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October Brings Joy with “Adopt a Shelter Dog” Month


Special Monthly Feature: October


New York, N.Y. October is a month of golden leaves, crisp air, and heartwarming possibilities—especially for animal lovers. Recognized as “Adopt a Shelter Dog” Month, it’s a time to celebrate the transformative power of giving a rescue dog a forever home.

As someone who’s shared my New York City apartment with up to 18 shelter dogs at once (though nine feels just right these days), I can attest: adopting a shelter dog doesn’t just save a life—it enriches yours in ways you might never imagine.

Why is “Adopt a Shelter Dog” Month so important?

Every year, millions of dogs enter shelters across the United States, each one brimming with potential to love and be loved. According to the ASPCA, approximately 3.1 million dogs enter shelters annually, and while adoption rates have risen, many still wait for their chance at a family.

This month shines a spotlight on these deserving pups, encouraging people to visit their local shelters and see the magic that happens when a dog finds its human.


Photo: The author on Roosevelt Island in New York City where he lives with rescue Scruffy, found wandering the Westchester highway, 2023. Credit: The Stewardship Report/Jonas Wang.

For me, the journey began with Scruffy, a scrappy little soul I found wandering along a Westchester highway.

Today, he’s my loyal companion on Roosevelt Island, where we live happily together. Scruffy’s story isn’t unique—shelter dogs come from all walks of life, often abandoned or lost, but always resilient.

Adopting one is a chance to rewrite their story with a happy ending. And trust me, the gratitude in their eyes is worth every moment.



Why should you adopt a shelter dog?

Beyond the obvious joy of saving a life, these dogs bring companionship, laughter, and purpose into your world. Studies show pet ownership can reduce stress, boost happiness, and even improve physical health through daily walks and playtime.

Shelter dogs, in particular, seem to know they’ve been given a second chance—they repay it with boundless loyalty. As founder of the New York Shih Tzu Rescue Society, I’ve seen firsthand how these adoptions spark joy not just for the dogs, but for the humans who welcome them home.


This month isn’t just about awareness—it’s about action.

A good call to action? Visit your local shelter or rescue organization this October. Spend time with the dogs, ask questions, and let your heart guide you. You don’t need a big home or a perfect life—just a willingness to love. Many shelters offer adoption events throughout the month, complete with waived fees or special meet-and-greets.

Can’t adopt? Consider fostering, volunteering, or donating to support these incredible animals.


Adopting a shelter dog can change your life in the best ways.

I’ve watched shy dogs blossom into confident companions, and I’ve felt my own days brighten with their presence.

Take my Scruffy: once a highway wanderer, now a beloved family member who greets me with a wagging tail every morning. These dogs don’t just fill a space in your home—they fill a space in your heart.

So, as October unfolds, let’s celebrate “Adopt a Shelter Dog” Month with open arms and open hearts.

Whether you’re a first-time pet parent or a seasoned dog lover, there’s a shelter pup waiting to make your life a little brighter. Visit a shelter today, and who knows? You might just meet your new best friend.


October is “Adopt a Shelter Dog” Month (June 21, 2023)


#AdoptDontShop #ShelterDogMonth
#RescueLove #DogAdoption #OctoberPaws

Tags: Adopt a Shelter Dog, Shelter Dogs,
Animal Rescue, Pet Adoption, October Events

CONFIDENTIAL: 8. Friends

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MAIN STORY

Family Charities to Celebrate 25 Years – at Asia Society NYC (Aug. 20, 2024)

500 Folks & Places

  1. Host Committee (32)
  2. Lifetime Achievement Awards (42)
  3. Leadership Role Models (162)
  4. Luce Leader Graduate Role Models (33)
  5. Obituaries (28)
  6. Consul Generals/Amb. (Nations) (28)
  7. Global Leaders (39)
  8. Friends (75)

Friends

  1. Abe Shainberg Esq.
  2. Adi Habbu Esq. (India)
  3. Andriyanto Suprayitno (Indonesia)
  4. April Lauer Stone
  5. Ben Chatag
    https://stewardshipreport.org/wiki/chatag-ben/
  6. Carl Fakaruddin M.S. (Indonesia)
  7. Caroline Lieberman (Australia)
  8. Carolyn Romberg (real estate)
  9. Charles Muamba
  10. Chloe Huang, M.A. (Vietnam)
  11. Daniela Zahradnikova Reginato (art)
  12. David Seiple, Ph.D. (professor)
  13. David Yepez (Designer)
  14. Donna Drake (TV)
  15. Elba Galvan J.D.
  16. Fareen Butt
  17. Gary Ireland, Esq.
  18. Gary Springer
  19. Georgette Sinclair (artist)
  20. Gerard McKeon
  21. German Romero
  22. Ghalib Shiraz Dhalla (writer)
  23. Glant & Zoë Lee (Taiwan)
  24. Grigoria “Greta” Kamaterou M.B.A. (Greece)
  25. Guan “Jeff” Yu (China)
  26. Inson Wood, M.A. (interior designer)
    https://stewardshipreport.org/wiki/wood-inson/
  27. Jaswant Lakwani
  28. Jeff Tendean (Indonesia)
  29. Jeremy Hu (Taiwan)
    https://stewardshipreport.org/meet-j-luce-foundation-global-advisor-jeremy-hu/
  30. https://stewardshipreport.org/realtor-jeremy-hu-on-top-of-the-world-in-new-york-city/
  31. https://stewardshipreport.org/wiki/hu-jeremy/
  32. Jitin Hingorani/JINGO Media
  33. Johan Lee Min How (Singapore)
    https://stewardshipreport.org/wiki/lee-johan-min-how/
  34. Johnny “SoHo” Pasquale
  35. Jonathan Sirota, Esq. (I.P. law)
  36. Joseph Bouquet (Haiti)
  37. Joyce Brooks
  38. Joyce Short
  39. Lam Nguyen (Vietnam)
  40. Lynne-Marie Paquette M.B.A.
  41. Manav Sachdeva Maasoom (India)
  42. Mangala Weerasekera (Sri Lanka)
  43. Margie Smith
  44. Mariebel Lieberman (chocolate)
  45. Mary Harrison, M.B.A.
  46. Michell Mitchell (social media)
  47. Monique Russell, R.N.
  48. Nanette Melville (photographer)
  49. Nate Land, M.B.A. (finance)
  50. Niwa Dwitama, Ph.D. (Indonesia)
  51. Pascal Robert (art gallery/Switz.)
  52. Patrick McMullan
  53. Peter & Joanne Pergolis (Lions)
  54. Piotr Olszewski (Poland)
  55. Quinn Lemley (performer)
  56. Ray Ricciardi
  57. Rhiannon Murphy
  58. Riki Ito, M.A. (finance, retired)
  59. Rita Louie (engineer)
  60. Rose Billings (photographer)
  61. Sara Herbert-Galloway
    https://stewardshipreport.org/luce-global-advisor-sara-herbert-galloway/
  62. Sattie Persaud (India)
  63. Stacy Kessler
  64. Stephen McArdle (real estate)
  65. Steve Mack (photographer)
  66. Sunil Herath (Sri Lanka)
  67. Susie de Rafelo
  68. Tanveer Rahman
  69. Thanh Dang (Vietnam)
    https://stewardshipreport.org/wiki/dang-thanh/
  70. Tiffany Widjaja (Indonesia
  71. Tomaczek Bednarek
  72. Trang Trinh (Vietnam)
  73. Tzu-Wen “Vincent” Cheng (BMCC)
  74. Valentina Fomenko M.B.A. (Ukraine)
  75. Yoshimasa Haramo Esq. (Debevoise)
  76. Yudhistira “Yudi” Persaud M.D. M.P.H

CONFIDENTIAL: 7. Global Leaders

0

MAIN STORY

Family Charities to Celebrate 25 Years – at Asia Society NYC (Aug. 20, 2024)

500 Folks & Places

  1. Host Committee (32)
  2. Lifetime Achievement Awards (42)
  3. Leadership Role Models (162)
  4. Luce Leader Graduate Role Models (33)
  5. Obituaries (28)
  6. Consul Generals/Amb. (Nations) (28)
  7. Global Leaders (39)
  8. Friends (75)

Global Leaders

  1. Albert Camus
  2. Albert Einstein
  3. Albert Schweitzer
  4. Anwar Sadat
  5. Aung San Suu Kyi
  6. Dag Hammarskjöld
  7. Desmond Tutu
  8. Dorothy Day
  9. Eisaku Sato
  10. Elie Wiesel
  11. Ernest Hemingway
  12. Eugene O’Neil
  13. García Márquez
  14. Heinrich Böll
  15. Herman Hesse
  16. Isaac Bashevis Singer
  17. Jean-Paul Sartre
  18. John Steinbeck
  19. Katharine Drexel
  20. Le Duc Tho
  21. Mahatma Gandhi
  22. Martin Luther King Jr.
  23. Menachem Begin
  24. Mother Teresa
  25. Nelson Mandela
  26. Oscar Romero
  27. Pearl S. Buck
  28. Rabindranath Tagore
  29. Rudyard Kipling
  30. Sinclair Lewis
  31. T.S. Eliot Gabriel
  32. The Dalai Lama
  33. Thich Nhat Hanh
  34. Thomas Mann
  35. Willy Brandt
  36. Winston Churchill
  37. Woodrow Wilson
  38. Yasunari Kawabata
  39. Yitzhak Rabin

CONFIDENTIAL: 5. Obituaries

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MAIN STORY

Family Charities to Celebrate 25 Years – at Asia Society NYC (Aug. 20, 2024)

500 Folks & Places

  1. Host Committee (32)
  2. Lifetime Achievement Awards (42)
  3. Leadership Role Models (162)
  4. Luce Leader Graduate Role Models (33)
  5. Obituaries (28)
  6. Consul Generals/Amb. (Nations) (28)
  7. Global Leaders (39)
  8. Friends (75)

OBITUARIES

  1. Arline Jacoby (artist, R.I.)
  2. Bella Abzug (Liz Abzug’s mother)
    https://stewardshipreport.org/wiki/abzug-bella/
    https://stewardshipreport.org/remembering-bella-abzug/
  3. Benjamin A. Gilman, Hon.
  4. Carl Fredrik Reuterswärd (statue)
  5. Cliff H.W. Maloney (Carolyn’s husband)
    SEE JIM’S STORIES IN HUFFINGTON POST
  6. David Hochberg‘s mother (obit)
  7. David Randall Luce, Ph.D.
  8. Donald Hoskins, M.D.
  9. Doris Chernik, Ph.D.
  10. Elisabeth Luce Moore
    https://stewardshipreport.org/wiki/moore-elisabeth-luce/
  11. Elizabeth (“Betty”) Boynton Millard
  12. Elizabeth (“Betty”) Luce Allyn Stokes
  13. Ethel Grodzins Romm
    https://stewardshipreport.org/remembering-ethel-grodzins-romm/
  14. Frances Dudley Alleman-Luce
    SEE JIM’S STORIES IN HUFFINGTON POST
  15. Francis Rappaport
    https://stewardshipreport.org/wiki/rappaport-frances/
  16. Frank Zappa
  17. Geraldine Anne Ferraro, Hon.
  18. Henry (“Hank”) Luce III
    https://stewardshipreport.org/wiki/luce-henry-r/
  19. Hersh Goldberg-Polin
  20. Hon. Ruth Bader Ginsberg
  21. James Parks Morton, Rev. Dr.
    https://stewardshipreport.org/wiki/morton-james-parks/
  22. John Lennon
    https://stewardshipreport.org/john-lennon-we-hardly-knew-you/https://stewardshipreport.org/john-lennons-imagine-timeless-anthem-of-peace-and-unity/
  23. Louise Fiber Luce Ph.D.
  24. Mary Travis
  25. Norman Lear
  26. Paul Moore, Rt. Rev.
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/moore-paul/
  27. Rabbi Michael Lerner
  28. Richard Livingston Luce
  29. Stanford Leonard Luce Ph.D.
  30. Steve Allen
  31. Urvashi Vaid Esq.

CONFIDENTIAL: 3. Leadership Role Models

0

MAIN STORY

Family Charities to Celebrate 25 Years – at Asia Society NYC (Aug. 20, 2024)

500 Folks & Places

  1. Host Committee (32)
  2. Lifetime Achievement Awards (42)
  3. Leadership Role Models (162)
  4. Luce Leader Graduate Role Models (33)
  5. Obituaries (28)
  6. Consul Generals/Amb. (Nations) (28)
  7. Global Leaders (39)
  8. Friends (75)

LEADERSHIP ROLE MODELS

  1. Abdul Kadir Jailani (Indonesia), Hon.
  2. Abeda Khanam (Bangladesh)
  3. Albert (Monaco), H.S.H. Prince
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/albert-h-s-h-prince/
  4. Alexandria Ocasio-Cortez, Hon.
    https://stewardshipreport.org/profile-alexandria-ocasio-cortez-our-aoc/
    https://stewardshipreport.org/wiki/alexandria-ocasio-cortez/
  5. Amy Coney Barrett, Hon.
  6. Amy Paulin (NOS Assembly)
  7. Andrea Stewart-Cousins (NYS Sen.)
  8. Angana Chatterji, Ph.D. (Berkeley/India)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/chatterji-angana/
  9. Anthony W. Paradiso, J.D. (Lions Clubs)
  10. Aravella Simotas
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/aravella-simotas-profile/
    https://stewardshipreport.org/wiki/aravella-simotas/
  11. Arvol Looking Horse (Lakota)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/lakota-nation/
    https://stewardshipreport.org/wiki/arvol-looking-horse/
  12. Ban Ki-moon (S. Korea), Sec.-Gen. (retired)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/unimpressed-then-an-admirer-of-former-u-n-secretary-general-ban-ki-moon/
    https://stewardshipreport.org/wiki/ki-moon-ban/
  13. Barack Obama, Hon.
    xxx
  14. Ben Kallos, Esq. (NYC)
  15. Betsy Gotbaum
  16. Bill Clinton, Hon.
    SEE JIM’S STORIES IN HUFFINGTON POST
  17. Brian Moynihan (CEO Bank of Am.)
  18. Brittney Luse (PBS)
  19. Carolyn B. Maloney, Hon.
    SEE JIM’S STORIES IN HUFFINGTON POST
  20. Catherine Boura (Greece), H.E.
  21. Catherine Nolan (LIC)
  22. Chelsea Clinton, Ph.D.
    SEE JIM’S STORIES IN HUFFINGTON POST
  23. Cherie Blair CBE KC (Lady)
  24. Chuck Schumer, HON.
  25. Cindy Hsu (NYC/CBS)
  26. Cory Booker, Hon.
  27. Cynthia Nixon (actor)
    SEE JIM’S STORIES IN HUFFINGTON POST
  28. Daniel O’Donnell (NYS Assembly)
  29. Danielle Duret M.D. (NYC/Haiti)
    SEE JIM’S STORIES IN HUFFINGTON POST
  30. Danny O’Donnell, Hon.
  31. Darren Walker (Ford Fnd.)
  32. David Hochberg (philanthropist)
  33. Deborah Glick
  34. Dionysia-Theodor Avgerinopoulou
  35. Donald Rubin (Rubin Museum)
    SEE JIM’S STORIES IN HUFFINGTON POST
  36. Doris Matsui (Cong.)
  37. Douglas “Doug” Tilden (S.F.)
  38. Dr. Palitha Kohona (Sri Lanka), H.E. Amb.
    SEE JIM’S STORIES IN HUFFINGTON POST
  39. Elana Kagan, Hon.
  40. Emily Brandon (U.S.A.) – filmmaker
    https://stewardshipreport.org/wiki/brandon-emily/
  41. Emma Felipe Fernández, Ph.D.
  42. Emmanuel Jal (S. Sudan/rapper)
    SEE JIM’S STORIES IN HUFFINGTON POST
  43. Eric Adams
  44. Eric Ripert (le Bernadin)
    SEE JIM’S STORIES IN HUFFINGTON POST
  45. Ernest Barthélemy, M.D.
  46. Eva Ritvo M.D. (Pres., Bekindr)
    https://stewardshipreport.org/eva-ritvo-m-d/
  47. Francisco Moya (NYC Council)
  48. Gale Brewer, Hon.
  49. Geneive Brown Metzger, LLD (Florida/Jamaica)
    SEE JIM’S STORIES IN HUFFINGTON POST
    George Onel (Ghana)
  50. Ghalib Shiraz Dhalla (India)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/the-two-krishnas-a-novel-you-cant-ignore/
  51. Grace A. McLean Ph.D. (Jamaica)
  52. Grace Meng, Congressmember
  53. Grant Cornwall, Ph.D. (Rollins College)
    SEE JIM’S STORIES IN HUFFINGTON POST
  54. Guy Jacobson, Esq. (Israeli filmmaker)
    SEE JIM’S STORIES IN HUFFINGTON POST
  55. Harriet Katz, Ph.D. (radio host, retired)
  56. Harry (Duke of Sussex), Prince
  57. Hassam Klieb (Indonesia)
  58. Hawley Hilton McAuliffe (Mrs.)
  59. Haya Rashed Al Khalifa (Bahrain), H.E.
  60. Helene Weinstein (NYS Assemb.)
  61. Hillary Clinton, Hon.
  62. Holly & Robert Hulse (Atlanta)
  63. Hon. Richard “Dick” Gottfried
  64. Ian Bremmer (Opinion)
  65. Ibrahim AlHusseini
  66. Ida Liu (Citigroup)
  67. Ilhan Omar, Hon.
  68. Jeffrey Sachs, Ph.D. (Columbia)
  69. Jeremiah Hyacinth (NYC/St. Lucia), Hon.
  70. Jerry Nadler, Hon.
  71. Jessica Ramos (NYS Sen.)
  72. Jill Biden, Ph.D.
  73. Jimmy Carter (Hospice)
  74. Jitin Hingorani (NYC/India)
    SEE JIM’S STORIES IN HUFFINGTON POST
  75. Joe Biden (president)
  76. Joshua Einhorn, Ed.D. (California)
  77. Joshua Wong (Hong Kong activist)
  78. Judy Chu (Cong.)
  79. Judy Kuriansky, Dr. (Columbia Univ.)
    https://stewardshipreport.org/dr-judy-kuriansky/
  80. Julie Menin (NYC Council)
    https://stewardshipreport.org/wiki/menin-julie/
  81. Julio Valdez (Artist)
    SEE JIM’S STORIES IN HUFFINGTON POST
  82. Jumaane Williams (NYC Public Adv.)
    SEE JIM’S STORIES IN HUFFINGTON POST
  83. Justin Trudeau (Canada)
  84. Kamala Harris (V.P.)
  85. Karines Reyes (NYS Assemb.)
  86. Karren Dunkley, Ph.D.
  87. Katalin Bogyay FRSA FWAAS (Hungary)
    SEE JIM’S STORIES IN HUFFINGTON POST
  88. Kathy Hochul, Gov. (NYS)
  89. Ketanji Brown Jackson, Hon.
  90. Kevin McGovern (Florida)
    SEE JIM’S STORIES IN HUFFINGTON POST
  91. Khaliya Aga Khan, Princess (NYC)
  92. Kirsten Gillibrand, Hon.
  93. Latoya Joyner (NYS Assemb.)
  94. Lenni Benson (N.Y. Law School)
    SEE JIM’S STORIES IN HUFFINGTON POST
  95. Letitia James, Hon.
  96. Li Baodong (China), H.E. Hon.
  97. Liz Abzug (Bella Abzug Leaders. Inst.)
    https://stewardshipreport.org/wiki/abzug-liz/
  98. Liz Krueger
  99. Madeleine (Sweden), Princess
  100. Mako (Japan), Princess
  101. Manvendra Singh Gohil (India), Prince
    https://stewardshipreport.org/the-gay-prince-manvendra-singh-gohil-of-india/https://stewardshipreport.org/wiki/prince-manvendra-singh-gohil/
  102. Marc H. Iyeki (NYSE/Wooster)
  103. Margaret Chin (NYC Council)
  104. Margaret Drugovich, Ph.D. (Pres., Marietta College)
    https://stewardshipreport.org/wiki/drugovich-margaret/
  105. Maria Hinojosa (Illinois)
  106. Maria-Olympia (Greece), Princess
  107. Mariela Castro Espín (Cuba)
  108. Mark B. Milstein, Ph.D. (Cornell)
  109. Mary Bassett (NYS Health Comm.)
  110. Mary Harrison, M.B.A.
  111. Maurie McInnis. Ph.D. (Pres., Stony Br.)
    https://stewardshipreport.org/wiki/mcinnis-maurie/
  112. Meera Teresa Gandhi (India/NYC)
    SEE JIM’S STORIES IN HUFFINGTON POST
  113. Melinda Katz (DA, Queen)
  114. Michael Alfultis (SUNY Maritime), Rear Adm. (retired)
    SEE JIM’S STORIES IN HUFFINGTON POST
  115. Michelle Obama, Hon.
  116. Miguel d’Escoto Brockmann (Nicaragua)
  117. Mike Spano (Yonkers)
  118. Mimi Rocah (DA, West.)
  119. Mosud Mannan (Bangladesh)
  120. Mu Sochua (Cambodia)
    SEE JIM’S STORIES IN HUFFINGTON POST
  121. Muhammad Yunus, Ph.D. (Bangladesh)
    SEE JIM’S STORIES IN HUFFINGTON POST
  122. Nelson Martin (Argentina Dep. Con. Gen.)
  123. Nikisha Alcindor (Haiti)
  124. Noor of Jordan, Queen
    SEE JIM’S STORIES IN HUFFINGTON POST
  125. Nydia Velázquez (Rep./NYC)
  126. Papa C.J., M.B.A. (India/stand-up comedy)
    SEE JIM’S STORIES IN HUFFINGTON POST
  127. Prasetyo Yohannes Jatmiko Heru (Indonesia)
  128. R. Nicholas Burns
  129. Rashida Tlaib (MI)
  130. Rebecca Seawright
    SEE JIM’S STORIES IN HUFFINGTON POST
  131. Rita Cosby (WCBS)
    SEE JIM’S STORIES IN HUFFINGTON POST=
  132. Ro Khanna (Cong.)
  133. Robert Silvetz, M.D.
    https://stewardshipreport.org/wiki/silvetz-robert/
  134. Roberta Lowenstein
  135. Ruth Messinger
  136. Sanjana Weerasekera (Sri Lanka)
  137. Shamsi Ali (Indonesia) – Imam
    SEE JIM’S STORIES IN HUFFINGTON POST
  138. Shelley Mayer (NYS Sen./Yonkers)
  139. Shizuko Amano (Japan/filmmaker)
    https://stewardshipreport.org/wiki/amano-shizuko/
  140. Siv Sichan, Hon.
    SEE JIM’S STORIES IN HUFFINGTON POST
  141. Sonia Ehrlich Sachs M.D.
  142. Sonia Ossorio (NOW-NYC)
  143. Sonia Sotomayor
  144. Sundaram Tagore (India)
  145. T.K. Nakagaki, Rev. (Japan)
  146. Taku Nishimae (Japan)
  147. Taty Alexa Horoshko (Ukraine)
  148. Ted Lieu (Cong.)
  149. Timothy Jayasundera M.D. (Sri Lanka)
  150. Trudy Deans (Jamaica), Hon.
  151. Uma Thurman (actor)
    https://stewardshipreport.org/wiki/thurman-uma/
  152. Vanessa Gibson (Bronx)
  153. Volodymyr Zelenskyy (Ukraine Pres.)
  154. William Ruud Ph.D. (Shippensburg U.)
  155. Yenny Zannuba Wahid (Indonesia)
  156. Yudi Persaud, M.D. M.P.H.
  157. Yvette Clarke

