Photo:
Receiving the Artemis Award in Our Nation’s Capital (Feb. 23, 2024)
Remembering Eva Moskowitz Speaking in My NYC Home
Remembering Eva Moskowitz Speaking in My NYC Home
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Š 2024 The Stewardship Report on Connecting Goodness â Towards Global Citizenship is published by The James Jay Dudley Luce Foundation Supporting & Educating Young Global Leaders is affiliated with Orphans International Worldwide, Raising Global Citizens. If supporting youth is important to you, subscribe to J. Luce Foundation updates here.
Chapter II. Reginald Featherbottom and The Holy Land
By John Laing, Bangkok
Jerusalem — Reginald Featherbottom, the intrepid British correspondent whose pursuit of the Suez Camal had become the stuff of office legend, was once again thrust into the spotlight of colonial journalism. This time, the assignment was far more delicate: to report on the simmering tensions between Israel and Palestine.
As Reginald disembarked from the ship in Jaffa, the air crackled with an unspoken tension that seemed to emanate from the very stones of the ancient port city. He found himself navigating a landscape steeped in history, where every corner whispered tales of conflict and coexistence.
A Land Divided
His first port of call was Jerusalem, a city where the echoes of faith and war reverberated through its narrow alleyways. He found himself caught between two worlds: the bustling Jewish quarter, where modernity jostled with ancient traditions, and the tranquil serenity of the Muslim quarters, where time seemed to have stood still.
Reginald, ever the keen observer, noted the stark contrasts: the vibrant markets overflowing with spices and textiles, the solemn prayers echoing from synagogues and mosques, the shared spaces where tensions simmered beneath the surface.
The Seeds of Conflict
As he delved deeper, Reginald uncovered a history of displacement and dispossession, of promises made and broken.
He interviewed Jewish settlers, their eyes gleaming with hope for a homeland, and Palestinian refugees, their voices heavy with the weight of loss and longing.
He witnessed the daily struggles of coexistence: the checkpoints, the curfews, the ever-present fear of violence. He saw the lines drawn in the sand, not just on maps, but in the hearts and minds of the people.
A Plea for Understanding
Reginald’s articles, published in The London Clarion, painted a nuanced picture of a land torn apart. He sought not to take sides but to shed light on the complexities of the conflict, to humanize the faces behind the headlines.
His words resonated with a readership eager to understand the turmoil in the Holy Land. He became a voice for those who had been silenced, a bridge between two worlds yearning for peace.
A Legacy of Empathy
Reginald Featherbottom, the man who once chased a phantom camel, had found his true calling in the heart of conflict. His words, though penned in a bygone era, continue to echo, a testament to the power of empathy and understanding in a world yearning for peace.
True Tales of Reginald Featherbottom, Correspondent of The London Clarion
Chapter I. Reginald Featherbottom and the Great Suez âCamalâ Mystery | Cairo (Jan. 15, 2024)
Chapter II. Reginald Featherbottom and The Holy Land | Jerusalem (Feb. 15, 2024)
Chapter III. Reginald Featherbottom Visits the Ottoman Empire | Constantinople (March 15, 2024)
Chapter IV. Reginald Featherbottom and the Audacious Dudley | Cairo (April 15, 2024)
Chapter V. Reginald Featherbottom Befriends a German Spy | Cairo (May 15, 2024)
Chapter VI. Reginald Featherbottom Visits the Berlin Zoo | Berlin (June 15, 2024)
Visiting the Temple of the Golden Mountain High Above Chiang Mai
Wat Phra That Doi Kham (Temple of the Golden Mountain).
One of the most memorable highlights of our trip was our visit to Wat Phra That Doi Kham, an ancient temple perched high in the hills above Chiang Mai. This spiritual sanctuary, often referred to as the Temple of the Golden Mountain, offered a serene escape from the hustle and bustle of the city below.
