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Tawang’s Spiritual Legacy: Home to Dalai Lamas, Tibetan Buddhism


Explore the rich history of Tawang Monastery in Arunachal Pradesh. It is a vital center of Tibetan Buddhism nestled high in the Himalayas. Discover the monastery’s significance. Learn about its connection to various Dalai Lamas. Understand the unique journey you need to take to visit this sacred site.


Tawang, India. Nestled high in the Himalayas, close to the Tibetan border, lies the historic Tawang Monastery in Arunachal Pradesh. One of the most incredible trips I’ve ever undertaken was to this sacred site. It holds immense significance in the Buddhist world. Our organization, Orphans International, supports the Manjushree orphanage here, a project initiated by His Holiness the Dalai Lama. My visit included a personal tour by the head monk. Lama Thupten, a graduate of the temple, warmly shared the rich history. He also shared the spiritual essence of this revered place.

Photo: The Tawang Monastery with the town of Tawang in the valley below, 2018. Journey to Tawang Monastery: A Beacon of Buddhism in the Himalayas. Credit: Arkadipta Chandra

Historical Significance

Tawang Monastery, known as Tawang Ganden Namgyal Lhatse, translates to “celestial paradise in a clear night.” It is the largest monastery in India. It is also the second largest in the world. Founded in 1680-1681 by Merak Lama Lodre Gyatso, it was established with the blessings of the 5th Dalai Lama. The monastery stands as a testament to the enduring influence of Tibetan Buddhism and its intricate traditions.

The monastery’s history is deeply intertwined with the lineage of the Dalai Lamas. Over centuries, various Dalai Lamas have visited Tawang, solidifying its status as a critical center of learning and spiritual practice. The 14th Dalai Lama, Tenzin Gyatso, fled through Tawang during his escape from Tibet in 1959. His escape marked a significant chapter in both Tibetan and Indian history.

Photo: Close view of Buddha Image at Tawang Monastery, 2018. Credit: P.P. Yoonus.

Architectural Splendor

Tawang Monastery is a marvel of traditional Tibetan architecture. Perched at an altitude of approximately 10,000 feet, it offers breathtaking views of the surrounding mountains and valleys. The complex includes the main temple, assembly hall, residential quarters, and a library housing rare manuscripts and scriptures.

The main temple, Dukhang, is adorned with exquisite murals and thankas (painted or embroidered Tibetan Buddhist banners).

The 28-foot-tall golden Buddha statue in the main hall is a focal point of worship and veneration. The monastery also holds the Ka-gyur (scriptures) and Ten-gyur (commentaries), central to Buddhist teachings.

The Role of the Dalai Lama

The position of the Dalai Lama in Tibetan Buddhism is akin to the papacy in Christianity. The Pope is a spiritual leader for Catholics. Similarly, the Dalai Lama serves as the spiritual leader for Tibetan Buddhists. This title has been held by various men over centuries. Each man is believed to be the reincarnation of Avalokiteshvara, the Bodhisattva of Compassion.

The 14th Dalai Lama, Tenzin Gyatso, is perhaps the most globally recognized figure in this lineage. He is known for his teachings on compassion. He also teaches peace and non-violence. His visits to Tawang Monastery highlight its importance as a spiritual hub. The connection between the Dalai Lamas and Tawang reinforces the monastery’s status as a guardian of Tibetan Buddhist culture. It also upholds its teachings.

Photo: Young monks in monastery in Tawang during the morning school roll-call, Tawang, Arunachal Pradesh, 2010. Credit: Hermes Marana / Flickr.

The Journey to Tawang

Reaching Tawang is a journey as awe-inspiring as the monastery itself. I embarked on a two-day drive through the Himalayan mountains, crossing five majestic peaks. The nearest airport, Tezpur, is approximately 300 kilometers away, making the trip a challenging yet rewarding adventure.

Travel to Tawang requires a special military visa. This is because of its proximity to the sensitive border with China. It is also due to its status as a protected military zone. This added layer of security underscores the region’s geopolitical significance and the importance of preserving its cultural heritage.

Contemporary Relevance

Today, the Tawang Monastery continues to be a vital center for Buddhist learning and practice. It draws pilgrims, scholars, and tourists from around the world, all seeking to experience its serene spirituality and historical grandeur. The monastery also plays a crucial role in preserving Tibetan culture. It educates young monks. This ensures that the teachings of Buddhism endure through generations.

Visiting Tawang Monastery is more than a journey through breathtaking landscapes; it is an immersion into a profound spiritual legacy. The monastery’s rich history is fascinating. Its architectural splendor is awe-inspiring. The enduring connection to the Dalai Lamas makes it a beacon of Buddhism in the Himalayas. For anyone interested in spirituality, history, or simply the beauty of the Himalayas, Tawang is a destination. It promises an unforgettable experience.

Tawang’s Spiritual Legacy: Home to Dalai Lamas, Tibetan Buddhism (Aug. 6, 2023)

#TawangMonastery #HimalayanBuddhism #DalaiLama #SpiritualJourney #BuddhistHeritage #Tibet #SacredSites #ArunachalPradesh

Tags: Tawang Monastery, Buddhism, Dalai Lama, Tibetan Buddhism, Arunachal Pradesh, Himalayas, Religious Tourism, Buddhist History

Mikhail Gorbachev Legacy: Reformer and Advocate for Peace


Mikhail Gorbachev (Luce Index™ rank 94) emerged as a transformative global citizen whose leadership and vision reshaped the world order in the late 20th century. As the last leader of the Soviet Union, Gorbachev spearheaded dramatic reforms that ended the Cold War, dismantled the totalitarian Soviet system, and paved the way for democracy and openness in Eastern Europe and beyond.


New York, N.Y. The rise to power in 1985 of Mikhail Gorbachev as General Secretary of the Communist Party marked the beginning of a new era. Unlike his predecessors, he recognized the need for sweeping changes to revitalize the stagnant Soviet economy and society. His policies of perestroika (restructuring) and glasnost (openness) aimed to reform the rigid communist system from within. These reforms unleashed forces of change that ultimately led to the peaceful dissolution of the Soviet Union and the end of communist rule across Eastern Europe.

On the global stage, Gorbachev’s “new thinking” in foreign policy transformed East-West relations.

He pursued nuclear arms reductions, withdrew Soviet forces from Afghanistan, and allowed the fall of the Berlin Wall and German reunification. His willingness to engage in dialogue and cooperation with Western leaders like Ronald Reagan and Margaret Thatcher helped bring an end to decades of Cold War hostility. For these efforts to reduce global tensions, Gorbachev was awarded the Nobel Peace Prize in 1990.

Even after leaving office, Gorbachev continued to be an influential voice on the world stage. He established the Gorbachev Foundation to promote democratic values and address global challenges. Through initiatives like the World Political Forum, he brought together international leaders and experts to discuss critical issues facing humanity. Gorbachev remained a vocal advocate for nuclear disarmament, conflict resolution through dialogue, and international cooperation to tackle shared threats.

One of Gorbachev’s most enduring legacies as a global citizen was his commitment to environmental protection. He recognized early on that environmental degradation posed an existential threat that required urgent global action. In 1993, he founded Green Cross International to address ecological challenges like climate change and nuclear contamination. Gorbachev used his stature to raise awareness about environmental issues when many world leaders still viewed them as distant concerns. His emphasis on the linkages between environmental, social and security challenges was prescient.

Gorbachev’s worldview was shaped by a humanist philosophy that emphasized universal values and the interconnectedness of humanity. He sought to incorporate ethical and moral considerations into governance and international relations. This approach stood in stark contrast to the rigid ideological thinking that had dominated Soviet politics. By promoting ideas of global citizenship and shared responsibility, Gorbachev helped lay the groundwork for greater international cooperation in the post-Cold War era.

Throughout his career, Gorbachev demonstrated remarkable political courage in challenging entrenched systems and pursuing his vision of a more open, democratic and peaceful world. He faced intense opposition from hardliners within the Soviet system who resisted his reforms. Yet he persevered in his efforts to end the arms race, grant greater freedoms to Soviet citizens, and normalize relations with the West. Even when his policies led to the unraveling of Soviet control in Eastern Europe, Gorbachev refused to use force to maintain the old order.

Gorbachev’s impact as a global citizen extended beyond high-level diplomacy to changing hearts and minds around the world. His warm personality and willingness to engage openly with ordinary people helped humanize the Soviet leadership and break down Cold War stereotypes. Images of Gorbachev and his wife Raisa interacting with crowds in the West captured the public imagination and fostered hopes for a new era of East-West understanding.

While Gorbachev was widely admired internationally, his legacy within Russia remains controversial. Many Russians blame him for the economic hardships and loss of superpower status that followed the Soviet collapse. However, this domestic criticism does not diminish Gorbachev’s stature as a transformative global figure who helped make the world safer and more open.

In his later years, Gorbachev remained an important moral voice on the world stage. He was an outspoken critic of democratic backsliding and the resurgence of Cold War tensions under Vladimir Putin’s leadership in Russia. Until the end, he continued to advocate for his vision of a more just, peaceful and sustainable world order based on shared values and cooperation.

Mikhail Gorbachev’s life and career embodied the ideals of global citizenship – working across national and ideological boundaries to address common challenges facing humanity. His bold leadership helped end the Cold War peacefully and created new possibilities for international cooperation. While the world he helped shape faces many challenges, Gorbachev’s legacy as a courageous reformer and advocate for peace and environmental protection continues to inspire. He showed how individual leaders can make a profound difference in changing the course of history through moral vision, political skill, and a commitment to our common humanity.

Mikhail Gorbachev Legacy: Reformer and Advocate for Peace (Aug. 1, 2023)

Dreaming of Rainbow Bridge: Reunion with Our Beloved Dogs

The dogs came running joyously towards us over the bridge, barking excitedly. Their reunion brought a mix of emotions—joy, love, and a deep sense of longing.

New York, N.Y. I don’t believe in heaven, but with a dozen rescue dogs, we’ve experienced our share of loss. From heart and liver failure to diabetes and old age, their passing is never easy.

Last night, I had the strangest dream. We were in an angelic, Central Park-like setting, standing at the foot of Bow Bridge—a beautiful, curved wooden structure built over a century ago. The bridge’s bend hid the far side from view. As the sun set in the west, casting a warm glow, four of our most beloved dogs, whom we’ve lost over time, appeared at the top of the bridge.

First, there was Rogi, a Maltese rescue who always waited by the front door for us. Then came Tofu, whom we rescued from a family in the Bronx. Severely malnourished and suffering from severe tooth decay, he had 29 teeth pulled shortly after he came to us. Despite his hardships, he was the most wonderful dog.

Next was Mushu, diabetic and found wandering Crosstown Parkway in the Bronx. We believe he was abandoned due to the challenges of managing his diabetes. I cared for him until he passed away in my arms a year later. Finally, there was Teddy, a blind and deaf Shih Tzu, also from the Bronx. Despite his disabilities, he was the sweetest little dog, truly a teddy bear.

The dogs came running joyously towards us over the bridge, barking excitedly. Their reunion brought a mix of emotions—joy, love, and a deep sense of longing.

Another dog’s bark woke me from this vivid dream. Cooper needed the wee pad and couldn’t hop down from our sleigh bed without help. As I counted the eight dogs lying among us, I drifted back to sleep, comforted by the sound of my partner’s and our boys’ deep breathing.

Lying there, I reflected on the ‘Rainbow Bridge’ many dog rescuers speak of—a place where our beloved pets wait for us after they pass. Perhaps my dream was a glimpse of what to expect, a comforting vision of Rogi, Tofu, Teddy, and Mushu greeting me. It struck me as humorous and heartwarming that maybe the Rainbow Bridge isn’t just a comforting fiction. As crazy as it sounds, I would love so much to hug them all again!

Dreaming of Rainbow Bridge: Reunion with Our Beloved Dogs (July 30, 2023)

#RainbowBridge #RescueDogs #DogLovers #PetLoss #DreamsOfLove #BowBridge #CentralPark #DogRescue #PetMemories #UnconditionalLove

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TAGS: Rainbow Bridge, rescue dogs, pet loss, dreams, Central Park, Bow Bridge, dog rescue, pet memories, grief and healing, dog lovers

Chapter 14 | Virus Bomb (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\vires bomb art 2.jpg

“Would you please step aside? You’re standing right in front of the barrel.”

Perplexed, Mary looked around her in the lobby of the United Nations Headquarters in New York but could not find anyone. She heard the same voice again. Mary moved her eyes in the direction of the voice. She found herself in front of a sculpture of a knotted barrel revolver placed in the General Assembly Building lobby. 

“I just cleared the security check. I’m not a troublemaker. I’m a peace-loving member of society.” A mischievous grin aroused in her mind. “How will this place provide peace to the world when a gun is pointed toward innocent citizens as soon as they enter the building,” she thought. “The gun is a matchbox ready to ignite fires in unlimited and uninhibited barrels of gunpowder.”

The gun replied, “You haven’t looked at my barrel carefully.”

“Yes, I did.” Mary gazed at the knotted barrel and ogled at the length of the barrel, and stopped at the front sight. This was a sculpture of a revolver created by Carl Fredrik Reutersward. Mary closed one eye and searched for the person whose finger was on its trigger. Mary could not find a finger or hand or anyone. 

“Mr. Revolver, your barrel has a knot. How could you possibly protect us? If anyone fire a shot, he would blow his face and your hands up and mine. 

“That’s for you to find out,” answered the revolver.

“Is this like elephants’ teeth? What others see is not what the elephants use!”

“You are clever.”

“No, I am not.” She apathetically rubbed her swollen belly. “I’m just a mother. All the clever ones are sitting in Wall Street’s skyscrapers playing with billions of dollars to control the world. They use ammunition and war to build economies and kill innocent children, wreaking havoc around the globe to ‘stabilize’ the global market.”

“You are right,” said the revolver, “That’s why they’ve laced me up at the forehead of the UN army as a symbol of power. Kindly go beyond the doors as the exhibition continues. The UN is a coliseum. It protects the rights of those who possess dynamite and nuclear ammunition.” 

“All I can think of is my husband and twelve-year-old son, gasping for air on ventilators. Part of me died as I watched their souls leave their bodies before my eyes. 

The gun turned its barrel towards the door, “The show is on, look! This is theatrics, also known as the exhibition hall building. Surprisingly, or quite obviously, it exploits developing nations, making them poorer and poorer.”

Mary’s smile reflected her joy and satisfaction. “Look! Whose heart appeals to my secrets?” Mary shook hands with the knotted revolver’s trigger guard. “You are my pal.”

The revolver boisterously laughed out loud. “You are my pregnant pal. My dear, all kinds of traditional warfare, with weapons of mass destruction, nuclear warheads, and the like, are irrelevant. Now the war is to spreading different viruses.” 

“Now, this is my war.” Mary cuts the revolver off. 

Unable to decipher whether to laugh or cry at her reply, the revolver laughed first, then began to weep.” 

“Why did you laugh and then cry?” asked Mary. 

“I laughed excitedly because I am in the state of highest honor. I stand with someone who will stand in front of evil like a wall. I cried because. A woman alone is powerless in front of these superpowers.” The revolver responded. 

Mary’s eyes turned crimson. “A mother’s strength is second to none. I’ve lost my twelve-year-old son and my dear husband, and now,” she looked at her stomach, “I must protect him. I will take revenge for this insidious virus.” 

The Revolver extended himself, “I am with you. Please shake hands with me.”

Mary glanced at the door. “Through these doors, nations gather to dehumanize humanity. Humans are considered mere robots and machines, the price for “freedom.” She pulled down her long shirt. “My son, now I am your sentinel. 

As soon as she entered the doors, an old black American offered a mask to cover her nose and mouth. Mary refused. “Don’t you see I’m already wearing a mask to protect myself from the virus?”

The black man very subtly answered, “my dear daughter, you must wear this mask, as it will safeguard you specifically from the hate virus.”

“My skin is colorless. Hate is not permitted to come close to me,” Mary replied. 

As Mary went further, she came across a Native American whose ancestors belonged to this land. He presented a red cloak to her. 

“Please take this cloak as a gift. This one has no virus. All the cloaks infected with the virus had been used as a gesture of appreciation, thanksgiving when natives were killed by blankets infected by smallpox. Now, this cloak has no virus in it. Trust me; it is virus free.”

“Oh, the original owner of this land, I would like to get some rest and buy some food. Where should I go?” Asked Mary. 

“Go upstairs,” he answered. He pointed upstairs. “Their restaurant is upstairs, where rich countries are introduced to new tastes and various meals and flavors. It’s where they sell hunger in the form of art. This building is a mall of hunger, insolvency, diseases, poverty, and war. Every department of this building is like a store that markets all these products in attractive packages.” 

Mary entered the restaurant, famished. A beautiful black suit and tie lady stood at the reception, waiting for customers. 

“How many people?” Asked the Lady Veto.

“Only me and the baby in my belly,” answered Mary.

“There’s no room for one mouth and two hands on a table. But, if you like, you can share a table with two other people.”

Mary, extremely hungry now, said, “That’s fine.”

The table was quite spacious, and she sat down after making room on the table. The other two people at the table looked exactly alike but were quarreling with each other. Facing each other, except for eating together, they engaged in a severe and fiery discussion. The person on the left side argued that the virus started in the valleys of Kashmir, while the person on the right argued it started in Baluchistan. Mary left the table and searched for another place to sit. The same thing was happening at another table. Two people were sitting squabbling face to face. One said the virus came from nowhere else but the Gaza Strip, while the other insisted it could be traced from Tel Aviv. She gave up on sitting at that table and moved forward. In the third table, people from Bosnia were altercating the same subject. Every table seemed like a battleground. The atmosphere robbed Mary of her appetite. She deliberated and, disappointed, decided not to eat and returned to the information desk. 

The receptionist was reading the famous Russian novel MOTHER. She put the novel aside and fixed her eyes on Mary’s abdomen. “Please name your son Maxim Gorky.”

Mary corrected the wrinkles in her shirt. “I am an American. Why would I give my child a Russian name?”

“All your names are borrowed from somewhere. Asians name their kids Changes Khan, Europeans, Napoleon, or Alexander, from Alexander the Great, or names of Vikings. Nobody names their children after Shakespeare, Ghalib, or Tolstoy. Knowledge spreads the virus of love the girl’s words got under Mary’s skin. “I’m fighting the war of this pitiless virus.”

“I’m with you,” stated the receptionist. She picked up a vile from the desk drawer. “This will prevent you from getting the virus. 

Mary tried to read the ingredients on the vile. 

“It contains the Moon’s tears, the sweat off the Sun’s forehead, and a dead Mother Nature’s ash. Here. Take some drops.” Implied the receptionist. 

“I bring those who created this virus to justice,” Mary said. 

The receptionist snickered. “Please turn around, and look! Everyone is wearing a mask. How will you decipher who the culprit is? Which of the hands is stained with blood? The whole city is wearing masks and gloves. I will tell you what to do. Go straight. You will find stairs. Go up the stairs, and you will hit the Chamber of the International Court. An Attorney from the International Court is here from the Hague on an official visit.”

“What’s Hague?” Asked Mary. 

“It’s a city in the Netherlands. This city holds the International Court of Justice. The Attorney’s teeth are jaundiced, just like his eyes.” Stated the receptionist.

“Now we have to go to another country to get justice?” Mary sarcastically asked.

“Yes. A mafia controls the righteousness of this country. So by popular demand of other countries, the International Court of Justice has to be outside this country.”

Mary bid adieu to the receptionist and followed the path as directed to find the staircase. She stood there and pondered how she would climb the staircase with her pregnant belly. Coincidentally she saw a creature with yellow teeth, like his eyes, coming down the stairs. Mary asked cautiously, “Are you the Human Rights Lawyer of the International Court of Justice?”

The person with jaundiced eyes answered, “Yes. I am. Do you represent any state?” He asked Mary. 

“All the states of the World.” snapped Mary. 

“Who are you quarreling with?” The Lawyer asked.

“All the states of the World.”

“So, you’re the prosecutor and the defendant? That’s interesting. What’s the dilemma?”

“Coronavirus. I will bring those responsible for the virus to the International Court so they may be punished. This virus is a nuisance to the world. One can neither breathe in nor out. I’ve witnessed my husband and child gasp for air like a fish taken out of water. “Mary claimed. 

“Let’s go! We have to get permission from the Security Council’s advisory unit. Do you have time?” The Attorney asked.

“Do you have time?” Mary snarked. “Fighting this war is the purpose of my life!”

The person with jaundiced eyes reacted, “This is my job after you.”

The Advisory Unit of the Security Council listened to the arguments and pressed a red button and said. “This is a serious matter. There’s a threat of a world war. “Representatives from all countries gathered in the large building of the Security Council. Questions started being asked everywhere. 

“What happened?” Asked someone. 

“Was there use of force?” Asked another on the other side of the room.

“Is it genocide?” Asked a third. 

“Were nuclear weapons used?” Questioned a fourth from across the hall.

“Chun, Chun, Chun!” A little sparrow screamed in the embrasure of the Security Council building.

“Oh! Has someone pressed the emergency button to save the environment from pollution?”

There was a stampede. All five permanent members of the United Nations appeared immediately. Everyone decided unanimously that the matter was grave. “The matter is serious.”

“The matter is very deep grave.”

“The matter must be presented to the International Court.”

A pregnant Mary stood up on her chair. “Women must be represented in this court.”

“The person with jaundiced eyes and teeth gestured for Mary to sit down.” “Hush! Besides fifteen male judges, three female judges represent the International Court.”

 A one-week notice was given because the problem was severe. Usually, it’s not possible to start a session before two months. Then a date is announced.

After preparing for the case, Mary arrived in Hague. She was stunned to see the building of the International Court. It was like a palace made for a European king. Identical gardens are full of flowers on both sides. Through the enormous doors was a hall with a vast Greek-style stone sculpture of a woman installed at the end, and it had stained glass windows all around. Mary stopped in front of a vast painting ten times more significant than human size. A French painter transferred a woman’s image to the rough surface of the canvas. The woman was holding her baby. Mary began to imagine herself in the painting. The woman in the painting held a strong head on her rigid shoulders. Mary extended and widened her shoulders after breathing in. It caused her breasts to bulge out. She squeezed her fist while she passed the room. There was another room where the judges changed their uniforms for stability, called the Green Room. There was another room of that exact nature called the Red Room. 

Tomorrow will be the court proceeding. Fifteen oversized chairs were placed in the courtroom. In the middle was the chair of the presiding judge. Facing these chairs was a space for numerous lawyers or representatives to present their arguments. 

The court proceeding began after one o clock. A pregnant Mary was seated on the Plaintiff’s chair in the middle. Mary began to state her case. “The outbreak of Covid 19 caused economic suffering and a higher mortality rate than ever before. This has been seen and debated in the media, and the statistics provided to the public are insufficient. The unemployment rate is far higher than the death rate in every country. The actual deaths and loss of jobs are not accurately reported, as the numbers are far higher than we are told. There’s no such thing as an employment rate among the youth, which is the reason for the obliteration of the economy.”

A fellow from the opposite direction stood up and sarcastically interrupted, “Only strong shoulders can bear the brunt of a marvelous mind. Madam! Give God a break now. The sun is losing its energy, and the moon its exquisite beauty. Now only indestructible shoulders should control nature. The control of nature is now in our hands. “He jabbed, thrusting his fist in the air. “We have put the ancient God of centuries into retirement. The sun has been burning gasses for billions of years. Now it is running out of fuel.

Consequently, we have invented our sun. We will control its fuel.” He opened his fist. “The control of nature is now in the hands of science. We will control the sun, moon, clouds, rain, summer, and winter.” He triggered Google with a blink of an eye through a lens. “We have control over the Earth’s cyclical Solar Power system. He picked up the globe from the table and rotated it in his hand. Suddenly he looked at Mary and pointed at her globe-like belly. “How many children a woman gave birth to at one time till today? One, or under the best conditions, naturally, two, or utmost, 3. More than that is beyond her power. In her body, one cell is formed for birth every month, the egg of a woman. The female body cannot produce more. We do not need women anymore to reproduce. One hundred and seven children can be born with identical features and characteristics from that cell. We will govern society. We will produce a superhuman race. They will all have superior qualities, exquisitely and exclusively one color. No other skin color will exist. No black, brown, wheatish human faces. We will create the Alpha Plus society, a Marshal Race. He looked at the globe and laughed unabashedly. “From now…”

Mary cut him off and stood up in protest. “I can’t believe I’m listening to the greatest racist statement of this century! Your small number of a monotonous race can’t eliminate the beauty of diversity, a majestic garden consisting of all humans of every color.”