CONFIDENTIAL: 4. Luce Leader Graduate Role Models

0

MAIN STORY

Family Charities to Celebrate 25 Years – at Asia Society NYC (Aug. 20, 2024)

500 Folks & Places

  1. Host Committee (32)
  2. Lifetime Achievement Awards (42)
  3. Leadership Role Models (162)
  4. Luce Leader Graduate Role Models (33)
  5. Obituaries (28)
  6. Consul Generals/Amb. (Nations) (28)
  7. Global Leaders (39)
  8. Friends (75)

Luce Leader Graduate Role Models

  1. Aaron Xiao Sobel J.D.
  2. Abhinav Chintakunta M.B.A. (India)
  3. Ahmed Al-Qutaini, M.P.A. (Yemen)
  4. Amy Tarar (Pakistan)
  5. Ben Salom
  6. Chinh Duong, Ph.D. (Vietnam)
  7. Chris Rim (Korea)
    SEE JIM’S STORIES IN HUFFINGTON POST
  8. Deepti Shukla, M.B.A. (India)
  9. Dustin Liu, M.Ed.
  10. Ekua Musumba (Kenya)
  11. Elliot Wuhrman (France)
  12. Evin Floyd Robinson
  13. Ghislain Nkontchou M.A. (Cameroon)
  14. Hassam Klieb (Indonesia)
  15. Hector Liang, M.A. (Venezuela)
  16. Isaac Bayoh (Sierra Leone)
  17. Isaac J. Kassin
    SEE JIM’S STORIES IN HUFFINGTON POST
  18. Israel Santana (Dominica Republic)
  19. Jesse Pollan Esq. (Chicago)
    SEE JIM’S STORIES IN HUFFINGTON POST
  20. Jewels Harrison
  21. Justin Otero (Ecuador)
  22. Katelyn Hong
  23. Max Schilling
  24. Meera Kajendrakumar M.D. (Sri Lanka)
  25. Nelson Duque Lozano (Colombia)
  26. Ramin Herath (Sri Lanka)
  27. Rex Belgarde M.D. (Haiti)
  28. Seal Bin Han M.B.A (Korea)
    SEE JIM’S STORIES IN HUFFINGTON POST
  29. Sean Hong
  30. Sydney Ireland
    https://stewardshipreport.org/turning-the-boy-scouts-coed-how-i-became-an-eagle-scout/
  31. Troy Washington
  32. Tsewang Lhamo (Tibet)
  33. Virginia Maloney, M.P.A.

CONFIDENTIAL: 2. Lifetime Achievement Awards

0

MAIN STORY

Family Charities to Celebrate 25 Years – at Asia Society NYC (Aug. 20, 2024)

500 Folks & Places

  1. Host Committee (32)
  2. Lifetime Achievement Awards (42)
  3. Leadership Role Models (162)
  4. Luce Leader Graduate Role Models (33)
  5. Obituaries (28)
  6. Consul Generals/Amb. (Nations) (28)
  7. Global Leaders (39)
  8. Friends (75)

LIFETIME ACHIEVEMENT AWARDS

  1. Aroon Shivdasani (India)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/aroon-shivdasani/
    https://stewardshipreport.org/meet-the-amazing-aroon-shivdasani-of-nycs-indo-american-arts-council/
  2. Annie Watt
  3. Carolyn B. Maloney
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/congressmember-carolyn-b-maloney/
    https://stewardshipreport.org/wiki/maloney-carolyn/
  4. Charles “Chic” Dambach, M.P.A.
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/meet-the-alliance-for-peacebuildings-thought-leader-chic-dambach/
    https://stewardshipreport.org/wiki/dambach-peacebuilder-fellowship/
    https://stewardshipreport.org/wiki/dambach-chic/
  5. Christine E. Wormuth, Sec. of the Army
  6. Cynthia Artin
    https://stewardshipreport.org/wiki/artin-cynthia/
  7. Dan Rather
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/news-legend-dan-rather/
    https://stewardshipreport.org/dan-rather/
  8. Don & Shelley Rubin
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/one-of-my-mentors-always-wise-and-occasionally-crass-don-rubin/
    https://stewardshipreport.org/don-and-shelley-rubin-in-tibet-with-tibetans/
    https://stewardshipreport.org/the-rubins-on-what-is-cuban-art/
    https://stewardshipreport.org/don-and-shelley-rubins-focus-on-tibet/
    https://stewardshipreport.org/wiki/rubin-museum/
    https://stewardshipreport.org/wiki/rubin-donald/
  9. Gale Brewer, Hon.
    https://stewardshipreport.org/wiki/brewer-gale/
  10. H.S.H. Prince Albert (Monaco)
    https://stewardshipreport.org/wiki/albert-h-s-h-prince/
  11. Haya Rashed Al Khalifa, J.D. (Bahrain)
    https://stewardshipreport.org/wiki/al-khalifa-haya-rashed/
  12. Hon. Mitzi Perdue, M.P.A.
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/perdue-mitzi/
  13. Indra Nooyi (Pepsi)
    https://stewardshipreport.org/wiki/nooyi-indra/
  14. Jean Shafiroff
    https://stewardshipreport.org/wiki/shafiroff-jean/
  15. Jemina Goldsmith Khan (London)
  16. John A. Okon, USN Rear Adm., Pres. of SUNY Maritime
  17. Jonathan Granoff, J.D. (U.N.)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/granoff-jonathan/
  18. Jonathan Hollander (Battery Dance Co.)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/jonathan-hollanders-battery-dance-company-38-years-later/
  19. Jurate Kazickas
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/kazickas-jurate/
  20. Kathleen H. Hicks, Dep. Sec. Defense
  21. Kay Walla (Indiana) – Jim’s teacher
  22. Kazuko Tatsumura (Japan)
    https://stewardshipreport.org/dr-kazuko-opens-academic-building-at-tibetan-orphanage-in-india/
    https://stewardshipreport.org/kazuko-hillyer-tatsumura-brings-brings-grand-kabuki-to-new-york-city/
    https://stewardshipreport.org/wiki/gaia-holistic-foundation/
    https://stewardshipreport.org/wiki/compassionate-heart-film/
    https://stewardshipreport.org/images-of-my-mentor-and-sensei-dr-kazuko-tatsumura/
    https://stewardshipreport.org/waking-up-in-panama-as-a-guest-of-dr-kazuko/https://stewardshipreport.org/wiki/tatsumura-kazuko-hillyer/
  23. Larry Hui, Esq. (China)
  24. Letitia James, Hon.
    https://stewardshipreport.org/tish-james-championing-justice-equality-and-accountability/
    https://stewardshipreport.org/wiki/letitia-james-letitia/
  25. Lisa Franchetti, U.S. Navy Adm.
  26. Lobsang Nyandak (Tibet)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/nyandak-lobsang/
  27. Lori J. Robinson (U.S. Air Force)
    https://stewardshipreport.org/wiki/robinson-lori/
  28. Loula Loi Alafoyiannis (Greece)
    SEE JIM’S STORIES IN HUFFINGTON POST
    The Euro American Women Councils Infatigable Loula Loi Alafoyiannis
    https://stewardshipreport.org/wiki/alafoyiannis-loula-loi/
  29. Muhammad Yunus (Bangladesh)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/befriending-muhammad-yunus-at-the-global-clinton-initiative/
    https://stewardshipreport.org/wiki/yunus-muhammad/
  30. Nena Thurman (Bob Thurman’s wife)
    https://stewardshipreport.org/do-you-know-the-amazing-nena-thurman/
    https://stewardshipreport.org/wiki/thurman-nena/
    https://stewardshipreport.org/wiki/thurman-nena/
  31. Noushin Ehsan, AIA (architect, retired)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/ehsan-noushin/
  32. Palitha Kohona LL.B. LL.M. (Japan)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/dr-kohona-palitha/
    https://stewardshipreport.org/thought-leader-dr-palitha-kohona-exerts-global-power/
  33. Peter Yarrow (Peter, Paul & Mary)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/peter-yarrow/
    https://stewardshipreport.org/peter-yarrow-congratulates-jim-luce/
    https://stewardshipreport.org/peter-yarrow-hosts-orphans-internationals-sixth-annual-benefit-evening/
  34. Rabbi Joseph Potasnik
    https://stewardshipreport.org/wiki/joseph-potasnik/
  35. Rebecca Seawright, Hon.
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/seawright-rebecca/
    https://stewardshipreport.org/wiki/seawright-rebecca/
  36. Robert Thurman, Ph.D. (Columbia U.)
    https://stewardshipreport.org/wiki/thurman-robert/
  37. Roberta Lowenstein
    SEE JIM’S STORIES IN HUFFINGTON POST
  38. Stephen A. Schwarzman (CEO, Blackstone)
    https://stewardshipreport.org/wiki/stephen-a-schwarzman/
  39. Steve Killelea, A.M. (Australia)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/launched-by-australian-visionary-u-s-peace-index-hits-year-two/
  40. Susan Sarandon
  41. Susan Wadsworth (Young Global Artists)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/susan-wadsworth/
  42. Vivek H. Murthy, U.S. Surgeon Gen.
  43. Yoko Ono
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/musical-legend-and-peace-activist-yoko-ono/
    https://stewardshipreport.org/wiki/ono-yoko/

CONFIDENTIAL: 1. Host Committee

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DO YOU LIKE TO WRITE? It occurs to us that it would be beneficial to create a Stewardship Report (our platform) profile and LuceWiki post for each of our Awardees as well as a press-release noting their recognition for their local press and personal use (social media alumni magazine etc.). Make sure you name-check yourself and your friends as well!

What do you think? Does this make sense? Who can help? We can make any of you a columnist for the SR so you can post directly – just ask! – Jim

MAIN STORY

Family Charities to Celebrate 25 Years – at Asia Society NYC (Aug. 20, 2024)

AWARD: Clare Boothe Luce

AWARD: Stephen Bleecker Luce

500 Folks & Places

  1. Host Committee (32)
  2. Lifetime Achievement Awards (42)
  3. Leadership Role Models (162)
  4. Luce Leader Graduate Role Models (33)
  5. Obituaries (28)
  6. Consul Generals/Amb. (Nations) (28)
  7. Global Leaders (39)
  8. Friends (75)

Host Committee

  1. Benjahmin Koenigsberg (animal rights)
    https://stewardshipreport.org/stewardship-report-welcomes-benjahmin-koenigsberg/
    https://stewardshipreport.org/wiki/koenigsberg-benjahmin/
  2. Bill Bauer, Ph.D. (Ohio/Board)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/dr-bill-bauer/
    https://stewardshipreport.org/wiki/bauer-william
    /
  3. Bix Luce (Thailand)
    https://stewardshipreport.org/meet-jonathan-bix-luce-of-new-york-city/
    https://stewardshipreport.org/wiki/luce-jonathan-pasathorn/
  4. Jessy Moya (Ecuador)
    https://stewardshipreport.org/wiki/moya-jessy/
  5. Daniel DeMello (PR)
  6. Don Hong (China/Procs)
    https://stewardshipreport.org/wiki/hong-don/
  7. Errol Rappaport (socialite)
    https://stewardshipreport.org/wiki/rappaport-david/
  8. Fran Carpentier (editor, retired)
    https://stewardshipreport.org/wiki/carpentier-fran/
  9. Gary Ireland, Esq.
    https://stewardshipreport.org/wiki/ireland-gary/
  10. George Owel (Ghana)
    https://stewardshipreport.org/wiki/owel-george/
  11. Isheeta Ganguly, M.P.H. (India)
    https://stewardshipreport.org/wiki/ganguly-isheeta/
  12. Jared Hoffman (Israel/Prayer)
    https://stewardshipreport.org/wiki/hoffman-jared/
  13. John & Elena Corso (filmmakers)
    https://stewardshipreport.org/producer-john-corso/
    https://stewardshipreport.org/wiki/john-corso/
  14. Jonas Wang (China/Red Carpet)
    https://stewardshipreport.org/wiki/jonas-wang/
  15. Lisa Tai, M.B.A.
    https://stewardshipreport.org/wiki/tai-lisa/
  16. Lorraine C. Silvetz MSW (Guests)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/wiki/silvetz-lorraine/
    https://stewardshipreport.org/wiki/global-stress-initiative/
  17. Michael Dicus (San Francisco)
    https://stewardshipreport.org/wiki/mykel/
  18. Mumtaz Hussain, M.F.A. (Pakistan/Writer)
    https://stewardshipreport.org/historic-win-for-pakistani-american-author-mumtaz-hussain-at-international-impact-book-awards/
    https://stewardshipreport.org/pakistani-mumtaz-hussain-bags-2024-international-impact-book-award/
    https://stewardshipreport.org/wiki/hussain-mumtaz/
  19. Naama Francois (Haiti)
    https://stewardshipreport.org/wiki/francois-naama/
  20. Nigel Roberts (Guyana/Media)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/nigel-roberts-first-editor-of-the-stewardship-report/
    https://stewardshipreport.org/wiki/roberts-nigel/
  21. Patrice Samara (President Triumph Communications/ COO Wordeee)
    SEE JIM’S STORIES IN HUFFINGTON POST
    https://stewardshipreport.org/patrice-samara-global-advisor-to-j-luce-foundation/https://stewardshipreport.org/wiki/samara-patrice/
    https://stewardshipreport.org/wiki/samara-patrice/
  22. Michael Glyn
    https://stewardshipreport.org/wiki/glyn-michael/
  23. Paul Sladkus (Videographer)
    https://stewardshipreport.org/video-global-advisor-paul-sladkus-in-athens-greece/
    https://stewardshipreport.org/videographer-and-reverend-paul-sladkus-is-simply-good-news/
    https://stewardshipreport.org/wiki/good-news-broadcasting/
    https://stewardshipreport.org/wiki/sladkus-paul/
  24. Sunil Herath (Sri Lanka/Program)
    https://stewardshipreport.org/wiki/herath-sunil/
  25. Taty Horoshko
    https://stewardshipreport.org/tatyana-horoshko/
    https://stewardshipreport.org/wiki/taty-design-studio/
    https://stewardshipreport.org/wiki/portrait-of-freedom-inc/
    https://stewardshipreport.org/wiki/horoshko-taty/
  26. Nayana Herath, Esq.
  27. Sasha Gegera (Ukraine/Tech)
  28. Timothy Jayasundera, M.D. (Sri Lanka)
  29. Tony Wu, Esq. (China/Board)
    https://stewardshipreport.org/wiki/wu-tong/
  30. Vlada von Shats (Russian Samovar/Ukraine)
    https://stewardshipreport.org/vlada-von-shats-russian-samovar-proprietor-and-our-global-advisor/
    https://stewardshipreport.org/wiki/vlada-von-shats/

Ladyboy Culture in Thailand

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17 Facts You Never Know about Ladyboy Culture in Thailand

Last Updated: April 26,2021

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Thailand is known as the Land of Smiles, but it’s also know as the Land of the Ladyboys! Compared to other countries, like the Philippines or Malaysia, Thailand has a long history and higher population of ladyboys in the world. As a matter of fact the word “ladyboy” is the English translation for “Kathoey“, a Thai word for transgender women and effeminate gay men.

Read interesting things you don’t know about Thailand ladyboys.

1. Ladyboy, Transgender person or the third gender – They are called Kathoey in Thailand

The term “transgender” is rarely used in Thailand. Instead, the common term is, “Kathoey” which was once used to define intersex people, human beings who were born with ambiguous genitalia. 

Kathoey have become entirely common in Thai society, like everyone else, they go about their daily affairs: shopping, meeting with friends, using public transport, visiting the temple.

