.
The next morning, Glenn woke with a mix of emotions—guilt, confusion, and a strange sense of detachment. He realized the gravity of what had happened and the implications it could have for his relationship with Steve. He left Krishna’s room quietly, needing time to think and reflect. As he opened his own door, his cell rang. It was Steve. An innocent question, “What are you doing now?,” sent shivers through Glenn’s soul.
Meanwhile, in Mumbai, Steve’s weekend with his parents was a mix of warmth and tension. They expressed their concerns about his health and future, but also reassured him of their love and support. Steve felt a sense of relief, knowing that his parents were beginning to accept his relationship with Glenn and his health condition. As he said goodbye to them at the airport counter and watched them as they cleared security, he felt a renewed sense of purpose and resolve.
Returning to Delhi, Steve sensed a change in Glenn. There was a distance in Glenn’s eyes, a hesitation in his touch. After some gentle probing, Glenn confessed about his night with Krishna. Steve was stunned, feeling a rush of emotions—hurt, betrayal, and anger. Yet, beneath it all, he recognized the complexities of their situation, the pressure of maintaining a long-distance relationship, and the emotional toll of his diagnosis.
They spent the next few days in Delhi, grappling with the fallout. Conversations were tense, filled with questions of trust, commitment, and the future of their relationship. They visited spiritual sites, seeking solace and guidance, and even attended a meditation retreat, pre-booked, hoping to find clarity and peace.
Ultimately, Steve and Glenn decided to take a step back and reassess their relationship. They agreed that their love was deep and real, but that they needed to address their individual issues and emotions before moving forward together. The trip to India, meant to be a time of healing, had become a catalyst for difficult truths and necessary change.
As they parted ways, with Steve heading back to Chicago and Glenn to New Haven, they left with a sense of unresolved feelings but also hope. They promised to stay in touch, support each other, and give their relationship the space it needed to heal and grow. Their journey in India had been one of discovery—not just of a new culture, but of themselves and the challenges they faced as a couple.
Painting: Jesus Discourses with His Disciples (Jésus s’entretient avec ses disciples), 1886 – James Tissot (Brooklyn Museum)
Stripped of the theological layers and divine attributions, Jesus was a Jewish preacher and religious leader whose teachings and actions have profoundly impacted history and culture.
New York, N.Y. Jesus of Nazareth, often revered as the central figure of Christianity, was fundamentally a human being who lived an extraordinary life in the first century CE. Stripped of the theological layers and divine attributions, Jesus was a Jewish preacher and religious leader whose teachings and actions have profoundly impacted history and culture.
Born in Bethlehem around 4 BCE, Jesus was raised in the small town of Nazareth in Galilee. His early life, as described in the Gospels, was that of an ordinary Jewish boy in a rural area. He likely received a traditional Jewish education, learning the Torah and participating in the local synagogue.
His upbringing in Nazareth, a town far from the political and cultural centers of Jerusalem and Rome, influenced his teachings, which often drew upon the agrarian and communal life of Galilee.
As an adult, Jesus worked as a carpenter, a trade he inherited from his father, Joseph. This occupation not only grounded him in the daily struggles of ordinary people but also shaped his parables and teachings, many of which utilized metaphors drawn from manual labor, nature, and rural life.
His parables, such as the Sower and the Seed or the Good Shepherd, resonated deeply with his contemporaries, reflecting the realities and values of their everyday existence.
Around the age of 30, Jesus began his public ministry, traveling through Galilee and Judea. He gathered a diverse group of followers, including fishermen, tax collectors, and women, which was unconventional at the time.
His message of love, forgiveness, and the imminent Kingdom of God was radical, challenging the social and religious norms of the day. Jesus advocated for the marginalized, healed the sick, and spoke out against hypocrisy and injustice, actions that garnered both admiration and hostility.
One of the pivotal moments in Jesus’ life was his baptism by John the Baptist in the Jordan River.
This event marked the beginning of his ministry and affirmed his role as a spiritual leader. Unlike the powerful and the elite, Jesus chose a path of humility and service. He often sought solitude in the wilderness to pray and reflect, underscoring his deep connection with God and his commitment to his mission.