The man burst into laughter again. “How naïve are you? We invented the hydrogen bomb, which was much more dangerous than its predecessor, the atomic bomb. The Atom bomb annihilated only two cities in Japan, while the hydrogen bomb can eliminate Planet Earth in no time. We have the power to create a new planet. We will destroy old worn-out tools and planets to make room for new inventions, a newer planet. This planet is old now. We, humans, have a habit of keeping old things. We have to burn Rome down, so a new Rome can be built while Nero plays the flute to the tune of peace and happiness. “

Mary stood up in protest again. “I can no longer tolerate the ignorance of this fool. His ignorance, arrogance, and delusional sci-fi rambling must be removed. I need to submit a report containing the result of a case study. Bats cause this virus. Those who are using bats must be punished.”

A voice hailed from the corner. “Your honor, I have something to say to those who show arrogance towards my harbinger and must protect him.”

The judge said, “Introduce yourself. “

The man lugged his head out of the upright collar of his black coat. “I am the Romanian idol, tougher than humans, Prince Vlad the Impaler, also known as Dracula. My devotee is a friend of the human race in this world. It inhabits dark, gloomy caves. He eats insects. It’s the only mammal that flies, and its wings resemble the human hand. Imagine the skin between your fingers, thinner and stretched. Humans should learn a lesson from hanging upside down. This lugubrious animal is deprived of eyesight during the day and worships gloom; he is faultless, chaste, clean, impeccable, sinless, licit, fascinated, enthusiastic, and absorbed, lost in his thoughts. He does not bother you, humans; you use it for food, enjoying its soup. I don’t know why you humans made it a mascot for evil. His fictional elimination is being turned into reality.” Vlad points to the spokesperson of adventure fiction and continues, “This guy here thinks he can invent a superhuman. He claims we should eliminate our elderly and build a new civilization.” Dracula chuckled, “Learn a lesson from a bat. It adores the company of friends and flies. He sees in the dark. It sees things that are unperceivable to the human eye. It’s considered a symbol of death and new life in Mexican culture. It goes into underground caves in daylight and emerges every night as if it has been given new life.”

The so-called “Superhuman” flinched. “Have you seen his face, figure? It’s dreadful.”

In the meantime, Mary feels the pangs of childbirth. “Waves of pain are spreading in my stomach. I need to rest for a while.” Mary told the judges. Pregnant Mary was laid to rest in the Green room while the rest of the judges went to rest in the Red room.

The next day the session began where it had ended. Count Dracula again gave reasons in favor of bats. “If its physical appearance looks scary to you, then I present a person who is the most adored individual in your country; he’s part of your culture, a hero.” Count Dracula gave a signal, and in the courtroom, Batman, in his distinguished attire, landed on the courtroom dock, hanging from the ceiling fans. “Take a close look, Madam! The baby in your womb will wear his costume. Everything your baby owns, be it a book bag, pencils, or clothes, will bear his picture. This is the system of the society you come from, a system always making money off you by showing something and selling something else because they know how to cash the awful feeling of fear and the exquisite feeling of love. This is capitalism, which spreads fear and takes money out of your pockets at gunpoint. This bat has done nothing wrong. These Capitalists will first spread disease and then hoard money for treatment. Fear is the tool with which capitalists make money. “

The court session was in full swing when Mary began to have severe labor pains. The stomach began to hurt more and more, and a backache followed. Mary felt her water break. She began to feel shortness of breath, her stomach tightened, and she felt immense cramping, similar to, but more severe than, menstruation pain. She felt the baby position itself head down in her womb. She ran outside in a state of anxiety, imagining death nearing her. She forced herself out of the building and beckoned for a cab to the hospital. She stepped out of the building onto a step when a screaming voice startled her.

“Freeze! Don’t lift your foot from the ground.”

Mary froze. One man yelled, “Don’t lift your foot; for God’s sake, you are standing on a mine. As soon as you lift your foot, the world’s most dangerous bomb will explode. You are standing on a virus bomb.”

Mary’s hand landed involuntarily on her stomach. “Hi, my baby.” She said lovingly. “Don’t think of me. Save my baby. Mary carefully maneuvered her left hand under her left foot to keep the mine from going off; she screamed for help, for someone to save her child. 

There was a stampede through the building. A man in a Batman costume came out of the Building. He knelt between Mary’s legs. Mary’s face was full of anguish and turned red. Powerful breaths came out of her mouth, and Batman delivered the baby from her womb. Mary’s screams drowned out the baby’s cries. “Take my baby far, far away. By God, take him far from the reach of this bomb. Don’t worry about me. I won’t let this bomb explode.” Mary lay there with her hand on the mine button. She lay there and lay there.


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 13 | Poppy Cultivated in Heaven (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\Mumtaz (1) -Poppy cultivated in Heaven.jpg

Paenda Khan was sitting in a poppy field, gazing over the plants. The young pods were not ripe yet, but purple, white and onion-colored flowers were coming out, trembling in the breeze reminding him of Palwasha waving her red scarf in the air. Paenda Khan began to move to and fro, imitating the movement of the invisible scarf. The air was intoxicating and hallucinogenic, and the young man was ecstatic. In his fantasy, he clasped Palwasha’s hand and ran with her over the mountain that bore its stone chest beyond the field of waving poppies. They stopped to talk heart-to-heart under a giant banyan tree with its wrinkled trunk. 

He was lost in his magnificent thoughts when a deep, roaring voice brought him back to the ordinary world. “I make my living out of this field!” It was Dhamaka Khan, the field owner; I worship this land! Don’t disrespect this place! Go hang around someone else’s field if you need to take a leak.” Paenda Khan gathered himself up and said, “Oh no, Uncle,” using the traditional term of deference towards the older man who was not family. “I was flying to that mountain in my mind. I respect your field like I respect my own woman.” “Fine!” Uncle Dhamaka Khan boomed. Paenda stood, brushed off his pants, and waved goodbye. He ran towards the mountain, thinking, “Another asshole acting like my real uncle and not letting me talk to Palwasha. Nobody lets me be with Palwasha, even in my dreams!” The image of the girl lingered in his poppy-stoned nerves. “It’s stupid to worship in a poppy field anyway,” he told himself. “Go to a mosque like everyone else. But instead of chanting Allah, Allah, let me chant Palwasha, Palwasha.” 

He crossed the valley, climbed up the mountain, and sat under the canopy of a lofty tree. He took out a pocket-size transistor and started switching the stations. The indicator darted in a circle. He stopped it on one particular digit, and music poured out. It was Sabri Quwal singing, Ma kasho ayo Madina chalian “(Oh drunkard, let’s go to Madina, come on, let’s go to Madina.)”, Paenda loved this song and marveled at the idea of a drunkard being led to a place of Muslim worship. However, Sabri Qawwal did not get to finish his song because another male voice boomed out: “Don’t you know, it’s illegal to play the radio on the mountain?” Paenda recognized the voice of Sarmast Khan with dismay and thought, “Oh, no. Not another “uncle” telling me what to do.” Surmast Khan went on talking. “This is not private property like Dhamaka Khan’s poppy field. These mountains are public places. Here goats and sheep graze, and our sisters and mothers pick up the dry branches for cooking.” Paenda replied patiently, “Uncle Khan, I am not listening to a vulgar popular song. This is a going-to-Madina-on-pilgrimage song.” ” My son, playing any music on the mountain is banned. We must respect the law. Just put this transistor close to your ear and play it very low. It’s not fitting for our sisters and mothers to listen to provocative music. Remember, music is always provocative and keeps you away from God.” “Ok. Uncle.” Paenda Khan lowered the volume and put the radio up to his ear. He wanted to summon Palwasha to his sensual thoughts, but the religious words of the song were interfering. He was perplexed. Is what I am doing a sin? What’s going on today? Everyone is giving me a hard time! Uncle Dhamaka tells me his poppy field is sacred. Uncle Sarmast doesn’t even want to hear a religious song on the mountain, and now the words of the tune I love keep me from imagining the girl I desire!” He chanted “Tauba Tauba” (God forgive me). He changed the station, but it was Friday, and every station played religious songs. He listened to: “Ya Jo halka halka saror ha, wo teri nazar ka qasoor ha “(I love this intoxication because it’s from your mystical eyes.).” His mind once more was losing its hegemony over his body. He started dreaming after Palwasha again. He stretched his legs, put his arms behind his head, and summoned Palwasha. Even though the eyes in the song belong to a deity, these words suited his mood. He sang along with the transistor. While singing, he envisioned himself on horseback, Palwasha behind him, with her arms around his waist, flying in slow motion like in the movie Yousaf Khan Sheer Bano. Painda Khan dreamed of being Yousaf Khan running off with Palwasha as Sheer Bano. As soon as he arrived home, he locked his door, took off Palwasha’s head scarf, and put his face close to her cheek. He was surprised to find her skin had a strange animal odor. He opened his eyes and saw a sheep with a runny nose sniffing his face. He flung his shoe at the poor creature, yelling. “Everybody is jealous of Palwasha and my love. “His mind returned to the intriguing idea of that first song about going to Madina. He walked back to Dhamaka Khan’s field and saw him sitting and staring at the poppies. He watched the buds for them to change into the pale color that shows the opium ready to be gathered, Paenda asked Dhamaka Khan. What’s the meaning of the word makash? Does it mean a man who drinks alcohol?” Dhamaka khan replied, “Yes, you are right. One who drinks alcohol is a makush (drunkard).” But uncle Dhamaka, Paenda argued, this song says,” drink liquor and go to Madina.” Drinking liquor is a pagan act.” Yes, you are right.” Dhanmka answered liquor is Haram (forbidden). It’s like fornication. I understand that drinking is not permitted because intoxication makes you befuddled. How about this poppy that you are growing? Is it not Haram?” “No, son, it’s not Haram. I will explain. Foreigners make liquor. Like it’s the stomach furnace burning bread chemicals, and making liquor. This liquor makes you arrogant. Adam eats this grain; it turns him into an egotistic. That’s why he was kicked out of Paradise. When you eat wheat, you become greedy and try to possess others’ land the same way the English like to colonize. When you drink, you desire women, not your women. Alcohol causes you to do Haram acts.” “But Uncle, this poppy does the same,” “No, son, this poppy is God’s crop. This bud comes out of God’s land, and Haram’s hands make that liquor by the English. It turns your head upside down, and you don’t respect your mom and sister. Look at this, son, this white milk coming out of the bud to be converted into black opium. This devil Englishman, I don’t know what he mixes with it to turn it into a white powder and destroy the human race. Who made this white powder? Who invented these machines? We can’t even manufacture a tiny needle. This mechanism, these syringes, is the devil Englishman’s invention. Look at this bud when it’s turning yellow, and we make it desiccated in the sunshine. When the skin starts peeling and we mix it with tree gum, it turns out to be red tea. It will treat your mother and sister’s headache, fever and flu. This is the fruit of the holy spirit, delivered by God to humankind” Painda Khan pressed the transistor close to his ear and started walking and singing along with the words, “The reason I am getting intoxicated it’s your eyes fault; I will blame your eyes oh Palwasha, your eyes oh Palwasha, this is your eyes fault.” He reached home: he lived alone. A drone attack killed his parents. He has no family, and is all alone in this world, always lost in his imaginary thoughts of his inamorata. His imagination created an exquisite feminine incarnation. He takes her along wherever he goes. Reaching home, he put a small cauldron full of rice on the fireplace and filled his plate with warm rice. This rice was taken home from the Tamash Khan daughter’s wedding ceremony. He offered the rice to Palwasha while he was sitting on the terrace, and she was sitting beside the fireplace. He asked her to sit next to him and share the same plate. Palwasha was shy and reluctant to sit beside him, explaining, “My place is right here at the fireplace.” She got up and gathered a few grains of rice in her fingers and made a small morsel fed Painda. Palwasha advised him, “Why don’t you lease a small piece of land and start cultivating your poppy fields? When poppies are ready to harvest, ask my father for my hand. Once you have made money from those crops, buy a visa to work in the Middle Eastern states on the next crop. We will save all the money and buy our fields. Palwasha’s idea touched him. These thoughts kept him up the whole night. He reached Dhamaka’s home early in the morning. “Uncle Khan, I need your advice. My parents have long since passed away. My house has a seven-foot-high wall, and it’s attached to the main gate. Inside the four walls, there’s a large hall; in the far corner, there’s a fireplace, and in front of the fireplace, there’s a hearth, where men sit and enjoy their food. I sit there as well. But that fireplace is vacant. I must find a Begum (wife), as you know, uncle. Since my mom died, no female will own this house.” Dhamaka Khan listened to his story patiently and said, “My son, remember, a house is run by women, and you need money to find a woman. When the barber comes tomorrow, if you have a little money put a tip of two hundred rupees on his palm. He goes from home to home to cut and shave people’s hair. When he runs a razor close to their necks, this is the right time to discuss your marriage. They will listen at this point most attentively with the razor at their neck, and your lucky star will outshine the blade of a razor. But you have to arrange two hundred rupees. I can’t afford to eat, and you ask for a barber’s money. You know this lower-class barber is a wise ass. He will show me someone’s daughter’s picture, and I will find myself married to her mother. Dhamaka Khan answered again. Look! Son, I am an old man and cannot do this farming anymore. If you arrange to get some money, I will lease you my land on a contract basis. You are a healthy young man; you have the energy to grow poppy crops, make money for yourself, and pay me the loan lease money. It would help if you got married and had some children. You will live happily and die happily. Bring someone into your life who will take care of your funeral. Painda made a humble and earnest supplication. “Lend me your land without paying lease money in advance. I will work very hard and pay you back. I don’t have the money to fill my stomach even with poison.” Dhamka Khan exploded, “You don’t have money to sow poppy seeds, and you don’t plow. What will grow? Your dumb head instead of poppy buds. Listen! I have an idea. Ask Sharbat Khan. He is alone, just like you. You both lease my land.” Painda responded immediately. Where is he? Dhamaka replied, “The same place in the mosque, where he worships all day long; he eats an offering there and sleeps on the prayer mat. 

Painda Khan went to the mosque, looked for him and found him. He counted the beads after the prayer since Painda asked him to come out of the mosque. “What are you doing here? Just folding the mosque mats. Build your own home and find a corner for a mosque, a special place for your prayers”. Sharbat Khan chuckled, “I would move heaven and earth to find my home. My home was destroyed. My parents were victims of the grand war; I am a proud son of Phatan who prays to God, unlike the sons of meek Muslims who do not pray; I always beseech God and work hard to get a true home in heaven. No home is better than Paradise,” Painda replied peevishly, “you will go to heaven when you die. Now in your hell-like life, try to make it Heaven. We will work on the poppy fields, making our home on a shoestring. “How will you make your home on a shoestring when you don’t have even one rupee to buy a string to tie your loose pants. Where will you get money to lease land to grow poppies?” Sharbat Khan made a mean face. Abruptly a thought occurred to him, and he stood up. ”Come with me. We will talk to Dalar Khan Afridi. He is a big cheese in the frontier area; he has three bustling arms factories. He makes the best Mauser. He puts a fake German stamp on his gun, and they look more accurate than the actuals. His guests drink cold punch in delicate glasses made in France. This potent drink makes you drown in a heavenly sweet beverage lake. This punch is made out of pure white sugar and rose water. 

His guests sit on sofas imported from Italy. He is very well known for giving to charity. The present government bleeds money from him. He greatly influences most political parties’ decisions; they don’t make any move without conferring with him. Both Painda Khan and Sharbat Khan ask for help from him. The very next day, both appeared in his factory. They found out the workers were not local; they were from all corners of the country. They were not there out of the goodness of their heart. They were all criminals and wanted murder or robbery cases. They took refuge with Dalar Khan Afradi and were forced to work there for very low or no wages. 

Dalar Khan listened to their anecdote very carefully. He promised to lend them the money on one condition. “If you don’t pay me back, you will do any job I chose, legal or otherwise; if not, you will be dead in the water and disappear without a trace.” 

Both of them were very blissful. Finally, they could begin their life journey. Painda Khan had faith that the girl of his dreams was about to hold his hand as soon as the poppy seeds turned into buds. Painda Khan offered Sharbat Khan a temporary place at home, and Sharbat Khan accepted his offer.

Dhamaka Khan leased his land to them for the next season, and with his recommendation, they arranged for the water supply. He gave them the poppy seeds from his warehouse. Both carefully set up the flower beds precisely one foot apart. They were losing the soil using a small rake with their hands. It was their first job, so they were burning the midnight oil. Whenever they found time to hit the sack, Painda Khan would listen to his transistor, and Sharbat Khan would never miss his daily prayer ritual before dozing off. They would discuss their dreams. Sharbat Khan always rejected meeting beautiful Palwasha, his dream girl. Who speaks his language, with brunette curly hair, anywhere on earth? “This is a temporary world, on doom day. There will be a dreadful storm; these houses, these fields, these mountains, all the factories that belong to Dalar Khan Afradi, his French glasses, and Italian sofas will be sent to the sky like snowflakes, swirling around like a cotton ball. Everything will be destroyed, and you and your Palwasha will cease to exist. There will be many magnificent real castles in Paradise for the believers who pray to God five times a day. There will be many more nymphs, even better than your unholy Palwasha. You dumb off, chanting about one Palwasha. There will be thousands of nymphs waiting for me.” 

Painda always ends his tête-à-tête by dropping his hat, “No woman is more exquisite than my Palwasha. She is an extraordinary person. Your nymphs! Anyone can win by going on a pilgrimage. Haji Samander Khan performed ten pilgrimages; he will add two more and take all of yours. Look, she will be sitting right there.” He pointed toward the fireplace. “She will always put the food on the hearth, no matter what, whether I buy a pink outfit for her or not.” Painda made his long story short. “Cross the bridge when you come to it. Find that long ladder that will reach beyond the sky. Unearth your nymphs, then. Please don’t deceive me. It’s not a Dhamaka Khan’s field, where you plow all day without using your head.”

They guarded their field day and night; no one was allowed to enter. They respect this field like their own mother. The field nourishes the poppy seed like a mother bears a child in her womb. Out of the goodness of their hearts, poppy plants were popping out of the seeds. The same plants bloomed in pink and purple and very different colors, like an onion. They were pleased when they both watched the first bud burst out of the plant’s stem. They were stoned down by the intoxicating breeze whenever they passed through the field. The qawali playing from Painda Khan’s transistor, Ya jo halka halka saror ha, wo teri nazar ka qasoor ha “(I love this intoxication because it’s from your mystical eyes)” transports him to another world. He started to count the leaves of the plants and inspect them with admiration, as if Palwasha were wearing a pink, white, purple, and pink outfit, standing shyly in front of him.

Sharbat Khan always expresses his gratitude to God. These buds are like nymphs landing from Nirvana. He drools when he imagines nymphs with lusty saliva dripping from his mouth. One day he was intoxicated by the poppy’s breeze, and he went to the mosque to inquire about the nymphs. He asked the priest what nymphs look like. The Priest’s description matches the vivid picture in Sharbat’s imagination. “Your nymph’s neck will resemble a long-necked glass goblet. Whenever you offer her a glass of molasses, you can watch the molasses passing through her veins as her skin is so transparent. A when she is out of her dress. You can’t envisage her beauty. No ear ever heard of that superior beauty, nor did any brain think of beauty like hers. Her big eyes are one of a kind. She is the goddess of shyness and modesty. She will be yours and not even glance at anyone else.”Sharbat Khan cut the priest off, saying.” If she gazes at anyone else, I will cut down that man with a sickle-like I slash the poppies.” The Priest interrupted, “OH no, not all. She is very poised, pure, and chaste.” 

Just before the buds change color from green to yellow, that’s the specific time they are full of milk. They need a cut, and milk will seep out. Both men were very enthusiastic to reap their endeavors. Sharbat Khan took a piece of reed six inches long, marked it into four equal parts, and stuck in a broken razor in one-quarter of the blade in each section; with this reed, they cut at a 60-degree angle on the ripe bud. The milk seeped out of the four equal cuts on the bud. They were so excited they could not sleep the whole night. They walked back and forth, carrying a tool from the can to scrape the milk off the bud. They got up early in the morning and rushed to the field with sleepy red eyes. Suddenly, their eyes opened wide. They saw that leaked white milk had turned into black opium on the bud. They carefully scraped off the opium with the tin scraper and made a small dough ball. They hurried to Dhamaka Khan. “Look at this, Dhamaka Khan. This is our first-hand grenade. For us, it’s an atom bomb, an atom bomb.” Dhamaka Khan scrutinized the opium and advised them.

“If you sell it now, you will not get good rates. Please wait a little longer and let it dry. But don’t worry; I am in this trade and know the market well. I have a good relationship with the commission agents; one of them is very honest. If you sell by yourself, you will be wasting your time. You must pay full attention to your field. Collect as much opium dough as you can.” They agreed to Dhamaka Khan’s advice. He invited them for lunch at his house for the first time. They were eating lunch when they heard a loud blast. Dhamka Khan got up and checked the blast had not hit his house. That blast happened in a field somewhere far away. Painda Khan was concerned about his field. Painda and Sharbat rushed to their field, and they stopped in their tracks in shock. The shelling of the warplanes had destroyed the whole field. Buds were lying like human heads. Silently they stood staring at each other, thinking different thoughts. Sharbat Khan knew in his heart that life is a hell on earth; he vowed to make this world an inferno and to find his Paradise in the afterlife.

On the other hand, Painda Khan saw this incident as a test. If he botched up the first time. He would do better in his next test, and maybe this way, he would finally succeed.  

 Possibly Dhamaka Khan would understand their catastrophe, but it would be tough to make Dalar Khan Afradi empathize. Painda and Sharbat decided to contact Dalar Khan and explain the situation. He gave them a long lecture. “My factories produce arms and ammunition, and you don’t have any experience. I give zakat (Muslims’ practice of taxation and redistribution) from my profit. The zakat goes to the Mujahidin, who fights for the glory of God. Both of you will work for the Mujahidin for two months. That will be your compensation equal to my zakat to them. Sharbat Khan loved the idea of working for them, but Painda Khan was hesitant to work for them. But he had no choice; an ocean on his back and a lake in front of him. Taking the lesser of two evils, he jumped into the lake.

They joined the terrorist group and finished their six weeks of training. The first operation was to capture the traitors and punish them. It was their test and a lesson as well. If you do the same, you will be punished like them. Two traitors were tied to a tree of one man, one on each side. First, Sharbat Khan was ordered to slash his throat. He regarded his neck like the opium bud. He made the pleasure of the cut on his throat as he did on the bud. Blood seeped out like milk was leaking from the bud. Painda Khan’s job was to punish the second one. He wavered. He looked at the bleeding throat of the first man. Painda fainted and collapsed.

Sharbat Khan snatched the dagger from Painda’s hand, cursing him as a coward and punishing the second man. He wiped the blood of the dagger on the dying man’s shirt, proudly yelling at him, “You fraidy cat, son of a chicken.” One by one, everyone spat on Painda, kicked him and danced around, and clapped. Everyone hugged Sharab Khan, and the commander kissed Sharbat’s hand and commended him. “The doors of Paradise are wide open for you.” Sharbat Khan shouted out loud. ”I embrace death, and it will grant me the license to enter Paradise.” Painda Khan mumbled, “I love my life and will make this life heaven.”

One night Painda Khan arrived at Dhamaka Khan’s house undercover. He whimpered, “I will not live this vicious life where the important lesson is to kill people savagely. Please get me out of this Hell.” Dhamaka Khan was a very kind-hearted man. He arranged a false identification card for him. Painda disguised himself, becoming clean-shaven and wearing pants and a shirt like an urban person. Dhamaka Khan gave him his brother’s address in Karachi and told him. : “Go, disappear in this big city. Nobody will be able to find you in the crowd of the human ocean.”

One day the commander of the terrorist group summoned Sharbat Khan. The commander was very complimentary to him. He said. “Your time has come, and you are very close to reaching your destination. You are very fortunate and blessed. There were several others in line ahead of you. But God is very benevolent to you. He opened all the doors of Paradise for you. Many nymphs are waiting for such a brave person as you. Get ready. Tomorrow you are going on a mission. Remember, as many people as you kill, that many nymphs will be granted to you.” He handed Sharbat a suicide vest filled with explosives and advised him, “Tomorrow afternoon at midnight, brother Mir Khan will take you to the Karachi stock exchange.”

Painda Khan gathered his belongings and secured his identification card in his pocket. He climbed up on the roof of Pacha Khan Goods Forwarding Company’s truck and sat on it.

Sharbat Khan disguised himself as a banker; Brother Meer Khan gave him a ride on his bike and let him off in front of the Karachi stock exchange. He entered the building with confidence. Numbers on the plasma screens were changing haphazardly. But there was no sign of fear on his face.

Painda Khan reached Karachi, got off the truck, and asked a Pathan man for directions to Pathan Clooney (Both Painda and the man belonged to the Pathan cast). Taking all kinds of different routes by public transportation and on foot, he found the address of Dhamaka Khan’s brother. He knocked on his door.