Ladyboy, transgender or the third gender is rarely used in Thailand. 

Miss Tiffany's Show Pattaya 32 Finalist. Can you the different with real women?

Miss Tiffany’s Show Pattaya 32 Finalist. Can you the different with real women?

2. Large ladyboy population in Thailand

Thailand beholds the highest rate of Transsexuals throughout the world. According to Sam Winter, the numbers differ from about 10,000 to (unofficial) 300,000. substantially above that estimated for transgender in most other parts of the world. Thai community creats a sound public opinion environment for those of a different sexual orientation. They can enjoy their freedom of expressing themselves.

3. History of Ladyboy in Thailand

The very first Thai ladyboy is said to present as early as the 14 centry. At that time, Thais started to identify waht is now known as ladyboy.

4. Thai Buddhism help to understand transsexuals in Thailand

First Buddhist scriptures also mention 3 genders: a man, a woman and a kathoey. So, religion officially allows for the third gender to exist. Buddhist teachings also hold that the circumstances we live today are the product of the ways in which we lived our previous lives. 

Another concept behind kathoey is the result of karma – in particular one was born kathoey as a consequence of some sexual misdemeanor in an earlier life or lives or that they failed to fulfill an expected role in the reproductive process, such as a man not caring for a woman who is pregnant by him.

Whatever the reason, it is important to note that the common belief says there is no escaping from the karmic consequences, everyone has been kathoey at once in previous lives and will be again in future ones, thus kathoey should be treated with compassion.

5. Big cities have wider acceptance

Kathoey acceptance in society depends on the area in which they live. In the bigger cities, it is more normalized to be kathoey. In more rural villages, treatment of kathoey is described as tolerance than acceptance.

6. Miss Tiffany’s Universe

Miss Tiffany’s Universe is a beauty pageant for Thai transgender women in Pattaya, Thailand. The contest is open to all transgender women who may or may not have gone through sex reassignment surgery. 

The Miss Tiffan’’s Universe contest held once a year is receiving more attention especially since it is broadcast live on Thai television with an average of 15 million viewers. The Miss Tiffany’s Universe winner receives a trophy and crown, Honda Jazz, cash prizes, jewellery, and other gifts from sponsors.

See the contrast of winners of Miss Tiffany’s Univers:

You can discover more interesting things and pictures of each winner here: Tiffany Cabaret Show in Pattaya

7. Lady Gaga gained her inspiration from Cabaret shows – Drug show in Thailand

Cabaret shows are popular and widespread in Thai culture. The Calypso in Bangkok is said to be where Lady Gaga gained a lot of her inspiration, and the Tiffany has been compared to the Miss Universe of kathoey culture. 

These cabaret shows include elaborate song and dance routines with elegant costuming. One might be tempted to compare these shows to the drag shows in the US, but in these shows the performers are not just taking on a female persona; many of them identify as women.

See more information about Calypso in Bangkok: Calypso Cabaret Show

8. They work as normal Thai people

The lifestyle of the kathoey varies as well. Mostly though, the kathoey live like other Thai people. They work as hair dressers, film makers, sex workers, waitresses, models, and other jobs that you would find any woman. 

They have romantic relationships and are allowed to marry. Kathoey, like other trans people, are just that. People.

9. Easy to see beautiful Kathoey in public media

Kathoeys are more visible and more accepted in Thai culture than transsexuals are in other countries in the world. Several popular Thai models, singers and movie stars are kathoeys, and Thai newspapers often print photographs of the winners of female and kathoey beauty contests side by side. 

The phenomenon is not restricted to urban areas; there are kathoeys in most villages, and kathoey beauty contests are commonly held as part of local fairs.

10. Varies “feminising” surgeries to choose from

Kathoey have easy access to hormones and surgery. Local chain drug stores can carry as many as 23 hormonal preparations, all available (without a doctor’s note) over the shop counter. 

Many dress as women and undergo a wide range of  “feminising” medical procedures such as breast implants, hormones, silicone injections, or Adam’s apple reductions. That’s why a Kathoey is hard to distinguish.

11. Thai males tend to revere females

would any Thai man want to be a woman? We might here answer ‘yes’ more readily than for many other societies; Asian or otherwise. Thai women occupy a more advantageous position in Thai society than elsewhere in Asia. These last authors remark that Thai males tend to revere females, referring to them as the ‘peht mae’ (gender of mothers). 

Conversely, all things worthy of reverence are conceived of as feminine; for example a great river is called mae-nam (‘mother-water’). Traditionally, a man’s family has paid a bride price upon a son marrying, while property inheritance has traditionally been through the daughter.

 It may be that the changing nature of womanhood has helped kathoey in efforts to be accepted as female.

12. Developmental pathways for who want to be a kathoey

Once a young boy has become discontented about his gender identity, he finds that modern Thai society opens up for him a clear developmental path. On one hand media personalities – TG actresses, singers, models, beauty queens – provide role models to aim for. 

Nearer at hand an older peer or often a fellow student, may provide first social contact with a kathoey. 

These older role models can provide the young kathoey with important information; initially regarding hormones, clothes, make-up, beauty contests etc, and perhaps later on extending to information about employment and surgery.

13. “kathoey career”

A word here about economics. A nose operation can cost from US$240. Sex reassignment surgery can cost from US$950. To save even that money one needs a job while salaries are low in Thailand. 

The costs of surgery therefore act to draw kathoey to the cabarets and bars for work. The cabarets are often unobjectionable spectacles of dance, music and costume for tourists. While the salaries are small much more might can be earned from tips given by tourists taking photos. 

The bars, on the other hand, provide a vehicle for prostitution. Both provide a way of earning the kind of money that make surgery possible. Also with hope of meeting a Westerner who might take her to his country, where, apart from anything else, she might be able to achieve legal status as a female and marry. That’s the ‘kathoey career’ for most Kathoey.

14. Beautiful soldiers

Like many countries, Thailand’s military has conscription by way of a lottery. In draft day, all men over 21 – even those who no longer consider themselves to be male – are required to attend the conscription lottery once. In practice, kathoey ladyboys are almost always exempted from military service – but they are still required to attend the lottery. 

Thai law forbids people changing their gender on national identification documents, so all trans women remain officially recognised as male. These annual scenes of beautifully dressed women sitting among crowds of more conventionally male-looking recruits draws many eyes.

15. Must a kathoey undergo hormone therapies or transgender surgeries?

Today, the term kathoey is used to cover a broad spectrum of identities. This ranges from gay men that are more effeminate and may take on a persona in performance, not unlike drag shows in the US, to trans women. 

It is important to note that identifying as kathoey, like other trans identities, is not dependent on the state of the body. Some kathoey undergo hormone therapies and gender confirmation surgeries, others do not.

16. Considered as men in law

As far as the Thai government is concerned, male to female transsexuals are legally men. Transsexuals cannot legally change their gender on their ID cards. 

Transsexuals’ birth gender must remain the same on their passports as well, a fact which can lead to confusion and unwanted scrutiny at border crossings and immigration checkpoints. 

Thailand also prohibits same sex marriage, meaning that when the partner of a transsexual dies, the deceased’s family receives any and all assets.

17. Ladyboy Bars

Of course, there are Calypso Cabaret and Tiffany’s Show Pattaya, but if you don’t want a big show and the seedy underbelly of ladyboy beckons, ladyboy bars is your best bet.

At Nana Plaza in Bangkok or Pattaya Walking Street, you can find some real ladyboy bars. There are things, or rather, for everyone – from higher, more sports bar staff to Japanese female student type pole dancers.

Related Pages:

Ladyboy guide overview: Everything you want to know about ladyboy

Meeting with ladyboy: How to Spot a Real Thai Ladyboy, Kathoey in Thailand

Ladyboy show: Top 10 Thailand Shows & Cabarets Shows

See a grant ladyboy show with UME Travel

Ladyboy Tour in Bangkok, Phuket and Pattaya

Evening Calipso Show with Thai Set Dinner

Evening Pattaya Tiffany Show VIP Seat

Evening Phuket Simon Cabaret Show VIP Seat\

Bangkok Ladyboy Tickets

Phuket Ladyboy Tickets

Pattaya Ladyboy Tickets

Hamptons: Quaker Lawyer’s Personal Gallery Now Public


Southampton Arts Center, once the Parrish Gallery (1897)


Southampton, N.Y.Samuel Longstreth Parrish, Southampton’s best-known benefactor, was a successful Quaker attorney from Philadelphia, built what is today the Art Museum at Southampton.

Parrish developed a taste for art of the Italian Renaissance as a student at Harvard College and began collecting art seriously in the early 1880s, just after moving his successful law practice from Philadelphia to New York.

During that time, he regularly visited his family home in Southampton. The Village, a popular summer resort then as it is now, quickly caught his interest and Parrish soon became an active member of the community.

During a trip to Italy in 1896, Parrish decided to build a museum in Southampton to house his rapidly growing collection of Italian Renaissance art and reproductions of classical Greek and Roman statuary.

He bought a small parcel of land next to the Rogers Memorial Library on Jobs Lane and commissioned a fellow Southampton resident, the architect Grosvenor Atterbury to design the building. Trained at the Ecole des Beaux-Arts in Paris, Atterbury continued to work on the design of the Museum over a period of nearly 20 years.

Developments at the Museum slowed considerably after Parrish’s death in 1932, along with the Great Depression and war years that followed. By 1941, the Village of Southampton accepted the building, grounds, and founding collection as a gift from Parrish’s estate, and the Museum was eventually renamed Parrish Memorial Art Museum.

In 1952, Rebecca Bolling Littlejohn, a civic-minded Southampton resident with a deep interest in the arts, became President of the Parrish Board and took on the overwhelming task of reviving the Museum.

Under Littlejohn’s leadership, a heating system was installed in 1954, allowing the building to remain open year round. That same year, the Museum was granted a charter from the New York State Board of Regents, recognizing it as an educational institution, and the name was changed to The Parrish Art Museum, Inc.

Perhaps most important, Littlejohn believed the Museum should look not only to the past civilizations but to American artists—especially those who had lived and worked on the East End of Long Island.

She generously bequeathed her impressive collection of American paintings, including works by William Merritt Chase, Thomas Moran, and Childe Hassam, to the Parrish. This became the core of the outstanding collection of American paintings held by the Museum today. In 1957, the Museum mounted its first major exhibition: a retrospective of works by Chase.

By the mid-1980s it was clear that the Parrish had outgrown its original building, which lacked the basic infrastructure necessary for a professional museum as well as the space to showcase both its collection and temporary exhibitions.

In 2005 the Museum purchased 14 acres in Water Mill, New York, and the Board of Trustees selected the internationally celebrated architectural firm Herzog & de Meuron to design a new and expanded building. In July 2010 the team broke ground and the 34,400 square-foot building opened to the public November 10, 2012.

The building they left behind in Southampton was the property of the Village of Southampton. Losing a major art museum and having a beautiful empty building on its hands, the Village did quite a bit of soul-searching to maintain the coherence of the historic building and the values it represented.

The town leaders agreed that a multidisciplinary, mixed-arts use for the building would not compete with the Southampton Cultural Center on Pond Lane, another key element of the arts district. Rather, they said such a facility would complement the offerings at the Cultural Center.

The Parrish Gallery they left behind, built in 1897, became the Southampton Arts Center. Today, this art center provides a dynamic and historic venue to present the highest quality programming to our entire community through partnerships with a diverse slate of world-class artists, performers, educators, and cultural institutions.

Southampton Arts Center offers year-round programming includes visual arts, film, live performances, talks, wellness, sustainability, and children’s activities.

Southampton Arts Center is committed to community building through the arts.

They present and produce inspiring, inclusive, socially and regionally relevant programs across all disciplines – welcoming, connecting, and collaborating with the diverse members of New York’s East End community and beyond.

Influenced by the rich cultural tradition and artistic history of the region, Southampton Arts Center drives cultural engagement and economic vitality.

Their goal is to be distinguished as a destination for multigenerational audiences to have artistic, educational and transformational experiences. Using the arts as a unifier they continue to provide a platform for the many voices who comprise our region creating mutual understanding and effecting positive change.

Southampton Arts Center
Southampton Arts Center, Photo: Victoria Silva

The Southampton Arts Center’s mission is not just to promote art. The foundation works to encourage creative expression, familial unity, and community. Its galleries often show East End artists and its theater features performances, movies and live music.

The building is surrounded by lush lawns on which children and adults can gather in the spring and summer months for musical treats or for art-centered workshops.

It’s an interactive cultural center, really. Michele Thompson, director of the Center, has big plans to make the space more “organic” to the community.

“We’re working on making modern amenities happen for the Center,” Thompson says. “We really need to accommodate the flexibility of artists now.”

Enthusiastic and extremely knowledgeable, Thompson is devoted to the betterment of the Center. She wants to bring the Center’s facilities up to date and to also bring more natural sunlight into the second gallery space as a means of balancing art and the outdoors.

Wanting to reinvigorate the space, she’s partnering with institutions like the Bay Street Theater, the Hamptons International Film Festival (HIFF) and the Miriam and Ira D. Wallach Gallery of Columbia University, to name a few.

She’s added staff and she’s had over 10,000 visitors flock to the Center from July to August 2014 alone. Thompson will soon announce upcoming corporate sponsorships.

The space retains its historical integrity with beautiful features like its brick façade and walls, the wrought-iron side door and gates, and the interior ceiling’s plaster friezes. Inside, you may notice how the pure white walls in the gallery are kissed by soft, warm studio lights that shine on artwork of vastly different sizes and content. It is truly a calm, clean, and spiritual environment.

Greco-Roman busts adorn the shady lawn just beside the entrance, an example of Samuel Parrish’s passion for iconographic art and serious art collecting. This is display enough to convince anyone to further explore the establishment.

Or it could be the last thing that you visit—coming out of the museum, you’re drawn to peek behind the brick walls overlooking Jobs Lane. The busts will be there, lined up like tombs at a national cemetery, waiting ever patiently for your admiration.

The Southampton Arts Center is located at 25 Jobs Lane in Southampton. Call 631-283-0967 or visit southamptoncenter.org.

Hamptons: Quaker Lawyer’s Personal Gallery Now Public (Sept. 1, 2023)


Southampton Arts Center Night of Culture: Art, Music, and Philanthropy


“Join us for a night where art meets philanthropy, and culture is celebrated in its most vibrant forms. This is an event not to be missed—an evening where your presence supports a greater good!”


New York, N.Y. — On Sunday, September 8th, 2024, the Southampton Arts Center will host an unforgettable evening of culture, creativity, and charity.

Organized by the renowned Foundation HUFthe Haitian United Foundation — this exclusive event will bring together the Hamptons‘ elite for a night celebrating the arts while raising funds for a noble cause.

The evening will begin with an Art Expo at 4:30pm.

This will showcase works from some of the most talented and visionary artists. As guests peruse the vibrant and thought-provoking pieces, they’ll have the opportunity to engage with the creators and gain insights into their artistic journeys.

At 6:00pm, the main event kicks off, featuring the acclaimed “Let Music Band.” This live performance promises to captivate the audience with a unique blend of genres, delivering a musical experience that will resonate with everyone in attendance.

Adding to the ambiance, music will also be provided by the talented Du Toni, ensuring that the night is filled with rhythm and soul.

Creating an atmosphere of sophistication and elegance with renowned Chef Duprat.

The evening’s festivities will be hosted by a distinguished guest, creating an atmosphere of sophistication and elegance.

Attendees will also be treated to an exquisite culinary experience crafted by the renowned Chef Duprat.

Known for his innovative approach to cuisine, Chef Duprat’s menu for the night promises to be a highlight, offering a blend of flavors that celebrate cultural diversity.

Adding to the allure of the event, the celebrated artist Queen Georgy will make a special appearance, providing guests with a rare opportunity to witness her creative genius firsthand.

This “Night of Culture” is not just about art and entertainment.

In addition to art and entertainment, the evening will be a significant fundraising event. With tickets priced at $250, the evening is dedicated to supporting the charitable initiatives of Foundation HUF, Inc., a nonprofit organization known for its commitment to humanitarian causes. Tickets are available on Eventbrite.

Guests will have the opportunity to contribute to these efforts, ensuring that their presence at the event makes a difference in the lives of others.

The dress code for the event is “All White Chic Attire / Hampton Style.”

Guests are encouraged to dress in elegant white, embodying the classic Hamptons aesthetic.

The Southampton Arts Center is located at 25 Jobs Lane in Southampton, N.Y. (11968), on the fashionable East End of Long Island.

For more information, visit bat.belmage.com or call 516-292-4400. For event info, call 855-446-7888. Tickets are available thru Eventbrite @ Haitianunitedtd@gmail.com. Tax-deductible donations may be made by Zelle contribution to Haitianunitedtd@gmail.com. For more information section visit www.HaitianUnitedFoundation.org and click on the link to purchase tickets.

The organization enthuses: “Join us for a night where art meets philanthropy, and culture is celebrated in its most vibrant forms. This is an event not to be missed—an evening where your presence supports a greater good!”

Southampton Arts Center Night of Culture: Art, Music, and Philanthropy (Sept. 1, 2024)

The U.S. Supreme Court

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[draft]

The Supreme Court as composed June 30, 2022 to present.


Front row, left to right: Associate Justice Sonia Sotomayor, Associate Justice Clarence Thomas, Chief Justice John G. Roberts, Jr., Associate Justice Samuel A. Alito, Jr., and Associate Justice Elena Kagan.

Back row, left to right: Associate Justice Amy Coney Barrett, Associate Justice Neil M. Gorsuch, Associate Justice Brett M. Kavanaugh, and Associate Justice Ketanji Brown Jackson.

Credit: Fred Schilling, Collection of the Supreme Court of the United States

Kodokushi Unveiled: Miniature Models of Japan’s Social Isolation


With nearly 30,000 unattended deaths each year in Japan, the issue has only recently gained wider recognition.


Kojima’s diorama titled “Kodokushi with Several Pet Cats Left Behind.” One of the animals survived and was found in the back room.. All photos © Kojima Miyu.
Kojima poses with “Kodokushi in a Compulsive Hoarder’s Room.”. All photos © Kojima Miyu.

Tokyo, Japan — In Japan, the phenomenon of kodokushi,” or unattended deaths where individuals pass away unnoticed for days or even weeks, is becoming increasingly visible in the media.

This troubling trend is a reflection of growing social isolation, where many find themselves disconnected from society and their families.

One woman, who specializes in cleaning the homes of the deceased, has taken an unconventional approach to raising awareness about this issue—by creating detailed miniature dioramas that capture the scenes she encounters.

Kojima’s “Heat Shock Kodokushi on the Toilet” conveys to viewers the deadly danger of this phenomenon. All photos © Kojima Miyu.

Kojima Miyu is an employee of a firm specializing in cleaning apartments and houses of the deceased. She was born in Saitama Prefecture in 1992.

In 2016 she started building dioramas of residences where people have died unattended. Her works have garnered broad attention in the domestic and foreign press and on social media. In a recent article published in Japanese, Miyu writes:

The Quiet Crisis of Isolation

“In recent years, the tragic stories of people who die alone, their absence unnoticed until much later, have grown alarmingly common. Despite frequent media coverage of “kodokushi,” the public often remains fixated on the morbid details, failing to see the broader issue of social isolation that could affect any community.

With nearly 30,000 unattended deaths each year in Japan, the issue has only recently gained wider recognition.

“When I began working at To-Do Company in 2014—a firm dedicated to cleaning the homes of those who have passed away—few understood what “kodokushi” meant, let alone knew that my line of work existed.

