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Video: Luce Leadership Experience Indonesia 2018, Sulawesi

Eight J. Luce Foundation’s Young Global Leaders based in New York traveled to Jakarta and Manado (North Sulawesi) in Indonesia for the second Leadership Experience. There, they meet the orphan graduates of Orphans International Sulawesi.

Video: Luce Leadership Experience Indonesia 2018, North Sulawesi.

New York, N.Y. Eight of the Young Global Leaders of the J. Luce Foundation based in New York traveled to Jakarta (Java) and Manado (North Sulawesi) in Indonesia for the foundation’s second Leadership Experience. There, they meet the orphan graduates of Orphans International Sulawesi.

More about the trip: http://www.stewardshipreport.com/a-journey-to-jakarta-with-j-luce-foundation-young-global-leaders

OUR WEBSITES: https://www.lucefoundation.org https://www.orphansinternational.org https://www.stewardshipreport.org

Video: Luce Leadership Experience Indonesia 2018, Sulawesi (Oct. 12, 2018) See YouTube: https://youtu.be/j8XuGvihQQE

World Leader: Remembering U.N. Secretary-General Kofi Annan

Kofi Annan, Secretary-General of the United Nations, 8 April 1938 – 18 August 2018.

New York, N.Y. We remember the powerful, humble and dedicated Kofi Annan, Secretary-General of the United Nations, 8 April 1938 – 18 August 2018.

image770x420cropped
In October 2017, Mr. Annan joined his successor as Secretary-General, Ban Ki-moon, and the current chief of the U.N., Antonio Guterres at U.N. Headquarters in NYC. Mr. Guterres described Mr. Annan as “a guiding force for good” and a “proud son of Africa who became a global champion for peace and all humanity.” U.N. Photo/Mark Garten.

World Leader: Remembering U.N. Secretary-General Kofi Annan (September 7, 2018)

Kofi Annan, Nobel Laureate and Former U.N. Chief, Dies at 80


A Life of Service, Compassion, and Global Leadership

Kofi Annan, United Nations Secretary-General. Photo credit: U.N. Photo/Stephenie Hollyman.

New York, N.Y. — Kofi Annan, a Nobel Peace Prize winner and the first Black African to serve as United Nations Secretary-General, passed away peacefully at age 80, his family and foundation confirmed Saturday.

Annan, whose legacy of diplomacy and humanitarianism touched millions, died after a short illness, surrounded by his wife Nane and their children Ama, Kojo, and Nina.

Champion for Peace and Human Rights

Born in Kumasi, Ghana, on April 8, 1938, Annan rose through the ranks of the United Nations, becoming Secretary-General in 1997 and serving two terms until 2006.

He was widely respected for his deep compassion, wisdom, and ability to unite people across cultures and continents.


“Kofi Annan was a guiding force for good,” said
current U.N. Secretary-General António Guterres.
“In many ways, Kofi Annan was the United Nations.”



Throughout his career, Annan worked tirelessly to advance peace, promote human rights, and support those in need. In 2001, he and the United Nations were jointly awarded the Nobel Peace Prize for their efforts toward a more peaceful and organized world.


Tributes from Around the Globe

Leaders and diplomats worldwide mourned Annan’s passing, remembering him as a mentor, friend, and inspiration:

  • Filippo Grandi, U.N. High Commissioner for Refugees, called Annan “a wise mentor and good friend.”
  • Moussa Faki Mahamat, Chairman of the African Union Commission, described him as “a humble statesman and a global icon.”
  • Former U.S. President Barack Obama said, “Long after he had broken barriers, Kofi never stopped his pursuit of a better world, and made time to motivate and inspire the next generation of leaders.”
  • U.S. Ambassador Nikki Haley praised Annan’s devotion to peace and dignity for all.
  • Secretary of State Mike Pompeo highlighted Annan’s continued work for peace as Chair of The Elders.
  • Former U.K. Prime Minister Tony Blair called him “a great diplomat and a true statesman.”


A Lasting Legacy

Annan’s impact extended far beyond his official roles. He championed global health, education, and sustainable development, and after leaving the U.N., he continued to advocate for peace and justice worldwide. His leadership inspired countless individuals to pursue diplomacy, service, and compassion.


“Wherever there was suffering or need, he reached out and touched many
people with his deep compassion and empathy,” his foundation said.


Tags: Kofi Annan, Nobel Peace Prize, United Nations, global leadership,
peace, diplomacy, Ghana, international relations, humanitarian, legacy


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Kofi Annan, Nobel Laureate and Former UN Chief, Dies at 80. His legacy of peace, compassion, and leadership touched millions worldwide. Join us in remembering his remarkable contributions and share your thoughts on how he inspired you. #KofiAnnan #UN #Leadership https://bit.ly/annanlegacy

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Kofi Annan, Nobel Laureate and Former UN Chief, Dies at 80. How do you think Annan’s legacy will shape the future of global leadership and peacekeeping? #KofiAnnan #UN https://bit.ly/annanlegacy


1992: Kicked Out of The Social Register


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New York, N.Y. — There was a time when being in The Social Register was important. Who’s Who in America,” “The East Coast,” etc. During my younger, radical days I chaffed at this social instrument crafted to separate society.