Chiang Mai, Thailand. Exploring new places is always more enriching when accompanied by a local, especially one you are intimately connected with. This was precisely how I experienced Chiang Mai, a cultural and historical gem nestled in Thailandâs far north, close to the border of Myanmar. Accompanied by my life partner Bix Luce, our visit to this enchanting region was not just a journey through scenic landscapes but also a profound dive into spiritual and cultural immersion.
One of the most memorable highlights of our trip was our visit to Wat Phra That Doi Kham, an ancient temple perched high in the hills above Chiang Mai. This spiritual sanctuary, often referred to as the Temple of the Golden Mountain, offered a serene escape from the hustle and bustle of the city below. The journey to the temple itself is an experience, as visitors must ascend 300 steps to reach the entrance. These steps, flanked by lush greenery and adorned with intricate carvings, set the tone for the spiritual adventure that awaited us.
At the summit, we were greeted by the awe-inspiring sight of a colossal Buddha statue. Standing at an impressive 60-foot, the statue emanates an aura of serenity and grace that is deeply moving. This towering figure, with its gentle smile and peaceful demeanor, is a profound symbol of enlightenment and tranquility, captivating all who behold it.
Wat Phra That Doi Kham boasts a rich history that spans over 1300 years, making it one of the oldest and most revered temples in the region. The temple complex itself is a testament to the enduring legacy of Buddhist architecture and artistry. The intricate details of the templeâs design, from the ornate rooftops to the delicate carvings, reflect the skilled craftsmanship and deep devotion of the artisans who constructed it.
The spiritual ambiance of the temple is further enhanced by its breathtaking location. The Doi Kham Panorama View Point offers a stunning vista of Chiang Mai and its surroundings. From this vantage point, the city unfolds like a vibrant tapestry, with its bustling streets, historic buildings, and verdant landscapes creating a captivating contrast against the serene natural backdrop. The view is particularly enchanting at dawn and dusk, when the city is bathed in the soft hues of the rising or setting sun, creating a magical and almost ethereal atmosphere.
Our visit to Wat Phra That Doi Kham was more than just a sightseeing excursion; it was a journey of spiritual reflection and rejuvenation. The templeâs tranquil environment, combined with the majestic views from the panorama point, provided a unique opportunity to connect with the spiritual essence of the place. It was a reminder of the harmonious coexistence of culture and nature, where human artistry and natural beauty come together to create a space of profound peace and contemplation.
The village at the foot of the temple adds another layer of cultural richness to the experience. Known for its traditional way of life and warm hospitality, the village offers a glimpse into the everyday lives of the local people. Wandering through the village, we encountered friendly locals going about their daily routines, vibrant markets brimming with fresh produce and handcrafted goods, and quaint homes that exude a timeless charm. This close interaction with the local community provided us with a deeper understanding of the cultural and social fabric of the region.
As we explored the village, we were struck by the simplicity and authenticity of life here. The villagers’ deep-rooted connection to their cultural heritage and the natural environment was evident in their daily practices and rituals. This harmonious relationship with nature and tradition is a key aspect of the local way of life, and it offers valuable insights into the enduring cultural values that have shaped this region for centuries.
Our time at Wat Phra That Doi Kham and its surrounding areas was a truly transformative experience. It was a perfect blend of spiritual enrichment and cultural exploration, set against the backdrop of some of the most stunning natural scenery we had ever encountered. The temple, with its majestic Buddha statue and panoramic views, stands as a beacon of peace and spirituality, drawing visitors from all over the world who seek to experience its profound beauty and tranquility.
Temple of the Golden Mountain High Above Chiang Mai
Thought Leader Dr. Palitha Kohona Exerts Global Power
Sunil Hearth, Secretary to the Minister of Foreign Affairs Dr. Palitha Kohona, and a Buddhist monk at a Sri Lankan monastery in Queens, Sept. 2007.