On the Karachi Stock Exchange wall, the clock’s second hand moved to noon. Dhamka Khan was standing precisely in the middle of the Hall. People were running from one desk to another like they were sprinting to catch a train. He pulled the cord on his suicide vest. There was a considerable expulsion, and all of the workers in the building missed the train of their lives.

As soon as Painda Khan arrived at Dhamaka Khan’s Brother’s home, he knocked at the door. There was an explosion. But this explosion happened in his mind. He was dumbfounded. The girl of his dreams was standing in front of him. She was beautiful like Pulwasha. She said, “You have arrived. I have been waiting for you for so long. Panda Khan’s lips had been frozen, but his heart was speaking, “Yes, Pulwasha, I am here.” She was precisely like Pulwasha, same face, the same light complexion, and big dark eyes. But her nose was slightly smaller than Pulwashas’s. She ushered him inside the house. Dhamaka Khan’s brother introduced her daughter to him. But her name was difficult for him to pronounce, so he called her Palwasha if I called her Pulwasha. 

After the suicide explosion, the angels landed at Karachi Stock Exchange, and assembled all the scattered bits and pieces of Sharabat Khan’s body, restoring him to life. A horse stood in front of the burnt building with his fluttering wings. 

The horse was fastened to a dazzling golden chariot encrusted with diamonds and gems. The angels asked Sharbat Khan to ride on this glittering buggy, to which he said yes, and with him, the chariot flew toward the sky. The horse stopped before a giant golden gate but refused to enter. He turned to Sharbat Khan and said, “Only blessed people like you will be permitted to enter this Heaven’s gate. My wings would burn if I tried to enter.” But a moment later, the gate slowly opened, and beautiful angels welcomed Sharbat Khan. They asked him to make any wish, to which Sharbat Khan answered quickly, “I need four nymphs.” Angels pointed to a bed of velvet in a private chamber. There stood four long-necked nymphs who exactly resembled the description the priest gave. Their glow illuminated the room. Indeed, no human mind could ever imagine just how exquisite they were. Indeed, no eyes ever saw this beauty before. Vivid bodies appeared through sheer dresses. Sharbat Khan could not wait, and in the heat of the moment, he rudely ordered, “Take off your clothes! “The nymphs obeyed. They removed their dresses and untied Kalashnikovs from their spines. They sprayed on Sharbat Khan. They said, “While everyone found hell in hell, the contrast of hell within Paradise would leave it utterly ashamed.”


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 12 | Godly Bastard (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\Mumtaz (1) - Allah Ditta Haram Da.jpg

White marble lions roared on both sides of the mansion’s gates belonging to Baqar Jalali, also known as Sheikh Sahib. They overpowered their concrete-stone roar. Army officers used those jeeps during their military exercises. But surprisingly, this time, the people coming out of them were not army officers or soldiers but civilians, wearing white Shalwar Qameez, traditional pants, and shirts, stiff with starch. Each one also wore a pair of oversized dark sunglasses.

They entered the dining room which has long narrow one. Like a train track, a long table was in the middle of the room. Every inch of space was covered with plates of various foods. The guests sat on both sides of the table. Four plates were placed before every guest. There was one big pot full of Gujranwala-style roasted quail. A second pot contained curry made of goats’ heads and hooves. Goat brains were missing from the curry, but goat tongues floated on top. The guests did not seem to mind the lack of brains but feasted happily on the tongues. Perhaps these special guests did not need to develop their brains, but much needed to exercise their tongues.

All the guests were important party members or officials of the new ruling political party of the country. The table was flanked by two enormous chairs, one at each end. In one of them sat Mr. Baqar Jalali, also known as Sheikh Sahib, the owner, host, member of the last regime, and friend of the new one. He was wearing the same white typical politician’s dress as his guests with the same dark sunglasses, projecting the same image of power as the marble lions guarding his gate. The president of his newly-adopted political party was facing him in the other giant chair. The president tried to convince Mr. Baqar Jalali not to leave the party, but the elderly Sheikh had decided that his age presented too significant a hurdle to continuing his job. Baqar Jalali was very thankful and obliged to the new party because as soon as they gained power, all his loans were forgiven, and all the corruption charges against him brought during the old regime were dismissed by the new one.

Just as a corrupt cleric might use verses of the Quran for his purposes, The rays of light from the chandeliers hanging above them are deflected at different angles as they bounce off the concave lenses, distorting truth and justice, And a corrupt politician might manipulate the court, these men use dark glasses to hide the truth in their eyes, covering their real intentions. 

Sheikh Sahib expressed his thanks to the party. “I built enough factories through the kindness of the government that will provide for my family for ten generations to come. I am living a very comfortable life and have no hunger for politics or thirst for power. Nowadays, politics is a dangerous game; it’s not how it used to be. During my time, the politicians were like trappers who cast their nets to trap voters like innocent pigeons. Those nets were replaced by guns, which injured pigeons so that the deer hunter politician can easily reach the wounded pigeon and cut their throats, making them halal” (Muslims cut live animals’ throats to make them ritually fit to consume)

Sheikh Sahib felt pity, making a sound by clicking his tongue against his front teeth “che.. che… che….” Now politics is impossible. Guns have become Kalashnikovs. The pigeons are no longer injured. They are blasted to pieces.”

Sheikh Sahib took a deep breath. “The poor pigeon’s body pieces stuck on the walls, and it’s tough to find the throat to cut. So the clerics found a way to make the pigeons halal. As they were loading the Kalashnikovs, they read the appropriate Quran verses over the bullets.” 

Sheikh Sahib wiped his brow and continued. “So I beg you, please forgive me. My love affair with politics is over now. “

Real power, which you and everyone desire, is here.” He holds up a small bottle. “America filled this small bottle with power and handed it over to us.” 

“What’s that?” all the politicians screamed as one. Sheikh Sahib held out a small blue pill. “Everything is in it, the greatest power everyone loves to have. To possess this power, politicians made elaborate speeches like rich and heavy cream-buttered curry boiling in big cauldrons during the election campaign, tents covered with colorful flags. The roaring signs along the highways make Baqak Jalali like a lion surrounded by his slogan, ‘Lion-hearted Baqar Jalali is the right choice for your vote.’ All our speedy efforts, battles, friendships, everything is nothing more than an attempt to impress women. There’s a saying, ‘There’s always a woman behind every successful leader.’ But after getting into power, they forgot the woman who supported them chased many women. So what if power, women or wealth, value is if you don’t have sexual power.” Sheik Sahib rolled his sleeves up excitedly and recited a line of poetry. 

“Liquor itself does not possess the power to intoxicate,

If it did, the bottle would dance by itself.”  

Oh, leaders of my nation, you are the protectors. If you don’t have the power within you, then no gold, red, black, or white, the blond label will make you high.” Sheikh Sahib slowed down speaking and took a sip of water. “The world has been changed. This is an era of tremendous scientific progress. In the past, self-taught physicians used pulverized metals like mercury, silver, or gold kushta to increase sexual power.

Suddenly Sheikh Sahib recalled a foreboding incident. “Once, a political leader from Sri Lanka had a date with a beautiful girl named Sri Ready. While temporarily struck by her beauty, he accidentally took an extra dose of aphrodisiac. Stricken with palsy, his face became paralyzed, and he could not speak. The beautiful Sri already awaited and watched his crooked face, then left. His speech was admiration, and he said. “Please pass my nomination card to any stunning actress like Musart Shaheen; she is a politician too; they deserve the most because there’s no blue pill available for women in this country.” 

The politicians became deflated and piled back into their tanks like jeeps with disappointment. 

However, four housemaids were touched by Sheikh Sahib’s speech, which they overheard from the kitchen. One of the maids said, “He is a great leader. See how he values women’s rights over his position and success?” A second maid was added. “He is right,” to which a third maid asked, “How’s that?” the second maid answered, “In the past, he grabbed and groped women.” The fourth maid cut her off. “What you say is true. As soon as he takes a blue pill, he violently attacks me.” Now Sheikh Sahib rejected elderly female workers instead of a very young girl, 13 years of age. 

He was very kind to one girl because his younger daughter was slightly older than her. Everyone thought he spent time with her because he missed his daughter, but twelve years of age combined with his blue tablet is like driving an Italian red sports car on a silk road. You have to press the accelerator with full force. The name of this young maid was Fardous. As soon as Sheikh Sahib looked at her, the blood in his veins ran like a sports car. 

One day, Fardous brought him a glass of milk. Sheikh Sahib asked for a blue tablet she had taken from the cabinet. Sheikh Sahib swallowed it with the milk and asked her to return in half an hour. Half an hour was enough time for it to work. He asked her to press his thighs and then a little higher. She complied and pressed a bit higher. Then, they started pressing each other every day. 

Sheikh Sahib was kind-hearted and generous to Fardous. He gave her money so that she and her family could eat adequately, including beef and other meat they rarely previously enjoyed. She and Sheikh Sahib continued to press their thighs. One day, she got pregnant. When Sheikh Sahib looked at her swollen belly, he ignored it. When Fardious’ belly was noticeable, his children became angry at Sheikh Sahib. They gave her a little bit of money and let her go. Her mother was distraught and consulted a midwife, but it was too late to have an abortion. Her parents were too old, but they accepted the situation. However, her sister-in-law shouted that this unholy child does not stay in their house. The blooming flower of her youth was shriveled. Her days playing with dolls were not over yet, but God gave her a real live doll. It doesn’t matter what people say; a mother’s feelings for her child are always different. Father or no father, a child is part of a woman’s body. She was pleased about this God-given gift. She always called him ALLAH DITTA (God’s gift), but everyone else called him ALLAH DITTA HARAMDA (Godly bastard). That innocent God given crawled stumbled, growing on the smoldering fire of hatred.  

One day, Fardious’s sister-in-law put her son’s food in the dog’s bowl. She could not tolerate this insult. They had serious quarrels. Her sister-in-law broke the bowl by saying the dog and the unholy child bastards. There’s no difference between them, but while the dog stays outside, the bastard boy crawls on her chest. Her brother backed his wife. Everyone counseled her to give the child to the orphanage house. Fardous eventually accepted this tremendous burden of sorrow and admitted her child to an orphan house. The disgusted medal of an unwed father will always haunt him. In the orphan house, other children’s fathers were not in this world. Allah Ditta’s (God’s gift) father was alive, but the sacred surah of the Quran did not wash his name. His father’s name was blank in the municipal committee’s register box. 

Meanwhile, the boy studied wholeheartedly at the orphanage house and was very good at sports. In his seventh year, he learned the Quran by heart. His mother visited him after Friday prayers and fed him home-cooked food and sometimes his favorite dessert, sweet vermicelli, which satisfied him. On ‘Eid al-Adha in particular, she brought him meatballs cooked with meat donated by her neighbor. She once told him apologetically, “I work a whole month as a maid but cannot make your school uniform every six months because you are growing fast. And I cannot afford to buy them due to the medical expenses of your grandparents.” Allah Ditta (God’s gift) comforted her. God listens to him, so a rich person donated a goat to the orphan house the same year. Allah Ditta (God’s gift) was very content that God listened to him. Preparation for Eid al-Adha started. They put a henna tattoo on the goat’s forehead. They put a green chiffon dupatta (scarf) around its neck. Allah Ditta (God’s gift) always took him for a one-hour walk around the grounds. He helped the kitchen maid in the kitchen because she was preparing meatballs on this Eid al-Adha.

Finally, the day arrived. Everyone was longing for it. It was Eid al-Ada. The children performed their prayers at school. Most children left to visit their relatives, and only a few stayed with Allah Datta. They waited for the butcher, who was dreadfully late. The children took the sacrificial animal under a tree. Everyone said goodbye to the goat by touching him. The butcher was in a great hurry. He pulled both left legs and made the goat fall terribly. Then, he pulled a large knife from his knapsack and checked the sharpness by touching the knife’s edge with his thumb. He pulled out a stone from his knapsack and wet it, then rubbed the knife against the stone until it was sharp. He pulled the goat’s neck skin and repeated the Islamic creed of saying bismillah al-Rahman al-Rahim Allah o Akbar Allah o Akbar Allah o Akbar. He slayed the goat in a HALAL (KOSHER) way.

Time flew, and four years passed like the blink of an eye. Allah Ditta was an up-and-coming child. He always helped the kitchen maids in cooking, such as chopping onions and stirring lentil soup. He was perfect at his education. His mother was overjoyed with his success. When she relayed his success to her brother and his wife, she always got the same offensive response, “Once a bastard, always a bastard”

One day a group of long-bearded people with turbans visited the orphan house. They had a long meeting with the principal of the orphan house, demanding that all illegitimate children shift to their special schools to learn religion and education. It happened immediately. When Fardious learned of this, she was distressed and had a severe quarrel with the Principal. He gave them the new school address, so she sought to see her son as soon as possible. She was happy to learn that her son’s new school was closer to her house. There she visited him at least once a week.

She brought him new sneakers and a charcoal gray outfit on one visit. He loved the sneakers because he was fond of sports and wore them immediately. He kissed her before running to class in his new madrasa (religious school). One by one, she followed his footsteps and marveled at how fast he grew. She followed his footprints until they disappeared on the cement floor of the Madrassa. 

Once inside, she found this Madrassa quite bizarre. People wore peculiar long cloaks and huge turbans as if copying Arabs clerics. In her town, people like this were rare, but they. They were all alike here. This worried her. One day, God learned of her distress. Intuitively, she started walking to the new school. 

He was not present at the madrassa. The school cleric told her something odd her son had feminine habits. She could not believe that her child was a milksop but wondered if there was any other school for emasculated children besides this. As soon as she stepped out of the madrasa, she found Allah Ditta’s sneaker prints. She followed them and saw in the distance that he was standing in front of the girl’s school.         

She cried out, “My son!” As soon as he heard his mother’s voice, a bomb exploded. Allah Ditta was wearing a suicide jacket which he had exploded. She screamed. The jacket blew him into smithereens. As she ran towards him, his head rolled towards her feet, stopping a few feet away as if they were searching for paradise at his mother’s feet. His mother started in wonder at her son’s head. Overflowing blood from his neck was the Islamic creed saying bismillah al-Rahman al-Rahim Allah o Akbar Allah o Akbar Allah o Akbar. Her Trembling lips uttered his name. Allah Ditta is HALAL (KOSHER) now.


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 11 | Adam’s Rib (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\Mumtaz (1) - Adam's Rib.jpg

“Ahhh…ah…ah…ahhhhhhhh…”

A hand crept along Aasim’s body. His eyes were closed, and strange voices emerged from his throat. The hand stopped at the junction of his body, where two main roads merged into a broad highway. It was his body’s center.

Under an overcast sky, an earthquake caused tremors throughout his body. Vigorous shaking caused the volcano to erupt, followed by pin-drop silence that took over the bathroom. At once, Aasim shut off the dripping water faucet, and he made sure silence is resumed.

Then another earthquake shook him, but it didn’t come from within this time. It was Aasim’s mother banging on the door, creating waves of vibrations.

Thud.Thud.Thud.

“Aasim! Open the door. Who are you talking to for such a long time? Who’s there? Who’s inside?”

Vigorous beating on the door started up once again. 

Aasim quickly opened the bathroom window to distract attention that someone has jumped and turned on the water faucet at full force. After washing his hands and face, he put on his garments. 

“What’s the matter, Mother?” Aasim asked as he opened the door.

“Who is there inside?” Aasim’s mother exclaimed as she pushed through. 

Nobody was there.

“Why is the window open? Who ran away from here? Who were you talking to about such strange things?

“It’s only me, Mother,” said Aasim. “I’m alone—there’s nobody here.”

Aasim’s mother searched thoroughly everywhere in the small bathroom, including behind the shower curtain, but found nothing. “What kind of noises were those you were making? What exactly where you doing?”

“Nothing, Mother. It’s all your imagination.”

Aasim’s mother had no proof, so she kept quiet. “Aren’t you ashamed? When your father comes, he’ll teach you a lesson.”

Aasim’s mother’s anxiety morphed into perplexity. Worry took over her mind. To supervise Aasim’s every activity, she recruited a complete secret service team. She assigned the functions of James Bond to her younger son—a job that he accepted enthusiastically and immediately. Information about Aasim’s every activity was communicated directly to headquarters through his younger sister, Money Penny. Yet Aasim’s mother’s secret service failed to come up with solid proof of any wrongdoings. 

At night someone touched Aasim’s body again. The touch of this hand filled Aasim’s every pore with pleasure. His face bloomed like a flower. A sweet slumber of peace entombed him. The morning dew tickled his bare feet with a sweet coldness. His fatigue melted away as his temples were massaged. Each night low voices and sobbing came from his room. The entire team invaded, but Aasim always opened his window before his mother, brother, or sister opened the door. Despite the family’s efforts and the employment of a gold finger, not even a silver nail could be found.

Each failure drove Aasim’s mother into a whirlpool of anxiety. She grew more severe and recognized how complex the problem had become. After dismissing the family team, she approached the elders of the neighborhood. But there was still no clear solution. 

Madam, the maid called Aasim’s mother, loved getting her maid’s advice. The maid had gained credibility by telling the story of her husband, who was captured by a ghost-like fairy madly in love with him. After forty long days of chanting by Peer Jhanday Shah, the maid’s husband escaped his captor. 

Aasim’s mother was educated, but fear of losing her son entangled her in a web of strange thoughts. “Yes, Aasim is, indeed, a handsome youth. When he swings his cricket bat, the girls’ hearts intercept the ball before it can hit it. Yes… But I have never seen Aasim take any interest in a girl. He’s very proud, like his father. It would be a fairy ghost whom he would like.”

Aasim’s mother dealt with her fear that a fairy ghost had captured her son by ordering her maid to make arrangements for an offering to Peer Jhanday Shah—without considering the cost. Therefore, on a Thursday, the Peer burned chili spices, onions, and other such things in the courtyard. Smoke infused the house, making everyone cough and sneeze. The more the sneezing increased, the more Peer Sahib became enraged. His eyes turned red, and he shouted, “Get out of this house and spare the life of Aasim!” He recited hocus pocus abracadabra while spraying and sprinkling water onto the garments, body, bed, and every other spot Aasim could reach. 

Aasim’s mother calmed down a bit. She sent sweetmeats in abundance to the mosque and offered them during meals. She vowed to slaughter an animal whose meat would be waved over Aasim’s head as an offering and then thrown into the river. 

It was all in vain. The night voices from Aasim’s room continued. Aasim’s mother cursed Peer Jhanday Shah, but when she told the whole story to her husband, he made fun of her, remarking that in this enlightened era, she still harbored thoughts like those of ignorant people. “I think you are the demon who has haunted him,” he said. “Leave him alone. There’s nothing to all this. Let him take care of himself and live his life. He’s a grown-up. No more a child. So, think about what Adam did when alone. Think why he produced Eve from his rib.”

For a while, this progressive thinking quieted Aasim’s mother. That is until a new thought emerged, and a fear of new and different relationships gripped her. “Maybe Aasim likes boys instead of girls. Nobody knows the angles of relations in this modern age, in which homosexuality is the fashion, and clubs are being created in the city. Could Aasim have floated into this unnatural state?”

This thought vexed her. Aasim’s friend became a suspect. Little things grew into mountains of suspicion. She visited several tombs of saints and prayed with lamentation. “Save him from boys. We cannot live this way. I could accept a sinister influence of a ghost but cannot accept the curse of homosexuality.” 

When Aasim returned from school, she entered his room with her arms folded and stared at him with tears.

“Oh, my son! Please tell me if you like girls.” 

Aasim replied in a fury, “No, No, No!”

Aasim’s mother started to weep bitterly at the thought that her son might like boys.

“Alas, you have badly disgraced our family. I wish you were never born. If you committed fornication with a black toilet cleaner or an ogre, I would have endured it more than this. Oh! What have you done?” 

Aasim couldn’t understand a thing. “Mother, what are you getting at? Please explain what you want to know.”

“Aasim, do you swear you will tell me the truth?” 

“Yes, Mother, I swear that I shall speak truthfully.”

“Dear son, do you like boys?”

Aasim screamed, “Mother! Do you know what you are saying?”

“Yes. Do you like boys?” She put his hand on her head. “Do you swear in my head that you don’t like boys?”

“I swear on my mother’s head. I don’t like them. You have misunderstood. ”Then he asked her to promise to leave him alone.

Aasim’s mother again distributed sweetmeats and gave offerings, and Aasim continued to meet somebody freely, either in his bedroom or in the bathroom. And sometimes on the roof of the house. But his mother was satisfied and stopped having him followed.

After several days, Aasim saw a change in his right hand. He engaged in self-pleasure using his hand. 

A blister ballooned, growing more extensive in the middle of his palm. Aasim kept quiet and never mentioned the pain and swelling. It seemed as if his palm had become pregnant! One night the pain was so intense it made the fingers of his hand writhe. Aasim started to crush his swollen palm with the other hand, which caused the pain to pass the limits of his endurance. He pressed his palm harder. 

Then, a moon-like baby girl was born in the rift between his two middle fingers. At once, Aasim placed his hand on his rib and asked, “Are you Eve?”

 “Yes, Adam,” she replied. “I am your Eve.”


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 10 | The Fragile Mountains and the Flowing Moonlight (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\The Fragile Mountains and the Flowing Moonlight.jpg

“Today, I turn 40,” Mohsin mumbled as he looked at the birthday cake. The lights were off, and there were no candles to illuminate the kitchen sufficiently to allow him to find a knife.

At once, the candle of his mind lit up. He sprang up with an idea, found a little candle, and placed it onto his cake. “I have become a person of forty years…so what? I’m escaping the tragedy of middle age and starting life afresh.” Immediately, these words condensed into one precise phrase, “Midlife crises,” he uttered disgustingly.

To combat that crisis, he made a decision. “When I was born, I needed someone to raise me. This necessity greatly impacted my growth and played a role in completing my personality. Although many important facets were not covered then, I can now get them and fulfill my deficiencies.”

Like a mysterious sense of helplessness, something else started to bother him. The solution to his crisis may be found by identifying his life’s shortcomings. The maturity of his personality depended upon finding those handicaps. To solve this psychological puzzle, he had to compensate for his deprivations, allowing them to become his psychological protein. He sought to identify what he lacked and then reassess his mental state.

As he reached for the stove to turn on the flame, he told himself that he didn’t need the help of any psychologist or psychiatrist. He poured two spoonfuls of tea leaves into the kettle. As the water began to heat up, another idea came to a boil in his mind.

“Why not take tea in Lord’s Restaurant on Mall Road?” After reaching the place, he found a table near the window and gazed outside. The colorful lights from passing cars seemed to send him birthday wishes. But when a car passed through without stopping at the red light, it made him feel like a naughty child. As if he were still a child.

Mohsin motioned to the waiter by nodding and then ordered a tea set. At once, the waiter placed his order and brought an assortment of tea bags on a tray loaded with colorful pastries. Mohsin poured a spoonful of sugar into his teacup and then moved the spoon to the teapot to improve the color of its water. He poured the tea into his cup, inhaling the fragrant vapors of this costly brand. When Mohsin lifted the pot of milk, his hand started to tremble. He could not pour the milk. Suddenly, he stood up to leave the restaurant and un-drunk tea behind. He wasn’t sure why this happened but then distracted himself with his daily tasks.

After a few days, he visited a small fair on the city’s outskirts. He watched the motorcycles race around the circular well of death. Mohsin reached the mini zoo and looked upon the hanging pictures of lions, jackals, and monkeys until his attention was diverted by the bang and pop of a shotgun hitting a balloon. Mohsin wanted to blast the balloons. They were attached to a cardboard wall with glass buttons underneath. Upon blasting a balloon, the next shot was free, with a twenty-rupee prize for hitting the glass button. Mohsin took the gun from the Pathan (local tribesman, they do this game in Pakistan) and took a shot but failed altogether. He continually missed the balloons, not once or twice but after twenty-five attempts. He argued with the Pathan that the barrel of his shotgun must be crooked. But as he started to walk away, he saw a small child successfully shoot the glass button with a single gunshot. Again, he became overwhelmed with anxiety. But the balloons still held a magnetic attraction for him, forcing him to press the balloon with his hand, and he was embarrassed when his gunshot failed. So as he left, he purchased two pink balloons from a vendor. They soared toward ceiling as soon as he returned home and entered his room, so he stood on a chair to catch them. They felt firm and big in his hand.

Mohsin tied the balloons to his two front coat pockets and hung the coat on a hanger. Then, he again busied himself with domestic pursuits and forgot about the balloons. In the morning, before leaving for work, he looked at them. They drooped with less air and roundness as he touched them with his hand. Indeed they had become very soft. 

With slightly shriveled balloons, both hands felt a sensation of loss. Nonetheless, he hurried off to work and forgot about them.