In 1993, I decided to go full-radical when I updated my annual profile. It was important to have an opposite sex spouse, preferably from the same race and faith. I listed my Muslim Indonesian husband.

It was important to belong to the Harvard, Yale or University Club, if not the Metropolitan, Colony or Athletic Clubs. For “club,” I listed ACT UP, founded just a few years before to bring attention to the AIDS epidemic by means radical, nonviolent protest.

For volunteer community activities, usually Daughters of the American Revolution or the American Red Cross, or Board of Directors of a prep school, I listed AIDS Center of Queens County where I was distributing condoms in gay bathhouses.

I was subsequently dropped and never heard from them again…

1992: When I updated my profile, I listed my Muslim Indonesian husband, for “club,” I listed ACT UP, and for community activities, I reported distributing condoms in gay bathhouses.

These families are often referred to as “The Establishment.” They were listed in the last century in The Social Register. America’s social elite was a small, closed group.

The leadership was well-known to the readers of newspaper society pages, but in larger cities it was hard to remember everyone, or to keep track of the new debutantes and marriages.

The solution was the Social Register, which listed the names and addresses of about 1% of the population.

Most were WASPs, and they included families who mingled at the same private clubs, attended the right teas, worshiped together at prestige churches, funded the proper charities, lived in exclusive neighborhoods, and sent their daughters to finishing schools and their sons away to prep schools.

In the heyday of WASP dominance, the Social Register delineated high society.

According to The New York Times, its influence had faded by the late 20th century: “Once, the Social Register was a juggernaut in New York social circles… Nowadays, however, with the waning of the WASP elite as a social and political force, the register’s role as an arbiter of who counts and who doesn’t is almost an anachronism. In Manhattan, where charity galas are at the center of the social season, the organizing committees are studded with luminaries from publishing, Hollywood and Wall Street and family lineage is almost irrelevant.”


Two decades later, about 2012, I furthered my radicalization by declaring a vow of poverty (story)…

Video: Naya Mason – Breaking Walls in Santiago, Chile

(Photo: Santiago. Credit: Photo by Francisco Kemeny/Unsplash)

Breaking Walls Ambassador Maya Mason joined Conference in Santiago, Chile.

New York, N.Y. Breaking Walls Ambassador Maya Mason joined Breaking Walls in Santiago, Chile last month. Here is a video on her experience: https://youtu.be/2ksVOqcRGAU (Aug. 16, 2018).

More about the trip: www.stewardshipreport.org. More about Breaking Walls: breakingwallsprogram.org

OUR WEBSITES: www.lucefoundation.org | www.orphansinternational.org | www.stewardshipreport.org

Video: Naya Mason – Breaking Walls in Santiago, Chile (Aug. 16, 2018)

From Harlem to the Pentagon: The Journey of Colin Powell

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Celebrating Colin Powell’s legacy as a trailblazer in U.S. military and diplomatic history, dedicated to youth empowerment.


New York, N.Y. Colin L. Powell (1937-2021) was a distinguished American statesman and military leader, known for his roles as the first Black U.S. Secretary of State and Chairman of the Joint Chiefs of Staff. Born in Harlem to Jamaican immigrants, he graduated from the City College of New York in 1958.

Powell served 35 years in the Army, earning the rank of four-star general. He was pivotal in major military operations, including the Persian Gulf War, and formulated the Powell Doctrine. Post-retirement, he founded America’s Promise, an organization dedicated to youth development.

Secretary Powell’s Thirteen Rules:
  1. It ain’t as bad as you think! It will look better in the morning. 
  2. Get mad then get over it.
  3. Avoid having your ego so close to your position that when your position falls, your ego goes with it.
  4. It can be done.
  5. Be careful what you choose. You may get it. 
  6. Don’t let adverse facts stand in the way of a good decision. 
  7. You can’t make someone else’s choices. You shouldn’t let someone else make yours. 
  8. Check small things.
  9. Share credit.
  10. Remain calm. Be kind.
  11. Have a vision. Be demanding. 
  12. Don’t take counsel of your fears or naysayers.
  13. Perpetual optimism is a force multiplier.

From Harlem to the Pentagon: The Journey of Colin Powell (Aug. 13, 2018)

#ColinPowell #Leadership #GlobalCitizen #YouthEmpowerment

Tags: Colin Powell, U.S. Army, Secretary of State, Joint Chiefs of Staff, America’s Promise, Global Citizenship

Video: Mathew Tendean Luce – Breaking Walls in Santiago, Chile

Mathew Tendean Luce, J. Luce Foundation’s Young Global Leader Representative, joined Breaking Walls in Santiago, Chile last month.