Thought Leader Dr. Palitha Kohona Exerts Global Power
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Š 2024 The Stewardship Report on Connecting Goodness â Towards Global Citizenship is published by The James Jay Dudley Luce Foundation Supporting & Educating Young Global Leaders is affiliated with Orphans International Worldwide, Raising Global Citizens. If supporting youth is important to you, subscribe to J. Luce Foundation updates here.
Chatting with Chelsea Clinton, Thought Leader and Global Citizen
Chatting with Chelsea Clinton , Thought Leader and Global Citizen
largest NGO in India focused on education for all. Photo: John Lee/The Stewardship Report.
xxx
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Š 2024 The Stewardship Report on Connecting Goodness â Towards Global Citizenship is published by The James Jay Dudley Luce Foundation Supporting & Educating Young Global Leaders is affiliated with Orphans International Worldwide, Raising Global Citizens. If supporting youth is important to you, subscribe to J. Luce Foundation updates here.
Mayor, Millionaire, Mensch: Michael Bloomberg
Mayor, Millionaire, Mensch: Michael Bloomberg
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Š 2024 The Stewardship Report on Connecting Goodness â Towards Global Citizenship is published by The James Jay Dudley Luce Foundation Supporting & Educating Young Global Leaders is affiliated with Orphans International Worldwide, Raising Global Citizens. If supporting youth is important to you, subscribe to J. Luce Foundation updates here.
What if Krishna, Christ Made Love?: World Council of Churches Rep Asks
[draft]
And if Krishna and Jesus, what could Artificial Intelligence do adding Rama and Buddha?
New York, N.Y. — Lesbian Christian author Kittredge Cherry wrote a story recently that caught me by surprise: What if Krishna and Christ Made Love? Her post is part of the LGBTQ Saints series that covers traditional and alternative saints, people in the Bible, LGBTQ martyrs, authors, theologians, religious leaders, artists, deities and other figures of special interest to lesbian, gay, bisexual and transgender and queer (LGBTQ+) people and allies are covered.
who writes regularly about LGBTQ spirituality.She holds degrees in religion, journalism and art history. She was ordained by Metropolitan Community Churches and served as its national ecumenical officer, advocating for LGBTQ rights at the National Council of Churches and World Council of Churches.
What if Christ met Krishna? Christ and Krishna are two of the greatest teachers of love that the world has ever known. Would they speak of love, even make love? This delightful possibility is considered here today in honor of Krishnaâs birthday or Janmashtami, which is celebrated every year in August or September. This year it is Aug. 26, 2024.
Many have noticed the similarities between Christ and the Hindu deity Krishna, but now the two god-men are portrayed as gay lovers in the work of artistic visionaries like artist Alex Donis and poet Brian Day. His poem âKrishna and Jesus in Algonquin Parkâ is reprinted in full below.
Those who value love, sexuality and interfaith dialogue may find enlightenment by imagining an erotic encounter between Jesus and Krishna.
Like Christ, Krishna is a savior who taught love. Both are believed to be divinely conceived by God and a human woman, making them human AND divine. Jesus called himself a shepherd and Krishna herded cattle, but both healed the sick, worked miracles and forgave enemies.
One difference between the two is that Jesus is considered celibate in Christian tradition, while Krishna is a fantastic lover who is âall-attractiveâ to men as well as women. Legends glorify Krishnaâs many amorous encounters with all kinds of admirers: female and male, milkmaids and cowboys, human and divine.
The idea of a queer Jesus shocks and offends some traditional Christians, but it can be liberating for LGBTQ people and our allies. The pansexual Krishna may play the same role among Hindus.
People throughout history have pictured Jesus looking like one of them: black Jesus in Africa, white Jesus in the West, and Jesus who looks Asian or Latin American in those parts of the world. Itâs OK to add queer Christ to the mix because he taught love for all and embodied Godâs wildly inclusive love for everyone, including sexual minorities. Gay Jesus images are needed now because conservatives are using religious rhetoric to justify discrimination against queer people.