“Our work is as emotionally taxing as it is necessary. When someone dies alone, we are called in to clean and restore their living space.

“This involves more than just removing trash and disinfecting the area; we carefully sort through the personal belongings left behind, passing any items of sentimental or monetary value on to the family.

“We also provide emotional support, offering condolences and listening to the stories of the deceased from their loved ones.

Crafting a New Perspective

Kodokushi Caused by Heat Shock” depicts the bathtub where the victim was discovered. All photos © Kojima Miyu.

“Realizing that few people understood the grim reality of “kodokushi,” I sought a new way to communicate the gravity of this situation. In 2015, our company participated in the Endex Japan funeral trade show, where I attempted to educate visitors on the rising number of unattended deaths.

“To my surprise, many dismissed the idea that such tragedies could happen in a society like Japan’s. This skepticism led me to explore a more visceral method of communication—creating miniature dioramas based on my experiences.

“Though these dioramas are not exact replicas of specific scenes, they are carefully constructed composites that capture the loneliness and desolation that accompany unattended deaths.

“I began this project with no prior experience in miniature making, learning through online tutorials and trial and error. These small models became powerful tools to evoke empathy and raise awareness.

Depicting Solitary Scenes

“One of my first creations, titled “Kodokushi: Age 50-60,” highlights the commonality of social disconnection among middle-aged individuals. This age group is particularly vulnerable to dying unnoticed due to lapses in communication with family and neighbors. The diorama is a stark reminder of the importance of maintaining social ties, even through simple gestures like phone calls or visits.

Rather than adhere to the traditional 1:12 scale of many miniature creations, Kojima varies the size of her dioramas. All photos © Kojima Miyu.

“Another piece, “Kodokushi Due to Heat Shock,” illustrates the dangers of sudden temperature changes, which can lead to fatal conditions like heart attacks or strokes.

“This model serves as a cautionary tale, emphasizing the need for preventive measures in the home, especially during the winter months.

“Finally, “Kodokushi in a Hoarder’s Room” challenges viewers to look beyond the clutter and understand the emotional and psychological turmoil that can lead to such living conditions.

“This scene is a testament to how life’s hardships can push anyone into isolation and neglect.

Reassessing the Concept of “Kodokushi”

“The COVID-19 pandemic has changed the nature of my work, with more people spending time at home and fewer families needing assistance in clearing out belongings.

However, the demand for trauma cleaning, especially in cases where the cause of death is unknown, has increased. This has reinforced for me the unpredictability of life and death.

“It’s important to challenge the notion that “Kodokushi” is inherently negative. Many of the deceased I encounter lived full lives and maintained strong relationships until the end.

“The term “jitakushi,” meaning death at home, might better capture the reality that not all unattended deaths are marked by loneliness or isolation.

Kodokushi of an Elderly Person Living a Comfortable Life” shows yet another perspective on a solitary person’s final time. All photos © Kojima Miyu.

I hope that my dioramas and this article encourage others to reach out to their loved ones and cherish the connections they have. Life is fleeting, and we should strive to live each day without regrets, appreciating the moments we share with others.

Kodokushi Unveiled: Miniature Models of Japan’s Social Isolation (Aug. 30, 2023)


#Kodokushi, #LonelyDeaths, #JapanSociety, #SocialIsolation, #MiniatureArt, #TraumaCleaning

TAGS: Unattended Deaths, Kodokushi, Japan, Social Isolation, Miniature Dioramas, Trauma Cleaning, End-of-Life Care, Public Awareness

Meet Rev. Kittredge Cherry


In 1985, after her time in Japan as a Rotary Scholar at International Christian University (ICU), she and her partner Audrey came out as a lesbian couple, moved to San Francisco and began attending Metropolitan Community Church. Kitt followed a call to ministry, earning a Master of Divinity degree from Pacific School of Religion in Berkeley, California.


Rev. Kittredge Cherry, 1991.

New York, N.Y. — Kittredge “Kitt” Cherry is a lesbian Christian author, minister and historian who writes regularly about LGBTQ+ spirituality and the arts at Q Spirit.

She was ordained by Metropolitan Community Churches, ministered at MCC San Francisco during the AIDS crisis, and advocated for LGBTQ rights at the National Council of Churches and World Council of Churches as MCC’s National Ecumenical Officer.

Cherry was born and raised in Iowa in a mostly secular family. Her mother was an art teacher and her father was a businessman and musician. She is the oldest of two children, and enjoyed many fun adventures growing up with her brother, Craig. They loved playing with rubber animal erasers, real live toads and the family dogs.

Kitt met her spouse, Audrey Lockwood, in 1975 when they were both freshmen at the University of Iowa.

After earning degrees in journalism and art history, Kitt worked as a daily newspaper reporter covering business and the arts at the Quincy Herald-Whig in Quincy, Illinois, from 1979-82.

Kittredge Cherry carried a mikoshi Shinto shrine at International Christian University in Tokyo, Japan, as a grad student there in 1982

She went on to study in Japan on a Rotary International Scholarship for Journalists and lived there for three years.

She studied at International Christian University in Tokyo and Kobe College (Kobe Jogakuin Daigaku).

That experience led to her first book, “Womansword: What Japanese Words Say About Women,” which became a bestseller.

As a freelance writer in Japan, she wrote for the Asian editions of Newsweek and the Wall Street Journal, plus many other publications, including Audrey’s “Feminist Forum” magazine.

Her father’s sudden, unexpected death in 1983 led to a spiritual crisis and religious conversion experience. Kitt was baptized at age 26 at Kobe Union church, an interdenominational church in Kobe, Japan.

In 1985 she and Audrey came out as a lesbian couple, moved to San Francisco and began attending Metropolitan Community Church. Kitt followed a call to ministry, earning a Master of Divinity degree from Pacific School of Religion in Berkeley, California.

Her ministry began at MCC San Francisco during the AIDS pandemic of the 1980s. With Jim Mitulski as her supervising pastor and mentor, she served as program director and organized the church’s first annual women’s retreat. Women’s participation tripled under her leadership. She co-authored the landmark 1988 article “We are the Church Alive, the Church with AIDS” in Christian Century magazine.

In 1991 Kitt became an executive at MCC’s international headquarters in Los Angeles. She worked closely with MCC founder Troy Perry and Nancy Wilson, who succeeded him as moderator.

Kitt was on the forefront of the homosexuality debates at the National Council of Churches and World Council of Churches as MCC’s National Ecumenical Officer.

In addition she organized dramatic demonstrations for LGBTQ+ rights in the church, including Hands Around the God-Box at the offices of the National Council of Churches as part of Stonewall 25 and the take-over of the 1993 NCC meeting when members voted to deny observer status to MCC.

She handled media relations for The Wedding, a spectacular group blessing of 6,000 lesbian and gay couples at the 1993 March on Washington for Lesbian, Gay and Bi Rights.

Kitt also made an impact at many other conferences, including Christian Lesbians Out Together (CLOUT) and Re-Imagining: A Global Theological Conference By Women: For Men and Women.

She co-founded a worship service at MCC Los Angeles in the style of Taize, an international ecumenical community in France known for its meditative chants. The MCC denominational newsletter “Keeping in Touch” was voted the most valuable MCC program while she was editor.

Kitt turned to online ministry after Chronic Fatigue Syndrome forced her into a more contemplative life. She launched JesusInLove.org in 2005 to promote artistic and religious freedom and show God’s love for all people, regardless of sexual orientation or gender identity.

Since then it has grown to include Qspirit.net, plus a popular blog and newsletter. Readers call it inspiring, informative and “always fabulous.” The blog surpassed 3 million page views in its first 15 years.

Her most frequently cited blog posts include her LGBTQ Saints series, her gay Passion of Christ series, and the Rainbow Christ Prayer, co-authored with Patrick Cheng. She started the Santos Queer blog in 2012 to share her work in Spanish. In 2018-19 she expanded on social media by launching the LGBTQ Saints group on Facebook and became administrator of the Queer Biblical Studies and Theologies group.

Kitt’s best-known books are Lambda Literary Award finalist “Art That Dares: Gay Jesus, Woman Christ, and More” (AndroGyne Press, 2007), “Equal Rites: Lesbian and Gay Worship, Ceremonies, and Celebrations” (co-edited with Zalmon Sherwood; Westminster/John Knox Press, 1995), and “The Passion of Christ: A Gay Vision” (AndroGyne Press, 2014).

Kitt is also the author of “Hide and Speak: A Coming Out Guide” (HarperSanFrancisco, 1991; AndroGyne Press, 2006), “Jesus in Love: A Novel” (AndroGyne Press, 2006) and its sequel “Jesus in Love: At the Cross” (AndroGyne Press, 2008). The 30th-anniversary edition of “Womansword” was published by Stone Bridge Press in 2016.

The New York Times Book Review praised Kitt’s “very graceful, erudite” writing style and her poetry has won several awards. Her books have been translated into Japanese, Chinese, German, and Polish. Major translations of her Q Spirit blog articles were published on Italian, Russian and Spanish websites.

The Washington National Cathedral included one of her prayers in worship services for gay martyr Matthew Shepard in 2021, 2022 and 2023.

Kitt and her college sweetheart, Audrey Lockwood, were united in a Holy Union church wedding on April 11, 1987 at MCC San Francisco and legally married on May 4, 2016 at the Beverly Hills Courthouse.

Audrey has worked as an out lesbian in the corporate world since the 1980s. Kitt and Audrey live in Los Angeles with their animal companions.

For a more personal reflection on her whole life, read the essay “Christianity inspired me to come out as a lesbian” by Kittredge Cherry.

Meet Rev. Kittredge Cherry (Aug. 29, 2023)


Campaigning to Make “Conversion” Therapy Illegal in India


Manvendra Singh Gohil, India’s “Gay Prince,” Battles Same ‘Therapy’ — Including Electroshock Treatments — that Hurt Him in His Youth


New York, N.Y. — Prince Manvendra Singh Gohil, the Crown Prince of Rajpipla in Gujarat, India, made headlines in 2006 when he came out as the country’s first openly gay prince. His journey was anything but easy.

After coming out, the prince faced severe backlash, including enduring years of torturous Conversion” therapy, which included electroshock treatments. His family publicly disowned him, reflecting the deeply entrenched societal stigma against LGBTQ+ individuals in India at the time.

Photo: The prince experiences discrimination and violation of human rights. Credit: Twitter.

Despite these challenges, Prince Manvendra has become a staunch advocate for LGBTQ+ rights in India.

He is now actively campaigning to make conversion therapy illegal in the country, aiming to prevent others from enduring the same harmful practices.

Additionally, his work extends to raising awareness about HIV prevention and supporting LGBTQ+ individuals who face discrimination and persecution.

His story is a powerful example of resilience and dedication to the cause of human rights, as he continues to fight for legal and social reforms that will ensure a safer and more inclusive environment for LGBTQ+ people in India.

Campaigning to Make “Conversion” Therapy Illegal in India (Aug. 27, 2023)


Whatever Happened to Richard Yao of Fundamentalists Anonymous?


The Life and Times of Richard Yao, M.Div., J.D.


Editor John Laing

New York, N.Y. Richard Yao is a former attorney and religious scholar, widely recognized for his pioneering work in co-founding Fundamentalist Anonymous in New York City.


Richard Yao as a Fundamentalist boy growing up in the Philippines.

Born into an affluent Chinese family in Quezon City, Philippines, Yao was shaped by a rich cultural heritage and a legacy of prominence in China, which allowed him to hold passports from both mainland China and Taiwan as a young adult.

Yao’s academic journey took him to the University of the Philippines, where he completed his undergraduate studies before moving to the United States to attend first Yale Divinity School and then New York University School of Law.

It was during this time that Yao fully embraced his identity as a gay man, a journey that would deeply influence his life’s work.

Yao had been raised as a born-again Baptist in the Philippines at a church associated with Jerry Falwell’s missionaries. To further deepen his understanding of the spiritual dimensions of his work, Yao attended Yale Divinity School.


Richard Yao of Fundamentalists Anonymous in New York.

He became friendly with Leander Keck and Leander Keck. His studies there enriched the mission of Fundamentalist Anonymous, which became a beacon of support for individuals dealing with the psychological and emotional challenges of leaving fundamentalist backgrounds.

In the 1980s, Yao emerged as a significant voice against religious extremism following an appearance with Jim Luce on the Donahue Show.

He gained national attention through high-profile appearances, including a debate with Jerry Falwell, founder of the so-called Moral Majority and Liberty Baptist University, on NBC‘s Today Show. His advocacy reached a peak when he testified against televangelists in Congress, playing a key role in the downfall of Jim and Tammy Faye Baller‘s PTL Empire.


Yao’s personal life was closely intertwined with his professional and activist endeavors.

From 1984 until 1990, he was the life partner of Luce, with whom he first lived in Brooklyn. Yao was committed to his work at Mudge, Rose, Guthrie, Alexander & Ferdon—the Wall Street law firm associated with Richard Nixon—while Luce worked as an assistant Eurobond portfolio manager at Daiwa Bank.

Their partnership was a blend of shared professional pursuits and a mutual dedication to social justice.

Following their powerful appearance on the Donahue Show, Yao and Luce were invited by the Madison Avenue Baptist Church in Manhattan to establish their office for Fundamentalist Anonymous.

This opportunity provided them with a base from which they could expand their outreach and support services, offering crucial help to those struggling to leave fundamentalist religious communities. The New York Times cover the organization repeatedly, including here.


However, their activism came with risks.

The couple faced death threats and were mugged on the streets of Prospect Heights, Brooklyn where they lived. They were also followed by white men wearing trench coats and had a break-in at their office in which files were ransacked but noting was stolen.

Photo: Jim Luce and Richard Yao testifying against the TV evangelists in Congress, helping topple Jim & Tammy Bakker’s Heritage USA, 1988.

In response to these dangers, a patron offered them refuge in her Greenwich Village brownstone, where they continued their work in a safer environment.

There is a residual Facebook page for Fundamentalists Anonymous here. [www.facebook.com/FundamentalistsAnonymous/]

Journalist Frank Chesley of The Everett (Wa.) Herald writes, “I wrote a story about FA… in 1988 and spent considerable time with Richard Yao and James (Jim) Luce.”

He writes about the demise of Fundamentalists Anonymous about 1990: “…Nobody ever found out who sicked the IRS on him and his organization. The IRS confiscated all of his Fundamentalist Anonymous files, and forced FA into permanent exile.”

In his later years, Yao became an American citizen and eventually married a Swedish entrepreneur, acquiring European Union citizenship and now holds five passports. This global identity reflects his broad perspective and multifaceted life.


“Church of Princess Diana”

In the 1990’s Yao may have gone through a nervous breakdown. At this point in his career, he launched an either serious and thus disturbed website – or a satirical website promoting his book DIANA SPEAKS in the order of Gulliver’s Travels.

Edward Babinski wrote in his blog Former Fundamentalists in 2012: “(I)n 1999, on the eve of the new millennium, Richard Yao struck back (in a manner of speaking) with the publication of DIANA SPEAKS: The Uncensored Messages from Princess Diana, a book about alleged afterlife communications he was having with the deceased Princess Diana.

“The Religious Right condemned DIANA SPEAKS because of its alleged “occult connections” (just as they condemned the Harry Potter series). But the publication of DIANA SPEAKS led to a media blitz for Richard Yao that was reminiscent of his days in the media spotlight during the 1980s when he founded Fundamentalists Anonymous.

“I suspect that Yao’s book, DIANA SPEAKS, was a well intentioned pseudoepigraphical fraud, written in the “spirit” and “name” of Princess Diana in order to gain attention for Yao’s basic ideas about peace, love, humanity, and the benefits of living well in THIS life.

“What makes me think that Yao’s book isn’t true (but written to promote the IDEAS it contains, which he puts in Diana’s mouth), is that I can’t believe Yao (who calls himself “Chairman Yao” in the book and whose website, dianaspeaks.org, is named, “The Church of Diana“) could ever SERIOUSLY imagine himself in the role of “cult leader,” since he spent so much time in the 1980s warning people of the effects of following such leaders.

“In other words I think he wrote DIANA SPEAKS to parody the fundamentalist mindset, parody millennial fever, infuriate the Religious Right, and also to obtain media exposure for some “this worldly” ideas. Yao let his “Church of Diana” website expire in early 2001 [For those who are interested in the now defunct “Church of Diana,” its remains can still be viewed here.

“Here are some key quotes from “Chairman Yao’s” book that make me suspect it reflected Yao’s views and was merely a social science experiment:

  • “There are no Christians in the United States today. Not the kind that Jesus demanded.” — p. 214, DianaSpeaks
  • “After you’ve bought this book, use it as your point of contact to access my healing touch.” — p. 236, DianaSpeaks

Was Yao conducting an experiment on the eve of the millennium to demonstrate how gullible most people are, and perhaps to see how many stories he could collect of people being “healed” by Diana, to contrast such “miracles” with fundamentalist Christian claims? Yet he also kept the book rooted in the here and now, in humane ideals, and had Diana mention the benefits of peace, love, and longevity research.

“I suspect that Yao’s book was written to remind the Religious Right of the gullibility of people who believe in gods and goddesses, but unfortunately, I cannot back up my suspicion with a statement from Yao himself since he has once again vanished into thin air after having ended his latest social experiment and deleted his Diana website in 2001.


“I also found the following review of his book at amazon.com that sounds like someone had the same suspicions I did concerning his book:

Dec. 20, 1999, Reviewer Jack P. from New York, N.Y.:

DIANASPEAKS is a fable — a parable — for our age. You don’t have to believe it’s from Diana. The book can stand quite well on its own merits. As one of my book-critic friends admitted “It’s a damn good read!” I’m a skeptic. But I must confess that after reading a book galley of DIANASPEAKS, I can recommend it without reservations to all my fellow skeptics. I haven’t been so excited or moved since I read Carlos Castaneda in my youth. We learn from the Princess’ mistakes how we could live our lives. How we can transform it overnight. How today is always the day of salvation.

DIANASPEAKS articulates a breathtaking new paradigm that makes more sense than anything I know of as we enter the third millennium. I can only call it immortalist. But it is immortalism based on science. And it has the real potential to reconcile science and religion in the next century. This is no ordinary vision. With the collapse of Marxism, and the bankruptcy of globalism, Yaoist Immortalism could become a worldview to reckon with. Maybe this will be the secret to its longevity. Without a vision, the people perish.

Chairman Yao shows us the difference between form and substance, between appearance and reality. Does it matter who Carlos Castaneda was? Nope. All that matters was his message. The same can be said about Chairman Yao. An unforgettable pseudonym, stage name, or alter ego. So long as he can give us books like this, I say more power to Chairman Yao!


Edward Babinski writes that the information on Yao’s book from his now defunct “Church of Diana” by ‘Chairman Yao’ included that the publisher was Komintern (Limited Collector’s edition (Nov. 26, 1999) ISBN: 9197349356). The website included reviews:

  • “A disturbing Enlightenment” — Lucia Dlugoszewski, acclaimed avant-garde composer, poet, and choreographer
  • (Princess Diana) “knew she had healing power.” — Liz Tilberis, the former editor-in-chief, Harper’s Bazaar
  • “Audacious, provocative, and possibly groundbreaking.” — Lars Fimmerstad, Swedish critic & commentator
  • CHAIRMAN YAO ROCKS! LONG LIVE CHAIRMAN YAO! — Alexander Bard, European pop star & impresario

Excerpt: On Thanksgiving Eve, November 26th, 1997, I had a dream….It was about Princess Diana who had died in a car crash in Paris on the 31st of August… I saw Diana on my TV screen. She looked radiant, very much alive, as handsome as ever… she is looking straight at me… ‘Hello,’ she says, ‘May I speak to you?'” Thus begins the extraordinary odyssey of Chairman Yao, the exclusive conduit for Princess Diana’s messages, who has been thrust into controversy and attacked by the tabloids just like the People’s Princess. Believe it or not. But read it and decide for yourself if these messages are from Princess Diana as increasing numbers believe. This is the book the powers that be don’t want you to read. Discover her message of hope for you in the new millennium. Tap into her healing powers through this book. Discover your evolutionary and spiritual destiny. Find out how she really died. And what she thinks of Prince Charles and his mistress Camilla. Read her predictions about how we shall conquer Old Age and Death – soon! Marvel as she solves the riddle of Nostradamus’ prophecies concerning the New World Teacher – when he will appear, and how we will recognize him.