Mathew Tendean Luce: Santiago, Chile 2018

New York, N.Y. The J. Luce Foundation’s Young Global Leader Representative, Mathew Tendean Luce, joined Breaking Walls in Santiago, Chile last month. Here is a video on his experience.

Breaking Walls 2018 Santiago – the seventh annual global conference will consist of community-building, creative writing, creation of a theater piece, peace maker training, and a culminating performance for a live audience, plus the opportunity to share face-to-face dialogue and life experiences as an ensemble. The 28 artists, nine ambassadors and four associates from Barcelona, Berlin, Bethlehem, Brooklyn, Cape Town, Detroit, Warsaw and Santiago will come together for fourteen days to write about issues of self awareness, the thirst for the truth, and how to shape an accepting, peaceful world.

Additionally, our artists, ambassadors and associates will contribute one full day of community service. Breaking Walls Creative Activist Lab is becoming an integral component of our daily workshop structure. Under the guidance of our 2018 Director of Leadership, Adina Taubman, the artists, ambassadors and associates will continue to explore, plan and where possible implement — ideas and opportunities that can have a positive impact on their peers in their home communities.

Our intensive ensemble writing, performing and peace-building theme is “the thirst for truth – words matter” perfectly matches Chilean Nobel Prize Winner Pablo Neruda’s vision of Chile as the “country made for poets” and makes Santiago a natural choice for an artistic and educational collaboration. Chile, like our Breaking Walls global young people, is a vast mixture of races and nationalities where our young people explore their imaginations and share life experience with their peers.

The challenges they all face in these turbulent times, such as struggling with social unrest, intolerance, peer pressure and life in the real and “virtual” worlds, serve as inspiration for creativity, empathy and unity. Each Breaking Walls artist, ambassador and associate will enhance and strengthen their literacy, critical thinking and presentation skills through our multi-level, cross-cultural process taking place in a complex Latin American country. Our 2018 Santiago-based artists are from the United States Embassy’s English Teaching Programs that work with young people in Santiago, the regions beyond Santiago and the indigenous Mapuche culture — a partnership that promises to open new levels of artistic and personal experiences and transformation.

The signature initiative contains three distinct components: “Pen-to-Page-to-Stage”, peace maker training, and the opportunity to share life experiences as an ensemble. These components will culminate in a live theatrical performance for members of the Warsaw community. Breaking Wall’s innovative approach to educational collaboration, community- building and social justice implements the team leader, peer-to-peer, and individual learning methodology.

Team leaders guide the overall process; artists and ambassadors engage in vigorous peer-to-peer collaboration through creative writing, rehearsal, performance, and community-building; and, associates plan and implement the peacemaking experiences. Breaking Wall’s collaborative process is a true model for peace education, global citizenship and youth empowerment.

After each workshop day, artists, ambassadors and associates will explore Santiago together. Currently we are scheduled to tour the Palacio de La Moneda and participate in a “Cooking in Chile” Cooking Class! The Chilean Consulate in New York and our new Santiago artists are recommending cultural excursions for us as well.

Each community Breaking Walls collaborates with offers unique opportunities beyond the creative writing,performance and peace building workshop. Building awareness of how differently Cape Town or Barcelona or Detroit work compared to our individual home communities is eye-opening and empowering for our artists and ambassadors. This is another reason we are so excited about Santiago with its political and environmental struggles. We expect our 2018 Santiago artists to join their global peers to lead a future shaping of their communities and the larger world as their international counterparts are doing now. Breaking Walls is excited to invite four 2018 Santiago artists to join Breaking Walls 2019!

OUR WEBSITES: www.lucefoundation.org | www.orphansinternational.org | www.stewardshipreport.org

Video: Mathew Tendean Luce – Breaking Walls in Santiago, Chile (Aug. 10, 2018)

Video: J. Luce Foundation 19th Annual Summer Soirée

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419 subscribers • July 31, 2018

New York, N.Y. On Tuesday, July 24, the James Jay Dudley Luce Foundation and Orphans International Worldwide successfully hosted our 19th Annual Summer Soirée at St. James Episcopal Church in Elmhurst, Queens. A bon-voyage potluck party for Young Global Leader participants of the J. Luce Leadership Experience ’18 (Indonesia), the event also marked the 59th birthday of our founder Jim Luce. Our special thanks to Marietta College for co-sponsoring the event.

Photographers: François Bonneau & Nanette Melville | Videographer: Valentine Camaño | Video Editor: Tenzin Tseyang

OUR WEBSITES https://www.lucefoundation.org | https://www.orphansinternational.org | https://www.stewardshipreport.org

J. Luce Foundation 19th Annual Summer Soirée (July 31, 2018)

Video: Leadership Experience Indonesia – Learning the Song Esa Mokan

This rehearsal took place in an Indonesian-American home in Elmhurst, Queens (NYC).