But he couldn’t shake the sensation of loss throughout his day at work. After work, he left immediately and inspected the balloons, still tied to his coat. They were hanging down even more deflated. One side was fastened to the thread, and the other had become a nipple like a child’s pacifier.

Mohsin could not help squeezing the balloon. He felt the balloon in his hand. It was soft and helpless. He put the nipple of the balloon in his mouth. Some energy charged throughout his body, like an electric current in his veins. Absent-mindedly, he bit down with such force that it popped like a firecracker. Shamefully, he went into the kitchen and put the kettle on the stove to boil water for tea. After filtering the tea into his cup before pouring the milk, the same nervous condition started again. His hands started trembling, and he could not pour the milk into the cup. He left the tea and left his home. But he was still unable to understand this state of mind.

Every weekend, Mohsin would visit his paternal aunt. He thought of her like a mother because she brought him up. When Mohsin was born, his parents separated, leaving nobody to raise him. He was only two months old when his father handed him over to his sister. But there was no lapse in his upbringing. His father provided him with a good education, background, and all the amenities of life. His mother went abroad and remarried. Mohsin never saw her again and sometimes felt the loss of his biological mother. 

But the thought that he had attained the age of forty years encouraged him very much. The blood from his parents was now replaced by that which his body machine-generated. Now, he was the architect of his body. His personality depended only on his actions. This thought gave him a spark of energy.

The blood in his brain started climbing the stairs of his body and circulating like in a line graph. He leaped up the stairs to his aunt’s home and found her praying. The maid offered him tea, but he refused due to fear of seeing the pouring of milk into a cup. He only requested cold water.

In the meantime, the cries of the maid’s newborn baby grew louder. Mohsin asked the maid to look after her child while he poured his water from the refrigerator. When the maid headed toward her baby, Mohsin opened the fridge and removed a water bottle. As he raised the bottle to his lips, he glanced at the maid, who had lifted her shirt and given her breast to the baby. For a moment, Mohsin was struck with a frozen stare. It looked as if the child was sucking in life with his lips and cycling his legs as if this action was helping him in the flight of his life. Mohsin was convulsed with emotion, knowing that he had never experienced being breastfed by his mother.

Meanwhile, his paternal aunt finished her prayer. She asked him how he was doing in life and work. Mohsin couldn’t move his eyes away from the maid as if she were a goddess carved into the caves of Ajanta. Or as if that goddess was his mother and he was the child being fed breast milk. 

The paternal aunt immediately diverted Mohsin’s attention away from her. “Jindaan is our new maid. Though her child is only one month old, she has to work for a living. I try my best to help them.” 

After coming home, Mohsin’s thoughts remained with mother and baby. He felt deprived of suckling and still wanted to, even as a 40-year-old man. This desire was taking him to an extreme state.  He realized this condition was driving his mid-life crisis, with breastfeeding as the only cure. This is the lost path that leads to the top of Mount Koh Kaf. He was the caged parrot, like a fairytale, deprived of mental peace and unable to break free. 

To secure peace and the parrot, he went to his aunt’s house every day after work for dinner. Slowly, he cultivated a relationship with the maid. Every day, he brought gifts for her and the baby. She grew to be very pleased with Mohsin.

One day, Mohsin knew that his aunt would be away visiting other relatives. So he rushed over to her house. After entering, he noticed a glass of cold water sitting on the table in front of the chair where he usually sat and asked for water. He asked Jindan how she knew that he would come over so early. Jindaan, gesturing toward the edge of the veranda replied, “Whenever a crow flies by and caws thrice, it means you are coming. “ Mohsin loved how villagers have such superstitions. He was impressed that villagers knew the secrets of communication. 

Mohsin and Jindaan talked for a while, comfortable with each other since they met often. Soon he asked to meet her in private. She agreed immediately. Then he told her the reason for this secret meeting. “I have a one-year-old motherless child. If you feed him, I will pay you anything you want.” As a mother, she was shocked and replied, “Dear Mohsin, mother’s milk has no price. I would love to serve your child and reserve my second breast for him.” 

“But this secret should remain between us,” Mohsin said. 

“There is nothing to be ashamed of, dear Mohsin. You have bestowed on my child a foster brother.” Jindaan was fond of Mohsin and was attracted to him, despite his much greater age.

The next day, Jindaan kept her promise and went to Mohsin’s home. She looked around for the child but couldn’t find one. Mohsin then informed her, “I am that child. I have been deprived of suckling my mother’s breast, so I feel as If I must do it now.” Jindaan understood immediately and patted his head affectionately. “Dear Mohsin, you seem to have been weaned since birth. You are breast broken – a thun tuta.” 

Mohsin did not understand. 

Jindan explained, “We villagers call this kind of person a weaned one, thun tuta, who has never been breastfed and remains disassociated from his mother’s spirit.” 

Jindaan took pity upon Mohsin and opened her blouse, offering her breast filled with treasures as a gift of motherly love.

Jindan reclined on the pillow, raised her shirt, and took Mohsin’s head in her lap. She lifted his head with one hand and her breast with the other, putting her nipple into his mouth as if he were her son. Mohson started sucking Jindaan’s milk. An electric shock-like sensation passed through Jindan’s entire body. She lost control and began to embrace and smother him with kisses. Mohsin broke free in a violent jerk. He was furious. The motherly fountain of pleasure and solace, which had been made available to him for the first time in his life, was transformed. 

Mohsin again started to suck her breast. Jindan’s body filled with anxiety and anger – he crossed the limits of her patience. Angrily, she slapped his face with great force. She pulled her shirt down and ran off, yelling, “I don’t need a 40-year-old child. I want a 40-year-old man!”


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 9 | The Bride of God (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\Mumtaz - (3) - Dulhan2 copy.jpg

Zeenat was sitting on the bed on her wedding night, waiting for Hashmat Khan to come and lift her long bridal veil. Two years earlier, on the same bed, Hakim Khan, her first husband, Hashmat Khan’s older brother, had raised her veil. But after Hakim Khan’s death, the family was worried that if someone outside the family proclaimed Zeenat, she would take 1/16th of the family estate with her. This was unacceptable to them. 

In the Khan family, every man is considered godlike, standing as high as the sky. The women look up at the men hoping to be showered with mercy, even if it means being spat at, for even the spit from the men is considered blessed. 

As soon as the mourning period was over, the family decided that she was to marry younger brother, Hashmat Khan. Sitting on the bed, the thought was racing through Zeenat’s head that a man more youthful than herself would touch her body tonight. She tensed up as she felt the sensation in her breast. But it was not a sensation aroused by passion. Her gaze fell on the four-month-old infant in the cot beside her, whose lips were moving as though he was suckling at her breast even in his sleep. 

She was in turmoil. She felt a continuous rhythmic hammering sensation inside her body – tin-tin, tin-tin, as though there was a pillar inside and someone was beating on it with a stone Was this turbulence caused by the infant sleeping by her side, or was it her late husband’s younger brother, now her husband who, till recently, had also been like a son to her? 

What is a woman’s worth anyway? Isn’t she always looking up to a man – be it one that comes out of her or one that enters her?

As the day dawned, the sun rose with its sheer youthful arrogance, and the moon and all the stars seemed to pull the covers over themselves to hide as though in shame. There was no sign of Hashmat Khan, who was to come and lift her veil. By midday, it became clear that he had absconded, leaving everyone behind.

The wheel of time kept turning and, much like a tailor’s yardstick, kept folding the fabric of life with every turn. When the fabric finally unfolded, Hatim Khan was a strapping lad of 6 feet in the image of his fathers before him. He walked, talked, and moved just like them. How similar to his ancestors can a baby be, born out of a mere drop of semen!

Hatim Khan used to gaze quizzically at the photograph of his mother on the mantelpiece in the drawing room, which was placed between the pictures of the two brothers, one of whom had left the world and the other left his maternal mother. Frequently perturbed by this thought, he would run out of the house. Picking up a stone, he would beat on a pillar, tin-tin, tin-tin, as though seeking an answer in that rhythmic sound to the perplexing questions troubling him. 

Eventually, prospects of a bright future brought him to the portals of the Finance Dept of the Ohio State University. When he asked his mother for permission to leave home and go to college, she wept: “Who am I to stop you?” she said. “Three men came into my life. One disappeared and dissolved amongst the stars leaving me with a living, breathing little body of flesh and bones; the second ran away out of fear of having to assume the responsibility of that tiny being; and the third is now poised on the chariot of his life with the reins of destiny held firmly in his hands, raring to go.”

Hatim hugged his mother and said, “Amma, the spirit in this ‘living breathing body of flesh and bones’ is your own. Only my body is going away. My heart is always here with you, and you will be in my heart forever. As soon as my education is complete, I’ll return to you.”

And so, with his mother’s blessings, he devoted himself to his studies. 

When hormones transformed the filters through which he viewed the world, he became aware of the beautiful Carmen at the library counter. Like a 3D film, she began to appear very clear and so close that he longed to reach out and embrace her. Her beauty reminded him of the famous wax sculpture of Marilyn Monroe, unsuccessfully trying to hold her dress down against the strong gust of wind blowing it up. The mole on Carmen’s cheek, a la Marilyn Monroe, brought an Urdu couplet to mind: “Daulte husn pe darbaan bitha rakha hai…….” (“…Like a guard guarding her beauty…”). He tucked away the English translation in the recesses of his mind to retrieve it at an opportune moment in the future… 

Borrowing and returning books provided an excellent excuse to talk to Carmen daily. He would make her laugh with funny anecdotes, “The other day, I saw an advertisement for the Mercedes car. The ad featured a smiling Marilyn Monroe. Instead of the mole on her cheek, it had Mercedes’ star logo, and written beside it was the word: ‘Glamor!’” She would double up with uncontrollable laughter. When he invited her out to dinner, she accepted unhesitatingly. He recited the Urdu couplet in English to her, and despite the poor translation, she laughed heartily.

Both were young and good-looking. All differences between them melted with the force of their mutual attraction. On their first particular date, Carmen arrived at Hatim’s apartment wearing a white dress, a la Marilyn Monroe, and this time it did not require a gust of wind for Hatim to blow it off of her. The two blended beautifully into each other and could no longer bear to spend even a moment apart. Carmen told him, “I feel as though I have known you forever. Your face and mannerisms are so familiar that I feel we have known each other for a long time.”

Carmen was also a student at the same university. She told Hatim that her mother was very religious and never allowed her to miss a Sunday sermon in church. Hatim Khan, on the other hand, was indifferent to religion. He never even looked towards the mosque and rarely ever prayed, even on the occasion of Eid, let alone the Friday prayers that devout Muslims were required to do. However, Hatim and Carmen were convinced that love was their most significant religion, and they had both reached the stage of love from which there was no return. 

They had started living together like man and wife for all practical purposes. Carmen’s frequent absences from home alerted her mother to what might be happening, and she broached the subject with Carmen. She told Carmen that if she was romantically interested in someone, she should bring him home, and she and her father would be happy to marry them with great fanfare. 

When Carmen related this to Hatim, he was overjoyed. He was delighted that all his dreams were coming true. He was in his last year of college, and several job offers had already reached his way. 

Carmen’s parents invited Hatim for dinner one Saturday. Hatim was the epitome of manly good looks. If Carmen was beautiful like Marilyn Monroe, Hatim was equally handsome with curly hair falling over his forehead like Errol Flynn!

Hatim arrived punctually at Carmen’s for dinner on the assigned day. He and Carmen’s mother sat and talked in the living room for a long time. Carmen’s father, a businessman, kept long hours at work and had left word that he would join them later, in time for dinner. 

They all collected at the dining table. The food had just been served when Carmen’s father entered the room. As soon as Hatim saw him, he recognized him as the man in the photograph on the mantle-piece in his house, which he had seen every day of his life growing up. 

Hatim Khan instantly became silent. “My name is Hashmat Khan,” Carmen’s father introduced himself. Hatim was speechless. The color drained from his face, and his mouth felt dry. Carmen and her mother mistook it for shyness. Men with good values and noble upbringings were often understandably uncomfortable at times like these.

As they started eating, Hatim Khan and Hashmat Khan picked up the spoon with their left hand. Carmen was quick to notice. “Didn’t I say that I know you from before? I used to see Papa in you. After all, every girl looks for her father in her prospective husband!” Carmen’s mother, being the religious woman she was, said: “Jesus Christ is the spiritual father of us all!” 

Hatim was finding it extremely hard to remain composed. What a crossroad life had brought him to! Carmen was his sister! 

On the pretense of suddenly feeling unwell, Hatim excused himself and got up from the dining table. Carmen offered to leave with him, but he diplomatically declined. “Let me go alone. You spend time with your family.”

As soon as Hatim left the house, his mental turmoil became so intense that he resolved to commit suicide. Having become aware of the facts, he could not continue to live in sin. He started thinking deeply about ‘sin’ and ‘awareness.’ He wondered what the due penance for a sin committed in ignorance was. He decided that after he had done proper penance, it might absolve his conscience so that he could die in peace. For a while, he considered consulting the mullah in the mosque but then ruled it out, thinking that the advice of an ignorant and unwise mullah might push him deeper into the quagmire of sin.

Finally, he went to the head of the Department of Islamic Studies at the University. He stated his dilemma: “After my father’s death, my mother was forced to marry his younger brother, who ran away and married someone else. Can I now legally marry his daughter from his second marriage?” 

The head of the Department advised him: “The girl’s father is not your biological father. Nor is her mother your biological mother. According to Islam which derives its laws from Nature and the Laws of Life, it is permitted for you two to be legally married.”

The heavy life-threatening burden weighing him down immediately lifted from Hatim’s shoulders. He happily took a copy of the Code of Religion from the Islamic scholar and confidently went to meet Carmen. 

At first, Carmen could not believe that life could play such an incredulous trick on them. After reading the copy of the Code of Religion that he had brought, she started weighing the ‘permission’ granted by it against the basic principles of morality and human values: Her father was Hatim’s stepfather, and Hatim was her stepbrother. Regardless of the permission granted by the Religious Code, could she ever accept their marital relationship in her heart? Could Hatim’s mother ever marry her husband’s younger brother, who was like a son to her, as her husband, despite the codes, norms, and laws of religion and the mores of her society and family permitting it? 

Carmen found herself caught in this soul-wrenching dilemma. Her spirit wanted to be with Hatim, but her body trembled at the thought of giving herself to him. When she looked at Hatim, she felt she was losing control of her emotions. She decided to leave the city to get away from him.

After she left, Hatim searched for her everywhere. He left no stone unturned to find her. In the computer world of technological advancement, he checked every conceivable website to locate her. He was deeply in love with Carmen and felt utterly lost without her. Everything around him reminded him of Carmen.

Carmen, too, tried her best to stay away from Hatim, but it was a great challenge for her. To seek comfort and solace, she started going to church. Eventually, she decided to meet with Hatim, and one day she rang him up: “I am ready to meet you. Come to the lane by St. John’s Cathedral. I’ll be dressed as a bride waiting for you there.”

Hatim was beside himself with joy. His love was deep and true – and true love is divine. He could hardly wait for the moment he would face to face with her. Time appeared to stand still. He reached the appointed place at the appointed time, and there in front of him stood Carmen – in a nun’s garb, the bride of God! 


See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 8 | Half Shut Eye Wisdom (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

C:\Users\Nauman Rafiq\Downloads\Mumtaz - (4) - Half Shut Eye Wisdom.jpg

Roshan pulled out the hidden layers of his cane, lengthening it longer. He addressed the stick. “I value your hidden powers.” Then he took a handkerchief from his pocket and started to clean the table tennis-like ball at the end of the cane as if he were rubbing his eyeballs after a sound sleep. Roshan began to think… Do I fall asleep? How does rest work? And why must my eyes be closed? It shouldn’t make a difference if they are open or closed.

Life is like a dream. One continuous dream that never ends. My life in this dream is an everlasting pleasure. He inquired again as he handled the eyeball end of the cane. “Oh, splendor, the light of my eyes, please surprise me with the magic of your luminosity.” He proceeded to twirl the cane left and right. As he crossed the road and approached the bus stop. A woman’s voice entered his ears. He heard a woman. Ask someone, “Sir, where is the drugstore?” Roshan answered, enraptured. “Madam, you are standing exactly before a drugstore.” The lady was surprised. “Can you see?” Roshan touched the ball of his cane and stretched his nose slightly. “Madam, I told you the location of the drugstore. Only if I’m wrong do you have the right to complain. “She then bashfully went in. And Roshan walked away from her with a slight smile.

After a short while, the bus arrived. As soon as Roshan entered from the front, he accused the driver of being fifteen minutes late. “Yes, Roshan, today the roads are crowded with heavy traffic. And the bus is too full for you to sit.” Roshan smiled and replied, “Don’t give up your seat because I don’t know how to drive.” All the passengers laughed, and four people stood to offer their seats to the blind gentleman, but he refused.

Roshan was about to push Kamal’s doorbell, but Kamal stopped him and Roshan said, “Dear, why do you damage my eardrum with the unpleasant sound of this bell?” Roshan said, “If you don’t like the sound, why don’t you change the bell? Listen to all those people with the power of listening, which is the same as the power of seeing. Those are great blessings,” and he entered his home with a cackle.

Roshan was about to sit on the sofa when Kamal asked, “Don’t you want to have tea?” Roshan stood up and said, “You refuse to serve tea.” Roshan repeated his words, “Don’t you want to have tea?” Kamal became self-conscious. “I’m sorry, sir. Would you care for tea? I have to watch my mouth.” Kamal chuckled and said, “My dear… Precaution will save your life a lot of tribulation. Let’s talk about something interesting. “Kamal asked, “How many children asked you the time today?” Roshan amazed the children by telling them the correct time by looking toward the sun. They would check their watches to verify. “Today, I enjoyed directing a lady to the pharmacy that was right in front of him. Though embarrassed, she must have thought what a shame it is when the blind lead people with sight.” Kamal responded, “People don’t judge an aroma by the smell. Although they are gateways, my eyes are sealed. But a princess in my nostril guards the palace of my brain. Now tell me about your health. How is your medical report? “Kamal replied, not wanting to talk

 “My medical report is not good, but I don’t want to take notes on your philosophical lecture on life. Now, let’s start our work.”

 “We are approaching the third quarter of the novel, and since your publisher is making a fuss should finish promptly. Please inform the publisher of words that collecting compound interest is not kosher in the business of words. In the commerce of fiction, a blind heart walks while holding the soul’s finger. Let them walk gracefully. When the heart is blind, emotions are directed by the soul.”

We shouldn’t waste any more time. Kamal grasped a pen and notepad while Roshan started to dictate. “Why don’t we shriek today? Or experience thirst for starvation. Or find liberation (musical or symphonic) from the sound of dripping water from a faucet. Or count the waves (Let’s count the waves) crashing from the ocean? We should converse or argue with Faiz’s soul. Or find God in a stone and lecture him with the theories of Lenin and Marx.” Kamal said, “Or why don’t we count the stars?” Roshan responded, “Counting stars is a common phrase I’d rather not use.”

Roshan dropped his head and explained, “Yes, please write this… Ask Kalashnikov. When a bullet converts a human skull into pieces, how much pleasure do you experience? Let’s ask the blood which colors you embrace. Why don’t we make blood white?” Roshan explained again that this is a common phrase, that blood should be colorless and that all humans have the same color of blood. 

If you have never experienced colors before, how can you distinguish them or use them in expressions? Roshan’s forehead became creased. “I sense colors. The five senses cannot possess God. The five senses cannot judge God. It is Muslim thought that God is totality and above the five senses. So today, you glance at Maqsit Nadeem’s poetry.” Kamal was again embarrassed and spoke in a bewildering way. “Put away this reading and listening business. Start speaking so that I can write.” Roshan said, “On one condition. If you don’t drop an anchor in the flowing ocean of my thoughts.” Kamal muttered, “Yes, I promise.”

Roshan was about to assemble his thoughts. Kamal stopped talking because of a sudden, unbearable stomach ache. His silence made Roshan aware of his pain. Kamal said, “I always try to convert this bad luck that is cancer into Urdu poetry. Pain is like the separation of lovers.” He tries to convert his cancer pain into a lover’s separation, but this is only poetry. His pain is much worse. This misfortune only looks good in poetry. Gastric cancer is like a stunning white blond acting mercilessly toward Indian people. My tolerance is out of reach when this stomach cancer scrapes my abdomen. He then takes four tablets from a medicine bottle. 

The next day, Roshan received the news of Kamal ending up in the emergency room. He was fighting the war of his life against the venomous serpents of cancer. Roshan pulled the three hidden layers and made a longer cane, which he threw onto the ground. “You are a staff of Moses and should convert into a dragon to gulp down Kamal’s dangerous cancerous snakes.” But the poisonous snake of cancer was so powerful that it worked promptly. After opening Kamal’s abdomen, the doctors closed it since the cancer had proliferated. He was a guest for a few hours in this world. He made his last request to donate his eyes to his friend by saying, “This spark of my eyes will light the extinguished candles of my friend’s eyes. The gift of eyes was not a reparation to his lost friend. 

At least, he can write and hopefully complete the unfinished novel. My eyes will turn out to help him write his imagination onto paper.

Roshan’s eye surgery was successful. After a lifelong wait, the time has arrived that he will be able to see. After removing the bandages, he wished to visit his friend, who no longer existed. According to his desire, Kamal’s life-sized portrait was positioned in front of him. The doctor untied the bandage and warned Roshan not to open his eyes when only two cotton pads remained. “Lift your eyelids slowly, and a sharp light will sting.” He opened his eyes, and everything was hazy. He couldn’t see anything, so he closed his eyes. As Kamal’s image entered his mind, his imagination excited him with his smell, voice, and touch. He was his jolly attractive friend with a good spirit. The doctor’s speech brought him back to reality. He asked him to open his eyes slowly. Roshan tried hard to force his eyelids. His vision was clear. He shrieked as soon as he saw Kamal’s picture. Everything was different from what he imagined, including the room, bed, table, and clock. 

From what he knew, images reflected downward inside his cornea, reversing the image on the mind’s topsy-turvy picture. Everything was deceptive, from the victorious smile of doctors to confirmative shadows that passed in front of the eyeball. Every image, which he created directly from his brain when he was blind, was honest and close to his heart. The sound of commiserating people and piercing flashes of a camera light… filled him with unpleasantness. He could see the whole lot, but he was not delighted. Regardless of seeing everything, he felt sightless. The doctor comprehended his barriers and formed an opinion. He told Roshan that it would take time to adjust. He experienced 40 springs of his life without sight. Life is different with bright eyes open. He can recommend a psychologist to help him become normalized. Roshan mentioned that his life was not complicated when blind, but now just the sight of people gave him agony. He found that everything was beautiful in his blind heaven. He started to take classes on how to read and write along with psychotherapy and became fast at writing.

In next to no time, he became conscious. He was determined to bring an end to his uncompleted novel. When he resumed writing, he couldn’t drop a line into it. The doors to his thoughts were shut. The trade for two bright eyes on his face for his intellect was not good after all. The purpose of his life was to become a creative writer; without accomplishing this objective, life would be worthless. He lost his whole treasure of imagination and got only two tiny pearls. He was agitated as he stepped out of the house. He saw children playing with marbles. Roshan looked at the marbles with resentment. The children clutched the marbles with two fingers and pulled back the third, making a slingshot and shooting the marble to the ground.  The unique sound was so cheery that Roshan started to play with them. At the end of the competition, he triumphed over two marbles. He likened them to his eyeballs. As he held them up between the sun and his eyes, rays appeared before him. His eyes were aching.

He kept the two marbles in his pocket and encircled them with his fingers, just as he used to touch his cane. One day, while taking a leisurely walk, he passed an empty old movie theater. A blind beggar was standing next to the theater. He held one hand on a long cane with bells tied to one end. The other hand was bent like a begging elm tree with a bowl. He enjoyed the dialogue of the film by listening to the actors. He held his hand out, and Roshan placed two marbles in his palm. The beggar caressed them. Roshan asked, “Do you see through these marble eyeballs?” The blind beggar replied, “Yes, the whole universe. Why don’t you narrate a story?” 

He started, “The ultimate truth is an interior light. The body does not exist without light. This life is a paper boat with a pigeon as its sailor. The world is a land of mortality and will obliterate. Go ahead and step out to find yourself and the course of wisdom.” Roshan, very delighted, shrieked with passion. “I discovered my lost companion. We must change our names. You recite, and I will write. From now on, your name is Roshan, and I am Kamal.”


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 7 | His Master’s Voice (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

“You are a swing, and I am its shadow; I wish to fly with you.”