A press-release states: RELIGIOUS RIGHT SEEKS TO BAN “DIANA SPEAKS” FROM LIBRARIES & SCHOOLS. New York — Just like the late Princess, DIANA SPEAKS: THE UNCENSORED MESSAGES FROM PRINCESS DIANA (NY, Stockholm: Periskop, $39.95) has no lack of admirers, detractors, or controversy. Just as with the bestselling Harry Potter novels, the Religious Right wants to ban DIANA SPEAKS from libraries and schools on the grounds that it is “occult,” “anti-Christian,” and “subversive.” Sources also report Buckingham Palace is “furious” about the book and is “moving to discredit it.”

Chairman Yao, the spiritual teacher who is the exclusive conduit for Princess Diana’s after-death messages, has already been on Roseanne, Philly After Midnight, Wireless Flash News Service, and a host of radio talk shows. And all this buzz before the book’s publication date. If one is judged by the quality of one’s enemies, then Chairman Yao is doing well indeed.

“Don’t let a Pat Robertson or a Prince Charles tell you what to read! Make up your own mind by reading this book,” the preternaturally youthful and telegenic spiritual master challenges us. “Find out why they’re so afraid of this book. Why they want to shoot the messenger.” 40% of those who have read DIANASPEAKS in focus groups are so “touched” they “believe or are open to the possibility that it contains authentic messages from the late Princess.”

The book DIANA SPEAKS is incurring the wrath of the Religious Right by predicting that

  • i) Science will conquer aging and death in our lifetime – without Christianity;
  • ii) Christianity will collapse by 2050;
  • iii) “The New World Teacher” – predicted by The Buddha – will appear soon (the Religious Right attacks him as “the AntiChrist”)

Now in his mid-60s and residing in Europe, Yao has largely retreated from public life.

He deeply guards his privacy. Nevertheless, his legacy endures through the continued impact of Fundamentalist Anonymous and the countless lives he has influenced. Richard Yao’s life story is a powerful testament to resilience, advocacy, and the importance of creating inclusive spaces for all individuals, regardless of their background or identity.


Whatever Happened to Richard Yao of Fundamentalists Anonymous? (Aug. 22, 2023)


#RichardYao #FundamentalistAnonymous #HumanRights #LGBTQAdvocacy
#TelevangelistScandal #ReligiousFreedom #GlobalImpact #PrincessDiana
#ChairmanYao #DianaSpeaks #ChairmanYao #DianaSpeaks #SocialJustice

TAGS: Richard Yao, Fundamentalist Anonymous, LGBTQ rights, religious extremism, televangelists,
Wall Street, NYU Law, Yale Divinity School, Jim Luce, Madison Avenue Baptist Church


Remembering JFK: The Day in Dallas America Changed Forever

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On November 22, 1963, President John F. Kennedy was assassinated in Dallas, Texas, in an event that shocked the world and marked a turning point in American history. This story is written for young leaders who weren’t born at that time, to understand the significance of that day and the lasting impact of JFK’s legacy.


New York, N.Y. — In the early 1960s, the United States was a nation filled with hope and ambition. At the heart of this era was John F. Kennedy, the 35th President of the U.S. JFK, as he was affectionately known, was a young, charismatic leader who had inspired millions with his vision of a better future. He spoke of civil rights, peace, and even the dream of landing a man on the moon. To many, he symbolized the promise of a new era.

But on November 22, 1963, that bright future was shattered.

On that day, President Kennedy was in Dallas, Texas, as part of a campaign tour. He was riding in an open-top car, smiling and waving to the crowds that lined the streets to see him. His wife, Jacqueline Kennedy, sat beside him, and Texas Texas and his wife were in the car too. The mood was festive, and the people of Dallas were excited to catch a glimpse of the President.

As the motorcade turned onto Elm Street and entered a place called Dealey Plaza, shots suddenly rang out. In an instant, the joyful atmosphere turned to horror. President Kennedy was struck by bullets and slumped forward.

The car sped to the nearest hospital, but the President’s injuries were too severe. At 1:00 p.m., the world received the devastating news: John F. Kennedy was dead.

I was only four years old, but the tragedy shook my family like every family in America, to the core. The country was in shock. For many Americans, it felt as though time had stopped. People gathered around televisions and radios, trying to make sense of what had happened. Schools closed, businesses paused, and a deep sadness hung over the nation.

The man accused of killing the President was Lee Harvey Oswald, a 24-year-old former Marine with a troubled past. He was captured within hours, but before he could go to trial, he was shot and killed by a nightclub owner named Jack Ruby. This sudden turn of events only deepened the confusion and grief, leaving the nation with more questions than answers.

The assassination of JFK was a moment that changed America forever.

It marked the end of the optimism and innocence of the early 1960s and ushered in a period of uncertainty and fear. For many, it was the first time they realized that even in the land of freedom and opportunity, terrible things could happen.

But despite his untimely death, John F. Kennedy’s legacy lived on. He was more than just a President; he was a symbol of hope and change. His call to action—“Ask not what your country can do for you, ask what you can do for your country”—continues to inspire people, especially young leaders, to this day.

For young leaders today, understanding the assassination of JFK is crucial.

It’s not just a story of a tragedy; it’s a reminder of the power of leadership and the impact one person can have on the world. JFK’s vision of a better, more just society, his commitment to public service, and his belief in the potential of young people are lessons that are as important now as they were then.

The world has changed a lot since 1963, but the ideals that JFK stood for—courage, hope, and the belief that each of us can make a difference—remain timeless. His assassination was a tragic loss, but his life’s work continues to inspire generations to dream bigger, work harder, and strive for a better world.

As you step into leadership roles, remember JFK’s legacy. It’s a call to be brave in the face of challenges, to lead with vision and compassion, and to always believe that you have the power to make a difference. JFK may have been taken from us too soon, but his impact on the world—and on those who follow in his footsteps—will never fade.

Remembering JFK: The Day in Dallas America Changed Forever (Aug. 18, 2024)


The (True?) Story of Amelia Earhart, Aviation Pioneer


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New York, N.Y. — xxx Amelia Earhart

Aviator Peter Paul Luce, heir to the Time-Life fortune, devoted time and resources in an effort to find Amelia Earhart’s plane.

Include paragraph on Mira Nair‘s unsuccessful film Amelia.

The (True?) Story of Amelia Earhart, Aviation Pioneer (Aug 15, 2023)

Who Was Betty Shabazz – and What Happened to her Daughters?

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“Find the good and praise it.” — Dr. Betty Shabazz

“We love her, no matter what. Families have ups and downs, but she’s still our sister.” — Malaak Shabazz


All of the sisters are depicted from the knees up, looking directly at the viewer, and with serious expressions on their faces. Malaak stands at the center with her four sisters gathered closely together in pairs on either side of her. She is wearing a floral-patterned caftan and bracelets on both wrists. Her long, braided hair has cowry shells woven in. Her thin braids at the top of her head are pulled up and back and the lower half drapes over her shoulders. Her chin is slightly lifted, and her fingers are laced together and held loosely at her waist. Standing behind her proper right shoulder is Qubilah on the far left and Gamilah Lumumba directly behind Malaak’s shoulder, just left of center. Gamilah Lumumba is wearing a dark, uniform-style jacket with a standing collar and trimmed with light tone, braided buttons and closures down the front center. Her hair is pulled back and she has her proper right hand curled around Malaak’s right bicep. On the far left is Qubilah. She is standing partially behind Gamilah Lumumba, with her chin resting on Gamilah Lumumba’s proper right shoulder and her right arm wrapped around her sister’s waist. She is wearing a medium tone, patterned, woven shirt with thin black bands at the shoulder and cuff and black trousers. Standing behind Malaak’s proper right shoulder is Ilyasah on the far right and Attallah directly behind Malaak’s shoulder, just right of center. Attallah is almost completely behind Malaak, looking over her shoulder. She is wearing a leather kufi-style hat and a white collared shirt with swirl pattern embellishments at the collar. On the far right is Ilyasah. She is standing partially behind Attallah with her proper left arm wrapped around her sister’s proper left shoulder and her chin resting on top of her hand. She is wearing a black, long sleeve dress with sheer sleeves and a beaded cuff.


Image: Betty Shabazz was featured on the cover of Ebony Magazine, writing about Malcolm.

New York, N.Y. One family should not have to endure the tremendous death and suffering that Malcolm X and his wife Betty Shabazz, their parents, grandparents, and great-grandparents as well as their childrne and grandchildren have dealt with over the last one and a half centuries. In this piece, we will reflect specifically on the six daughters of Malcolm and Betty.

Malcolm X and Betty Shabazz married young. Betty was just in her late 20s, mother to four young girls and pregnant with twins, when she witnessed the bloody political assassination of her husband Malcolm. She subsequently raised their six daughters in a protective bubble that strategically reinforced self love and self sufficiency—keeping paintings, photos and stories of history and their father’s moral character prevalent in our household and conversations. She did not want her girls to suffer from the inaccurate portrayal of him or from the abrupt loss of our father’s love and presence.

Attallah Shabazz (b.1958). Daughter #1 was named after Attila the Hun, her father wrote in his autobiography. She disputes this and says it comes from Arabic meaning” Shabazz says her name is Arabic for “gift of God” (as, for example, Matthew means in Hebrew).

In 1979, a writer for Ebony brought Attallah together with Yolanda King, daughter of Martin Luther King, Jr. and Coretta Scott King, for a photo shoot. They hit it off, wrote several plays together, and created a theater troupe that performed on progressive themes for more than a decade.

In 1992, Attallah spoke at the funeral of her godfather, Alex Haley. Before his death, Haley had asked her to write a foreword to The Autobiography of Malcolm X, which her father had written with him. The new edition of the book, featuring Shabazz’s foreword, was published in 1999. Black Issues Book Review called the foreword “superbly realized.”

In 1997, Attallah’s story, From Mine Eyes, was published, described as the “powerful and uplifting story of a young girl who came of age during the height of the civil rights movement and is now able to share, in vivid detail, the most tragic events of her life.”

Qubilah Shabazz (b.1960). Daughter #2 was named after Kublai Khan.

Ilyasah Shabazz (b.1962). Daughter #3 was named after the Nation of Islam founder Elijah Muhammad.

Gamilah Lumumba Shabazz (b.1964). Daughter #4 was named after the African statesman Patrice Lumumba.

Photo: Betty Shabazz with her twin daughters Malaak and Malikah in 1965, New York City, shortly after her husband Malcolm X had been assassinated.

Malaak Shabazz (b.1965). Daughter #5 was named after her father. Malaak is known as an international speaker, served as president of the U.N. Sub-Commission on Human Rights for the Elimination of Racism and Discrimination, and is one of the leaders of the Malcolm X and Dr. Betty Shabazz Memorial and Educational Center (theshabazzcenter.net) in New York City.

I ran into Malaak on occasion at the United Nations in the 2000’s as we were both representing U.N.-related organizations. She would more often than not ask me for carfare home to Harlem which I usually declined to give her, as I myself had journey there on public transportation.

Malikah Shabazz (1965-2021, age 56). Daughter #6 was also named after her father. One of six daughters of Malcolm X and Betty Shabazz, Malikah and her twin sister Malaak were born just after Malcolm X was assassinated.

In 1997, NBC reported that Malikah has feuded with her sisters. “One of the daughters, Malikah Shabazz, accuses her two sisters, Ilyasah and Malaak Shabazz, and their former lawyer… ’of spending estate money on themselves while permitting property and other estate assets to languish and a tax bill to skyrocket.”

In 2011, then 45, Malikah was extradited from North Carolina on charges of stealing and identity theft and held in lieu of $100,000 bail in Queens Criminal Court for alleged identity theft. She allegedly rang up $55,000 in charges on the accounts of the widow of one her father’s former bodyguards. Her lawyer’s motion for her to be placed in protective custody was granted.

Her twin sister, Malaak, was in the courtroom to support Malikah, despite their being on opposite sides of a family feud over their father’s $1.4 million estate and his unpublished writings. “We love her, no matter what,” Malaak said after the hearing. “Families have ups and downs, but she’s still our sister.”

In 2017, Malikah Shabazz and her daughter, Bettih Shabazz, were arrested in Maryland on animal cruelty charges after authorities said several injured dogs were found inside a stolen U-Haul truck they were inexplicably driving.

Malikah Shabazz was found found unconscious and unresponsive by her daughter in her Brooklyn home. She was said to have been ill and the police say her death appeared to be from natural causes, adding that ‘Islam does not permit autopsies.’

Her death strangely came only days after two of the three men who had been convicted of killing Malcolm X were exonerated in Manhattan. A judge had dismissed the convictions of Muhammad Aziz and the late Khalil Islam after prosecutors and the men’s lawyers said a renewed investigation found new evidence that undermined the case against them.

Bernice King, a daughter of Martin Luther King Jr., said on Twitter, “I’m deeply saddened by the death of #MalikahShabazz. My heart goes out to her family, the descendants of Dr. Betty Shabazz and Malcolm X.”


File photo of Attallah Shabazz and Malaak Shabazz, two of the six daughters of the late Malcolm X
Photo: Malaak Shabazz (L) and Attallah Shabazz in a 2003 photo.

Public viewing at Unity Funeral Home in Harlem was attended by some 14,000 to 30,000 mourners Feb.23–26, 1965. For the funeral on February 27, loudspeakers were set up for the overflow crowd outside Harlem’s thousand-seat Faith Temple of the Church of God in Christ, and a local television station carried the service live.

Among the civil rights leaders attending were John Lewis and Andrew Young. Actor Ossie Davis delivered the eulogy, describing Malcolm X as “our shining Black prince… who didn’t hesitate to die because he loved us so.”

Ilyasha (daughter #3) said on social media in 2023, “In retrospect, I have so much gratitude for (my mother’s) exemplary love, fortitude and perspective in spite of enduring such man-made trauma. She said, “It is our duty to fight for our freedom and for the freedom of others.”

“My mother was a woman of great faith in our Creator, she had to be. She was an optimist and manifested love, joy and peace in the face of pain, grief and sorrow. Her motto like those before us was not to falter in misery, bitterness and despair. For our life has purpose; to leave this world better than we found it.”

Ilyasah Shabazz (b.1962). Daughter #3 named after NOI founder Elijah Muhammad.

Who Was Betty Shabazz – and What Happened to her Daughters?

Tawang’s Spiritual Legacy: Home to Dalai Lamas, Tibetan Buddhism


Explore the rich history of Tawang Monastery in Arunachal Pradesh. It is a vital center of Tibetan Buddhism nestled high in the Himalayas. Discover the monastery’s significance. Learn about its connection to various Dalai Lamas. Understand the unique journey you need to take to visit this sacred site.


Tawang, India. Nestled high in the Himalayas, close to the Tibetan border, lies the historic Tawang Monastery in Arunachal Pradesh. One of the most incredible trips I’ve ever undertaken was to this sacred site. It holds immense significance in the Buddhist world. Our organization, Orphans International, supports the Manjushree orphanage here, a project initiated by His Holiness the Dalai Lama. My visit included a personal tour by the head monk. Lama Thupten, a graduate of the temple, warmly shared the rich history. He also shared the spiritual essence of this revered place.

Photo: The Tawang Monastery with the town of Tawang in the valley below, 2018. Journey to Tawang Monastery: A Beacon of Buddhism in the Himalayas. Credit: Arkadipta Chandra

Historical Significance

Tawang Monastery, known as Tawang Ganden Namgyal Lhatse, translates to “celestial paradise in a clear night.” It is the largest monastery in India. It is also the second largest in the world. Founded in 1680-1681 by Merak Lama Lodre Gyatso, it was established with the blessings of the 5th Dalai Lama. The monastery stands as a testament to the enduring influence of Tibetan Buddhism and its intricate traditions.

The monastery’s history is deeply intertwined with the lineage of the Dalai Lamas. Over centuries, various Dalai Lamas have visited Tawang, solidifying its status as a critical center of learning and spiritual practice. The 14th Dalai Lama, Tenzin Gyatso, fled through Tawang during his escape from Tibet in 1959. His escape marked a significant chapter in both Tibetan and Indian history.

Photo: Close view of Buddha Image at Tawang Monastery, 2018. Credit: P.P. Yoonus.

Architectural Splendor

Tawang Monastery is a marvel of traditional Tibetan architecture. Perched at an altitude of approximately 10,000 feet, it offers breathtaking views of the surrounding mountains and valleys. The complex includes the main temple, assembly hall, residential quarters, and a library housing rare manuscripts and scriptures.

The main temple, Dukhang, is adorned with exquisite murals and thankas (painted or embroidered Tibetan Buddhist banners).

The 28-foot-tall golden Buddha statue in the main hall is a focal point of worship and veneration. The monastery also holds the Ka-gyur (scriptures) and Ten-gyur (commentaries), central to Buddhist teachings.

The Role of the Dalai Lama

The position of the Dalai Lama in Tibetan Buddhism is akin to the papacy in Christianity. The Pope is a spiritual leader for Catholics. Similarly, the Dalai Lama serves as the spiritual leader for Tibetan Buddhists. This title has been held by various men over centuries. Each man is believed to be the reincarnation of Avalokiteshvara, the Bodhisattva of Compassion.

The 14th Dalai Lama, Tenzin Gyatso, is perhaps the most globally recognized figure in this lineage. He is known for his teachings on compassion. He also teaches peace and non-violence. His visits to Tawang Monastery highlight its importance as a spiritual hub. The connection between the Dalai Lamas and Tawang reinforces the monastery’s status as a guardian of Tibetan Buddhist culture. It also upholds its teachings.

Photo: Young monks in monastery in Tawang during the morning school roll-call, Tawang, Arunachal Pradesh, 2010. Credit: Hermes Marana / Flickr.

The Journey to Tawang

Reaching Tawang is a journey as awe-inspiring as the monastery itself. I embarked on a two-day drive through the Himalayan mountains, crossing five majestic peaks. The nearest airport, Tezpur, is approximately 300 kilometers away, making the trip a challenging yet rewarding adventure.

Travel to Tawang requires a special military visa. This is because of its proximity to the sensitive border with China. It is also due to its status as a protected military zone. This added layer of security underscores the region’s geopolitical significance and the importance of preserving its cultural heritage.

Contemporary Relevance

Today, the Tawang Monastery continues to be a vital center for Buddhist learning and practice. It draws pilgrims, scholars, and tourists from around the world, all seeking to experience its serene spirituality and historical grandeur. The monastery also plays a crucial role in preserving Tibetan culture. It educates young monks. This ensures that the teachings of Buddhism endure through generations.

Visiting Tawang Monastery is more than a journey through breathtaking landscapes; it is an immersion into a profound spiritual legacy. The monastery’s rich history is fascinating. Its architectural splendor is awe-inspiring. The enduring connection to the Dalai Lamas makes it a beacon of Buddhism in the Himalayas. For anyone interested in spirituality, history, or simply the beauty of the Himalayas, Tawang is a destination. It promises an unforgettable experience.