Would sparks fly if these two great teachers of love did meet? Toronto teacher Brian Day writes about their ineffable intimacy in âKrishna and Jesus in Algonquin Park,â a poem from his book âThe Daring of Paradise.â The book, which explores the commonalities between multiple religions in a homoerotic way, was released by Guernica Editions in 2013. Algonquin Park is a provincial park in Ontario, Canada.
If Jesus and Krishna met, would there be conflict or kisses? Brian Dayâs new poem offers a beautiful glimpse into how they might love each other.
Another Day poetry book, âConjuring Jesus,â features homoerotic poems about Christ. His book âAzureâ includes âThe Love Between Krishna and Jesus,â a poem that begins, âThey approach one another with cool flowers of languageâŚâ
In a related work, California artist Alex Donis painted a sublime interfaith kiss in âJesus and Lord Rama.â (Krishna and Rama are both blue-skinned incarnations of Vishnu.) It is part of his âMy Cathedralâ series of kisses between unlikely same-sex pairs.
The Donis exhibit electrified viewers when it opened in San Francisco in 1997. Heated arguments erupted in the gallery, followed by threatening phone calls and letters, and then physical violence.
Vandals threw rocks and traffic barriers through the gallery windowsânot once, but twice in three weeks. They smashed two of the artworks: first Jesus and Rama, and then Che Guevara kissing Cesar Chavez.
The Christ-Rama image and its harrowing story appear in the book Art That Dares: Gay Jesus, Woman Christ, and More by Q Spirit publisher Kittredge Cherry.
People throughout history have pictured Jesus looking like one of them: black Jesus in Africa, white Jesus in the West, and Jesus who looks Asian or Latin American in those parts of the world.
Itâs OK to add queer Christ to the mix because he taught love for all and embodied Godâs wildly inclusive love for everyone, including sexual minorities. Gay Jesus images are needed now because conservatives are using religious rhetoric to justify discrimination against queer people.
Krishna-like figures are shown in more sexually explicit homoerotic scenes by artist Attila Richard Lukacs. They can be viewed in his âVarieties of Loveâ series at the following link: Diane Farris Gallery
Here are other popular images that add Buddha to the mix to depict interfaith friendship at the highest level.
âMay Loving-Kindness Aboundâ from Changingworld.com shows figures from three religions offering blessings. Jesus holds a lotus blossom as he sits cross-legged between Krishna and Buddha.
The above image of three religious figures is often posted online with a quote from bisexual spiritual teacher Ram Dass: âWeâre all just walking each other home.â
Did Jesus visit India?
Considering love between Krishna and Christ raised the question of whether Jesus visited India. Krishnaâs worship dates back 3,000 years before the birth of Christ, so they could not have met in the physical world, but it is possible the Jesus did travel to India.
One popular theory suggests that Jesus went to India during his âunknown yearsâ between ages 12 and 30, the period that is not documented in the New Testament. There he learned Hindu and Buddhist wisdom that is similar to his teachings in the Bible.
Most modern scholars reject the theory that Jesus visited India, but the idea has been explored in many books, including the 19th-century volume âThe Unknown Life of Jesus Christâ (The Life of Saint Issa) by Nicolas Notovitch and âJesus Lived in India: His Unknown Life Before and After the Crucifixionâ by Holger Kersten.
There is even a movie version, âJesus in India,â based on the book âKing of Travelers: Jesusâ Lost Years in Indiaâ by Edward T. Martin.
A thoughtful analysis of the similarities of Hindu-Christian philosophies is presented in âThe Gospel of John in the Light of Indian Mysticismâ (Christ the Yogi) by Ravi Ravindra.
Hindu deities have a
full spectrum of genders
Krishna also plays a central role in another Hindu festival that is especially popular with third-gender people.
The Aravan Festival, held in April-May in south India, celebrates the marriage of Krishna and the male deity Iravan, considered the patron god of transgender communities.
Iravanâs dying wish was to marry, so Krishna granted his wish by switching to his female Mohini female form and wedding him.