When Jawaid saw the record for sale in the antique store, all his scattered childhood memories were glued back together like pieces of shattered glass. He picked up the extended play record, dusted it off, and pulled it from its cardboard sleeve. It was 50 years old but had not a single scratch. It was shiny and black, like the long hair of a beautiful woman pulled up into a bun. A red circular label sat in the center of the shining plastic. A white dog sitting on the wrapper seemed gratified by the sound pouring out of the gramophone horn.

When Jawaid spun the record on the tip of his middle finger, the dog also rotated. The rotation of the record started awakening some melodious sounds sleeping in Jawaid’s mind. His slumbering memories returned, much like his mother’s morning song. He then gazed upon his blurry reflection in a mirror of lost memories. He vividly saw his misty reflection in those lost memories. He immediately put the record back into its sleeve, paid the asking price without haggling, and promptly left the shop. He felt as if he had found a thing of significant monetary value. In days to come, he would occasionally pick up the cardboard sleeve and pull out the shining black record, looking at it with remorse as if it when a small packet of tender memories. He waited with impatience for the day to come when he could hear its music. One day he would listen to the song and embrace the memories of his mother as his mother used to embrace him.

During the day, he studied pharmaceuticals and worked in the Nadim Medical Hall at night. He heard the song several times on stereos, but clear sounds couldn’t bring him back to his mother. A gramophone’s winding handle, its beak holding the needle, produced the background hum needed to connect him. 

Whenever he was relieved of his duties at the Nadim Medical Hall, he would visit Hall Road electronic shops, where new-style stereos were available. Under the pretext of purchasing a machine, he would play his songs repeatedly. But the polished tunes never created the same imperfect scratch of the gramophone’s needle that triggered those rich memories. 

And, anyway, he didn’t have enough money to purchase a stereo, so he always carefully brought back his record, housed in its sleeve, like a bag of memories after listening to it in the stores. When the last days of his pharmacy studies approached, Jawaid’s teacher informed him that American Visas were being distributed to those interested in working for pharmaceutical companies abroad. Jawaid prepared himself to find the light of his future in a foreign land.

Upon reaching the U.S. Jawaid was offered an apprenticeship in a big pharmaceutical company with several stores spread throughout the country. He entered a new world filled with new ways. Fortunately, he was an educated man not unfamiliar with the language of this land. He brought his luggage along with the bundle of his memories. This meant he brought that record with him. He hoped that one day he would find that gramophone with that worn-out sound that would connect him again to the memories of his mother. 

It just so happened that Jawaid frequently passed by the office of the company’s president. The man’s name and title were inscribed on the door as president, with the vice president’s name below. The president was always seen leaving his office in the company of a dog. But Jawaid never saw the vice president, even though he looked.

One day, Jawaid asked a colleague about the vice president’s whereabouts. After getting the answer, he fell under a spell of amazement and anger. He could not understand how the honorary vice-president of the company could be the dog itself, which always walked elegantly with his master the way King Akbar walked with his son Prince Salem. As soon as the master would stop, the dog would stop. As they walked, Jawaid’s anger moved along with them. 

Jawaid considered this a disgrace to the entire human race. “Cursed be this life in which I have to serve dogs.” Jawiad consoled himself. “All bosses are dogs anyway.” He developed a hatred for dogs. “What type of dogs are these? And why don’t they die?” According to Mushtaq Ahmad Yusufi, the dogs were created for the sole purpose of permitting the existence of art, as so beautifully articulated by the great Pakistani essayist Pitris Bukhari or witnessed in the Italian film Umberto D.

“What a shame that bosses are always loathsome, and on top of it, mine is a dog?” Jawaid’s agony was similar to that of the President’s wife. She also cherished hate for this dog. Perhaps the president had more love for the dog than his better half, especially since the dog was also a company shareholder. Or maybe she was after the office of vice president herself. Jawiad and the president’s wife bonded in a way Karl Marx explained by the line, “If the destination is the same, the understanding is one.”

The shared hatred for the dog brought Jawaid closer to the president’s wife. The boss’s wife always cursed the dog. Additionally, Jawaid hated the dog from the viewpoint of culture and religion since dogs are considered contrary to a clean and holy household. If a dog is within a home, angels never say prayers for the inhabitants but rather from at least five blocks away. 

If a rabid dog bites a human, he suffers from the pain worse. Looking at the color blue, the only way to eradicate the pain leads to death; if the medical aid is available on time, the poor individual still has to endure 14 injections in his abdomen. If a dog bites a dirty pig, two horns will emerge from the swine’s forehead, and a pointed red tail will emerge from its hind side. 

As time passed, the bitter poison of the shared hatred between Jawaid and the president’s wife evolved into the sweet honey of friendship, resulting in promotions for Jawaid. The sectors that he was managing became more financially successful. And in turn, he became more prosperous.

While dusting away the poverty of his past, he also dusted his beloved record. He started tightening his pants belt like he was tightening lost memories. He began to visit gramophone stores on Fifth Avenue in New York. But no store had a machine that could produce those circles dancing on the record or bring back memories like the circular ripples surrounding a stone thrown into standing water. 

But he didn’t lose heart and continued his efforts. 

Inna Lillaha wa Inna Ilaihi Raji’oon

 “We are for Allah, and we are to return to Him.”

One day, the president of the company passed away. The entire company observed this black day and grieved, including the dog who lost his title. The president’s wife kept the dog for a few days and endured his presence but developed such vigorous sneezing that she had to consult a doctor. It was advised that she had allergies to the dog and needed to get rid of him as the only prescription for relief. The president’s wife then asked Jawaid to arrange for the dog’s removal; subsequently, the three of them left for a slaughterhouse. This was where owners of unwanted dogs and cats brought their pets so they could be put to sleep with lethal injections. As they passed the antique shops on Broadway near 29th Street, the dog would repeatedly look toward the stores and bark. As Jawaid turned to look at their showcases decorated with gramophones, a memory was sparked like the scratch of a matchstick.

After they arrived at the slaughterhouse, Jawaid and the president’s wife completed the necessary paperwork. As Jawaid strengthened his grip on the dog’s leash, the dog raised his sorrowful eyes as if he knew that his death warrant had been stamped. Despite this, he wagged his tail. And when the slaughterhouse attendant called them, the dog again appealed to Jawaid with a helpless and pleading expression. A faint scream came from the dog’s throat with an “Oooon” as he went inside. And after a while, his limp, lifeless body was handed over to the president’s wife for her to bury.

But the dog lit a spark of memory in Jawaid, which could not be put out and blazed up in his mind. The next day, he went to the antique shops and asked about a certain gramophone they had. He learned that it was 100 years old and still working. A key-rotating handle and sound-box needles come with it. With anxious excitement, Jawaid bought it and rushed home to give it a suitable home. He placed it on the floor, put the speaker in a hole on the right side, moved the key with the small handle to build up the required energy, and bent the sound box’s head by moving its neck and placing a new needle in the beak. He fetched the record from its sleeve and wiped it clean with his shirt.

He anxiously placed the record around the fat nail protruding from the middle of the gramophone and put the needle on the record. He hurriedly sat in front of the speaker, longing to melt every word of his memories in his ears. He wished to store these words in his soul. And when he gazed upon the record, he noticed the picture of the small dog on the red label. It was as if the dog sat with him before the gramophone. It looked exactly as if he had been sitting in front of the gramophone in the form of a dog, and at once, the sight of the dead dog started to revolve in his mind like the spinning record.

He raised his hand and accidentally touched the gramophone head with his hand, making a scratch sound precisely like the dog’s “Ooon” uttered just before his death. The round, red label on the record caught Jawaid’s attention of had the inscription,

 “HIS MASTER’S VOICE.” 


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Pakistani Mumtaz Hussain Bags 2024 International Impact Book Award (April 23, 2024)

Historic Win for Pakistani-American at International Impact Book Awards (April 13, 2024)

Chapter 6 | The Death of Life (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

In a small city, there was a small library. The library was divided into sections. A row of books on philosophy started somewhere and ended, and nobody knows where. Then, abruptly, a row of history books started, but the head librarian knew all the sections by heart. Most of the people who lived in the neighborhood of the library had no interest in it or its books. It was a desert to them. Occasionally, one or two students used the tables and chairs during the annual exam. They sat under the big-bladed fans from the British era whose constant spinning reminded them of human existence. The library orderly kept dozing to the sweet classical music of the fans.  The only way to draw his attention was to switch off a fan. It was as if the entire library stopped if the fan did. At this point, in a perplexed state, he would utter, “Sir, may I bring you tea?” since that is the only order he gets, but he gets it often.

“Yes, bring the tea.” In front of Allama Iqbal’s portrait was a large wall clock whose hands would join as if begging at noon daily, reminding others that the picture is to be washed. It should be cleaned every day at least once a year. However, it has not been cleaned in several years.

A spider had a kingdom of his own under the psychology bookshelves. It was never disturbed. It would weave webs from his abdomen and dwell among them. It would build a bridge from the wall to the shelf and from the frame to the books that rested there. It undertook morning and evening walks. When getting fed up with one place, it shifted to another, and nobody ever tried to drive it away from that place.

———-

In a small city, there was a small neighborhood. In this neighborhood, there lived a carpenter. Although there were no nameplates on the outer doors of the houses, the people were very familiar with each other’s residences. There was only one dispensary, and the town’s people were often in contact with the dispenser, Haji Sahib.  If someone suffered from a cough, flu, or cold, Haji Sahib administered his self-manufactured mixture and a prescription for salt-water gargling. God had endowed him the bounty of helping others to immediate recovery.  It is said that, at times, qualified doctors would visit the dispensary to take mixture for flu. 

There was no sign above the dispensary, which was located within the boundary walls of the house. Since his retirement from the hospital, he had been using the drawing room as a dispensary, the door of which opened onto the street. The hallway was used as a private entrance for the rest of his house. But a board sign stating, “HAZA BIN FAZAL A RABIE” (this is by the grace of my God) was necessary to hang. This was the only board in the town. The dispensary was situated on the corner of the road next to the carpenter’s house, the last one. After that, the road became an empty lot, a dead end.

The inhabitants used that dead end of the street to store their personal property, including Haji Sahib’s buffalo and the JG-29. The JG-29 was not about the license plate of a Toyota, but rather the stamped number imprinted on the left buttock branded on the donkey ass of Haji Sahib’s donkey – left there by the Department of Animal Husbandry so they could maintain a record of animals. The donkey was used for carrying fodder for the buffalo, but it also kept watch over the empty lot by kicking any intruders. 

The local boys used to call the donkey JG-29! It was hilarious for them. The local municipal corporation had branded the donkeys with ID numbers and this Particular donkey had become the talk of this group of lads. It was “JG-29! JG-29!” all the way followed by peals of laughter.  

The tie rod of the JG-29 was untied from its rod. Broken the carpenter used to repair the machine that cleans and fluffs cotton. With his spinning machine, he made colorful spinning tops for the boys in his free time. The boys respected him even though the carpenter’s son didn’t care for them. He also hated his name. The carpenter had no child until the final years after much praying and making a vow. When the carpenter was blessed with a son, he made a promise. “Oh venerated saint, Peer Dhaji Shah, if you grant me a son, I shall name him Allah Bakhsh (Endowed by Allah).” When Allah Bakhsh passed his tenth grade (he got some education to differentiate himself from uneducated people), he decided he did not like his name. Villagers use words like Allad Ditta, Khuda Bukhsh, and Allah Bukhsh, a sign of uneducated people. All of these names mean “Endowed by Allah.” But his parents promised Saint Peer Dhuji Shah that Allah could give his name to him and that he would keep it.

———-

Since people visiting the library were not in great numbers, the spider’s habits worsened. It walked where it pleased with great courage. If it wished to smell the fragrance of leather, it refreshed its mind with the shoes of the librarian and orderly. And then changed the taste in its mouth while relishing the woolen and cotton garments. Whenever it was in a romantic mood, it would come out of its space and enjoy the romantic weather by singing a Bollywood song like “Mausim ha Ashaqana” while swimming and diving in a pool of water. 

One day, an incident occurred while the spider passed through the English literature shelves without much attention. The head librarian, who rarely moved from his chair, exclaimed, “To be or not to be,” while reaching for the shelf of English literature. The spider’s leg was crushed under the high heel of the librarian’s shoe. At once, the spider ran away swiftly on its remaining seven legs, which bore its weight without much change in speed or gait.

But then it became so frightened that it decided not to go out anymore. 

———-

Allah Bakhsh was always aloof to the people of his community. He had either of two complexes: inferiority or superiority. Without my psychology training as a writer of this story, I couldn’t begin to understand or analyze this. He might be bothered by a name usually given to villagers. Even after accounting for this, he had a very different style from his peers. Being an only son, he was favored. He didn’t allow the crease of his bell-bottom pants to be wrinkled. He kept his curly hair long and sideburns down to his jaw. And every five minutes, he would sit and comb his hair while looking at a mirror hidden in his college file.

He rode his new model Becco bicycle day and night; the headlight stayed on day and night courtesy of the dynamo that was fueled by pedaling. He worked on its horn.

 However, he remained reluctant to reveal his name. Someone advised him to have his name officially changed in the presence of two witnesses from the Municipal Committee Register. But his genuine hurdle was his matriculation certificate, which would require much effort to change. He busily worked on this until one day, he fell into a fever and couldn’t rise from bed. He remained under the treatment of an allopathic doctor. Foreign-qualified doctors gave him medicines for typhoid and other such diseases. But the extent of his ailment affected his left leg so badly that it became unworkable. Allah Bakhsh’s parents had complete confidence that this happened because of the lousy prayer of Peer Dhaji Shah. The incident made him even more irritable and he developed a new facet of his personality. 

One day, Allah Bakhsh went to another city to attend a relative’s marriage. There, he met a remote but influential family member. Abdul Baqir Sahab was an auxiliary session judge in a small city but belonged to Allah Bakhsh’s community. Abdul Baqir and his wife, who hailed from Karachi, would converse with their children in English. Allah Bakhsh was very impressed by them because of their higher level of education. Every child of the family spoke English. Allah Baksh remained hungry while attempting to use the table knife and fork (in villages, people don’t use knife and fork) but felt satisfied with the company of Baqir, who also spoke English. He would quickly translate Urdu and English. “Mujhay pata nahein.” “I don’t know.” “Beshak,” “Of course.” He used to speak Urdu but in the western style. When music was mentioned, he recounted many names of western musicians and their songs. When asked about Pakistani songs, he would switch back to Urdu and say songs such as “Too Jo nahein hai to kuch bhi nahein hai” (Nothing exists if you do not exist). He liked this song because of the singers’ names, S.B. John and S.D. Berman, whose names were merely letters. From that day on, Allah Bakhsh resolved to be called A. B. But to portray himself as well-read, he would go by A.B. Hasrat, which sounded poetic.

Upon returning home, Allah Bakhsh started craving all the stories he read in 10th grade, such as “Thirsty Crow,” “Morning walk,” and “Postman.” He recited those stories in English while conversing with others. When encountering others, he would repeat phrases such as, “Postman is my best friend” or “Let’s go for a walk. “He would recite the whole essay on his morning walk.

———-

The spider sat in isolation, so he started adding to the number of his webs. But over time, he felt increasingly lonely and thought of a new method to make his life colorful. He would come down with the help of a thin thread spooling out of his stomach and then go back by swallowing the same. One day, he felt a sensation in the tiny hair of his body and used all his senses to find out who was there. This is how he came to know about his five senses. He descended with the help of a thread stretched out of the wheel of his mouth and looked like a dangling kite. He staggered in ecstasy and thought, “Jhoom jhoom ke nacho aaj, gao khushi kay geet” (today, start dancing and sing the songs of happiness and pleasure). What he saw was a beautiful she-spider who ran rapidly. She had golden hair on her clay-colored body, just like an American blonde. Perhaps, some spider or she-spider might have sat there instead of migrating from Macedonia with Alexander the Great. Both started meeting in the English section of the library under the shadow of ‘Romeo and Juliet’. This is how they started dating.

———-

A. B. Hasrat’s English conversations brought about the neighborhood’s tumult. He would tell people loudly that he was going to Muhammad Hussain Book Shop to get “The Pakistan Times.” The goldsmith of the lane, who was very fond of English films, used to make an effort to speak English by reading aloud titles of films, such as “The Guns of Navarone” and “The Fall of the Roman Empire.” These were the only two who were well-educated and English speakers. Thus, the children from the street would visit them to inquire about the meanings of various English words.

In the neighborhood, there was a lane known as the lane of stones. This was the only lane in the city built entirely of rocks. There was also a massive mansion in that lane, with a main gate made from tin. In that mansion lived 20 to 25 families. There is an expression that trying to count family members is like remembering to say “God Bless this unique family and keep growing.” The lower portion of the house was called the hookah maker floor, used by a particular group. Every one of the residents was in the business of preparing hookahs. They would turn small bamboo stems, bend them over a stove fire, wrap them with cloth straps, and tie them with aluminum, copper, and iron wires. Lastly, they fitted them into long-necked baked mud flasks. 

That hookah family was well known throughout Pakistan since they were the country’s leading suppliers. The family members were well-connected and sequestered from the rest of the town. They had their rituals. This family had a girl named Bhoori, who was very beautiful. Here elegance made her very similar to Zaib-un-Nisa, the Mughal Princess. In short, Bhoori was a fascinating ninth-grade student in the government girls’ high school. Her mother earnestly desired her daughter to finish her education and marry someone from a reputable family. Bhoori’s mother asked A.B. Hasrat to teach English to her daughter, and he happily agreed. He readily consented and would reach their house every day at 6‘0 clock in the evening to teach her English.

———-

Daily, the she-spider would come to see the spider behind Romeo and Juliet. Their intimacy started to cross the limit when they wanted to have sex. One day, the dark clouds hovered in the sky as it thundered. The spider told his desires to the she-spider, reminding her that she should know the rituals and customs of that kind. They must have a duel, and only if the male wins can they have sex. If the she-spider could overthrow the spider, he would be defeated and have to accept death. “Look. If the price of drinking the poison from your lips is death, I accept it.” They started wrestling. The spider was very confident that he would trounce the she-spider, but when he entangled his arms with those of the golden she-spider, he felt her strength. Because he had one less leg, no sleight or trick worked in wrestling. The male spider was defeated. 

———-

Bhoori and A.B. Hasrat started meeting each other every evening. Although A. B. Hasrat taught her in the presence of her mother, they developed affection and love for each other that transgressed the limits and touched the boundaries of lunacy.  It seemed that both, Bhoori and A. B. Hasrat could not survive without each other. The series of meetings took place at different venues besides the stock room of the hookah makers. They resolved that they should talk to their parents to cement their relationship. But Bhoori knew her parents and other family members would not consent to the proposal. They would never be pleased to give their daughter’s hand to someone outside their family. They swore they would take poison if they failed to be each other. A.B. Hasrat declared, placing his hand on Bhoori’s head that he would cut his life off if he could not be with her. Bhoori liked him from the core of her heart but remained silent and only nodded her head.

They talked to their parents. A.B. Hasrat’s parents agreed to the proposal, but Bhoori’s did not. On the one hand, he was the son of a carpenter. And on the other, he was disabled and stupid. They promised their daughter that her hand would be given to a good family. They also told her they would kill her rather than give her hand to him. In the end, A.B. Hasrat decided that if he could not be hers, he would be nobody’s. 

———-

The spider was very much ashamed. The she-spider also recognized this. Due to the shortage of one leg, the spider was unsuccessful in the wrangling. In keeping with the custom, the spider was bound to accept death by the she-spider, but the she-spider, given his handicapped leg, said she would not kill him. The spider ran away immediately and stood under the English bookshelf. At that exact moment, the librarian, who read Shakespeare, returned to a book, stating, “to be or not to be.” When the librarian raised his right foot, the spider ran and stood under his foot. The weight when he put his foot down was sufficient to crush the spider. He saved the honor of his race.

———-

Neither of their devices worked, so A.B. Hasrat and Bhoori decided to take their lives. A.B. Hasrat made arrangements for poison. That night, both of them went to a dilapidated ruin, the wall of which was joined to the tomb of Dhaji Shah. Nobody was around, so A.B. Hasrat poured water into two glasses. It was dark, but they could see each other’s faces from the light of the baked clay mustard oil lamps that A.B. Hasrat took from Dhaji’s tomb. They put equal amounts of poison into the two glasses and diluted them with water. They gazed at each other according to their hearts’ desire for the last time. Bhoori looked very graceful in the lamplight. They both picked up their glasses of poison and brought them slowly to their lips. And then Bhori poured hers down into her stomach at once.

As A.B. Hasrat placed the glass on the threshold of his lips, he started to shiver. The light illuminated sweat dripping down his face. The fear-induced sweat on his forehead glittered. A.B. Hasrat looked at Bhoori. Signs of tribulation became prominent. Dew-like cold perspiration twinkled like pearls, and her face became more splendid. The poison in her stomach started cutting her arteries. Blood flowed out of her nose, and she coughed up more blood with a shriek. A.B. Hasrat looked at her face with great wistfulness. He was trembling. His hand was so shaky that the glass of poison fell to the ground. He emerged from the ruin with terror. He went inside the tomb of Peer Dhaji Shah. An utter darkness surrounded him. He had broken his promise. After groping in the dark, he felt that all the lamps were put out. He lifted a lamp, which had no oil. He poured oil into it from another lamp and lit it while justifying, “I have completed the offering of the ritual lamp of the while unfaithful human race.”

As soon as A.B. Hasrat stepped out of the threshold of the tomb of Dhaji Shah, a spider quickly ran out. It stopped for a moment but then ran away. “Thank you God; I am not living like a human being.”


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Pakistani Mumtaz Hussain Bags 2024 International Impact Book Award (April 23, 2024)

Historic Win for Pakistani-American at International Impact Book Awards (April 13, 2024)

Chapter 5 | Mona Lisa of Bones and Flesh (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

Anarkali’s little wooden cabin was adjacent to the fruit pudding shop, which faced the street and housed a small wooden table between two benches. For privacy, a curtain covered the entrance for customers seeking an escape from the bustling street.

Colleges and universities surround Anarkali. On one side, there lies the old campus of Punjab University, and on the other, schools of Government, Law, Oriental Studies, and Art, as well as the King Edward Medical College. In addition to these institutions, there are numerous smaller education centers for computers, language, arts, and crafts. That is why Lahore is known as the city of colleges. Anarkali serves as the food market for all of these institutions. During lunchtime, the street becomes packed to capacity with crowds gathered around rice and lentil carts for their afternoon lunch. Tania passed through the massive crowds to have lunch at the fruit pudding shop. She placed her order at the counter and sat in the little cabin. 

Soon after, a boy came in, placed her fruit salad on the table, and asked, “Anything else missed? Would you like juice or a milkshake?” “What is kind of juice you have?” she asked. The boy named a few. Even though pomegranate juice was the most costly, Tania ordered it since it had beneficial ingredients. She chose only that so as not to worry about her budget since the cost of pomegranate juice was equal to that of a packed lunch.

After some time, the boy returned and sat the glass of juice on the table. As he left, he partially closed the curtain, leaving a quarter view open, through which Tania could glimpse the passersby. Some were portly, some were short, and others were tall. She then glanced at the most beautiful woman. Tania stretched her neck out of the curtain like a crane to get a better look but could not. In one large gulp, she finished her juice instead of her usual of pleasantly sipping. The entire glass passed through the esophagus, flooding this main digestive tube of the body. Then it moved through the vital organs – kidney, liver, and intestines – and reached the bladder to be stored.

Hurriedly, she counted her change, paid the shopkeeper, and left the shop immediately in quest of this beautiful woman. Tania imagined the woman through the construction of her body. Cells sit beside other cells making organs and building tissue to make a complete human machine, allowing it to move about, 

With rapid strides, Tania walked past the beautiful lady and stopped near a street vendor to gaze upon her while pretending to shop for shawls. She observed the anatomical structure of her body with great curiosity. Its design consisted of 206 bones of various sizes, each connected with others, allowing each step of her walk. She perceived the division of the bones, but the style, gait, and arrogant posture, coupled with how she moved her head and smiled, were beyond Tania’s comprehension. 

When Tania raised her arm to imitate the beautiful girl’s, she glanced at her watch and suddenly got worried. She was now late for her gross anatomy class. Taking shortcuts from the Neela Gunmbat and through the main gate of King Edward Medical College, she arrived at the class on time. After the lecture, there was a special lab for the dissection of cadavers. She looked upon them and wondered, “How and when did muscles spread throughout the human structure?” The body was divided into two halves by the spine, starting from the skull and connecting to the rib cage, which protects the precious inner organs. 

During the lecture, Tania stared at the instructor and imagined gas-filled intestines wrapped around his body like the trunk of a tree coiled by ivy. The more she thought about it, the more she saw every person as a leather- jar covered by a map of veins and arteries. Every human being seemed to be a mannequin-like plastic sculpture moved by some mysterious chemical process within the body. She became obsessively curious about her movements. As she stretched her hand to pick up a glass of water, she wondered how this action was accomplished, which neurons communicate the message from the brain to the hand. She asked how her fingers opened, took hold of the glass firmly, and lifted it. What combination of chemicals, nerves, tissues, and flesh worked together to create movement? 