New York, N.Y. As our group prepared to depart for our Leadership Experience-Indonesia, we rehearsed an Indonesian song so that we would be able to perform if called upon at any dinner or other event along the tour. This practice took place in an Indonesian-American home in Elmhurst, Queens (NYC).

See: YouTube https://youtu.be/K4uI487ze8g (July 24, 2018). Video filmed by Duane Lyken.

“Tiny Houses” Could be Solution to World’s Housing Problems


Can modern living be sustainable? This “tiny house” could revolutionize how we live

New York, N.Y. They’re small, self-sustaining – and they could revolutionize the way we think about housing around the world, as building materials become scarcer.

Measuring just about 22-square-meters, or some 200-square-feet, a demonstration unit for the eco-friendly and affordable housing, debuted on the U.N. Plaza in New York this week.

This structure is a type of “tiny house” which is traditionally comprised of one room with a loft or pull-out bed, complete with hidden storage, and condensed amenities, such as a kitchen, that maximize the space available to live in.

The design, created by UN Environment and the Center for Ecosystems in Architecture at Yale University, in collaboration with UN-Habitat, is meant to get people thinking about decent, affordable housing that limits the overuse of natural resources and helps the battle against destructive climate change.

The design is created specifically to be compatible with New York’s seasonal climate of cold winters and hot summers. New designs have also been drawn up to suit the climate in Quito, Ecuador, and another major world capital, Nairobi, in Kenya.

The design was created in collaboration with Gray Organschi Architecture.


 @UNEnvironment@UNHABITAT@YaleArch #YaleCEA #HLPF 

H.H. The Dalai Lama’s 83rd Birthday (“and Bar Mitzvah”) Interfaith Celebration

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Every year on July 6th since His Holiness’ 80th birthday, New Yorkers have come together to celebrate H.H. the Dalai Lama birthday for World Peace through Compassion.

New York, N.Y. Every year on July 6th since His Holiness’ 80th birthday, New Yorkers have come together to celebrate H.H. the Dalai Lama birthday for World Peace through Compassion. The event took place on Friday, July 6, 2018 at JW Marriott Essex House in Central Park South, New York City and was sponsored and organized by Gaia Holistic Foundation, The Tibet Fund, and Orphans International Worldwide (www.orphansinternational.org, 1999).

H.H. The Dalai Lama’s 83rd Birthday (“and Bar Mitzvah”) Interfaith Celebration (July 6, 2018)

Video produced by Tenzin Tseyang for Stewardship TV. Music by Tsewang Lhamo.

Germany: A Rich Tapestry of Culture, History, and Personal Growth


As someone who spent a gap year as an exchange student in Germany, I can attest to the profound impact this country can have on personal growth and cultural understanding.


New York, N.Y.Germany offers a diverse array of experiences for travelers and students alike, from bustling metropolises to charming towns nestled in picturesque landscapes. As someone who spent a gap year as an exchange student in Germany, I can attest to the profound impact this country can have on personal growth and cultural understanding.


Photo: Frauenkirche and Neues Rathaus, Munich, 2013. Credit: Martin Falbisoner/Wikimedia Commons.

Major Cities and Their Attractions

  • Berlin: The capital city is a hub of history, art, and vibrant nightlife. The East Side Gallery, a preserved section of the Berlin Wall covered in murals, offers a poignant reminder of the city’s divided past. The Reichstag Building and Museum Island are must-visit attractions for history and art enthusiasts.
  • Munich (München): Known for its beautiful architecture and the famous Oktoberfest, München offers a blend of traditional Bavarian culture and modern city life. The Marienplatz, with its iconic Glockenspiel, is the heart of the city.
  • Frankfurt am Main: As Germany’s financial center, Frankfurt boasts an impressive skyline alongside historical sites. The Römerberg, Frankfurt’s old town center, provides a charming contrast to the modern banking district.
  • Hamburg: A major port city in northern Germany, is connected to the North Sea by the Elbe River. The city’s central Jungfernstieg boulevard connects the Neustadt (new town) with the Altstadt (old town), home to landmarks like 18th-century St. Michael’s Church.
  • Cologne (Köln): Dominated by its magnificent Gothic cathedral and train station, Köln is a city rich in Roman history and known for its vibrant carnival celebrations.

Photo: Skyline of Frankfurt am Main, 2015. Credit: Christian Wolf (www.c-w-design.de), Wikimedia Commons.

Personal Exchange Experience

During my gap year between 12th grade in the U.S. and 13th grade in Germany, I had the opportunity to immerse myself in German culture as an exchange student. I attended Max Planck Gymnasium in North Rhine-Westphalia, situated in the beautiful Teutoburg Forest region.


Photo: Hamburg: HafenCity – Freie und Hansestadt. Credit: Jorge Franganillo / Flickr.