For more info on Krishna and other Hindu deities who transcend sexual and gender norms, visit the Gay and Lesbian Vaishnava Association at:
http://www.galva108.org
The GALVA website is packed with fascinating material on Hindu saints and deities who embody the full spectrum of gender and sexual diversity, including but not limited to lesbian, gay, âthird sex,â deities who are half male and half female, deities who change genders, and deities with same-sex parents.
___
Related book:
âTritiya-Prakriti: People of the Third Sex: Understanding Homosexuality, Transgender Identity, And Intersex Conditions Through Hinduismâ by Amara Das Wilhelm.
___
Related link:
Hindi Rainbow Christ Prayer highlights India: ŕ¤ŕ¤ŕ¤ŚŕĽŕ¤°ŕ¤§ŕ¤¨ŕĽŕ¤ˇ ऎसŕĽŕ¤š ŕ¤ŕĽ पŕĽŕ¤°ŕ¤žŕ¤°ŕĽŕ¤Ľŕ¤¨ŕ¤ž (Q Spirit)
Robert F. Kennedy Jr.: A Life of Advocacy and Controversy
I spent an afternoon once with Robert F. Kennedy, Jr. and he struck me as both off-centered and self-centered
New York, N.Y. Robert F. Kennedy Jr., the third of eleven children born to Ethel and Robert F. Kennedy, has lived a life marked by passionate advocacy, public service, and, more recently, controversy. As a member of one of America’s most iconic political families, Kennedy’s journey has been one of both remarkable achievements and profound challenges, culminating in a growing rift with his family and the Democratic Party.
Early Life and Legacy
Born on January 17, 1954, Robert Francis Kennedy Jr. grew up in the shadow of his father, Senator Robert F. Kennedy, and his uncle, President John F. Kennedy. The tragic assassinations of his uncle in 1963 and his father in 1968 profoundly impacted his upbringing and instilled in him a deep sense of public duty and social justice.
Kennedy attended Harvard College, studied at the London School of Economics, and earned his law degree from the University of Virginia. Following in the footsteps of his father and uncle, he dedicated his early career to public service, working as an Assistant District Attorney in New York City and later joining the Natural Resources Defense Council (NRDC) as a senior attorney.
Environmental Advocacy
Robert Kennedy Jr. made a name for himself as an environmental advocate. He co-founded the Waterkeeper Alliance, a non-profit organization dedicated to protecting waterways around the world. Through his work with the Alliance and other environmental groups, Kennedy became a prominent voice in the fight against pollution and climate change, earning accolades and respect within the environmental community.
His efforts led to significant victories, including lawsuits against major corporations and government agencies for environmental violations. Kennedy’s commitment to preserving natural resources and promoting clean energy alternatives resonated with many who shared his vision of a sustainable future.
Controversy and Division
Despite his early successes, Robert Kennedy Jr.’s career has not been without controversy. In recent years, his outspoken views on vaccines have drawn significant criticism. Kennedy has been a vocal critic of vaccine safety, promoting theories that have been widely discredited by the scientific community. His stance has placed him at odds with public health officials, medical experts, and many within his own family.
Kennedy’s views on vaccines have been seen by some as a departure from the Kennedy legacy of championing science and evidence-based policy. His advocacy has led to accusations of spreading misinformation, and his association with anti-vaccine groups has further strained his relationships within the Democratic Party.
Ostracization by the Family
The Kennedy family, long seen as a bastion of Democratic ideals and public service, has found itself divided over Robert Kennedy Jr.’s positions. Prominent family members have publicly distanced themselves from his views on vaccines, emphasizing their support for science and public health measures.
In 2019, several of Kennedy’s siblings and relatives penned an op-ed in Politico, expressing their strong disagreement with his stance on vaccines and reaffirming their commitment to public health. They wrote, “Robert F. Kennedy Jr.âJoe and Kathleenâs brother, and Maeveâs and Maxâs uncleâhas helped to spread dangerous misinformation over social media and is complicit in sowing distrust of the science behind vaccines.”