Jesus’ teachings, preserved in the Synoptic Gospels, emphasize compassion, humility, and love for one’s neighbor. The Sermon on the Mount, a collection of his core teachings, outlines a moral vision that includes the Beatitudes, advocating for peacemakers, the merciful, and the poor in spirit. His instruction to “turn the other cheek” and “love your enemies” was a revolutionary call to non-violence and unconditional love.
The final phase of Jesus’ life was marked by his journey to Jerusalem, where he faced increasing opposition from the religious authorities. His actions in Jerusalem, particularly the cleansing of the Temple, where he overturned the tables of the money changers, were seen as direct challenges to the established order. His growing popularity and radical message alarmed both the Jewish leaders and the Roman authorities.
Jesus was eventually arrested, tried, and sentenced to death by crucifixion, a common Roman method of execution for criminals and insurgents. His crucifixion, around 30 CE, was intended to serve as a deterrent and a display of Roman power. However, for his followers, Jesus’ death was a moment of profound sorrow and confusion. Despite this, his teachings and his life inspired a movement that continued to grow after his death.
In understanding Jesus as a human being, it is essential to recognize his profound empathy and commitment to social justice.
He was a man deeply connected to the struggles of his people, advocating for a vision of society grounded in compassion and equality. His legacy, as a teacher and a reformer, has endured precisely because of his humanity, resonating across cultures and eras.
In conclusion, Jesus of Nazareth was a historical figure whose life and teachings have had an enduring impact on the world. Stripped of theological interpretations, he emerges as a deeply empathetic and revolutionary figure, whose commitment to love, justice, and humility continues to inspire millions. His story is not just one of divine intervention but of a human life lived with extraordinary purpose and conviction.
Thanksgiving 2023. Author is now 64 and Mathew 30. We have been together now for 29 years.
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Matt walked in New York’s AIDS Walks and Pride Parades from the time he was in a stroller.
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Matt would often accompany me to our orphanage projects, here at age ten in Bali (2003).
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Mathew often met the remarkable people who have aassisted us, here U.S. Congressman Charlie Rangel at our New York City benefit for earthquake-devastated Haiti (2010).
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Mathew and friends meeting President Bill Clinton at FDR Memorial park on Roosevelt Island with students from Legacy High School.
Mathew graduated from Legacy High School on Roosevelt Island in 2019.
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D’Eon’s work underscores how far society has come in terms of acceptance and visibility for queer relationships. The juxtaposition of a historically romantic setting with a gay couple not only reclaims and redefines the space but also comments on the past erasure and marginalization of LGBTQ+ people. The glitch effect further emphasizes the disruption of traditional norms and the emergence of a new, inclusive narrative.
New York, N.Y. The motif of couples sitting on a paper moon to have their photograph taken is a nostalgic and evocative image that emerged in the early 20th century, particularly during the 1910s and 1920s. This whimsical setting, often found at carnivals, fairs, and photography studios, featured a crescent moon made of paper or cardboard suspended in front of a painted backdrop of stars and clouds. This essay explores the cultural, social, and symbolic significance of this charming motif and its enduring appeal. Adding a contemporary twist, we also consider the irony and unusualness of Felix D’Eon’s computer-generated glitch artwork, “Gay Paper Moon.”
The paper moon photograph motif captured the imagination of the public during a time when photography was becoming more accessible to the average person.
The early 20th century saw a proliferation of photo studios and itinerant photographers who set up at fairs and amusement parks, offering affordable and novel ways for people to commemorate special moments. The paper moon setting, with its dreamlike and fantastical qualities, provided an ideal backdrop for romantic and playful photographs.
At its core, the paper moon motif represents a form of escapism. During the 1910s and 1920s, the world was undergoing significant social and technological changes, including World War I, the Roaring Twenties, and the advent of modernity.
The paper moon offered couples a whimsical escape from the realities of their everyday lives, allowing them to momentarily inhabit a magical world where they could dream and imagine. This sense of escapism was particularly appealing during times of uncertainty and upheaval.
The crescent moon itself is a potent symbol, often associated with romance, mystery, and the night.
In various cultures, the moon has been a symbol of love and longing, and its phases have been linked to the cycles of life and nature. By sitting on a paper moon, couples could visually express their romantic feelings and dreams, creating a lasting memento of their affection. The photograph served as a tangible keepsake of their shared moment, preserving their love in a whimsical and enchanting form.