This experience was transformative, allowing me to:

  • Develop a deep connection with my host family
  • Improve my German language and cultural skills significantly
  • Experience the German education system firsthand

Living in North Rhine-Westphalia provided easy access to many major cities, and I frequently visited Munich, Frankfurt, Hamburg, Berlin, and Cologne. These trips allowed me to experience the diversity of German culture, from the Bavarian traditions of Munich to the international atmosphere of Berlin.


Photo: Cologne, 2022. Credit: Wico / Flickr.

Educational Opportunities

I was an exchange student with AFS. The German American Partnership Program (GAPP) supports exchanges between U.S. high schools and German secondary schools, fostering international understanding and cooperation. My experience aligns with the goals of such programs, highlighting the value of cultural exchange in education.


Travel Tips

  1. Public Transportation: Germany’s excellent public transport system makes it easy to explore multiple cities. Consider purchasing a rail pass for extensive travel.
  2. Language: While many Germans speak English, learning basic German phrases can enhance your experience and show respect for the local culture.
  3. Cultural Events: Participate in local festivals and events to fully immerse yourself in German culture. From Oktoberfest in Munich to the Christmas markets in various cities, there’s always something happening.
  4. Student Discounts: Many attractions offer discounts for students, so always carry your student ID if you have one.
  5. Explore Beyond Major Cities: While cities like Berlin and Munich are must-visits, don’t overlook smaller towns and natural areas like the Teutoburg Forest for a more diverse experience.

Germany offers a unique blend of historical significance, cultural richness, and modern innovation.

Whether you’re visiting for a short trip or embarking on a longer stay as an exchange student, the country provides countless opportunities for personal growth, learning, and unforgettable experiences. My time as an exchange student not only improved my language skills but also broadened my worldview, creating lasting connections and memories that continue to shape my perspective today.


Germany: A Rich Tapestry of Culture, History, and Personal Growth (July 10, 2018; republished June 25, 2025)


Jean-François de la Barre: French Icon for Religious Intolerance

“He will be taken in a tumbrel by the executioner who will attach before and behind him a sign on which will be written, in large letters impious one; and there, being on his knees, will confess his crimes…; this done, will have the tongue cut out and will then be taken in the said tumbrel to the public marketplace of this city to have his head cut off on a scaffold; his body and his head will then be thrown on a pyre to be destroyed, burnt, reduced to ashes and these thrown to the wind.”

Paris, France. Jean-François Lefebvre de la Barre, a young French nobleman, was tortured and beheaded before his body was burnt on a pyre along with Voltaire‘s Philosophical Dictionary nailed to his torso. La Barre is said to have been executed for not saluting a Catholic religious procession, along with other charges of a similar nature were laid against him.

In France, Lefebvre de la Barre is widely regarded a symbol of the victims of Roman Catholic religious intolerance. A statue to de la Barre stands near the Basilica of the Sacred Heart of Jesus of Paris at the summit of the butte Montmartre (itself named from the Temple of Mars), the highest point in Paris and an 18th arrondissement street nearby the Sacré-Cœur is also named after Lefebvre de la Barre.

Image: First statue of the Chevalier de la Barre at the gates of the Sacré-Cœur de Montmartre. Credit: Wikipedia.

On 9 August 1765, the wooden crucifix on a bridge in Abbeville was vandalized. Catholicism was then the state religion of France and the religion of the vast majority of the French public, especially in the devout town of Abbeville, where this act caused widespread shock and anger.

Voltaire says the Catholic bishop of Amiens roused the furor of the faithful and asked churchgoers to reveal all they could about the case to the civilian judges, under pain of excommunication.

Among other things, it came out that three young men, Jean-François de la Barre and his friends, had not removed their hats when a Corpus Christi procession went by. This incident is often cited as the main basis for the charges. But numerous other blasphemies were alleged as well, including defecation on another crucifix, singing impious songs, and spitting on religious images.

During the inquiry, la Barre‘s bedroom was searched and among his mainly pornographic prohibited books, Voltaire‘s Philosophical Dictionary was found – providing a pretext to blame the Philosophes for the young men’s misbehavior.

On 20 February 1766, local judges handed down the sentence:

“Regarding Jean-Francois Lefebvre, chevalier de La Barre, we declare him convicted of having taught to sing and sung impious, execrable and blasphemous songs against God; of having profaned the sign of the cross in making blessings accompanied by foul words which modesty does not permit repeating; of having knowingly refused the signs of respect to the Holy Sacrament carried in procession by the priory of Saint-Pierre; of having shown these signs of adoration to foul and abominable books that he had in his room; of having profaned the mystery of the consecration of wine, having mocked it, in pronouncing the impure terms mentioned in the trial record over a glass of wine which he held in his hand and then drunken the wine; of having finally proposed to Petignat, who was serving mass with him, to bless the cruets while pronouncing the impure words mentioned in the trial record.”