Upon seeing a good-looking man, her mind would imagine strange things such as how long and short tubes, filled with countless sperm, travel into a woman during a sexual act. How they fuse with a woman’s egg, converting it into a living, breathing child. 

Such a complicated occurrence began to vex Tania. And if anyone used a medical term while talking with her, she would become ensnared again in this mental trap. Brooding over human deceit always brought her aesthetic death. Whenever absorbed by such thoughts, she would jerk her head with hatred. 

Her next class – on anatomy – was not taught by a doctor but rather by an instructor from the National College of Arts. While drawing, he talked like an ordinary man as he drew various organs. His teaching methods were interesting. He spoke eloquently on the aesthetic beauty of different body parts. After class, Tania invited him for a cup of tea. Ali Baba accepted her offer. He looked disheveled, wearing torn jeans and a full beard covering most of his face. He wore two-toned glasses upon his little nose, attached to a thin string behind his ears.

They continued talking about elegance and aesthetics for a good while. Tania became more interested when he discussed his particular physical features. A small chin, he explained, was the reason for his long beard. And it also balanced the proportions of his face, creating symmetry and, in turn, visual appropriateness. When the conversation turned to clothes, he described his clothes – which were old and torn, stitched together with strips – as more economical than the expensive brand names on the market. He thought one’s style should be unique and part of one’s identity. 

When they talked about life in the future, Tania was amazed that Ali Baba drew forms that resembled those of the Indian subcontinent’s goddess of beauty, Madhoo Bala. There were three thousand pictures of Madhoo Bala in his portfolio. He told her he was in quest of a beauty that resembled this goddess. Ali Baba imagined such a physique with perfect precision. He wished to have a model like this to transform his fantasy into reality. He spent a significant portion of his salary in brothels to gaze at young, beautiful naked bodies. He wanted to draw them, but no more. On this topic, Tania challenged him, asserting that drawing nude women was a sin and prohibited by their religion. Ali Baba responded with great perseverance and passion. Like lawyers, engineers, bankers, and doctors, the art of painting is a profession of merit. One must acknowledge that the pursuit of knowledge exists in the domain of artwork just as it does for other professions. Studying the human body yields several benefits in addition to aesthetics.

If a doctor looks upon a woman’s body during surgery, why was an artist not allowed to do the same to create a masterpiece? Tania disagreed with Ali Baba since doctors must see naked bodies to save them. If a surgeon looks at the naked body of a woman in the process of an operation, there is no harm. Similarly, it is not sinful if unlawful food is eaten in a desperate situation. They could not reach an agreement but agreed to be friends nonetheless. Their friendship grew. Tania took an interest in Ali Baba. She went to much trouble to spend time in his company. But Ali Baba maintained his side of the friendship in formal terms since he had no mental harmony with her. That is to say, Ali Baba had no interest in women except for his masterpiece. With time, Ali Baba appeared less and less and eventually disappeared altogether. Tania also left for America after completing her education, but the memory of Ali Baba with his torn pants did not vanish from the far corner of her mind.

One day, after watching horse carriages in Central Park, Tania started to recall her student days. The scene of traveling by tanga (horse cart) from Garhi Shahoo to her medical college brought her back to Lahore. Her heart grew light at the memories of Lahore, and she longed to ride a Central Park horse carriage. So she hired one, which took her past The Plaza Hotel and around the periphery of Central Park. Suddenly, she saw pictures of New York City lying in a flat wicker basket on the sidewalk. In glass frames, some black and white portraits of Hollywood stars, like Humphrey Bogart and Marilyn Monroe. An African man was selling purses with forged brands and counterfeit watches. Some nearby artists were selling their masterpieces that were sitting on the ground. Amid the flat wicker baskets, some photographers took snapshots of the passersby. She saw a familiar long black beard on a folding chair behind a vast drawing pad. 

The distant memory of Ali Baba emerged in her mind, but she did not want to leave the horse carriage. But when the circuit of Central Park was complete, she started on foot to search for him amidst the rows of photographers. But Ali was nowhere to be found. She returned to her apartment in great sadness and excitement about possibly finding Ali Baba again. 

The next day, she searched for Ali Baba among the artists outside Central Park. Her heart soared as she spotted him sketching a charcoal portrait of a Frenchman. Suddenly, the memories of the days past reappeared, and she was overjoyed. They exchanged updates on how they spent their days. Tania took an immense interest in Ali’s class, were he drew living human beings at a school where anyone interested in figure drawing could enroll. No prior education was required for this class. The Art Students League was close to Central Park, and class time was 6 p.m. 

Tania decided to attend the art session since she could quickly finish her work before art class. Ali Baba was pleased to have her accompany him. The next day, they reached The Art Student League at 6 p.m. The drawing room was packed full, with students seated in a circle. On every bench, an artist sat with their drawing pad and a pencil or charcoal. Inside the circle of chairs stood a nude model. The first pose lasted two minutes. Then there were changing poses for five minutes each. The last pose was the longest and lasted one hour.

With total concentration, the artists drew the contours of her body. While Ali Baba described this, Tania recalled the accounts of her anatomy class. The heart, kidney, and bladder suspended in red tissue throughout the body filled her with disgust and nausea. She grew more agitated when she realized that though all the artists were looking at the nude model, the model was gazing at Tania’s distressed face. At the end of the session, the model ran off to the dressing room and returned to the class fully dressed. She spoke to Tania. Tania asked if she did this posing for the money, to which she replied no. As they said, Tania’s expression bloomed like a sunflower, as if a secret was being told to her. In the meantime, Ali Baba went to his locker to place his things.

As usual, Ali Baba went to his drawing class the next day. He didn’t chat with Tania all day and concluded that perhaps she didn’t like being exposed to nude bodies. All the artists sat down at their respective benches. Ali Baba also removed his pad from the corner of the bar and arranged his drawing tools. He grabbed a thick charcoal pencil from a leather pouch and gripped it tightly between his fingers. His mind wondered how to connect the pencil with the images before him. After dividing the paper into quadrants, he raised his eyes to concentrate on the nude model. Suddenly, he felt an electric shock through his body as if a 200-volt bulb lit up in his mind. But it was more like a 440-volt shock because Tania was standing nude before him. Ali felt an electric wave circulate throughout his body, and his blood circulation grew; his heart started showering hues of color instead of blood to his brain. His hand started sweeping on her page like a wall had been lifted from his brain. He finally found the thing he had been searching for so long. 

Tania looked at the artists around her. She found them painting her beauty with admiration. She felt their appreciation from their eyes as if they were all reciting her ode through their gaze, praising her head to toe. For the first time, she became intoxicated by her beauty. For the first time, she felt that her body was not a machine complex of pulleys and components but contained a soul and spirit only recognizable by another spirit.  She felt such joy as if she were the beauty queen.

At the end of the drawing period, Ali Baba danced like an insane man. As soon as Tania returned from the dressing room fully dressed, Ali Baba embraced her happily with trembling hands and swirling passion of enthusiasm and pleasure, he showed her his drawing. He told her that the glittering spark of her beauty broke the lock of his mind, and his search for a masterpiece in a body was complete. Tania glanced at the drawing. With surprise, she saw the image of Madhubala.


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Pakistani Mumtaz Hussain Bags 2024 International Impact Book Award (April 23, 2024)

Historic Win for Pakistani-American at International Impact Book Awards (April 13, 2024)

Chapter 4 | Enigmatic Mumtaz (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

“Mumtaz. What kind of a name is this? Are you a woman or a man?” asked Nawab Doda Khetran, laughing loudly, making fun of her.

Absorbed in thought, Mumtaz Begum looked down at her body and saw the path between two small hills leading to the threshold before a castle. You became the owner of this threshold simply by uttering two words and a marriage contract, under which I became your legal possession. Didn’t the two witnesses of our union reveal to you my sex? Or perhaps you are searching for a man within me?

Despite his question, Nawab Doda treated my body as he did the bodies of his other wives, maids, and mistresses. He seized my body like a warrior and held me captive. He looted and pillaged my treasures and left me lifeless. 

But my body remained static like a patient on whom a doctor has experimented with intoxicating injections and disfiguring surgery without the patient’s permission. My body lay cold as Nawab Doda spat the phlegm of his manhood into me, and his breath started to pant. His eyes, hungering for praise, looked at me like he had defeated his opponent in a chess game.

I was a beautiful fish captured from the ocean and thrown across the ice. My fish eyes narrated a story as heat dissipated from my body. Nawab’s breathing slowed down as he asked why I never smiled. I wanted to tell him that my passion was slumbering. I pursed my lips, feeling the irony of this helpless man’s question. “You have conquered my body, which is in your possession. But you cannot imprison my soul behind bars”. 

After a few days, Nawab Doda made an announcement. “This evening, an English lady will be arriving. Arrangements for a feast are to be made. And the piano from the library covered by books should be transferred to the women’s chambers.” Until that time, the piano had been a showpiece. Nobody knew how to press its keys. “Only the English woman knows how to fix the loose wires with her touch. Her hands on the keys will revive its body.” 

The English lady was unrivaled in her beauty. She was like a single, perfect ear of corn peering through the harvest with golden hair and rows of teeth like the pearls of unripe kernels. Her gait was graceful, like a swaying bough in a gentle wind. 

When she took a seat at the middle of the dining table, streams of light from the Venetian chandelier descended over her and fought like sworders to win a kiss on her cheek. As she picked up her spoon, my heart jumped into her bowl so I could be scooped up and raised to her lips. I longed for her to take my body or give me hers.

After dinner, cognac made the deep blue of her eyes take on the colors of a sunset over Lake Saif ul Muluk. She sat on the piano stool and started to stroke the piano’s keys with solid and rounded fingers. When she played, every pore of my body began to open like the unbuttoning of a shirt. My heart was aching to fit into her, one metal button snapping into another. I wanted to be a slave to the English. And this Englishwoman would be the master of my body.

As she played, the ends of her golden mane swayed against her waist-not only to the tune of her song but also to the rhythm of strings inside me. The tunes triggered something within me and affected me profoundly. My body was sprinkled with dew drops of lust. My eyes delivered the message of love sent by the carrier pigeons of my heart. The news came forth like a sermon, a Koran on a pulpit, and swaying to the words, “I accept, I accept, I accept.”  

Helpless, the lips of the English lady murmured, “Mumtaz, you are most beautiful.” This very much pleased Nawab Khetran since they were spoken in the language of his masters. Like an art piece on the mantle or a leather-covered antique book on his shelf, his prized possession was receiving praise.

The next day, Nawab Khetran informed me that she wanted to give me a gift of my choice. “Mumtaz Begum, please inform the cobbler to make a shoe with threads of gold and a sparkling ruby.” I require shoes that can take me to the garden of heaven. I want to taste the seed of lust, which Adam ate and for which he paid the price of having to leave paradise. Nawab Doda announced that a shoe of golden threads and red stones must be made for Mumtaz.

After some time, Nawab Doda received an alarming report regarding his health.  He could no longer sleep due to a growing fear that a suspicious mark on his neck could be dangerous, so he decided to leave for London for treatment. I prayed that his neck would be stuck there so I could be alone with the English lady.

We started to meet. I learned the language and culture of my lover, including her name, Judith. She understood the delicacy of my body in a way that only a woman could. Foolish men can never know that every small pore of a woman’s body is filled with the sweetest honey. On the road that is a woman’s body, most men focus only on a single converging point and cannot see beyond it.

At last, one day, I invited Judith into my bedroom dressed in a black tuxedo and hounds-tooth tie. I waited for her. As if a man, I wanted to absorb her body. A man and woman without sex would eat each other alive. Only a woman can recognize the emotional necessity of another woman, and with lust, it could become the strongest of relationships, exceeding the potential of a man and woman.

Judith entered my bedroom. Meanwhile, the cobbler Balaj had started working on my shoes in his shop. Golden threads illuminated my walls, bathing Judith’s body in golden water, and her center was a ruby. We commenced a spiritual and physical voyage, making two smoldering fires grow into one immense bonfire. Our bodies mingled like two kinds of sand, which could never be separated. It was as if my body gave birth to her, yielding a connection that could not be severed. Unlike a husband, I didn’t need to possess her but let my passion lead the way. After making love with Judith, I felt like the fruit of paradise was just an excuse to leave heaven so I could attain true heaven on earth.

Judith and I started meeting regularly. In the meantime, the cobbler, Balaj, worked on my gift. He softened the leather with fragrant oils and herbs.  He made toe covers shaped like the dome of the Taj Mahal and embroidered a design with gold and silver threads like a new bride’s henna. This was his masterpiece, from which he could not avert his gaze.

And in the same way, I never took my eyes off Judith. Sometimes, we were intimately together in the sleeping chamber, and other times, in rest houses or even open fields. If we felt a dust storm spiraling in, we held each other tight and became the eye of the storm. Our relationship was not the mindless physical counting of the rosary beads in which God’s name is uttered, but rather like the bowing of two personalities worshiping each other. 

Sometimes my fingers touched the skin above my lips as if waiting for a mustache to emerge.

At last, one day, the pot that held the life-sustaining water in a desert broke. Judith had to return to London. It was the death of pleasure.

As Judith prepared to leave for England, Balaj, the cobbler, prepared for his long journey through the desert to deliver my gift. He arranged all the other shoes against the side of his basket with the ruby ones in the center, like a daffodil standing in stagnant water.

Before the long journey, Balaj wrapped the basket with several layers of fabric and secured it onto his camel. After many miles, under open skies and a harsh sun with no trees, he found that his food and water were gone entirely. The sun’s heat absorbed every drop of water from his body like a towel running dry. He felt a prickly cactus growing in his throat. His poor camel cud food from its own body to survive.

Balaj felt faint. Far away, he saw a hand pump, put there by a man hoping to attain God’s blessing. Water was life for the desperate traveler. When he reached the pump, he saw no water and no spigot. Nonetheless, he covered the hole with his hand and pumped it as if he were squeezing water from the infertile womb of the earth. Slowly, pressure started to build, and some water emerged. But since there was no spigot, he couldn’t get enough water to reach his lips, and water was dripping on the sides… 

He suddenly remembered that in the basket of shoes, he had a loose piece of leather, which he curled in the form of a rod and stuck into the water hole. He pumped more water and desperately put his lips to the leather. After drinking for a while, his thirst was quenched. He gave blessings to the person who had built the hand pump, placed the wet leather back into his bag, and proceeded toward the castle of the Khetran tribe.

Mumtaz desperately awaited her shoes. Finally, Balaj arrived. After some rest, he presented them to her, praising them highly. She admired the shoes but glanced into the basket and saw the curled, loose piece of leather. Strangely curious, she asked about it. Balaj shared his story of how the leather had saved him. Mumtaz Begum picked up the leather and felt its natural softness. It has become his lifeline like the English lady was hers. Suddenly, the beautiful shoes with golden strings and rubies became Nawab Khetran. She knew what she wanted. She told Balaj, “I don’t want the shoes. I’ll take the leather.” 


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Chapter 3 | Her Resplendent Face (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

Posing nude for a Zahoor painting was a privilege, an event for any woman. A complete portrait reflects the heart’s innermost emotions, pain, and wisdom interpreted onto the rough surface of the canvas. 

Zahoor had yet to paint that portrait, which could be the key to his soul. He searched for himself; his secrets and desires lay deep inside him, but he couldn’t reach them. Zahoor had painted many beautiful faces, yet that wasn’t enough for him. He felt empty inside. Beauty alone didn’t quench his thirst. He wanted a look in which he could see his true self. He wanted to feel alive, content, and perhaps even complete. He wanted a face that would pull at his heartstrings and change the monotonous heartbeat to which he had become immune. Zahoor wanted to feel life fully. 

Today, Suzan Velonsky, the most beautiful woman in the world, sits before him. She has broken many hearts and enjoys torturing his friends’ bodies somewhat sadomasochistic ally. As usual, she is high on heroin. Her scantily clad photo cover for Cosmopolitan Magazine has set many a heart beating. While the whole world is dying over her divine beauty, she is dying for Zahoor. All this stimulates his creative mind and engenders magic sparks from his conical finger. Whoever stares at his paintings will turn into a stone statue. 

Today, as usual, Suzan’s high on ecstasy. Absorbed, Zahoor stares at her naked body, starting with her moonlike face. Upon this perfect circle of a look are perched the two perfect circles of her eyes, a circle’s distance between the two. Under these round eyes lie the rounded arches of her cheekbones and the small convex semicircle of her lips. Below them were her slender neck, and between her two round shoulders, the bowl-like circles of her soft breasts. And in the center of the tummy sits her raisin-like navel. But when Zahoor emerges from his imaginative trance, he examines the canvas and finds a single circle. Deep in thought, Zahoor gazes at this circle. He has seen magnificently attractive women. And has been streaked by the visual appeal of the moon, sun, and earth. They convince him that the most splendid form in the world is a circle. The circle is proportionate from all sides and evenly connected to its core center. It is a complete shape in itself. 

But Zahoor was in search of his soul, his purpose. He marvels at the exquisiteness of Suzan’s naked body. It reads like a sermon for his masterwork. He is still searching for his soul. This leaves only a simple circle on the canvas, continually encircles his eyes. However, there’s no way yet to enter the circle. It is sealed shut like the gates of a fort upon the kettledrum’s announcement on a night. Zahoor’s anxiety keeps him distressed and perplexed throughout the night; he hopes that either Muezzin’s call for prayer or the first ray of the sun might rouse the watchman to open the deadbolt of the gate to let Zahoor enter.

Nonetheless, the gates remained closed. (He was shouted out) After waking up from her intoxicated coma, Suzan sees Zahoor arguing with his canvas. Upon looking at the canvas, she could not understand it, and Suzan started crying and cried out, “I’m not beautiful!” 

 Zahoor tried to convince her that only magnificent beauty would yield the perfect Circle. “It’s because you are total beauty.” Suzan was pleased to hear his praise, but she still didn’t understand his aesthetic. She was cheered that such a well-known artist praised her.

****

After this, Zahoor stopped painting and locked up his studio. In his heart, he no longer desired to paint. His inspiration had fled. His mind was on gridlock, where beauty once flourished, where youthful passion rained. Gradually, his life’s savings ended up breaking. Suzan offered to help, but his swollen pride wouldn’t let him accept. He knew no other profession nor wanted to do any additional work. While strolling downtown and feeling financial distress, one day, he came across a few tattoo shops near Astor Place. He was fascinated by their shades and the colorful paintings on the body’s canvas. With a needle screwed into a tattoo-making gun, the color would fill up the naked body at the cost of oozing blood. It was like shedding blood and tears over his incomplete, projected masterpiece. As he watched this new process, excitement took over. He discovered pleasure in pain. The experience of agony blended with ecstasy seemed to compensate for his sense of failure. It was the price of a minor satisfaction, whereas sweet pain is not such a bad deal. Achieving the look of beauty at the cost of saccharine pain might be a worthwhile endeavor. He inquired of the store owner, who demanded some experience. Zahoor told him he was a creative artist willing to learn the art of tattooing bodies. The store owner hired him on the condition that he knew without pay. Zahoor enthusiastically accepted and, in no time, became a master of this trade. 

Suzan continued to live with him. She earned a whole year’s rent in a single day. Always on ecstasy or heroin, she would sleep all day and visit the most expensive bars at night. Wealthy people paid any price in jewels or gifts to be in her company. Wealth, fame, and beauty were her handmaids. Suzan’s attractive and magical image sold many products through eye-catching ads in prominent magazines. But her breathtaking beauty was just an ornate goblet for Zahoor, another ornament on the shelf above his fireplace. One neither filled with liquid nor dry, yet holding the fragrant jasmine of his soul.

One day, one of Zahoor’s friends got an infection from a tattoo on his back. Zahoor went to the hospital to visit him but, by mistake, ended up in the ward for Craniofacial Anomalies. It was a strange, new place to him. So, he asked just what craniofacial anomalies were. The nurse explained: “Anomaly” meant “abnormal.” And “Craniofacial” refers to the head and facial bones. Human beings who are afflicted look different from most others. Zahoor thanked her and left the hospital, only to come upon an Indian girl with an unusual face. The circle of her left eye was hollow, broken, and incomplete as it stretched downwards. There was a gap between her nose and lips like an unstitched wound that had healed on its own. Her face was an incomplete circle, which protruded from a whopping bump.

Zahoor’s heart knocked at his soul’s door. “Here’s a beauty whose doors are wide open. Doing her portrait would help me meet my soul”. Zahoor nervously asked her, “Are you from India?” She covered her breast tightly with her books. He noticed that they were about craniofacial anomalies. “Yes, I used to live in Delhi, and now I’ve lived in New York for several years. What about you?” He replied, “I’ve also lived here for several years and don’t even remember when I was born, but it was in Pakistan.” He sighed deeply. She asked if he was in pain. He told her that sometimes the rawness of beauty wounded him. And that every wound bears a tale. The girl was astonished and asked, “The story of my wound? I don’t have a wound. If you’re judging me by my face, let me enlighten you that I was born like this. My mother told me that the universe shifted gears when I was born. The sun got stuck in an eclipse, the moon hid behind the stars, and the earth spun out of control But the ox, or the bull that held up this earth, had only one horn. So when he got tired, he switched his horn” She went on, “I may be different, but I am not wounded.” Zahoor extended his hand to her and introduced himself. My name is Sundermukhi. Zahoor’s eyes shimmered as he told her he was an artist, but his studio was shut down. 

She asked why. He told her that his heart was searching for his soul and that his former style had disappeared. She said to him that his style was very enigmatic. I am aware of your art; you are one of the leading painters from south Asia. Then they parted ways with a promise to meet again. Zahoor sensed that Sundermuki’s beautiful face might open the locked door of his heart. He was convinced her portrait would be the only masterpiece to free his heart and soul. After a long wait, they met at a restaurant, and after dinner, he said. “I would love to paint your portrait.” After a while, she agreed. 

Zahoor was ecstatic. He had found his new muse; his professional life would start again. He informed art dealers that he was coming back. That became the raging news of the art circles. Zahoor was painting again! He bade goodbye to his tattoo job, even though it was another aspect of his profession. He kept his gun and pigments as a souvenir. Like a bridegroom in high spirits, Zahoor decorated his studio impatiently and impulsively, like passionate waves crashing against the shore. Suzan was delighted that he was painting once again. And was still very much in love with him. Of course, Zahoor didn’t tell her about Sundermukhi, who was supposed to arrive at noon to sit as his model. He assembled all his paint materials. He could hardly wait. He couldn’t sleep the previous night with all that excitement, lust, and thrill moving coursing through him. Suzan thought this was because he was excited by his return to painting. Zahoor was surprised when he restlessly arrived at the studio to find the door open, pigment boxes adequately arranged, and the brushes aligned and ready. Even the brush cleaning oil was on the table. Then he saw Suzan naked in an intoxicated stupor, lying as usual in front of Zahoor’s canvas. Next to the brush cleaning container lay an unopened envelope addressed to him. He saw it was from Sundermuki, and he opened it with great disappointment that she had changed her mind. “My face is an open book; it should not be imprisoned within the four walls of a canvas prison.” Zahoor was heartbroken and sad. He sat down on the chair to pull himself together. When he looked up, he saw before him the enraptured and intoxicated Suzan; He felt a sudden shock wave hit his head. He grabbed the tattoo machine filled with paint and tattooed the imagery of Sundermuki all over Suzan’s face. 


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Pakistani Mumtaz Hussain Bags 2024 International Impact Book Award (April 23, 2024)

Historic Win for Pakistani-American at International Impact Book Awards (April 13, 2024)

Chapter 2 | When the Rain Shines through the Sunlight (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

The sound of a person sobbing forced Hina to turn and look behind the tree. In the middle of Lawrence Garden, a handsome young man sits on a stone bench under the tree’s shadow. He held a little velvet box while shedding tears of grief.

Hina could not control herself. She walked over and sat down next to Thim. “Please take this box,” he said, pushing it toward her, wiping his tears with a handkerchief. She tried to respond but was not able to move her lips. The young man insisted. “It would be a great favor to me if you kept this ring.” Hina glanced at it. The small velvet box was engraved with “Tiffany & Co.” She knew of rich and famous people who exchanged gifts from this company. Suddenly, Hina was drowning in thought. Could the prince charming of her dreams ornament my finger with this Tiffany ring? The young man opened the box and asked again, “Can you please take this diamond ring? It has no value to me.”