Tawang’s Spiritual Legacy: Home to Dalai Lamas, Tibetan Buddhism (Aug. 6, 2023)

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Mikhail Gorbachev Legacy: Reformer and Advocate for Peace


Mikhail Gorbachev (Luce Index™ rank 94) emerged as a transformative global citizen whose leadership and vision reshaped the world order in the late 20th century. As the last leader of the Soviet Union, Gorbachev spearheaded dramatic reforms that ended the Cold War, dismantled the totalitarian Soviet system, and paved the way for democracy and openness in Eastern Europe and beyond.


New York, N.Y. The rise to power in 1985 of Mikhail Gorbachev as General Secretary of the Communist Party marked the beginning of a new era. Unlike his predecessors, he recognized the need for sweeping changes to revitalize the stagnant Soviet economy and society. His policies of perestroika (restructuring) and glasnost (openness) aimed to reform the rigid communist system from within. These reforms unleashed forces of change that ultimately led to the peaceful dissolution of the Soviet Union and the end of communist rule across Eastern Europe.

On the global stage, Gorbachev’s “new thinking” in foreign policy transformed East-West relations.

He pursued nuclear arms reductions, withdrew Soviet forces from Afghanistan, and allowed the fall of the Berlin Wall and German reunification. His willingness to engage in dialogue and cooperation with Western leaders like Ronald Reagan and Margaret Thatcher helped bring an end to decades of Cold War hostility. For these efforts to reduce global tensions, Gorbachev was awarded the Nobel Peace Prize in 1990.

Even after leaving office, Gorbachev continued to be an influential voice on the world stage. He established the Gorbachev Foundation to promote democratic values and address global challenges. Through initiatives like the World Political Forum, he brought together international leaders and experts to discuss critical issues facing humanity. Gorbachev remained a vocal advocate for nuclear disarmament, conflict resolution through dialogue, and international cooperation to tackle shared threats.

One of Gorbachev’s most enduring legacies as a global citizen was his commitment to environmental protection. He recognized early on that environmental degradation posed an existential threat that required urgent global action. In 1993, he founded Green Cross International to address ecological challenges like climate change and nuclear contamination. Gorbachev used his stature to raise awareness about environmental issues when many world leaders still viewed them as distant concerns. His emphasis on the linkages between environmental, social and security challenges was prescient.

Gorbachev’s worldview was shaped by a humanist philosophy that emphasized universal values and the interconnectedness of humanity. He sought to incorporate ethical and moral considerations into governance and international relations. This approach stood in stark contrast to the rigid ideological thinking that had dominated Soviet politics. By promoting ideas of global citizenship and shared responsibility, Gorbachev helped lay the groundwork for greater international cooperation in the post-Cold War era.

Throughout his career, Gorbachev demonstrated remarkable political courage in challenging entrenched systems and pursuing his vision of a more open, democratic and peaceful world. He faced intense opposition from hardliners within the Soviet system who resisted his reforms. Yet he persevered in his efforts to end the arms race, grant greater freedoms to Soviet citizens, and normalize relations with the West. Even when his policies led to the unraveling of Soviet control in Eastern Europe, Gorbachev refused to use force to maintain the old order.

Gorbachev’s impact as a global citizen extended beyond high-level diplomacy to changing hearts and minds around the world. His warm personality and willingness to engage openly with ordinary people helped humanize the Soviet leadership and break down Cold War stereotypes. Images of Gorbachev and his wife Raisa interacting with crowds in the West captured the public imagination and fostered hopes for a new era of East-West understanding.

While Gorbachev was widely admired internationally, his legacy within Russia remains controversial. Many Russians blame him for the economic hardships and loss of superpower status that followed the Soviet collapse. However, this domestic criticism does not diminish Gorbachev’s stature as a transformative global figure who helped make the world safer and more open.

In his later years, Gorbachev remained an important moral voice on the world stage. He was an outspoken critic of democratic backsliding and the resurgence of Cold War tensions under Vladimir Putin’s leadership in Russia. Until the end, he continued to advocate for his vision of a more just, peaceful and sustainable world order based on shared values and cooperation.

Mikhail Gorbachev’s life and career embodied the ideals of global citizenship – working across national and ideological boundaries to address common challenges facing humanity. His bold leadership helped end the Cold War peacefully and created new possibilities for international cooperation. While the world he helped shape faces many challenges, Gorbachev’s legacy as a courageous reformer and advocate for peace and environmental protection continues to inspire. He showed how individual leaders can make a profound difference in changing the course of history through moral vision, political skill, and a commitment to our common humanity.

Mikhail Gorbachev Legacy: Reformer and Advocate for Peace (Aug. 1, 2023)

Dreaming of Rainbow Bridge: Reunion with Our Beloved Dogs

The dogs came running joyously towards us over the bridge, barking excitedly. Their reunion brought a mix of emotions—joy, love, and a deep sense of longing.

New York, N.Y. I don’t believe in heaven, but with a dozen rescue dogs, we’ve experienced our share of loss. From heart and liver failure to diabetes and old age, their passing is never easy.

Last night, I had the strangest dream. We were in an angelic, Central Park-like setting, standing at the foot of Bow Bridge—a beautiful, curved wooden structure built over a century ago. The bridge’s bend hid the far side from view. As the sun set in the west, casting a warm glow, four of our most beloved dogs, whom we’ve lost over time, appeared at the top of the bridge.

First, there was Rogi, a Maltese rescue who always waited by the front door for us. Then came Tofu, whom we rescued from a family in the Bronx. Severely malnourished and suffering from severe tooth decay, he had 29 teeth pulled shortly after he came to us. Despite his hardships, he was the most wonderful dog.

Next was Mushu, diabetic and found wandering Crosstown Parkway in the Bronx. We believe he was abandoned due to the challenges of managing his diabetes. I cared for him until he passed away in my arms a year later. Finally, there was Teddy, a blind and deaf Shih Tzu, also from the Bronx. Despite his disabilities, he was the sweetest little dog, truly a teddy bear.

The dogs came running joyously towards us over the bridge, barking excitedly. Their reunion brought a mix of emotions—joy, love, and a deep sense of longing.

Another dog’s bark woke me from this vivid dream. Cooper needed the wee pad and couldn’t hop down from our sleigh bed without help. As I counted the eight dogs lying among us, I drifted back to sleep, comforted by the sound of my partner’s and our boys’ deep breathing.

Lying there, I reflected on the ‘Rainbow Bridge’ many dog rescuers speak of—a place where our beloved pets wait for us after they pass. Perhaps my dream was a glimpse of what to expect, a comforting vision of Rogi, Tofu, Teddy, and Mushu greeting me. It struck me as humorous and heartwarming that maybe the Rainbow Bridge isn’t just a comforting fiction. As crazy as it sounds, I would love so much to hug them all again!

Dreaming of Rainbow Bridge: Reunion with Our Beloved Dogs (July 30, 2023)

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Chapter 14 | Virus Bomb (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\vires bomb art 2.jpg

“Would you please step aside? You’re standing right in front of the barrel.”

Perplexed, Mary looked around her in the lobby of the United Nations Headquarters in New York but could not find anyone. She heard the same voice again. Mary moved her eyes in the direction of the voice. She found herself in front of a sculpture of a knotted barrel revolver placed in the General Assembly Building lobby. 

“I just cleared the security check. I’m not a troublemaker. I’m a peace-loving member of society.” A mischievous grin aroused in her mind. “How will this place provide peace to the world when a gun is pointed toward innocent citizens as soon as they enter the building,” she thought. “The gun is a matchbox ready to ignite fires in unlimited and uninhibited barrels of gunpowder.”

The gun replied, “You haven’t looked at my barrel carefully.”

“Yes, I did.” Mary gazed at the knotted barrel and ogled at the length of the barrel, and stopped at the front sight. This was a sculpture of a revolver created by Carl Fredrik Reutersward. Mary closed one eye and searched for the person whose finger was on its trigger. Mary could not find a finger or hand or anyone. 

“Mr. Revolver, your barrel has a knot. How could you possibly protect us? If anyone fire a shot, he would blow his face and your hands up and mine. 

“That’s for you to find out,” answered the revolver.

“Is this like elephants’ teeth? What others see is not what the elephants use!”

“You are clever.”

“No, I am not.” She apathetically rubbed her swollen belly. “I’m just a mother. All the clever ones are sitting in Wall Street’s skyscrapers playing with billions of dollars to control the world. They use ammunition and war to build economies and kill innocent children, wreaking havoc around the globe to ‘stabilize’ the global market.”

“You are right,” said the revolver, “That’s why they’ve laced me up at the forehead of the UN army as a symbol of power. Kindly go beyond the doors as the exhibition continues. The UN is a coliseum. It protects the rights of those who possess dynamite and nuclear ammunition.” 

“All I can think of is my husband and twelve-year-old son, gasping for air on ventilators. Part of me died as I watched their souls leave their bodies before my eyes. 

The gun turned its barrel towards the door, “The show is on, look! This is theatrics, also known as the exhibition hall building. Surprisingly, or quite obviously, it exploits developing nations, making them poorer and poorer.”

Mary’s smile reflected her joy and satisfaction. “Look! Whose heart appeals to my secrets?” Mary shook hands with the knotted revolver’s trigger guard. “You are my pal.”

The revolver boisterously laughed out loud. “You are my pregnant pal. My dear, all kinds of traditional warfare, with weapons of mass destruction, nuclear warheads, and the like, are irrelevant. Now the war is to spreading different viruses.” 

“Now, this is my war.” Mary cuts the revolver off. 

Unable to decipher whether to laugh or cry at her reply, the revolver laughed first, then began to weep.” 

“Why did you laugh and then cry?” asked Mary. 

“I laughed excitedly because I am in the state of highest honor. I stand with someone who will stand in front of evil like a wall. I cried because. A woman alone is powerless in front of these superpowers.” The revolver responded. 

Mary’s eyes turned crimson. “A mother’s strength is second to none. I’ve lost my twelve-year-old son and my dear husband, and now,” she looked at her stomach, “I must protect him. I will take revenge for this insidious virus.” 

The Revolver extended himself, “I am with you. Please shake hands with me.”

Mary glanced at the door. “Through these doors, nations gather to dehumanize humanity. Humans are considered mere robots and machines, the price for “freedom.” She pulled down her long shirt. “My son, now I am your sentinel. 

As soon as she entered the doors, an old black American offered a mask to cover her nose and mouth. Mary refused. “Don’t you see I’m already wearing a mask to protect myself from the virus?”

The black man very subtly answered, “my dear daughter, you must wear this mask, as it will safeguard you specifically from the hate virus.”

“My skin is colorless. Hate is not permitted to come close to me,” Mary replied. 

As Mary went further, she came across a Native American whose ancestors belonged to this land. He presented a red cloak to her. 

“Please take this cloak as a gift. This one has no virus. All the cloaks infected with the virus had been used as a gesture of appreciation, thanksgiving when natives were killed by blankets infected by smallpox. Now, this cloak has no virus in it. Trust me; it is virus free.”

“Oh, the original owner of this land, I would like to get some rest and buy some food. Where should I go?” Asked Mary. 

“Go upstairs,” he answered. He pointed upstairs. “Their restaurant is upstairs, where rich countries are introduced to new tastes and various meals and flavors. It’s where they sell hunger in the form of art. This building is a mall of hunger, insolvency, diseases, poverty, and war. Every department of this building is like a store that markets all these products in attractive packages.” 

Mary entered the restaurant, famished. A beautiful black suit and tie lady stood at the reception, waiting for customers. 

“How many people?” Asked the Lady Veto.

“Only me and the baby in my belly,” answered Mary.

“There’s no room for one mouth and two hands on a table. But, if you like, you can share a table with two other people.”

Mary, extremely hungry now, said, “That’s fine.”

The table was quite spacious, and she sat down after making room on the table. The other two people at the table looked exactly alike but were quarreling with each other. Facing each other, except for eating together, they engaged in a severe and fiery discussion. The person on the left side argued that the virus started in the valleys of Kashmir, while the person on the right argued it started in Baluchistan. Mary left the table and searched for another place to sit. The same thing was happening at another table. Two people were sitting squabbling face to face. One said the virus came from nowhere else but the Gaza Strip, while the other insisted it could be traced from Tel Aviv. She gave up on sitting at that table and moved forward. In the third table, people from Bosnia were altercating the same subject. Every table seemed like a battleground. The atmosphere robbed Mary of her appetite. She deliberated and, disappointed, decided not to eat and returned to the information desk. 

The receptionist was reading the famous Russian novel MOTHER. She put the novel aside and fixed her eyes on Mary’s abdomen. “Please name your son Maxim Gorky.”

Mary corrected the wrinkles in her shirt. “I am an American. Why would I give my child a Russian name?”

“All your names are borrowed from somewhere. Asians name their kids Changes Khan, Europeans, Napoleon, or Alexander, from Alexander the Great, or names of Vikings. Nobody names their children after Shakespeare, Ghalib, or Tolstoy. Knowledge spreads the virus of love the girl’s words got under Mary’s skin. “I’m fighting the war of this pitiless virus.”

“I’m with you,” stated the receptionist. She picked up a vile from the desk drawer. “This will prevent you from getting the virus. 

Mary tried to read the ingredients on the vile. 

“It contains the Moon’s tears, the sweat off the Sun’s forehead, and a dead Mother Nature’s ash. Here. Take some drops.” Implied the receptionist. 

“I bring those who created this virus to justice,” Mary said. 

The receptionist snickered. “Please turn around, and look! Everyone is wearing a mask. How will you decipher who the culprit is? Which of the hands is stained with blood? The whole city is wearing masks and gloves. I will tell you what to do. Go straight. You will find stairs. Go up the stairs, and you will hit the Chamber of the International Court. An Attorney from the International Court is here from the Hague on an official visit.”

“What’s Hague?” Asked Mary. 

“It’s a city in the Netherlands. This city holds the International Court of Justice. The Attorney’s teeth are jaundiced, just like his eyes.” Stated the receptionist.

“Now we have to go to another country to get justice?” Mary sarcastically asked.

“Yes. A mafia controls the righteousness of this country. So by popular demand of other countries, the International Court of Justice has to be outside this country.”

Mary bid adieu to the receptionist and followed the path as directed to find the staircase. She stood there and pondered how she would climb the staircase with her pregnant belly. Coincidentally she saw a creature with yellow teeth, like his eyes, coming down the stairs. Mary asked cautiously, “Are you the Human Rights Lawyer of the International Court of Justice?”

The person with jaundiced eyes answered, “Yes. I am. Do you represent any state?” He asked Mary. 

“All the states of the World.” snapped Mary. 

“Who are you quarreling with?” The Lawyer asked.

“All the states of the World.”

“So, you’re the prosecutor and the defendant? That’s interesting. What’s the dilemma?”

“Coronavirus. I will bring those responsible for the virus to the International Court so they may be punished. This virus is a nuisance to the world. One can neither breathe in nor out. I’ve witnessed my husband and child gasp for air like a fish taken out of water. “Mary claimed. 

“Let’s go! We have to get permission from the Security Council’s advisory unit. Do you have time?” The Attorney asked.

“Do you have time?” Mary snarked. “Fighting this war is the purpose of my life!”

The person with jaundiced eyes reacted, “This is my job after you.”

The Advisory Unit of the Security Council listened to the arguments and pressed a red button and said. “This is a serious matter. There’s a threat of a world war. “Representatives from all countries gathered in the large building of the Security Council. Questions started being asked everywhere. 

“What happened?” Asked someone. 

“Was there use of force?” Asked another on the other side of the room.

“Is it genocide?” Asked a third. 

“Were nuclear weapons used?” Questioned a fourth from across the hall.

“Chun, Chun, Chun!” A little sparrow screamed in the embrasure of the Security Council building.

“Oh! Has someone pressed the emergency button to save the environment from pollution?”

There was a stampede. All five permanent members of the United Nations appeared immediately. Everyone decided unanimously that the matter was grave. “The matter is serious.”

“The matter is very deep grave.”

“The matter must be presented to the International Court.”

A pregnant Mary stood up on her chair. “Women must be represented in this court.”

“The person with jaundiced eyes and teeth gestured for Mary to sit down.” “Hush! Besides fifteen male judges, three female judges represent the International Court.”

 A one-week notice was given because the problem was severe. Usually, it’s not possible to start a session before two months. Then a date is announced.

After preparing for the case, Mary arrived in Hague. She was stunned to see the building of the International Court. It was like a palace made for a European king. Identical gardens are full of flowers on both sides. Through the enormous doors was a hall with a vast Greek-style stone sculpture of a woman installed at the end, and it had stained glass windows all around. Mary stopped in front of a vast painting ten times more significant than human size. A French painter transferred a woman’s image to the rough surface of the canvas. The woman was holding her baby. Mary began to imagine herself in the painting. The woman in the painting held a strong head on her rigid shoulders. Mary extended and widened her shoulders after breathing in. It caused her breasts to bulge out. She squeezed her fist while she passed the room. There was another room where the judges changed their uniforms for stability, called the Green Room. There was another room of that exact nature called the Red Room. 

Tomorrow will be the court proceeding. Fifteen oversized chairs were placed in the courtroom. In the middle was the chair of the presiding judge. Facing these chairs was a space for numerous lawyers or representatives to present their arguments. 

The court proceeding began after one o clock. A pregnant Mary was seated on the Plaintiff’s chair in the middle. Mary began to state her case. “The outbreak of Covid 19 caused economic suffering and a higher mortality rate than ever before. This has been seen and debated in the media, and the statistics provided to the public are insufficient. The unemployment rate is far higher than the death rate in every country. The actual deaths and loss of jobs are not accurately reported, as the numbers are far higher than we are told. There’s no such thing as an employment rate among the youth, which is the reason for the obliteration of the economy.”

A fellow from the opposite direction stood up and sarcastically interrupted, “Only strong shoulders can bear the brunt of a marvelous mind. Madam! Give God a break now. The sun is losing its energy, and the moon its exquisite beauty. Now only indestructible shoulders should control nature. The control of nature is now in our hands. “He jabbed, thrusting his fist in the air. “We have put the ancient God of centuries into retirement. The sun has been burning gasses for billions of years. Now it is running out of fuel.

Consequently, we have invented our sun. We will control its fuel.” He opened his fist. “The control of nature is now in the hands of science. We will control the sun, moon, clouds, rain, summer, and winter.” He triggered Google with a blink of an eye through a lens. “We have control over the Earth’s cyclical Solar Power system. He picked up the globe from the table and rotated it in his hand. Suddenly he looked at Mary and pointed at her globe-like belly. “How many children a woman gave birth to at one time till today? One, or under the best conditions, naturally, two, or utmost, 3. More than that is beyond her power. In her body, one cell is formed for birth every month, the egg of a woman. The female body cannot produce more. We do not need women anymore to reproduce. One hundred and seven children can be born with identical features and characteristics from that cell. We will govern society. We will produce a superhuman race. They will all have superior qualities, exquisitely and exclusively one color. No other skin color will exist. No black, brown, wheatish human faces. We will create the Alpha Plus society, a Marshal Race. He looked at the globe and laughed unabashedly. “From now…”

Mary cut him off and stood up in protest. “I can’t believe I’m listening to the greatest racist statement of this century! Your small number of a monotonous race can’t eliminate the beauty of diversity, a majestic garden consisting of all humans of every color.”