“In reparation of which, we condemn him to make honorable amend, in smock, head bare and a rope around his neck, holding in his hands a burning candle of two pounds before the principal door of the royal church… of Saint-Wulfram, where he will be taken in a tumbrel by the executioner who will attach before and behind him a sign on which will be written, in large letters impious one; and there, being on his knees, will confess his crimes…; this done, will have the tongue cut out and will then be taken in the said tumbrel to the public marketplace of this city to have his head cut off on a scaffold; his body and his head will then be thrown on a pyre to be destroyed, burnt, reduced to ashes and these thrown to the wind.”

“We order that before the execution of the said Lefebvre de La Barre the ordinary and the extraordinary question [that is, torture] will be applied to have from his mouth the truth of several facts of the trial and revelation about his accomplices… We order that the Philosophical Dictionary… be thrown by the executioner on the same pyre as the body of the said Lefebvre de La Barre.

On 1 July, la Barre was tortured early in the morning. Though he appears to have been with others when he committed some of the lesser acts named in the sentence, he refused to name any even under torture. Later the same day he was beheaded and his body burned, the ashes thrown in the Somme River. Voltaire‘s work was burned along with la Barre’s body.

François-Jean de la Barre: French Icon for Religious Intolerance (July 3, 2018)

W. E. B. Du Bois

Photo: W. E. B. Du Bois. Credit: U.S. Library of Congress.


New York, N.Y. xxx

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W. E. B. Du Bois (July 3, 2018)

Peking University

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Peking University, May 4, 2013: As Peking University is celebrating its 115th anniversary, the English term “Peking University” was not monopolized; it has been used to refer to several higher education institutions in Beijing at different times.

“Huiwen Daxue” (Huiwen University), or the Methodist University of Peking, was one of the precursors of Yanjing Daxue/Yenching University. Founded by the Methodist Episcopal Church in the 1880s in the Chinese capital, Huiwen called itself “Peking University” in English, which was inherited by Yenching before the latter launched its new official English title in the 1920s.

The official English appellation of today’s Beida then was the Government University of Peking (1912-1919), and the National University of Peking from 1919.

Yanjing Daxue, the then named “Peking” university, published an official English brochure in 1921 titled “Peking University.”

Rev. Henry Winters Luce occupied various key roles in the management and establishment of Shantung Christian
University (ca. 1897-1917), Peking University (ca. 1921-1925, later known as Yenching University), and the
China Christian Educational Association. He corresponded with hundreds of people in regards to support,
cooperation, and fundraising for university buildings and programs, and for relief programs in China.
Following his return from China, Luce served as Professor in the Chinese Department at Kennedy School of
Missions, Hartford, Connecticut
.

Peking University (July 2, 2018)

Story of John Brown

Painting: John Brown on his way to the gallows, December 2, 1859, The Last Moments of John Brown (1883). Painting by Thomas Hovenden. Credit: Metropolitan Museum of Art, New York.

New York, N.Y. xxx Abolition

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American Civil War (Wiki)

John Brown (Wiki)

Story of John Brown (June 29, 2018)

Connecticut’s Legacy of Social Change: From Abolition to Modern Activism

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Photo: Democratic Senators including Richard Blumenthal (D-CT) addressing crowd, July 2017. Commons. Blumenthal has been historically one of the most liberal members of the Senate, along with Sen. Chris Murphy. Connecticut’s House delegation has been the fourth most liberal, according to rankings by the National Journal. Photo credit: Kelly Bell Photography/Wikimedia.

New York, N.Y. Connecticut, one of the original thirteen colonies, boasts a rich history marked by significant contributions to social change. From its early days of colonial settlement to its role in the American Revolution and beyond, the state has produced numerous figures who have championed social justice and reform. This narrative delves into Connecticut’s past, highlighting the individuals and movements that have shaped its legacy.

The Beginnings

Connecticut’s history begins in the early 1600s when Dutch explorers first navigated the region. English Puritans, seeking religious freedom, established the Connecticut Colony in 1636. Under the leadership of Thomas Hooker, who is often celebrated for his advocacy of democratic principles, the colony adopted the Fundamental Orders of Connecticut in 1639. This document, considered by many as the first written constitution in the Western tradition, laid the groundwork for self-governance and influenced the development of the United States Constitution.

The Fight for Independence

Connecticut played a crucial role in the American Revolution. The state’s residents were staunch supporters of independence, and figures like Israel Putnam and Nathan Hale became legendary for their contributions. Hale, a schoolteacher turned soldier, famously declared, “I only regret that I have but one life to lose for my country,” before being executed by the British as a spy. His bravery and sacrifice have been immortalized as symbols of American patriotism and commitment to liberty.

Abolition and the Fight for Civil Rights

Connecticut was a hotbed of abolitionist activity in the 19th century. The state’s residents were deeply involved in the movement to end slavery and promote civil rights for African Americans. Harriet Beecher Stowe, an author from Litchfield, Connecticut, wrote the influential novel Uncle Tom’s Cabin. Published in 1852, the book depicted the brutal realities of slavery and galvanized anti-slavery sentiment across the nation. Stowe’s work is credited with helping to lay the groundwork for the Civil War and the eventual abolition of slavery.