Hina answered, “Why should I take your ring? You should give it to whomever you wish to marry.” She looked at him, paused, and continued, “Sorry. I was trying to be humble. You look well-educated and from a good family. But I’m bashful about talking to you – a stranger. Even if I want to accept this ring, I don’t know you.” She turned to go. 

 “Stop. My name is Rafit!” He said while extending the hand that was previously clutching the handkerchief. “I belong why so many hyphens to a decent family.” Hina took his hand hesitantly. “I am Hina Yousaf,” he said. “My full name is Rafiat Sultan, and I work for Armo Company in the WAPDA House building at a minor post. I just graduated with a master’s degree, and this is my first job.”

Hina was astonished that a man in a minor post could afford a Tiffany ring and asked him about it. “Yes, it’s a long story.” Raffiat sighed deeply. “Please have a seat.” They sat together on a bench, the same court in the opposite direction facing each other. He told her that he was studying at Punjab University. One of his classmates was the daughter of a renowned politician and feudal lord, Shahnawaz Daultana. “We climbed the ladder of attraction and opened the window of our affinity. We were so tied together and couldn’t endure being apart.” As he spoke, he noticed the shrunken lines of her face expanding. The spark of a Tiffany ring shone in Hina’s eyes. He told her that he bought the ring by selling his belongings and spending his life savings, which was the only way to accomplish his dream of marrying her. He borrowed money, asked for help from his American friends, and bowed to her every wish. “Today, she demolished the castle of my dreams. The same thing might happen in a Bollywood film ending with a feudal lord’s father humiliating and removing a poor clerk during a fancy ball. I hate all those feudal lords whose veins flow with golden water rather than blood. They weigh flowers like love and honesty against the heavy weight of a diamond.”

Rafiat observed Hina’s glistening eyes. “Now you tell me. What kind of love can bring me comfort? This lifeless, glittering ring lacks the warmth to melt the ice of grief and sorrow inside me. I wouldn’t say I like this ring. Its shine stings me like a venomous female snake!” He thrust the ring toward her. “Please. You keep this one.” He gasped with tears and covered his face with his hands. “It was my late mother’s wish to see my happy family. She longed for grandchildren.” He began to sob uncontrollably. Hina felt intense sympathy. She felt so sorry for Rafiat and was angry at the rich.

Rafiat continued to cry. “Please forgive me. I don’t know why I felt so comfortable that I revealed everything. As my mother said – someone can build a canopy to provide shade of love and protect against sunbeams of hatred.” Hina moved toward Rafiat’s shadow. Her defenses were lowered. “I work in the Alflah building close to the WAPDA house. My parents live in Sheikhopura. I’m a clerk in a bank and share an apartment in Rivas Garden with a friend from Gujranwala. She is gone for a few days to visit back home. If you’re not busy, I’ve prepared and wrapped a thread around a bitter gourd before cooking. We can have it for dinner. On one condition. That you keep your ring. Rifiat opened the box and showed her the sparkling ring with one dazzling diamond in the center and three small ones surrounding it. There was space for a fourth, which was missing. She wondered if the diamond had fallen out. In the meantime, a sparkling raindrop equal to the size of the missing diamond dropped onto the marble bench with a slight thump. Hina looked at the sky and started to laugh. “Look! See the rain through the sunshine. I heard that when jackals get married, rain falls through sunbeams. “The rain then turned into a hail storm, and they ran to the road, hopped into a rickshaw, and headed towards Hina’s place. Rafiat handed the ring to Hina, who accepted it quietly. Upon arriving at the apartment, she placed the ring box in the middle of the coffee table and started cooking.

While eating dinner, Riffat slowly unwrapped the thread from the bitter gourd and unwrapped the clothes from her body. They both enjoyed the taste of the bitter gourd and amused themselves with desire. They satisfied their bellies and then moved on to fulfill regions below their bellies…

When Hina woke up after a sound sleep, neither Riffat nor the ring was to be found.

******

On Sunday, all the offices were closed. But Lahore Museum, Lahore Zoo, and the department stores were open. Dolly was visiting Pakistan from the US. Her mother always forced her to spend the holidays with her sister in Karachi. If she happened to find a suitable husband, she would love to make her hands yellow with henna despite the blue American passport she possessed. She felt like the majority of young Pakistani Americans who throw away their lives watching fare meters by driving yellow cabs. Some young Pakistanis even marry their relatives to get US citizenship. Or they get married on paper while working day and night to pay the expenses of their white or black girlfriends and boyfriends. While doing Michael Jackson’s moonwalk, Dolly was looking for a Pakistani wearing blue jeans with a Giorgio Armani label on his butt. One who leaves work by calling out, “have a nice day!” She thought she could live a comfortable life if she found a Pakistani husband wrapped in Calvin Klein designer packaging.

As soon as she was bored with Karachi, she left for Lahore. Come what may, Lahore in the monsoon will be filled with mangoes submerged in water buckets. The entire city of Lahore gathered at the dried bank of River Ravi to wish that the moon would soon shed rain and fill the river. She settled in the Pearl Continental dining hall next to the swimming pool. When she purchased in dollars, it gave her the impression that there was a 99-cent sale at a buy one, get one free rate. 

It was Sunday, and the entire city was barren. She decided to visit the Lahore Museum, and as soon as she stepped up the museum’s stairs, she heard a sobbing sound. She turned and saw a young man gazing at a small velvet box on the table next to the museum’s empty canteen chairs. Dolly approached him and spoke to him sympathetically in her American accent. She asked about his crying. Rifiat answered in English, “Please take this.” Her eyes and mouth opened as soon as she glanced at the box. “Wow! You’re giving this expensive thing away to a stranger?” She refused to accept it and scanned the young man quite like the Xray scanners at airport security. The boy was tall, had a Caesar haircut, sizeable and intelligent eyes of jade color, and a shaved beard framing an angular jaw. Thick hair peeped out above his shirt, which covered a broad chest. New, fashionable, and tight-fitting clothes covered his body. Dolly lifted her eyebrow, thought this fellow was striking and spoke English. So, she extended her hand. “My name is Dolly, and I’m here on vacation.”

Rafiat told his story with grief. “I am not rich, but my fiancé belonged to a feudal lord’s family. To fulfill her wishes, I spent all my life’s savings and took loans to buy a ring from Tiffany’s. But today, her feudal lord father humiliated me and threw me out of his house. Even my girlfriend couldn’t stop it.” Rifiat did not have to put on much more salt and pepper to make the story spicier. My love was sincerely offered. But this Tiffany’s ring wasn’t enough to convey my passion. Please take this ring – I hate it. My late mother wanted me to have a family. Still, she is now already buried, and so is her hope.” Dolly imagined him as her husband. He is educated, unlike other Pakistanis. He doesn’t abuse phrases like “over here” and “over there” when he speaks English. He has a lovely British accent and is like a rare, high-priced sculpture piece in a museum from the British Raj era. And he will endow me with this Tiffany ring. Dolly impulsively invited him to go somewhere. Perhaps a diversion will make him feel better.

They both went to the outdoor swimming pool at Pearl Hotel to scrutinize the half-naked foreigners. Dolly asked him where he lived. He told her that he didn’t know how or where he might spend this gloomy night. “Why don’t you sleep here?” She asked. “Only if you accept this ring,” he answered heavily. Dolly blushed as she opened the box to see the large diamond surrounded by three others, but a fourth was missing. Suddenly, raindrops started to fall into the swimming pool. Dolly laughed when she saw the sun wink into the pool with one eye closed. She held Rafiat’s hand. He said, “Somewhere, a jackal is getting married.” They laughed and ran to the hotel room. Dolly placed the ring into the dresser among her fragrance bottles. She pressed a button, causing the window curtains to close. Rafait started to uncover her body, taking her clothes off. In the morning, Dolly woke up to find the ring missing and Rafiat. She smiled intuitively, wondering if he was having breakfast at Tiffany’s.

As usual, everyone in Rafiat’s office was interested in hearing about his ring adventure of the week. Javid asked, “Why don’t you like Dolly? She’s an American citizen!” He replied, “No, my dear. I’ve performed this dramatic piece of love with so many girls, but no single girl has enough room in her bosom to shelter me. All these dolls are made of plastic. They fill up the air. They can’t give you more than a five-second jolt of the body. I’m searching for an apricot tree with dense shade and unripe fruit with a sour taste to amuse me. Well, I have to disappear early today. I am going to see my father in Islamabad. He misses me and is very lonely after my mother’s death.”

Rifiat’s father was waiting for him. As soon as Rifiat arrived, he bombarded him with questions. “Why don’t you call? Why don’t you answer the phone?” He went on to say, “This large mansion haunts me. Why don’t you find a job here in Islamabad? I know many people here.” Rafiat responded, “Dad, this city haunts me too. People live like machines from 9-to-5. Maybe like them, you should learn to live like a machine. Walk with them. Your computer is your best friend. Why don’t you also go crazy on Facebook, looking at all the beautiful faces? And if you’re sick of temporary friendships, there’s a solution in online dating. 

His father replied, “Marriage at my age. Why don’t you get married? Bring happiness back into your home?”

Rafiat went on to say, “Dad, I’m like you. Always with exclusive taste and never liked anyone. Only mother could win your heart.” Rafiat’s father replied, “as soon as I meet an exceptional girl, you will be the first to know.”

When Rafiat returned to Lahore, he became swamped – working days and nights. On weekends, his friends organized a party at Javid’s house. Javid brought imported liquor. Abrar Khaba promised food. As the evening started to spread its color, the party started. A woman introduced herself to the group. “My name is Subuhi,” she said as she shook everyone’s hands. Rafiat didn’t pay any attention, but later, during dinner took notice of her. She displayed honesty, elegance, style, and grace. He began to think of all the girls who would do anything for a diamond ring. They are no better than her. Subuhi was incomparable in her looks, so the other guys vied for her attention, starting with the owner of the house, who was the first to sleep with her. Rafiat became lost in his thoughts and didn’t fight for his turn to sleep with her. He was the last. Eventually, Subuhi stepped away after performing sex with everyone. “I’m exhausted,” she told Rafiat. He readily understood. By that time, everyone was tired and drunk. Some went home to their wives, and others slept there, unconscious. 

Rafiat sat alone and thought of her. There are no differences between us, he thought. She’s even better in some ways. She’s honest. Don’t betray. While I lie to others, making a fool of them. He evaluated himself. If my boss’s ugly wife, fat as a buffalo, promised to give me a promotion or threatened to fire me, I would be willing to sleep with her. It is difficult to sell your body against your desire, bearing the burden of a fat body. And she was smiling while allowing an unfamiliar person to enter her body. He shivered in fear and then stood up in a panic.

Subuhi stepped out onto the balcony from the bedroom. She was smoking with a bed sheet wrapped around her body. As she stood on the patio, cigarette smoke pumped air into her body like air into a bicycle tire. She was building up the energy to get squeezed again. In the moonlight, her bosoms connected the bones of her shoulders. To Rifiat, she was like a lioness who defeated several animals and was ready again for a duel. And like a lioness, she let her husband sleep while she hunted food for her children. Subuhi was brave, beautiful, intelligent, and educated. Rafiat thought that if she were his life partner, she would be ready for anything. She would never say that she is weak or helpless. He decided that this was the woman who would fill his life.

He called her into the bedroom. She was ready for her job and dropped the sheet from her body. She was like a statue of a goddess glittering in the moonlight. Rafiat never saw such a body. He picked up the dropped sheet and wrapped her back up. With one corner, he covered her head. And then he asked her to marry him. Subuhi fell laughing and said, “Don’t worry, Mister. I will give you pleasure more than once. I’m familiar with the chocolate-covered promises men give women before taking them to bed.” Rafiat replied, “I’m telling you the truth.” Subuhi cackled, “Why don’t you visit me and see where I live? And then the intoxication of your kindness will evaporate just like your imported liquor.” Rafiat told her, “I’m telling you the truth. Love is not a free sample at the fragrance counter in a department store.” She stood up and asked, “Do you want to sleep with me, or should I leave?” Rafiat shook his head and said, “Without love, making love is like rowing a boat in an ocean of sand. My whole life, I’ve been rowing a boat going nowhere.”

Rafiat believed that she was the only person to have touched his soul. Love blended with pleasure to make a home in the bottom of his heart. “Please let me take you home,” he asked. Subuhi’s body was tired like a caught animal. She wanted to go home. He got her home address and put her in a rickshaw. After she left, he couldn’t sleep as if poisoned by love. 

He didn’t care if his friends reacted sarcastically. They’ll rebuke him. You are marrying a girl who slept with his friends one after another for sleeping with the girl he’s marrying with a girl so often that she was like a blooming flower in a taunting flame. He talked to Javid, who laughed at him. “You must be joking! I heard that Anarkali’s dancing grace conquered Prince Saleem. But never heard of this. A woman who has slept with all your friends, one by one, and then you fall in love with that grace.” Rafiat told him that love is the fire when you don’t have to ask for a match stick. This is a fire that is lit on its own. After two weeks of deep thinking, he decided to tell her everything. He wanted to tell her, “You are the only girl I can love and want to marry.”

He picked up the Tiffany ring and went to her house. He told her about the ring’s history and left it on her living room table. While speaking the truth, he wept and pushed the ring toward her. “Please accept this. “ He then told her about his father, who had a spacious house and wanted his son to live with him. He left the ring with a promise to return after one week. Subuhi opened the box and viewed the ring with a large diamond in the center and three diamonds surrounding it, with one missing. She smiled and thought, “Your name is not Subuhi, the call girl. You are Dr. Subuhi, the psychologist. Rafiat wants to marry me, but he is mentally sick. His diagnosis was not made by a lab test or a physical exam because his symptom is guilt. When his guilt fever goes down, the fairy of his dreams will again be a hooker. Yes, I’d like to get married and settled. I’d love to get away from that Kotha brothel, but I want to be the Mrs. of a bungalow. Not with a strong, muscular young man, but rather a strong shoulder of support. Instead of someone taking pleasure in my fresh-tight body, I need someone to love the loose pores and wrinkles.”

After two weeks, Rafiat took a short leave from his office and left for Islamabad. He informed his father in advance that he had news. He tried to get home quickly and took a luxury coach followed by a cab. When he paid for the cab, big raindrops began to fall. He smiled as he looked up into the sky filled with sunshine and rain. Happily, he reached for the shower and closed his fist around a raindrop.

As soon as he reached the drawing room and passed through the veranda, he found a small velvet box. He ran to pick it up and felt a thump upon opening it. His father’s voice forced him to turn. Son, I was waiting for you to tell you something. A few days back, when I was feeling blue, I went to Shakarparian Park. When I entered, I heard sobbing and found a girl weeping while sitting on a park bench. She held this box and wanted me to take it. Rafiat inspected it. It was the same Tiffany ring that he had given to Subuhi. He looked up to find Subuhi standing there. His father exclaimed, “I married her!” He then introduced them. Rafiat then looked at the empty fourth hole of the ring. It was filled with a diamond. Then he opened his fist. There was no rain drop.


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Pakistani Mumtaz Hussain Bags 2024 International Impact Book Award (April 23, 2024)

Historic Win for Pakistani-American at International Impact Book Awards (April 13, 2024)

Chapter 1 | The Barking Crow (with audio)


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image | Mumtaz Hussain’s short stories with paintings

I was dying of thirst, and rain had been banished from the skies. The clouds were intoxicated elephants waving their trunks at me, shapes transforming into a steam vortex. I longed to ascend and enter them to quench my thirst, but when I opened my elongated beak and penetrated a gigantic black cloud, utter darkness engulfed me. I found myself flying in a dry ocean of sky but determined to proceed to the ground and fulfill my fate, I shriveled my wings, wrapping them around my body, and took a downward plunge. After that, I saw dense smoke rising from a mud house behind a grove of trees.

My beak burst with joy, clacking like a wedding ceremony had just ended. I shifted my torso, looking left and right, and flew toward the smoking mud house, where curry (Kofta) and rice (biryani) were made over large outdoor fires. There, a portly chef scooped water into a giant bucket. I spread my wings and stretched my legs, planning to grab hold of the bucket with my claws. 

“Hey, you uninvited clown!” the chef bellowed, throwing his shoe at my face. The shoe flew over my beak with a loud zoon. “The circumcision ceremony is a half-day away. You’re here too early with your silly kayn kayn sounds.”

One of the boys from the group yelled suddenly, “Look at that white crow!” he loaded a pebble into his slingshot. A white crow had never before been seen in this part of Pakistan. 

I told myself that life is a sweeter drink, that I had better try my luck elsewhere, and escaped just as the pebble approached my skull. I opened my half-dead eyes in another flash and stood in a cattle barn with an abandoned water pitcher at my feet. I put my thirst-stricken beak to the rim of the pitcher, delighted that I might drink a few days’ water quotas in one quick gulp. I spread my wings once more, extended my legs, and braced the pitcher with my claws, assessing the risks on all sides and thanking god that the only threat in view was a buffalo lashing its tail from side to side. I extended my neck, then passed through the mouth of the pitcher and reached into its belly. I couldn’t touch water, so I pulled my neck out and angled my head to peek inside with just one eye. Sparkling water refracted sunlight. 

I put some pressure on my brain. What should I do? Make use of my intelligence? Apply scientific formulas? Glancing around, I remembered the boy who’d loaded a pebble into his slingshot. His image took hold of me—I don’t know why—and my neck began jerking—stone, gravel, and pebble. A rock could be both a threat and my savior! The water level would rise if I dropped a pebble into the pitcher. My thirst might finally be quenched. 

Excitement pulsed through my bird body. I wanted to hop like a penguin in a black suit and tie. I peered around the barn again, my hopes and desires driving me, but instead of pebbles, I found clay. That would soak up my water rather than raise the surface. I needed solid rocks. 

I flew toward the sky, and after that, a gust of wind threw me god knows where, and I awoke in a beautiful town where enormous white stone columns floated alongside a marble staircase that led to a white granite throne. The glorious god Zeus sat on the throne in splendid pomp and show. Thin white and blue curtains draped around the columns and quivered in the breeze, and a harp made of turtle bones produced a melodious song. It was such a beautiful, white supernatural town. I longed to be part of it, to spend the rest of my life there, eating crumbs from children’s hands and entertaining my relatives. In this heavenly world of white, I could blend so well that even the most beautiful peacock would feel inferior. 

The god Zeus glanced down at me. “You will shine like the sun in my kingdom!” he declared. “You will alert us to threatening weather and storms. You will inform us of any approaching bad luck. I grant you will learn the secrets of the visible and invisible world.” 

Joy enveloped me, and gratitude fortified my soul—I was to be Zeus’s messenger! —but the next day, Apollo summoned me to his chambers and announced that his cows were missing. 

“You, white crow with the high qualities!” he intoned. “Zeus asks, ‘Where is my herd?’” 

I faded in fear, bowed, and took a deep breath. “Oh, god, Apollo, if you promise me safety, I will tell the truth—but I have big news, and my beak is small.” 

When Apollo promised to protect my life at last, I told him, “Your brother who is one day old. 

It was the twelfth god of Olympus who spirited your herd away.” 

Apollo flew into a rage. Fire blazed from his mouth, and smoke blew out his ears. “You lying bird! There are only eleven gods of Olympus; there is no twelfth!” He said, “I will teach you a lesson you will remember until Doomsday. I would wipe you off the face of the earth had I not promised you safety!” 

My body began to transform. My white beak and wings turned black. I said to myself, I want to move out of this world and escape this war of gods. Why are they punishing me? Why am I the victim of Apollo’s anger? 

And at that moment, I spotted a pebble near a large marble column. I secured it in my beak and bent my tail to chant a song:

  • Crow, Oh Crow,
  • You reign to reign
  • In this imperfect universe
  • In crippled time…
  • You are the keeper of mysteries,
  • Hoarding the filth of the world in your wings.
  • Swim, float, fly through this sky to the skies beyond you,
  • Holding the scene in your claws
  • As you pass through this heaven to another.
  • One day you are in the court of Zeus.
  • You dissolve into each world, the black and white portrait…
  • One day you witness the murder of Habeel.
  • One day you journey across the killing-field of Karo Kashatar.
  • In your eyes, you carry combat, holy waltzes, to future epochs.
  • Thirst in your beak, hope in your eyes, and on your tongue,
  • You recite the epic of the many lives.
  • You are the chronicler of history,
  • The messenger of mystery…
  • But in the landscape of my life,
  • Don’t you have anything but stones to throw?
  • Crow, Oh, Crow!

I fled the heavens, returned to earth—to the barn and water pitcher—and threw my pebble into the depths. I angled my neck to see into the pitcher and strained to touch the water with my beak. Oh, dear! One pebble is not enough. I will have to get a hold of another stone. This time, though, I’ll find a larger one.

I flew toward the sky, wanting to hum, but my dry throat silenced me, and the wind threw me into another world—a beautiful land of lush green fields and trees loaded with fruits. A cool breeze rustled the leaves, and waterfalls cascaded from the mountains, producing the sounds of harps. Adam and Eve ate apples, their bodies covered with leaves, and I was pleased that I could finally quench my thirst in a stream of milk. Perhaps I should spend the rest of my life in this world! 

Milk gushed through the rocks. Be patient, I advised myself. The fruit of patience is always sweet. I thanked god for this opportunity and plunged into the stream, but a spear zoomed past me before my beak could touch the milk. I immediately took flight, descended into a grove of trees, and perched on a branch—I couldn’t believe my eyes! Adam’s twins, Habeel (Abel) and Qabeel, (Cain) were battling each other. 

Habeel’s (Abel) herd of sheep and goats was grazing in a nearby field, and Qabeel’s (Cain) fruit was scattered across the land—but why were the twins fighting? Was it possible that God was not satisfied with Habeel’s (Abel) sacrifice of fruits after receiving such a large flock of animals from Habeel (Abel)? Did jealously drive Qabeel (Cain) to challenge his brother to a fight? Or maybe there was a lack of love in Qabeel’s (Cain) sacrifice. Or Habeel’s (Abel) wife was stunning, and Qabeel’s(Cain)  was plain? I knew their wives must be a source of contention.

Qabeel (Cain) eventually quenched his anger with Habeel’s (Abel) blood. I thought momentarily that I should dip my beak in Habeel’s (Abel) blood, but I could not. I am a crow, not a human. I trembled, hid between the tree branches, and peered out at Qabeel (Cain), who calmly searched for a place to abandon Habeel’s (Abel)   body. 

This was the first murder on earth. 

My trembling made the leaves fall. Fear possessed me, and then light fell upon me, and I heard a booming voice: “I am God, and I command you to hollow out this earth with your beak to teach that human how to bury a man.” 

I obeyed God’s order, and with my beak trembling, I began to teach Qabeel (Cain) to dig a grave—until panic seized me. What if Qabeel (Cain) buried me alive? I flew away in fear, clutching some pebbles I’d found while searching, and returned to the earth, where the pitcher remained. I am a native of the land and shall fulfill my needs from there. This magical and miraculous world is mere allegory and illusion. I shall satisfy my needs with knowledge, intelligence, and wisdom from the earth. 

When I reached the pitcher, I threw my pebbles into it and rejoiced as the water’s surface rose. I moistened the edges of my beak with my tongue and lowered my head into the pitcher’s belly. My visor came very close to the water but still not close enough to drink. I yearned to dive into the pitcher but feared being trapped and buried like Habeel (Abel).

I pulled myself together and again took flight, confident that this time only a few more pebbles would accomplish my mission. Menaced by dehydration, I flew all day under a blazing sun. At night I passed over smoking tents and found a Giant Banyan tree, inside which many crows were nesting. I searched around for familiar faces. 

“Oh dear,” I whispered, “Where am I?” 

A crow reluctantly opened his dreamy eyes. “Why are you disrupting my sleep? Let me sleep.” 

Was this King Pandu’s camp? The army brigade and the king slept, drunk, and worn out from eating and dancing. What a feast they’d enjoyed! They’d licked their fingers, so to speak, and could eat as much as they wanted tomorrow. 

I was exhausted and fell asleep on the highest branch of the Banyan tree until I was awoken by a hoodlum gang of owls that descended upon the crows in the bramble below me. These owls rousted the crows, slit their throats, and broke their wings. 

I escaped by a hair’s breadth and looked downward; after that, I saw the Hindu King Asyathama laughing at the murders and dancing in ecstasy as an idea sparked in his mind. “I will draw the stream of blood from my enemies to quench the thirst of my vengeance,” he said. “I will take revenge on my father, and there will be a horrible war. My army will shoot arrows blindly, but if an arrow approaches me in error, I will sooner wash my hands of life than wash my claws with water.” 

When Asyathama put his heavy foot down, the earth opened, and I found more pebbles. I clutched those pebbles tightly in my claws and flew directly to the pitcher. It was dawn. The farmers had begun plowing their fields. 