The man burst into laughter again. “How naïve are you? We invented the hydrogen bomb, which was much more dangerous than its predecessor, the atomic bomb. The Atom bomb annihilated only two cities in Japan, while the hydrogen bomb can eliminate Planet Earth in no time. We have the power to create a new planet. We will destroy old worn-out tools and planets to make room for new inventions, a newer planet. This planet is old now. We, humans, have a habit of keeping old things. We have to burn Rome down, so a new Rome can be built while Nero plays the flute to the tune of peace and happiness. “

Mary stood up in protest again. “I can no longer tolerate the ignorance of this fool. His ignorance, arrogance, and delusional sci-fi rambling must be removed. I need to submit a report containing the result of a case study. Bats cause this virus. Those who are using bats must be punished.”

A voice hailed from the corner. “Your honor, I have something to say to those who show arrogance towards my harbinger and must protect him.”

The judge said, “Introduce yourself. “

The man lugged his head out of the upright collar of his black coat. “I am the Romanian idol, tougher than humans, Prince Vlad the Impaler, also known as Dracula. My devotee is a friend of the human race in this world. It inhabits dark, gloomy caves. He eats insects. It’s the only mammal that flies, and its wings resemble the human hand. Imagine the skin between your fingers, thinner and stretched. Humans should learn a lesson from hanging upside down. This lugubrious animal is deprived of eyesight during the day and worships gloom; he is faultless, chaste, clean, impeccable, sinless, licit, fascinated, enthusiastic, and absorbed, lost in his thoughts. He does not bother you, humans; you use it for food, enjoying its soup. I don’t know why you humans made it a mascot for evil. His fictional elimination is being turned into reality.” Vlad points to the spokesperson of adventure fiction and continues, “This guy here thinks he can invent a superhuman. He claims we should eliminate our elderly and build a new civilization.” Dracula chuckled, “Learn a lesson from a bat. It adores the company of friends and flies. He sees in the dark. It sees things that are unperceivable to the human eye. It’s considered a symbol of death and new life in Mexican culture. It goes into underground caves in daylight and emerges every night as if it has been given new life.”

The so-called “Superhuman” flinched. “Have you seen his face, figure? It’s dreadful.”

In the meantime, Mary feels the pangs of childbirth. “Waves of pain are spreading in my stomach. I need to rest for a while.” Mary told the judges. Pregnant Mary was laid to rest in the Green room while the rest of the judges went to rest in the Red room.

The next day the session began where it had ended. Count Dracula again gave reasons in favor of bats. “If its physical appearance looks scary to you, then I present a person who is the most adored individual in your country; he’s part of your culture, a hero.” Count Dracula gave a signal, and in the courtroom, Batman, in his distinguished attire, landed on the courtroom dock, hanging from the ceiling fans. “Take a close look, Madam! The baby in your womb will wear his costume. Everything your baby owns, be it a book bag, pencils, or clothes, will bear his picture. This is the system of the society you come from, a system always making money off you by showing something and selling something else because they know how to cash the awful feeling of fear and the exquisite feeling of love. This is capitalism, which spreads fear and takes money out of your pockets at gunpoint. This bat has done nothing wrong. These Capitalists will first spread disease and then hoard money for treatment. Fear is the tool with which capitalists make money. “

The court session was in full swing when Mary began to have severe labor pains. The stomach began to hurt more and more, and a backache followed. Mary felt her water break. She began to feel shortness of breath, her stomach tightened, and she felt immense cramping, similar to, but more severe than, menstruation pain. She felt the baby position itself head down in her womb. She ran outside in a state of anxiety, imagining death nearing her. She forced herself out of the building and beckoned for a cab to the hospital. She stepped out of the building onto a step when a screaming voice startled her.

“Freeze! Don’t lift your foot from the ground.”

Mary froze. One man yelled, “Don’t lift your foot; for God’s sake, you are standing on a mine. As soon as you lift your foot, the world’s most dangerous bomb will explode. You are standing on a virus bomb.”

Mary’s hand landed involuntarily on her stomach. “Hi, my baby.” She said lovingly. “Don’t think of me. Save my baby. Mary carefully maneuvered her left hand under her left foot to keep the mine from going off; she screamed for help, for someone to save her child. 

There was a stampede through the building. A man in a Batman costume came out of the Building. He knelt between Mary’s legs. Mary’s face was full of anguish and turned red. Powerful breaths came out of her mouth, and Batman delivered the baby from her womb. Mary’s screams drowned out the baby’s cries. “Take my baby far, far away. By God, take him far from the reach of this bomb. Don’t worry about me. I won’t let this bomb explode.” Mary lay there with her hand on the mine button. She lay there and lay there.


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 13 | Poppy Cultivated in Heaven (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\Mumtaz (1) -Poppy cultivated in Heaven.jpg

Paenda Khan was sitting in a poppy field, gazing over the plants. The young pods were not ripe yet, but purple, white and onion-colored flowers were coming out, trembling in the breeze reminding him of Palwasha waving her red scarf in the air. Paenda Khan began to move to and fro, imitating the movement of the invisible scarf. The air was intoxicating and hallucinogenic, and the young man was ecstatic. In his fantasy, he clasped Palwasha’s hand and ran with her over the mountain that bore its stone chest beyond the field of waving poppies. They stopped to talk heart-to-heart under a giant banyan tree with its wrinkled trunk. 

He was lost in his magnificent thoughts when a deep, roaring voice brought him back to the ordinary world. “I make my living out of this field!” It was Dhamaka Khan, the field owner; I worship this land! Don’t disrespect this place! Go hang around someone else’s field if you need to take a leak.” Paenda Khan gathered himself up and said, “Oh no, Uncle,” using the traditional term of deference towards the older man who was not family. “I was flying to that mountain in my mind. I respect your field like I respect my own woman.” “Fine!” Uncle Dhamaka Khan boomed. Paenda stood, brushed off his pants, and waved goodbye. He ran towards the mountain, thinking, “Another asshole acting like my real uncle and not letting me talk to Palwasha. Nobody lets me be with Palwasha, even in my dreams!” The image of the girl lingered in his poppy-stoned nerves. “It’s stupid to worship in a poppy field anyway,” he told himself. “Go to a mosque like everyone else. But instead of chanting Allah, Allah, let me chant Palwasha, Palwasha.” 

He crossed the valley, climbed up the mountain, and sat under the canopy of a lofty tree. He took out a pocket-size transistor and started switching the stations. The indicator darted in a circle. He stopped it on one particular digit, and music poured out. It was Sabri Quwal singing, Ma kasho ayo Madina chalian “(Oh drunkard, let’s go to Madina, come on, let’s go to Madina.)”, Paenda loved this song and marveled at the idea of a drunkard being led to a place of Muslim worship. However, Sabri Qawwal did not get to finish his song because another male voice boomed out: “Don’t you know, it’s illegal to play the radio on the mountain?” Paenda recognized the voice of Sarmast Khan with dismay and thought, “Oh, no. Not another “uncle” telling me what to do.” Surmast Khan went on talking. “This is not private property like Dhamaka Khan’s poppy field. These mountains are public places. Here goats and sheep graze, and our sisters and mothers pick up the dry branches for cooking.” Paenda replied patiently, “Uncle Khan, I am not listening to a vulgar popular song. This is a going-to-Madina-on-pilgrimage song.” ” My son, playing any music on the mountain is banned. We must respect the law. Just put this transistor close to your ear and play it very low. It’s not fitting for our sisters and mothers to listen to provocative music. Remember, music is always provocative and keeps you away from God.” “Ok. Uncle.” Paenda Khan lowered the volume and put the radio up to his ear. He wanted to summon Palwasha to his sensual thoughts, but the religious words of the song were interfering. He was perplexed. Is what I am doing a sin? What’s going on today? Everyone is giving me a hard time! Uncle Dhamaka tells me his poppy field is sacred. Uncle Sarmast doesn’t even want to hear a religious song on the mountain, and now the words of the tune I love keep me from imagining the girl I desire!” He chanted “Tauba Tauba” (God forgive me). He changed the station, but it was Friday, and every station played religious songs. He listened to: “Ya Jo halka halka saror ha, wo teri nazar ka qasoor ha “(I love this intoxication because it’s from your mystical eyes.).” His mind once more was losing its hegemony over his body. He started dreaming after Palwasha again. He stretched his legs, put his arms behind his head, and summoned Palwasha. Even though the eyes in the song belong to a deity, these words suited his mood. He sang along with the transistor. While singing, he envisioned himself on horseback, Palwasha behind him, with her arms around his waist, flying in slow motion like in the movie Yousaf Khan Sheer Bano. Painda Khan dreamed of being Yousaf Khan running off with Palwasha as Sheer Bano. As soon as he arrived home, he locked his door, took off Palwasha’s head scarf, and put his face close to her cheek. He was surprised to find her skin had a strange animal odor. He opened his eyes and saw a sheep with a runny nose sniffing his face. He flung his shoe at the poor creature, yelling. “Everybody is jealous of Palwasha and my love. “His mind returned to the intriguing idea of that first song about going to Madina. He walked back to Dhamaka Khan’s field and saw him sitting and staring at the poppies. He watched the buds for them to change into the pale color that shows the opium ready to be gathered, Paenda asked Dhamaka Khan. What’s the meaning of the word makash? Does it mean a man who drinks alcohol?” Dhamaka khan replied, “Yes, you are right. One who drinks alcohol is a makush (drunkard).” But uncle Dhamaka, Paenda argued, this song says,” drink liquor and go to Madina.” Drinking liquor is a pagan act.” Yes, you are right.” Dhanmka answered liquor is Haram (forbidden). It’s like fornication. I understand that drinking is not permitted because intoxication makes you befuddled. How about this poppy that you are growing? Is it not Haram?” “No, son, it’s not Haram. I will explain. Foreigners make liquor. Like it’s the stomach furnace burning bread chemicals, and making liquor. This liquor makes you arrogant. Adam eats this grain; it turns him into an egotistic. That’s why he was kicked out of Paradise. When you eat wheat, you become greedy and try to possess others’ land the same way the English like to colonize. When you drink, you desire women, not your women. Alcohol causes you to do Haram acts.” “But Uncle, this poppy does the same,” “No, son, this poppy is God’s crop. This bud comes out of God’s land, and Haram’s hands make that liquor by the English. It turns your head upside down, and you don’t respect your mom and sister. Look at this, son, this white milk coming out of the bud to be converted into black opium. This devil Englishman, I don’t know what he mixes with it to turn it into a white powder and destroy the human race. Who made this white powder? Who invented these machines? We can’t even manufacture a tiny needle. This mechanism, these syringes, is the devil Englishman’s invention. Look at this bud when it’s turning yellow, and we make it desiccated in the sunshine. When the skin starts peeling and we mix it with tree gum, it turns out to be red tea. It will treat your mother and sister’s headache, fever and flu. This is the fruit of the holy spirit, delivered by God to humankind” Painda Khan pressed the transistor close to his ear and started walking and singing along with the words, “The reason I am getting intoxicated it’s your eyes fault; I will blame your eyes oh Palwasha, your eyes oh Palwasha, this is your eyes fault.” He reached home: he lived alone. A drone attack killed his parents. He has no family, and is all alone in this world, always lost in his imaginary thoughts of his inamorata. His imagination created an exquisite feminine incarnation. He takes her along wherever he goes. Reaching home, he put a small cauldron full of rice on the fireplace and filled his plate with warm rice. This rice was taken home from the Tamash Khan daughter’s wedding ceremony. He offered the rice to Palwasha while he was sitting on the terrace, and she was sitting beside the fireplace. He asked her to sit next to him and share the same plate. Palwasha was shy and reluctant to sit beside him, explaining, “My place is right here at the fireplace.” She got up and gathered a few grains of rice in her fingers and made a small morsel fed Painda. Palwasha advised him, “Why don’t you lease a small piece of land and start cultivating your poppy fields? When poppies are ready to harvest, ask my father for my hand. Once you have made money from those crops, buy a visa to work in the Middle Eastern states on the next crop. We will save all the money and buy our fields. Palwasha’s idea touched him. These thoughts kept him up the whole night. He reached Dhamaka’s home early in the morning. “Uncle Khan, I need your advice. My parents have long since passed away. My house has a seven-foot-high wall, and it’s attached to the main gate. Inside the four walls, there’s a large hall; in the far corner, there’s a fireplace, and in front of the fireplace, there’s a hearth, where men sit and enjoy their food. I sit there as well. But that fireplace is vacant. I must find a Begum (wife), as you know, uncle. Since my mom died, no female will own this house.” Dhamaka Khan listened to his story patiently and said, “My son, remember, a house is run by women, and you need money to find a woman. When the barber comes tomorrow, if you have a little money put a tip of two hundred rupees on his palm. He goes from home to home to cut and shave people’s hair. When he runs a razor close to their necks, this is the right time to discuss your marriage. They will listen at this point most attentively with the razor at their neck, and your lucky star will outshine the blade of a razor. But you have to arrange two hundred rupees. I can’t afford to eat, and you ask for a barber’s money. You know this lower-class barber is a wise ass. He will show me someone’s daughter’s picture, and I will find myself married to her mother. Dhamaka Khan answered again. Look! Son, I am an old man and cannot do this farming anymore. If you arrange to get some money, I will lease you my land on a contract basis. You are a healthy young man; you have the energy to grow poppy crops, make money for yourself, and pay me the loan lease money. It would help if you got married and had some children. You will live happily and die happily. Bring someone into your life who will take care of your funeral. Painda made a humble and earnest supplication. “Lend me your land without paying lease money in advance. I will work very hard and pay you back. I don’t have the money to fill my stomach even with poison.” Dhamka Khan exploded, “You don’t have money to sow poppy seeds, and you don’t plow. What will grow? Your dumb head instead of poppy buds. Listen! I have an idea. Ask Sharbat Khan. He is alone, just like you. You both lease my land.” Painda responded immediately. Where is he? Dhamaka replied, “The same place in the mosque, where he worships all day long; he eats an offering there and sleeps on the prayer mat. 

Painda Khan went to the mosque, looked for him and found him. He counted the beads after the prayer since Painda asked him to come out of the mosque. “What are you doing here? Just folding the mosque mats. Build your own home and find a corner for a mosque, a special place for your prayers”. Sharbat Khan chuckled, “I would move heaven and earth to find my home. My home was destroyed. My parents were victims of the grand war; I am a proud son of Phatan who prays to God, unlike the sons of meek Muslims who do not pray; I always beseech God and work hard to get a true home in heaven. No home is better than Paradise,” Painda replied peevishly, “you will go to heaven when you die. Now in your hell-like life, try to make it Heaven. We will work on the poppy fields, making our home on a shoestring. “How will you make your home on a shoestring when you don’t have even one rupee to buy a string to tie your loose pants. Where will you get money to lease land to grow poppies?” Sharbat Khan made a mean face. Abruptly a thought occurred to him, and he stood up. ”Come with me. We will talk to Dalar Khan Afridi. He is a big cheese in the frontier area; he has three bustling arms factories. He makes the best Mauser. He puts a fake German stamp on his gun, and they look more accurate than the actuals. His guests drink cold punch in delicate glasses made in France. This potent drink makes you drown in a heavenly sweet beverage lake. This punch is made out of pure white sugar and rose water. 

His guests sit on sofas imported from Italy. He is very well known for giving to charity. The present government bleeds money from him. He greatly influences most political parties’ decisions; they don’t make any move without conferring with him. Both Painda Khan and Sharbat Khan ask for help from him. The very next day, both appeared in his factory. They found out the workers were not local; they were from all corners of the country. They were not there out of the goodness of their heart. They were all criminals and wanted murder or robbery cases. They took refuge with Dalar Khan Afradi and were forced to work there for very low or no wages. 

Dalar Khan listened to their anecdote very carefully. He promised to lend them the money on one condition. “If you don’t pay me back, you will do any job I chose, legal or otherwise; if not, you will be dead in the water and disappear without a trace.” 

Both of them were very blissful. Finally, they could begin their life journey. Painda Khan had faith that the girl of his dreams was about to hold his hand as soon as the poppy seeds turned into buds. Painda Khan offered Sharbat Khan a temporary place at home, and Sharbat Khan accepted his offer.

Dhamaka Khan leased his land to them for the next season, and with his recommendation, they arranged for the water supply. He gave them the poppy seeds from his warehouse. Both carefully set up the flower beds precisely one foot apart. They were losing the soil using a small rake with their hands. It was their first job, so they were burning the midnight oil. Whenever they found time to hit the sack, Painda Khan would listen to his transistor, and Sharbat Khan would never miss his daily prayer ritual before dozing off. They would discuss their dreams. Sharbat Khan always rejected meeting beautiful Palwasha, his dream girl. Who speaks his language, with brunette curly hair, anywhere on earth? “This is a temporary world, on doom day. There will be a dreadful storm; these houses, these fields, these mountains, all the factories that belong to Dalar Khan Afradi, his French glasses, and Italian sofas will be sent to the sky like snowflakes, swirling around like a cotton ball. Everything will be destroyed, and you and your Palwasha will cease to exist. There will be many magnificent real castles in Paradise for the believers who pray to God five times a day. There will be many more nymphs, even better than your unholy Palwasha. You dumb off, chanting about one Palwasha. There will be thousands of nymphs waiting for me.” 

Painda always ends his tête-à-tête by dropping his hat, “No woman is more exquisite than my Palwasha. She is an extraordinary person. Your nymphs! Anyone can win by going on a pilgrimage. Haji Samander Khan performed ten pilgrimages; he will add two more and take all of yours. Look, she will be sitting right there.” He pointed toward the fireplace. “She will always put the food on the hearth, no matter what, whether I buy a pink outfit for her or not.” Painda made his long story short. “Cross the bridge when you come to it. Find that long ladder that will reach beyond the sky. Unearth your nymphs, then. Please don’t deceive me. It’s not a Dhamaka Khan’s field, where you plow all day without using your head.”

They guarded their field day and night; no one was allowed to enter. They respect this field like their own mother. The field nourishes the poppy seed like a mother bears a child in her womb. Out of the goodness of their hearts, poppy plants were popping out of the seeds. The same plants bloomed in pink and purple and very different colors, like an onion. They were pleased when they both watched the first bud burst out of the plant’s stem. They were stoned down by the intoxicating breeze whenever they passed through the field. The qawali playing from Painda Khan’s transistor, Ya jo halka halka saror ha, wo teri nazar ka qasoor ha “(I love this intoxication because it’s from your mystical eyes)” transports him to another world. He started to count the leaves of the plants and inspect them with admiration, as if Palwasha were wearing a pink, white, purple, and pink outfit, standing shyly in front of him.

Sharbat Khan always expresses his gratitude to God. These buds are like nymphs landing from Nirvana. He drools when he imagines nymphs with lusty saliva dripping from his mouth. One day he was intoxicated by the poppy’s breeze, and he went to the mosque to inquire about the nymphs. He asked the priest what nymphs look like. The Priest’s description matches the vivid picture in Sharbat’s imagination. “Your nymph’s neck will resemble a long-necked glass goblet. Whenever you offer her a glass of molasses, you can watch the molasses passing through her veins as her skin is so transparent. A when she is out of her dress. You can’t envisage her beauty. No ear ever heard of that superior beauty, nor did any brain think of beauty like hers. Her big eyes are one of a kind. She is the goddess of shyness and modesty. She will be yours and not even glance at anyone else.”Sharbat Khan cut the priest off, saying.” If she gazes at anyone else, I will cut down that man with a sickle-like I slash the poppies.” The Priest interrupted, “OH no, not all. She is very poised, pure, and chaste.” 