Another prominent Connecticut figure in the abolitionist movement was John Brown, born in Torrington. Brown is known for his radical approach to ending slavery, including his raid on the federal armory at Harpers Ferry in 1859. Although the raid was unsuccessful and Brown was executed, his actions sparked national debate and further polarized the country over the issue of slavery.

Women’s Suffrage and Beyond

Connecticut also played a pivotal role in the fight for women’s suffrage. Katharine Houghton Hepburn, the mother of the famed actress Katharine Hepburn, was a prominent suffragist and women’s rights advocate from Hartford. She worked tirelessly to secure the passage of the 19th Amendment, which granted women the right to vote in 1920. Hepburn’s activism extended beyond suffrage; she was also a champion of birth control and reproductive rights, working alongside Margaret Sanger to establish clinics and promote women’s health education.

The 20th Century and Labor Rights

As the 20th century progressed, Connecticut became a center for labor activism. The state’s industrial base, particularly in cities like Hartford, New Haven, and Bridgeport, saw significant labor strikes and union organizing efforts. One notable figure in this movement was Rosa Parks, who, although primarily associated with Alabama, spent time in Connecticut during the summers of her youth. Parks’ later actions as a civil rights leader, including her pivotal role in the Montgomery Bus Boycott, were influenced by her experiences in both the North and South.

Contemporary Social Change

In recent years, Connecticut continues to be a site of social change and activism. The state’s residents have been involved in movements for LGBTQ+ rights, environmental justice, and racial equality. One modern figure who embodies these efforts is Dan Malloy, former Governor of Connecticut. During his tenure, Malloy was a vocal advocate for gun control, passing some of the strictest gun laws in the nation following the tragic Sandy Hook Elementary School shooting in 2012. His leadership in this area has been a model for other states grappling with gun violence.

Another contemporary activist from Connecticut is Bree Newsome, who gained national attention in 2015 when she climbed a flagpole at the South Carolina State House to remove the Confederate flag. Though Newsome is not originally from Connecticut, she moved to the state for college, attending the University of Hartford. Her bold act of civil disobedience was a powerful statement against racism and has inspired continued activism for racial justice.

Education has also been a crucial avenue for social change in Connecticut.

The state is home to prestigious institutions like Yale University, which has been a breeding ground for intellectual and social movements. Yale graduates have gone on to become influential leaders in various fields, driving change both domestically and globally. The university’s commitment to social justice is exemplified by its numerous programs and initiatives aimed at addressing inequality and fostering civic engagement.

Connecticut’s history is rich with individuals and movements dedicated to social change.

From the early democratic principles of the Fundamental Orders to the abolitionist efforts of Harriet Beecher Stowe and John Brown, the state’s legacy is one of advocacy and reform. The fight for women’s suffrage, labor rights, and contemporary issues like gun control and racial justice continue to shape Connecticut’s identity. As the state moves forward, its residents remain committed to the principles of equality and justice, carrying forward the torch of social change for future generations.

Connecticut’s Legacy of Social Change: From Abolition to Modern Activism (June 29, 2018)

#ConnecticutHistory, #SocialChange, #Abolition, #CivilRights, #WomensSuffrage, #ModernActivism

TAGS: Connecticut, History, Social Change, Abolition, Civil Rights, Women’s Suffrage, Activism, Public Safety, Education

Japan Closes Port to Biddle, Luce in 1846; Opens to Perry in 1854

Color lithograph: Passing the Rubicon. Lieut. S. Bent in the Mississippi’s first cutter forcing his way through a fleet of Japanese boats while surveying the Bay of Yedo, Japan, July 1853.

“Concerning strange lands, all things are fixed at Nagasaki, not here in (Edo) bay; therefore, you must depart as quickly as possible and not come any more to Japan.” Seven years later, Cmdre. Perry succeeded in “opening” Japan, the “Hermit Kingdom,” to the West.

Excerpted from Carroll Storrs Alden, Professor, Dept. of English, U. S. Naval Academy (Dec. 1924 Proceedings, Vol. 50/12/262)

Tokugawa Yoshinobu leaving for Edo.

Washington, D.C. Stephen Bleecker Luce began his naval career in 1841, when at the age of fourteen he was appointed midshipman and ordered to report on the receiving ship at New York. Four years later, when attached to the Columbus, he accompanied the first expedition to Japan. The American Commissioner to China, having negotiated a treaty between the United States and China, in his enthusiasm had written to the President suggesting that the same might be done with Japan.

Japanese warship Hōō Maru (Hou-Ou Maru). 1855 painting. This is Japan’s first domestic sailing ship. In addition to the Hinomaru flag, the black line in the white sail is the banner of the Tokugawa Shogunate.