When I released the pebbles into the pitcher, my heart sank because I still could not reach the water. My life was touching the lips of death. If I could not take a drink, my spirit could no longer inhabit my body. I gathered my strength, craned my neck, lowered my head, and strained again. At last! Thank god! I drank as much as I could. 

***

The auditorium roared with applause. My essay, “The Barking Crow,” won first prize. The Master of Ceremonies walked across the stage to embrace me and put a medal around my neck. He said a few words: “Your name is Shabaz (eagle), but your writing is that of a crow.”

***

When in high spirits, I always think like a crow. I am impressed by their qualities. Crows deliver messages from lovers because they bring hearts together. They are guardians of love. If a crow finds food, he summons his friends to share it. Humans don’t hesitate to steal others’ food and privileges. 

As I walked toward home, I passed through the Urdu bazaar. The Badshahi Mosque loomed in front of me. Holding my medal, I silently prayed with all my heart: “Oh God, you granted me success. Please award me one wish. I’ve always seen myself with a crow’s countenance. Please transform me now into a real crow.” 

I recited Koranic verses. I bowed at the doors of the Mosque. Soon my head began to shrink, my mouth and nose joined together, and my eyes moved to the far left and right sides of my face. Then I watched as my jaw narrowed and lengthened into a long black beak. My hands shriveled into wings, and my feet shrunk, transforming into claws. Black and gray feathers sprouted on my torso.

“Am I a crow?” I asked myself. “Ka. Kayn. Kayan. Kon.” 

I was delighted with the sound of my voice. Now I could fly up to the sky and see the whole world with a birds-eye view. I’d have the divine wisdom and intelligence of the prophets. 

This was the most important day of my life. I longed to return to Jhang, my hometown in Punjab, where everyone falls in love and Heer waits for her Rangha. No one murders in the name of religion, politics, or race. I hummed a joyful song and flew toward my motherland. I stopped in Shahkot, where I spotted smoke rising from outdoor mud ovens alongside tents where clerics gathered for a religious ceremony. I figured something must be cooking, so I approached the tents and studied the shadows and sounds: two groups of men—all bearded and in turbans—sat together on a makeshift wooden stage. They formed a ring around a beheaded crow drenched in blood. 

One cleric argued through a load speaker: “Today, we are gathered to fix the religion of Islam. We must confirm whether eating crow is Halal or Haram.” 

What was I? Parrots and eagles were haram, forbidden; the sparrow, pigeon, and dove were halal, holy. 

The cleric continued, “If the crow is Haram, then we feed our children crow and make them Haram.” 

I recognized many of the clerics. One owned a spice business in Shaho di Garhi. I’d often witnessed how he mixed ground bricks with red chili powder. Another cleric, the proprietor of a gas business, added kerosene to the diesel he sold. Another owned a pharmacy, selling water instead of medicine, to grow his profits. 

Income generated through illegal means was not Haram. If the clerics raised their children with Haram income, their children would not be Haram even if the crow is Halal and they gorged on me. So what business did they have determining my fate? Who were they to judge and punish crows?

The meeting ended abruptly when a pious cleric detonated the suicide vest he wore beneath his robe. I will never understand this: suicide bombing is Halal, suicide is Haram. I hastily flew away from the explosion, perched on a tree branch, and pondered my fate. 

Two fat tears rolled down my cheeks, warning me: if you are Halal, the people will kill and eat you; if you are Haram, the doors of paradise will be closed to you.


Portrait in Words | Mumtaz Hussain

The Alphabet of the Image |
Mumtaz Hussain’s short stories with paintings

See:

Portrait in Words is available on Amazon’s Audible, narrated by Scott LeCote (4 hrs and 36 mins). Order here.

Jim Luce Writes on Greco-Roman Civilization


Greco-Roman civilization, encompassing the rich legacies of ancient Greece and Rome, forms the bedrock of Western culture and thought. It introduced foundational concepts in philosophy, governance, law, and the arts, which continue to influence contemporary society. Understanding this civilization helps us appreciate the origins of democratic ideals, legal principles, and artistic expressions that shape modern life. Additionally, studying the Greco-Roman world provides valuable insights into the evolution of human thought and societal structures, enhancing our comprehension of the world and our place within it. By exploring these ancient cultures, we gain a deeper appreciation for the enduring values and challenges that continue to resonate today.

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© 2024 The Stewardship Report on Connecting Goodness – Towards Global Citizenship is published by The James Jay Dudley Luce Foundation Supporting & Educating Young Global Leaders is affiliated with Orphans International Worldwide, Raising Global Citizens. If supporting youth is important to you, subscribe to J. Luce Foundation updates here.

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Portrait in Words


The Alphabet of the Image Mumtaz Hussain’s Short Stories with Paintings


In this collection of short stories, Mumtaz Hussain delves into a diverse range of thought-provoking themes. Through the art of storytelling, he explores the intricacies of human experiences, from the profound influence of painting to the complexities of faith and extremism.

Delving into the depths of the mind, he unravels the mysteries of sexuality and its interplay with the human psyche. Moreover, he examines the clash of cultures and civilizations, shedding light on the challenges of coexistence.

Among these tales, Mumtaz Hussain explores the nuances of same-gender love and the pursuit of self-pleasure, offering a captivating journey into the various dimensions of human existence.

Winner of the International Impact Book Award.

Portrait in Words (July 26, 2023) ©2023 Mumtaz Hussain

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TAGS: Challenges Of Coexistence, Civilization, Clash Of Cultures, Cultural Conflict, Extremism, Faith, Human Existence, Human Experience, International Impact Book Award, LGBTQ+, Mumtaz Hussain, Painting, Pakistan, Pakistani American, Portrait In Words, Same-Gender Love, Self-Pleasure, Sexuality, Short Stories, South Asian Literature, Storytelling

Mumtaz Hussain in the News

Friendship to Love: Unforgettable Summer Adventure in Europe


Fiction | Chapter One | Steve and Glenn | By John Laing

Berlin, Germany. Steve and Glenn had been inseparable since elementary school, their friendship a constant through the ups and downs of adolescence. Now, as recent high school graduates, they were embarking on a European adventure before starting the next chapter of their lives—Steve on a full scholarship to Harvard and Glenn at Yale. This trip, a generous graduation gift from Glenn’s parents, was a celebration of their friendship and a final shared adventure before they parted ways.

Steve came from a conservative Jewish family, which had shaped much of his worldview and values. His parents, though supportive, held traditional views, emphasizing the importance of community and family heritage. Glenn, raised Episcopalian in an affluent family, valued open-mindedness and inclusivity. A committed vegetarian, Glenn had always been passionate about ethical living and social justice.

Their differences had never been a barrier; instead, they often found common ground in their shared interests. Both were enthusiastic supporters of progressive minds such as Kamala Harris, admiring her advocacy for civil rights and justice. They frequently engaged in deep conversations about politics and social issues, finding solace in their shared ideals despite their diverse backgrounds.

As they traveled through the historic cities of Europe, from Paris to Prague, their bond deepened. They marveled at the art in the Louvre, strolled through the quaint streets of Salzburg, and sampled the vegetarian cuisine in Florence, accommodating Glenn’s dietary preferences. Yet, amidst the laughter and adventure, an unspoken tension lingered—both knew that this summer was not just a prelude to their university lives, but also a turning point in their relationship.

One night in Vienna, after a long day of sightseeing, they found themselves in a quiet café, drinking local beer. The conversation drifted to their futures and the challenges ahead. They had been intimate since their junior year, sharing a bed on this trip, but their closeness had always been framed as ‘boys being boys,’ nothing “special.” However, the topic of love came up, and they hesitated, each waiting for the other to speak.

Finally, Glenn, always the more outspoken, confessed that he had feelings for Steve that went beyond friendship. Steve, his heart pounding, admitted he felt the same. The revelation was both exhilarating and daunting. They were in love, and both finally acknowledged it, but the road ahead was uncertain.

Steve worried about how his conservative family would react, fearing they might not accept his relationship with Glenn. Glenn, though supported by his family, knew the challenges of a long-distance relationship, especially with Steve’s commitments to his faith and cultural practices, such as observing kosher dietary laws.

Despite these concerns, they decided to try to make it work. They promised to communicate openly, visit each other as often as possible, and support each other’s dreams and aspirations. They also agreed to navigate their religious and cultural differences with mutual respect and understanding, finding ways to blend their traditions and values.

The rest of their trip was a mix of romance and introspection. They explored Rome, visiting both ancient synagogues and cathedrals, tossing coins into the Trevi Fountain, and wishing for strength and unity. In Venice, they took gondola rides, discussing their favorite Kamala Harris speeches and dreaming about a future where they could openly share their love.

As their incredible journey drew to a close, they stood on a bridge over the Thames in London, watching the sunset. They held hands, feeling the weight of their promises and the uncertainty of the future. Yet, they were hopeful. They knew that love was a journey, one that would require patience, effort, and a lot of faith—in themselves and each other.

Returning home, they faced their families. Steve’s parents were initially shocked but eventually grew to understand and accept his relationship with Glenn, seeing the love and respect between them. Glenn’s family welcomed Steve warmly, appreciating his efforts to respect Glenn’s beliefs and lifestyle. Glen’s mother seemed to be happier then his father, but his father like a good WASP masked any concerns he felt. Together, then, Steve and Glenn navigated their new reality, finding ways to bridge their differences and celebrate their love.

Their story became one of resilience and commitment, a testament to the power of love in overcoming cultural and religious barriers. As they prepared to head to their respective universities, they felt a renewed sense of purpose and connection, ready to face whatever challenges the future might bring. Freshman fall quarter awaited.

Friendship to Love: Unforgettable Summer Adventure in Europe (July 24, 2023)

Chapter Two

#InterfaithLove, #ComingOfAge, #TravelRomance, #CulturalDiversity, #LGBTQLove, #KamalaHarrisSupporters, #JewishChristianCouple, #VegetarianLifestyle, #EuropeAdventure, #LongDistanceRelationship, #LoveAcrossBorders, #Fiction, #NewBeginnings, #GayInterfaithCouple

TAGS: Interfaith Love, Cultural Diversity, LGBTQ Love, Jewish Christian Couple, Vegetarian Lifestyle, European Adventure, Love Across Borders, Fiction, New Beginnings, Summer Romance, Cross Cultural Relationships

Artist Tatyana Horoshko of New York City

This portrait of Jim Luce was a gift from the extremely talented and generous Tatyana Horoshko

New York, N.Y. In the realm of artistry and creativity, Taty’s talent shines like a brilliant beacon, capturing the essence of life and emotion in her captivating portraits. For Jim Luce, an extraordinary individual whose life story unfolded like the pages of an epic novel, Taty’s artwork became an exquisite tribute to his uniqueness.

As Jim received the portrait, his said his heart swelled with profound appreciation and gratitude for Taty’s exceptional gift. The lines and strokes on the canvas seemed to mirror the chapters of his life, woven together in a tapestry of colors and emotions. Each brushstroke carried a whisper of the experiences that shaped him, the joys and struggles, the victories and defeats.

From her early days escaping a restrictive regime in Ukraine with her family to pursuing her passion for art in the lively streets of New York City, Taty’s own journey resonated deeply with Jim.

www.tatydesignstudio.com

Artist Tatyana Horoshko of New York City (July 24, 2023)

Baron von Steuben: His Hidden Life and Unforgettable Contribution


During von Steuben’s lifetime, the concept of gay marriage, gay pride or coming out was unthinkable and there was no language or open culture of homosexuality. But historical homosexual relationships were actually common. That doesn’t mean being gay was condoned: Sodomy was a crime in colonial America. But romantic relationships between men were widely tolerated until the 19th century, and only in the early 20th century did the U.S. military begin officially discriminating against people suspected to be gay.


New York, N.Y. Baron Friedrich von Steuben (1730-94, age 64) was a Prussian military officer who played a leading role in the American Revolutionary War by reforming the Continental Army into a disciplined and professional fighting force. His contributions marked a significant improvement in the performance of U.S. troops, and he is consequently regarded as one of the fathers of the U.S. Army. And he was gay.

During von Steuben’s lifetime, the concept of gay marriage, gay pride, or coming out was unthinkable, and there was no language or open culture of homosexuality. But historical homosexual relationships were actually common. That doesn’t mean being gay was condoned: Sodomy was a crime in colonial America. But romantic relationships between men were widely tolerated until the 19th century, and only in the early 20th century did the U.S. military begin officially discriminating against people suspected to be gay.

Born into a military family, Steuben was exposed to war from an early age; at 14 years old, he observed his father directing Prussian engineers in the 1744 Siege of Prague. At age 16, he enlisted in the Prussian Army, which was considered the most professional and disciplined in Europe.

During his 17 years of military service, Steuben took part in several battles in the Seven Years’ War (1756–1763), rose to the rank of captain, and became aide-de-camp to King Frederick II of Prussia, who was renowned for his military prowess and strategy. Steuben’s career culminated in his attendance of Frederick’s elite school for young military officers, after which he was abruptly discharged from the army in 1763, at the age of 33, possibly after being outed.

Homosexuality was viewed as a criminal aberration by many of his peers.

Rather than stay and provide a defense, rather than call upon his friends to vouch for his reputation, von Steuben chose to flee his homeland.

Painting: Baron Frederick William von Steuben. Credit: Charles Willson Peale, artist. © 2024 Pennsylvania Academy of the Fine Arts.

In 1775, as the American Revolution had begun, he joined the U.S. war effort through mutual French contacts with U.S. diplomats, most notably ambassador to France Benjamin Franklin. Franklin, who recommended von Steuben to Washington, played up his qualifications. He also downplayed rumors that the baron had been dismissed from the Prussian military for homosexuality. Franklin didn’t seem to think von Steuben’s private life was relevant to his military qualifications.

Von Steuben had arrived in America with his young aide-de-camp Louis de Pontière, his 17-year-old military secretary and rumored-to-be lover Pierre Etienne Du Ponceau, and his Italian Greyhound Azor, which he took with him everywhere. They traveled through Boston to Pennsylvania, arriving at Valley Forge in 1778.

There, very quickly, he began close relationships with Benjamin Walker and William North, both military officers in their 20s. Von Steuben formally adopted Walker and North and made them his heirs. Gay men at that time would often use adoption as a substitution for marriage.

The Continental Congress had relocated to Valley Forge after being ousted from Philadelphia by the British advance. One soldier’s first impression of the Baron was “of the ancient fabled God of War … he seemed to me a perfect personification of Mars. The trappings of his horse, the enormous holsters of his pistols, his large size, and his strikingly martial aspect, all seemed to favor the idea. He turned the volunteers into a great army.”

Washington knew of the accusations about von Steuben but ignored them.

He welcomed von Steuben to his camp and assigned Alexander Hamilton and John Laurens—both of whom were involved in what some historians have dubbed a “romantic friendship”—as his aides. Washington approved of von Steuben.

“He appears to be much of a gentleman,” Washington wrote when the baron arrived at camp, “and as far as we have had an opportunity of judging, a man of military knowledge, and acquainted with the world.”

Steuben picked 120 men from various regiments to form an honor guard for General Washington, and used them to demonstrate military training to the rest of the troops. These men in turn trained other personnel at regimental and brigade levels. Steuben’s eccentric personality greatly enhanced his mystique. In full military dress uniform, he twice a day trained the soldiers who, at this point, were themselves greatly lacking in proper clothing.

As he could only speak and write a small amount of English, Steuben originally wrote the drills in German and French. His secretary, Du Ponceau, then translated the drills from French into English, with the help of John Laurens and Alexander Hamilton, two of Washington’s aides-de-camp. They did this every single night so Washington could command his soldiers in the morning.

Colonel Alexander Hamilton and General Nathanael Greene were of great help in assisting Steuben in drafting a training program for the Army. The Baron’s willingness and ability to work with the men, as well as his use of profanity (in several languages), made him popular among the soldiers.

After the war, von Steuben legally adopted both men—a common practice among gay men in an age before same-sex marriage was legal. They lived together, managing his precarious finances. When the war ended, Baron von Steuben was granted U.S. citizenship and moved to New York with North and Walker. “We love him,” North wrote, “and he deserves it for he loves us tenderly.”

Steuben never married and had no children.

He left his estate to his companions and aides-de-camp, Walker and North, with whom he had had an “extraordinarily intense emotional relationship … treating them as surrogate sons.” A third young man, John W. Mulligan (1774–1862), who was also considered one of von Steuben’s “sons,” inherited his vast library, collection of maps, and $2,500 in cash.

Baron von Steuben: His Hidden Life and Unforgettable Contribution (July 23, 2023)

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TAGS: Baron von Steuben, US Army, LGBTQ History, Military History, Revolutionary War, Historical Figures, Equality, LGBTQ+, Thought Leader, Global Citizen

Avoiding World War III: Key Lessons from Two Global Conflicts


The lessons learned from World War I and World War II have profoundly shaped modern international relations and strategies aimed at preventing another global conflict. Here are some of the key lessons and how they inform efforts to avoid World War III


Where could Russia invade?

1. The Importance of Diplomacy and International Cooperation

Lesson:

Both world wars were precipitated by failures in diplomacy and international relations. In World War I, complex alliances and a lack of effective communication escalated a regional conflict into a global war. In World War II, the failure of the League of Nations to prevent aggression by Axis powers demonstrated the need for a stronger international organization.

Application:

The creation of the United Nations (UN) and other international bodies like NATO, the European Union (EU), and the World Trade Organization (WTO) exemplifies the commitment to diplomacy and international cooperation. These institutions aim to provide platforms for dialogue, conflict resolution, and collective security, reducing the likelihood of war through peaceful means.

2. The Necessity of Collective Security

Lesson:

The policy of appeasement and the failure to collectively respond to aggression (e.g., Germany’s annexation of Czechoslovakia) contributed to the outbreak of World War II. It became clear that unchecked aggression leads to greater conflict.

Application:

Collective security agreements, such as those embodied in NATO, mean that an attack on one member is considered an attack on all, deterring potential aggressors. These alliances ensure that no single nation feels isolated or vulnerable, thus preventing the kind of unchecked aggression seen in the lead-up to World War II.

3. Economic Stability and Cooperation

Lesson:

The economic turmoil of the 1920s and 1930s, including the Great Depression, contributed to the political instability that led to World War II. Economic hardship often leads to political extremism and conflict.

Application:

Post-World War II institutions like the International Monetary Fund (IMF) and the World Bank were created to promote global economic stability and development. Additionally, trade agreements and economic unions, such as the EU, help interlink economies, making war less appealing due to the mutual economic destruction it would cause.

4. Human Rights and the Rule of Law

Lesson:

The atrocities of World War II, including the Holocaust, highlighted the need for international human rights standards and mechanisms to enforce them.

Application:

The establishment of the Universal Declaration of Human Rights, international human rights treaties, and bodies like the International Criminal Court (ICC) serve to protect individual rights and hold violators accountable. This helps prevent the conditions that can lead to conflict and genocide.

5. Disarmament and Arms Control

Lesson:

The arms races preceding both world wars contributed to the scale and devastation of the conflicts.

Application:

Arms control treaties, such as the Non-Proliferation Treaty (NPT) and various bilateral agreements between superpowers (e.g., START treaties between the US and Russia), aim to limit the proliferation and development of weapons of mass destruction. Efforts to control conventional arms and reduce military expenditures also play a role in maintaining peace.

6. Education and Cultural Exchange

Lesson:

Misperceptions and prejudices fueled by nationalism and propaganda played significant roles in both world wars.

Application:

Promoting education, cultural exchange, and mutual understanding among nations helps to counteract stereotypes and build a foundation for peaceful coexistence. Programs like UNESCO and international student exchange initiatives contribute to these goals.

7. Responding to Emerging Threats

Lesson:

The failure to address the rise of totalitarian regimes and extremist ideologies led to catastrophic consequences in the 20th century.

Application:

Modern efforts focus on early detection and prevention of emerging threats, including terrorism, cyber warfare, and rogue states. Intelligence sharing, counterterrorism cooperation, and diplomatic efforts to address root causes of extremism are key components of this strategy.

Conclusion

The horrors of World War I and World War II have imparted invaluable lessons about the importance of diplomacy, economic stability, collective security, human rights, disarmament, education, and vigilance against emerging threats. By applying these lessons, the international community strives to create a world where the conditions that lead to global conflict are mitigated, and peace and stability are sustained. The ongoing commitment to these principles is essential in the effort to prevent the outbreak of World War III.

#WorldWarLessons #PreventWWIII #GlobalPeace #Diplomacy #InternationalRelations #CollectiveSecurity #HumanRights #ArmsControl #EconomicStability #CulturalExchange

Tags: World War I, World War II, Diplomacy, International Cooperation, Collective Security, Economic Stability, Human Rights, Arms Control, Education, Cultural Exchange, Global Conflict, United Nations, NATO, European Union, Non-Proliferation Treaty, International Criminal Court

John Singer Sargent’s “Thomas McKeller”

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A detail from John Singer Sargent’s “Thomas McKeller” (1917-21), the only portrait he did of the model as himself. Credit: Museum of Fine Arts, Boston

New York, N.Y. xxx

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John Singer Sargent’s “Thomas McKeller” (July 17, 2023)

A Closer Look at Snobbery

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The term “snob” originally referred to a shoemaker or a shoemaker’s apprentice in the 18th century. By the early 19th century, it had evolved to mean someone who seeks to imitate or associate with those of higher social status. The modern usage of “snob” emerged to describe individuals who exhibit disdain or contempt for people they consider inferior in terms of social status, intellect, taste, or other attributes.


New York, N.Y. The Guardian in London recently posed the question: Why are we so snobby about other people’s weddings? Let us take a deep dive into the meaning of snobbery today going back until the 1800’s.

Snobbery is an attitude or behavior that involves looking down on others perceived to be of a lower social status, education level, taste, or background. It is characterized by a sense of superiority and condescension towards those considered less worthy or sophisticated. Snobbery can manifest in various contexts, including social interactions, cultural preferences, and professional environments, and it often perpetuates divisions and inequalities within society.

Snobbery can take many forms

  • Social Snobbery: Judging people based on their social class, wealth, or connections. This often involves excluding or looking down on those who do not belong to certain social circles or who do not possess particular status symbols.
  • Cultural Snobbery: Believing that certain cultural tastes (such as preferences for particular types of art, music, literature, or cuisine) are superior to others. Cultural snobs often dismiss or ridicule popular or mainstream culture.
  • Intellectual Snobbery: Valuing individuals based on their educational background, intelligence, or intellectual achievements. This can lead to belittling those who lack formal education or who do not engage in intellectual pursuits.
  • Professional Snobbery: Judging others based on their occupation, professional success, or workplace status. Professional snobs may look down on those in lower-paying or less prestigious jobs.

Snobbery can have several negative impacts on individuals and society

  • Social Exclusion: Snobbery fosters environments where people are excluded or marginalized based on arbitrary criteria, leading to social fragmentation and inequality.
  • Hindrance to Inclusivity: It creates barriers to inclusivity and mutual respect, preventing meaningful interactions and collaborations across different social and cultural backgrounds.
  • Psychological Effects: Being subjected to snobbery can harm an individual’s self-esteem and sense of belonging, contributing to feelings of inadequacy and social anxiety.
  • Cultural Homogeneity: Cultural snobbery can stifle diversity and creativity by promoting narrow standards of what is considered culturally valuable or sophisticated.

Efforts to combat snobbery involve promoting inclusivity, empathy, and respect for diversity

  • Education: Encouraging education systems to foster understanding and appreciation of diverse social, cultural, and intellectual contributions.
  • Dialogue: Promoting open and respectful dialogue between individuals from different backgrounds to break down stereotypes and prejudices.
  • Leadership: Encouraging leaders in various sectors to model inclusive behavior and create environments where all individuals feel valued and respected.
  • Media Representation: Advocating for balanced and diverse representation in media to challenge elitist narratives and celebrate a wider range of experiences and perspectives.

Historical and Cultural Context

Throughout history, snobbery has been both a source of satire and criticism. Writers such as Jane Austen and Charles Dickens often explored themes of snobbery in their works, highlighting the absurdity and harm of such attitudes. In contemporary culture, snobbery continues to be a relevant topic, with ongoing debates about class, taste, and social mobility.

Notable Quotes

  • “A snob is one who craves for what separates men rather than for what unites them.” – John Buchan
  • “Snobbery is the pride of those who are not sure of their position.” – Berton Braley

Snobbery, in its various forms, undermines social harmony and perpetuates inequalities. By recognizing and challenging snobbish attitudes, individuals and societies can work towards a more inclusive and respectful world where diversity is celebrated, and everyone is valued for their unique contributions.

#Snobbery #SocialClass #CulturalDiversity #Inclusivity #Empathy #SocialEquality

TAGS: snobbery, social exclusion, cultural snobbery, intellectual snobbery, professional snobbery, inclusivity, empathy, social equality, education, dialogue.