Just before the buds change color from green to yellow, that’s the specific time they are full of milk. They need a cut, and milk will seep out. Both men were very enthusiastic to reap their endeavors. Sharbat Khan took a piece of reed six inches long, marked it into four equal parts, and stuck in a broken razor in one-quarter of the blade in each section; with this reed, they cut at a 60-degree angle on the ripe bud. The milk seeped out of the four equal cuts on the bud. They were so excited they could not sleep the whole night. They walked back and forth, carrying a tool from the can to scrape the milk off the bud. They got up early in the morning and rushed to the field with sleepy red eyes. Suddenly, their eyes opened wide. They saw that leaked white milk had turned into black opium on the bud. They carefully scraped off the opium with the tin scraper and made a small dough ball. They hurried to Dhamaka Khan. “Look at this, Dhamaka Khan. This is our first-hand grenade. For us, it’s an atom bomb, an atom bomb.” Dhamaka Khan scrutinized the opium and advised them.

“If you sell it now, you will not get good rates. Please wait a little longer and let it dry. But don’t worry; I am in this trade and know the market well. I have a good relationship with the commission agents; one of them is very honest. If you sell by yourself, you will be wasting your time. You must pay full attention to your field. Collect as much opium dough as you can.” They agreed to Dhamaka Khan’s advice. He invited them for lunch at his house for the first time. They were eating lunch when they heard a loud blast. Dhamka Khan got up and checked the blast had not hit his house. That blast happened in a field somewhere far away. Painda Khan was concerned about his field. Painda and Sharbat rushed to their field, and they stopped in their tracks in shock. The shelling of the warplanes had destroyed the whole field. Buds were lying like human heads. Silently they stood staring at each other, thinking different thoughts. Sharbat Khan knew in his heart that life is a hell on earth; he vowed to make this world an inferno and to find his Paradise in the afterlife.

On the other hand, Painda Khan saw this incident as a test. If he botched up the first time. He would do better in his next test, and maybe this way, he would finally succeed.  

 Possibly Dhamaka Khan would understand their catastrophe, but it would be tough to make Dalar Khan Afradi empathize. Painda and Sharbat decided to contact Dalar Khan and explain the situation. He gave them a long lecture. “My factories produce arms and ammunition, and you don’t have any experience. I give zakat (Muslims’ practice of taxation and redistribution) from my profit. The zakat goes to the Mujahidin, who fights for the glory of God. Both of you will work for the Mujahidin for two months. That will be your compensation equal to my zakat to them. Sharbat Khan loved the idea of working for them, but Painda Khan was hesitant to work for them. But he had no choice; an ocean on his back and a lake in front of him. Taking the lesser of two evils, he jumped into the lake.

They joined the terrorist group and finished their six weeks of training. The first operation was to capture the traitors and punish them. It was their test and a lesson as well. If you do the same, you will be punished like them. Two traitors were tied to a tree of one man, one on each side. First, Sharbat Khan was ordered to slash his throat. He regarded his neck like the opium bud. He made the pleasure of the cut on his throat as he did on the bud. Blood seeped out like milk was leaking from the bud. Painda Khan’s job was to punish the second one. He wavered. He looked at the bleeding throat of the first man. Painda fainted and collapsed.

Sharbat Khan snatched the dagger from Painda’s hand, cursing him as a coward and punishing the second man. He wiped the blood of the dagger on the dying man’s shirt, proudly yelling at him, “You fraidy cat, son of a chicken.” One by one, everyone spat on Painda, kicked him and danced around, and clapped. Everyone hugged Sharab Khan, and the commander kissed Sharbat’s hand and commended him. “The doors of Paradise are wide open for you.” Sharbat Khan shouted out loud. ”I embrace death, and it will grant me the license to enter Paradise.” Painda Khan mumbled, “I love my life and will make this life heaven.”

One night Painda Khan arrived at Dhamaka Khan’s house undercover. He whimpered, “I will not live this vicious life where the important lesson is to kill people savagely. Please get me out of this Hell.” Dhamaka Khan was a very kind-hearted man. He arranged a false identification card for him. Painda disguised himself, becoming clean-shaven and wearing pants and a shirt like an urban person. Dhamaka Khan gave him his brother’s address in Karachi and told him. : “Go, disappear in this big city. Nobody will be able to find you in the crowd of the human ocean.”

One day the commander of the terrorist group summoned Sharbat Khan. The commander was very complimentary to him. He said. “Your time has come, and you are very close to reaching your destination. You are very fortunate and blessed. There were several others in line ahead of you. But God is very benevolent to you. He opened all the doors of Paradise for you. Many nymphs are waiting for such a brave person as you. Get ready. Tomorrow you are going on a mission. Remember, as many people as you kill, that many nymphs will be granted to you.” He handed Sharbat a suicide vest filled with explosives and advised him, “Tomorrow afternoon at midnight, brother Mir Khan will take you to the Karachi stock exchange.”

Painda Khan gathered his belongings and secured his identification card in his pocket. He climbed up on the roof of Pacha Khan Goods Forwarding Company’s truck and sat on it.

Sharbat Khan disguised himself as a banker; Brother Meer Khan gave him a ride on his bike and let him off in front of the Karachi stock exchange. He entered the building with confidence. Numbers on the plasma screens were changing haphazardly. But there was no sign of fear on his face.

Painda Khan reached Karachi, got off the truck, and asked a Pathan man for directions to Pathan Clooney (Both Painda and the man belonged to the Pathan cast). Taking all kinds of different routes by public transportation and on foot, he found the address of Dhamaka Khan’s brother. He knocked on his door.

On the Karachi Stock Exchange wall, the clock’s second hand moved to noon. Dhamka Khan was standing precisely in the middle of the Hall. People were running from one desk to another like they were sprinting to catch a train. He pulled the cord on his suicide vest. There was a considerable expulsion, and all of the workers in the building missed the train of their lives.

As soon as Painda Khan arrived at Dhamaka Khan’s Brother’s home, he knocked at the door. There was an explosion. But this explosion happened in his mind. He was dumbfounded. The girl of his dreams was standing in front of him. She was beautiful like Pulwasha. She said, “You have arrived. I have been waiting for you for so long. Panda Khan’s lips had been frozen, but his heart was speaking, “Yes, Pulwasha, I am here.” She was precisely like Pulwasha, same face, the same light complexion, and big dark eyes. But her nose was slightly smaller than Pulwashas’s. She ushered him inside the house. Dhamaka Khan’s brother introduced her daughter to him. But her name was difficult for him to pronounce, so he called her Palwasha if I called her Pulwasha. 

After the suicide explosion, the angels landed at Karachi Stock Exchange, and assembled all the scattered bits and pieces of Sharabat Khan’s body, restoring him to life. A horse stood in front of the burnt building with his fluttering wings. 

The horse was fastened to a dazzling golden chariot encrusted with diamonds and gems. The angels asked Sharbat Khan to ride on this glittering buggy, to which he said yes, and with him, the chariot flew toward the sky. The horse stopped before a giant golden gate but refused to enter. He turned to Sharbat Khan and said, “Only blessed people like you will be permitted to enter this Heaven’s gate. My wings would burn if I tried to enter.” But a moment later, the gate slowly opened, and beautiful angels welcomed Sharbat Khan. They asked him to make any wish, to which Sharbat Khan answered quickly, “I need four nymphs.” Angels pointed to a bed of velvet in a private chamber. There stood four long-necked nymphs who exactly resembled the description the priest gave. Their glow illuminated the room. Indeed, no human mind could ever imagine just how exquisite they were. Indeed, no eyes ever saw this beauty before. Vivid bodies appeared through sheer dresses. Sharbat Khan could not wait, and in the heat of the moment, he rudely ordered, “Take off your clothes! “The nymphs obeyed. They removed their dresses and untied Kalashnikovs from their spines. They sprayed on Sharbat Khan. They said, “While everyone found hell in hell, the contrast of hell within Paradise would leave it utterly ashamed.”


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 12 | Godly Bastard (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\Mumtaz (1) - Allah Ditta Haram Da.jpg

White marble lions roared on both sides of the mansion’s gates belonging to Baqar Jalali, also known as Sheikh Sahib. They overpowered their concrete-stone roar. Army officers used those jeeps during their military exercises. But surprisingly, this time, the people coming out of them were not army officers or soldiers but civilians, wearing white Shalwar Qameez, traditional pants, and shirts, stiff with starch. Each one also wore a pair of oversized dark sunglasses.

They entered the dining room which has long narrow one. Like a train track, a long table was in the middle of the room. Every inch of space was covered with plates of various foods. The guests sat on both sides of the table. Four plates were placed before every guest. There was one big pot full of Gujranwala-style roasted quail. A second pot contained curry made of goats’ heads and hooves. Goat brains were missing from the curry, but goat tongues floated on top. The guests did not seem to mind the lack of brains but feasted happily on the tongues. Perhaps these special guests did not need to develop their brains, but much needed to exercise their tongues.

All the guests were important party members or officials of the new ruling political party of the country. The table was flanked by two enormous chairs, one at each end. In one of them sat Mr. Baqar Jalali, also known as Sheikh Sahib, the owner, host, member of the last regime, and friend of the new one. He was wearing the same white typical politician’s dress as his guests with the same dark sunglasses, projecting the same image of power as the marble lions guarding his gate. The president of his newly-adopted political party was facing him in the other giant chair. The president tried to convince Mr. Baqar Jalali not to leave the party, but the elderly Sheikh had decided that his age presented too significant a hurdle to continuing his job. Baqar Jalali was very thankful and obliged to the new party because as soon as they gained power, all his loans were forgiven, and all the corruption charges against him brought during the old regime were dismissed by the new one.

Just as a corrupt cleric might use verses of the Quran for his purposes, The rays of light from the chandeliers hanging above them are deflected at different angles as they bounce off the concave lenses, distorting truth and justice, And a corrupt politician might manipulate the court, these men use dark glasses to hide the truth in their eyes, covering their real intentions. 

Sheikh Sahib expressed his thanks to the party. “I built enough factories through the kindness of the government that will provide for my family for ten generations to come. I am living a very comfortable life and have no hunger for politics or thirst for power. Nowadays, politics is a dangerous game; it’s not how it used to be. During my time, the politicians were like trappers who cast their nets to trap voters like innocent pigeons. Those nets were replaced by guns, which injured pigeons so that the deer hunter politician can easily reach the wounded pigeon and cut their throats, making them halal” (Muslims cut live animals’ throats to make them ritually fit to consume)

Sheikh Sahib felt pity, making a sound by clicking his tongue against his front teeth “che.. che… che….” Now politics is impossible. Guns have become Kalashnikovs. The pigeons are no longer injured. They are blasted to pieces.”

Sheikh Sahib took a deep breath. “The poor pigeon’s body pieces stuck on the walls, and it’s tough to find the throat to cut. So the clerics found a way to make the pigeons halal. As they were loading the Kalashnikovs, they read the appropriate Quran verses over the bullets.” 

Sheikh Sahib wiped his brow and continued. “So I beg you, please forgive me. My love affair with politics is over now. “

Real power, which you and everyone desire, is here.” He holds up a small bottle. “America filled this small bottle with power and handed it over to us.” 

“What’s that?” all the politicians screamed as one. Sheikh Sahib held out a small blue pill. “Everything is in it, the greatest power everyone loves to have. To possess this power, politicians made elaborate speeches like rich and heavy cream-buttered curry boiling in big cauldrons during the election campaign, tents covered with colorful flags. The roaring signs along the highways make Baqak Jalali like a lion surrounded by his slogan, ‘Lion-hearted Baqar Jalali is the right choice for your vote.’ All our speedy efforts, battles, friendships, everything is nothing more than an attempt to impress women. There’s a saying, ‘There’s always a woman behind every successful leader.’ But after getting into power, they forgot the woman who supported them chased many women. So what if power, women or wealth, value is if you don’t have sexual power.” Sheik Sahib rolled his sleeves up excitedly and recited a line of poetry. 

“Liquor itself does not possess the power to intoxicate,

If it did, the bottle would dance by itself.”  

Oh, leaders of my nation, you are the protectors. If you don’t have the power within you, then no gold, red, black, or white, the blond label will make you high.” Sheikh Sahib slowed down speaking and took a sip of water. “The world has been changed. This is an era of tremendous scientific progress. In the past, self-taught physicians used pulverized metals like mercury, silver, or gold kushta to increase sexual power.

Suddenly Sheikh Sahib recalled a foreboding incident. “Once, a political leader from Sri Lanka had a date with a beautiful girl named Sri Ready. While temporarily struck by her beauty, he accidentally took an extra dose of aphrodisiac. Stricken with palsy, his face became paralyzed, and he could not speak. The beautiful Sri already awaited and watched his crooked face, then left. His speech was admiration, and he said. “Please pass my nomination card to any stunning actress like Musart Shaheen; she is a politician too; they deserve the most because there’s no blue pill available for women in this country.” 

The politicians became deflated and piled back into their tanks like jeeps with disappointment. 

However, four housemaids were touched by Sheikh Sahib’s speech, which they overheard from the kitchen. One of the maids said, “He is a great leader. See how he values women’s rights over his position and success?” A second maid was added. “He is right,” to which a third maid asked, “How’s that?” the second maid answered, “In the past, he grabbed and groped women.” The fourth maid cut her off. “What you say is true. As soon as he takes a blue pill, he violently attacks me.” Now Sheikh Sahib rejected elderly female workers instead of a very young girl, 13 years of age. 

He was very kind to one girl because his younger daughter was slightly older than her. Everyone thought he spent time with her because he missed his daughter, but twelve years of age combined with his blue tablet is like driving an Italian red sports car on a silk road. You have to press the accelerator with full force. The name of this young maid was Fardous. As soon as Sheikh Sahib looked at her, the blood in his veins ran like a sports car. 

One day, Fardous brought him a glass of milk. Sheikh Sahib asked for a blue tablet she had taken from the cabinet. Sheikh Sahib swallowed it with the milk and asked her to return in half an hour. Half an hour was enough time for it to work. He asked her to press his thighs and then a little higher. She complied and pressed a bit higher. Then, they started pressing each other every day. 

Sheikh Sahib was kind-hearted and generous to Fardous. He gave her money so that she and her family could eat adequately, including beef and other meat they rarely previously enjoyed. She and Sheikh Sahib continued to press their thighs. One day, she got pregnant. When Sheikh Sahib looked at her swollen belly, he ignored it. When Fardious’ belly was noticeable, his children became angry at Sheikh Sahib. They gave her a little bit of money and let her go. Her mother was distraught and consulted a midwife, but it was too late to have an abortion. Her parents were too old, but they accepted the situation. However, her sister-in-law shouted that this unholy child does not stay in their house. The blooming flower of her youth was shriveled. Her days playing with dolls were not over yet, but God gave her a real live doll. It doesn’t matter what people say; a mother’s feelings for her child are always different. Father or no father, a child is part of a woman’s body. She was pleased about this God-given gift. She always called him ALLAH DITTA (God’s gift), but everyone else called him ALLAH DITTA HARAMDA (Godly bastard). That innocent God given crawled stumbled, growing on the smoldering fire of hatred.  

One day, Fardious’s sister-in-law put her son’s food in the dog’s bowl. She could not tolerate this insult. They had serious quarrels. Her sister-in-law broke the bowl by saying the dog and the unholy child bastards. There’s no difference between them, but while the dog stays outside, the bastard boy crawls on her chest. Her brother backed his wife. Everyone counseled her to give the child to the orphanage house. Fardous eventually accepted this tremendous burden of sorrow and admitted her child to an orphan house. The disgusted medal of an unwed father will always haunt him. In the orphan house, other children’s fathers were not in this world. Allah Ditta’s (God’s gift) father was alive, but the sacred surah of the Quran did not wash his name. His father’s name was blank in the municipal committee’s register box. 

Meanwhile, the boy studied wholeheartedly at the orphanage house and was very good at sports. In his seventh year, he learned the Quran by heart. His mother visited him after Friday prayers and fed him home-cooked food and sometimes his favorite dessert, sweet vermicelli, which satisfied him. On ‘Eid al-Adha in particular, she brought him meatballs cooked with meat donated by her neighbor. She once told him apologetically, “I work a whole month as a maid but cannot make your school uniform every six months because you are growing fast. And I cannot afford to buy them due to the medical expenses of your grandparents.” Allah Ditta (God’s gift) comforted her. God listens to him, so a rich person donated a goat to the orphan house the same year. Allah Ditta (God’s gift) was very content that God listened to him. Preparation for Eid al-Adha started. They put a henna tattoo on the goat’s forehead. They put a green chiffon dupatta (scarf) around its neck. Allah Ditta (God’s gift) always took him for a one-hour walk around the grounds. He helped the kitchen maid in the kitchen because she was preparing meatballs on this Eid al-Adha.

Finally, the day arrived. Everyone was longing for it. It was Eid al-Ada. The children performed their prayers at school. Most children left to visit their relatives, and only a few stayed with Allah Datta. They waited for the butcher, who was dreadfully late. The children took the sacrificial animal under a tree. Everyone said goodbye to the goat by touching him. The butcher was in a great hurry. He pulled both left legs and made the goat fall terribly. Then, he pulled a large knife from his knapsack and checked the sharpness by touching the knife’s edge with his thumb. He pulled out a stone from his knapsack and wet it, then rubbed the knife against the stone until it was sharp. He pulled the goat’s neck skin and repeated the Islamic creed of saying bismillah al-Rahman al-Rahim Allah o Akbar Allah o Akbar Allah o Akbar. He slayed the goat in a HALAL (KOSHER) way.

Time flew, and four years passed like the blink of an eye. Allah Ditta was an up-and-coming child. He always helped the kitchen maids in cooking, such as chopping onions and stirring lentil soup. He was perfect at his education. His mother was overjoyed with his success. When she relayed his success to her brother and his wife, she always got the same offensive response, “Once a bastard, always a bastard”

One day a group of long-bearded people with turbans visited the orphan house. They had a long meeting with the principal of the orphan house, demanding that all illegitimate children shift to their special schools to learn religion and education. It happened immediately. When Fardious learned of this, she was distressed and had a severe quarrel with the Principal. He gave them the new school address, so she sought to see her son as soon as possible. She was happy to learn that her son’s new school was closer to her house. There she visited him at least once a week.

She brought him new sneakers and a charcoal gray outfit on one visit. He loved the sneakers because he was fond of sports and wore them immediately. He kissed her before running to class in his new madrasa (religious school). One by one, she followed his footsteps and marveled at how fast he grew. She followed his footprints until they disappeared on the cement floor of the Madrassa. 

Once inside, she found this Madrassa quite bizarre. People wore peculiar long cloaks and huge turbans as if copying Arabs clerics. In her town, people like this were rare, but they. They were all alike here. This worried her. One day, God learned of her distress. Intuitively, she started walking to the new school. 

He was not present at the madrassa. The school cleric told her something odd her son had feminine habits. She could not believe that her child was a milksop but wondered if there was any other school for emasculated children besides this. As soon as she stepped out of the madrasa, she found Allah Ditta’s sneaker prints. She followed them and saw in the distance that he was standing in front of the girl’s school.         

She cried out, “My son!” As soon as he heard his mother’s voice, a bomb exploded. Allah Ditta was wearing a suicide jacket which he had exploded. She screamed. The jacket blew him into smithereens. As she ran towards him, his head rolled towards her feet, stopping a few feet away as if they were searching for paradise at his mother’s feet. His mother started in wonder at her son’s head. Overflowing blood from his neck was the Islamic creed saying bismillah al-Rahman al-Rahim Allah o Akbar Allah o Akbar Allah o Akbar. Her Trembling lips uttered his name. Allah Ditta is HALAL (KOSHER) now.


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.