In response Commodore James Biddle was sent out in 1845 with the Columbus, eighty guns, and the Vincennes, twenty guns, under the following cautious orders: “You will take the utmost care to ascertain if the ports of Japan are accessible…  yet not in such a manner as to excite a hostile feeling or a distrust of the government of the United States.”

Biddle took his force direct to the Bay of Yedo, where he would be not far from the capital Yedo (Tokio). Before his ships had come to anchor a cordon of armed boats surrounded the ships and a Japanese officer with a Dutch interpreter came on board to inquire into the object of their visit.

The Japanese showed great courtesy but, though offering supplies, prohibited any landing or communication with the shore. Meanwhile, they referred Biddle’s message to Yedo. In seven days came the answer. According to Japanese law there was to be no trade except with the Chinese and Dutch. “Concerning strange lands, all things are fixed at Nagasaki, not here in the bay; therefore, you must depart as quickly as possible and not come any more to Japan.”

Pictorial record of U.S. Commodore Matthew Perry’s second visit to Japan in 1854. Ink, colour, gold and silver pigment on paper (絵巻説明書).

Historically this expedition was not without significance, for it led seven years later to the success achieved by Matthew Calbraith Perry. Perry, like his predecessor, sailed direct to Yedo Bay to carry on negotiations, but, unlike Biddle, he adopted an extremely formal tone, allowing no Japanese except officials of considerable rank on board and refusing audience to any below the grade of cabinet minister.

Perry’s exclusiveness, his great formality, and his exhibition of force, material as well as moral, brought success; in 1854 Japan signed a treaty opening two ports to the United States.

Luce read of the various steps taken by Perry’s expedition with interest; the personal advantage that had come from his participation in Biddle’s party was a firsthand acquaintance with the hermit nation. In approximately three quarters of a century following his visit, he was to see Japan emerge from her isolation and seeming barbarism [sic] and rise to a position among the world’s greatest powers.

While Luce had been absent in the Far East, the U.S. Naval Academy [at Annapolis] was founded, and when on his return he was detached, he was ordered to the “Naval School,” as then called, to take the senior course.

Japan Closes Port to Biddle, Luce in 1845; Opens to Perry in 1854 (June 28, 2018)

Visiting the Louvre Museum in Paris

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Photo: Louvre Museum in Paris. Credit: Josh Withers / Unsplash.

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Paris, France. xxx

Visiting the Louvre Museum in Paris (June 26, 2018)

Travel Bucket List: Machu Pichu

Photo: Summit of Machu Pichu, built in xxx. Credit Gonzalo Kenny / Unsplash.

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Bucket List: Machu Pichu (June 26, 2018)

John Ruskin

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Stone Pines at Sestri, 1845, John Ruskin

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“The Dandy” in Literature and Lifestyle, from Europe to Asia

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Image: Leyendecker’s distinct cross-hatch style is seen in this 1911 painting for Cluett Dress shirts, featuring a particularly intimate gaze between two gentlemen.

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New York, N.Y. xxx

From Anglo-American imagery from 1880-1930, to East Asian imagery from 2000-present.

The dandy lifestyle required hours devoted to shopping, styling, and pampering of the self. These behaviors were not initially associated with femininity, but rather vanity. He worshiped himself through improving his appearance. In many ways, the dandy was the object of his own affections.

It is important to note that the dandy, even as purely a movement in fashion, was revolutionary. The dandy created his own aesthetic independent of the rest of society. To dress in this way played the dandy in opposition to the rest of society. Knowing this, it is easy to see why the dandy was poised in the perfect position to challenge his world’s views on gender and sexuality.

But why is dandyism so tied to homosexuality in particular? This change began to occur in the late nineteenth century, spurred by a shift in the burgeoning psychological community. James Adams writes in Dandies and Desert Saints that deviant forms of masculinity were pathologized only after sexuality entered wider scientific discourse. In the case of the dandy, this meant the beginning of the association between effeminacy and homosexuality.

Additionally, public events that occurred during this time period enforced this now common interpretation. Oscar Wilde was famous for his flamboyant dandyism, going on lecture tours on the subject of aestheticism. His quote, “One should either be a work of Art or wear a work of Art,” quickly became emblematic of the ideology. But it was Wilde’s arrest and his very public trials in 1895 that truly forged an association between gayness, sexualization, and the dandy movement. These events solidified homosexuality both as a word as well as a concept, ever linked to Wilde’s trademark style.

A Look at the Torah and Talmud

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“Torah is only acquired in a group, Havurah”.

New York, N.Y. Having been the only non-Jewish founding member of my college’s Jewish group, the only goyisch guy in Lexington Avenue’s Central Synagogue’s Havurah Torah study series for two years, and the only gentile on B’nai B’rith retreats in the Catskills, I know a little bit about the “Jewish Bible.” 

A Look at the Torah and Talmud (June 23, 2018)