The popularity of the paper moon motif can also be understood within the context of the growing leisure culture of the early 20th century. As urbanization and industrialization transformed society, people had more disposable income and leisure time. Fairs, amusement parks, and social outings became common pastimes, providing opportunities for people to engage in new forms of entertainment and recreation. The paper moon photograph was a product of this burgeoning leisure culture, offering a fun and memorable experience for couples and families.
Furthermore, the paper moon photographs reflect the changing dynamics of relationships and gender roles during this period. The early 20th century saw significant shifts in social norms, with women gaining more independence and visibility in public life. The paper moon photograph, with its playful and intimate setting, provided a space for couples to express their affection openly, challenging the more formal and restrained conventions of earlier generations. These photographs capture moments of genuine connection and joy, reflecting the evolving nature of romantic relationships.
Enter Felix D’Eon’s “Gay Paper Moon,” which brings a modern and ironic twist to this historic motif.
D’Eon’s computer-generated glitch art juxtaposes the quaintness of the paper moon with the bold statement of queer love, challenging the heteronormative imagery that dominated the early 20th century. This digital artwork features a gay couple perched on the iconic crescent moon, enveloped in a surreal and fragmented digital landscape. The irony lies in the contrast between the vintage motif and the modern, glitchy aesthetic, highlighting the journey from hidden love to a more open celebration of LGBTQ+ identities.
The motif of couples sitting on a paper moon also holds a certain nostalgic charm that continues to resonate today. In an era where digital photography and instant sharing dominate, the simplicity and innocence of the paper moon photograph evoke a longing for a bygone era. The handmade quality of the paper moon, combined with the carefully staged setting, creates a sense of authenticity and artistry that contrasts with the often fleeting and impersonal nature of modern digital images.
This nostalgia is reflected in the continued popularity of the paper moon motif in contemporary culture. Vintage-style photo booths at weddings and events, as well as the resurgence of interest in retro aesthetics, demonstrate the enduring appeal of this whimsical setting. The paper moon photograph remains a symbol of romance, creativity, and the joy of capturing a shared moment in time.
The motif of couples sitting on a paper moon to have their photograph taken is a captivating and enduring image that embodies the themes of escapism, romance, and nostalgia. Emerging during a time of significant social change and growing leisure culture, the paper moon photograph provided a whimsical escape and a lasting memento of love and affection.
Felix D’Eon’s “Gay Paper Moon” artwork adds a modern, ironic twist, celebrating queer love and challenging traditional norms. This continued popularity today speaks to the timeless appeal of capturing moments of joy and connection in a charming and imaginative setting. The paper moon remains a symbol of the enduring human desire to dream, create, and cherish the special moments in life.
New York, N.Y. I love Thanksgiving turkey as much as the next person, but this poster form Mercy for Animals made me feel really sad. I no longer like eating pigs because I have learned they’re as smart as our beloved Shih Tzu… And we no longer cook lobster at home because we cannot stand to boil them when we understand they feel pain.
The extreme and unnatural crowding of turkeys on commercial farms is highly stressful, and causes them to be abnormally aggressive. Rather than make improvements to the birds’ environment, producers instead subject turkey poults (baby turkeys) to excruciating mutilations without anesthetic, simply cutting off “non-essential” body parts that could inflict or sustain injury.
De-snooding involves cutting off the snood, the fleshy red protuberance that dangles over turkeys’ beaks and is used to attract mates.
De-toeing, or toe-clipping, is a painful debilitation inflicted with shears or microwaves, and is practiced despite the fact that it is associated with lameness and higher early mortality.
Debeaking is performed using sharp shears, a heated blade, or a high-voltage electrical current. Turkeys’ beaks are loaded with sensory receptors, much like human fingertips, and this painful procedure severs and exposes nerves. Some turkeys starve to death before they are able to eat again; others die of shock on the spot.
An article in the industry trade journal Turkey World summarizes it this way:
“Poults come in one side of the service room bright eyed and bushy tailed. They are squeezed, thrown down a slide onto a treadmill, someone picks them up and pulls the snood off their heads, clips three toes off each foot, debeaks them, puts them on another conveyor belt that delivers them to another carousel where they get a power injection, usually of an antibiotic, that whacks them in the back of their necks. Essentially, they have been through major surgery. They have been traumatized. They don’t look very good.”