This public rebuke underscored the deep divisions within the Kennedy family and highlighted the extent to which Robert Kennedy Jr. has become a polarizing figure.
Falling Out with the Democratic Party
Kennedy’s increasingly controversial positions have also led to a growing estrangement from the Democratic Party. While he once enjoyed strong support within the party for his environmental advocacy, his recent activities have alienated many Democrats.
His criticisms of prominent Democratic leaders, his association with figures on the political fringe, and his stance on vaccines have made him a controversial figure within the party. In 2024, he announced his candidacy for the Democratic nomination for president, running on a platform that includes calls for greater transparency and accountability in government, but his campaign has struggled to gain traction amid widespread criticism.
A Complex Legacy
Robert F. Kennedy Jr.’s life and career are a study in contrasts. On one hand, he has made significant contributions to environmental protection and public service, continuing the Kennedy family’s legacy of advocacy for social justice. On the other hand, his controversial views on vaccines and his clashes with both his family and the Democratic Party have overshadowed many of his achievements.
Kennedy remains a complex and polarizing figure. His advocacy for the environment and his commitment to certain principles of justice and fairness resonate with many. However, his stance on vaccines and his willingness to challenge established scientific consensus have alienated others and led to his ostracization.
Conclusion
Robert F. Kennedy Jr.’s journey reflects the challenges of navigating a legacy of public service while grappling with personal convictions that clash with mainstream views. His life is a testament to the enduring influence of the Kennedy family, as well as the difficulties that arise when deeply held beliefs lead to division and controversy.
As he continues to chart his path, Robert Kennedy Jr. remains a figure who evokes both admiration and criticism, embodying the complexities and contradictions of public life in the modern era.
Robert F. Kennedy Jr.: A Life of Advocacy and Controversy (Jan. 22, 2024)
Chapter I. Reginald Featherbottom and the Great Suez âCamalâ Mystery
By John Laing, Bangkok
Cairo — Reginald Featherbottom, a young man whose spectacles perpetually threatened to slide down his nose, stared at the telegram as if it were a cobra poised to strike. âSuez Camal?â he whispered, the words echoing in his dusty Cairo flat. He adjusted his pince-nez, a gesture that did little to improve his comprehension.
The wire, a thin sliver of imperial arrogance, had arrived that morning: âIMMEDIATE STOP SUEZ CAMAL OPENING STOP DETAILED ARTICLE REQUIRED STOP URGENT STOP LONDON.â
Reginald, a correspondent for The London Clarion, had expected a dispatch about the grand opening of the Suez Canal.
He had even prepared a few suitably flowery phrases, something about âlinking East and Westâ and âthe triumph of British engineering.â But âCamalâ? Was it a new species of camel? A mechanical marvel, perhaps, a steam-powered beast of burden?
He poured himself a tepid cup of tea, the liquid the colour of the Nile after a particularly vigorous sandstorm. âCamal,â he muttered again, stirring his tea with a pencil. âIt must be a metaphor. A peculiarly British metaphor, no doubt.â
He consulted his well-worn copy of Brewerâs Dictionary of Phrase and Fable. Nothing. He rummaged through his collection of obscure Arabic dictionaries. Still nothing.
He even considered asking his landlady, a formidable woman with a voice like a desert wind, but the mere thought sent a shiver down his spine.
âThey wouldnât send me on a wild goose chase, would they?â he asked his drooping rubber plant, which offered no reply. âBut then again, it is The Clarion.â
Determined to unravel this journalistic enigma, Reginald decided to embark on a quest. He packed his pith helmet, his notebook, and a flask of lukewarm tea, and set off into the bustling Cairo marketplace.
âExcuse me, sir,â he asked a turbaned merchant, âhave you heard of the Suez Camal?â
The merchant raised an eyebrow. âCamal? You mean jamal? Camel? Many camels here, effendi.â
âNo, no,â Reginald insisted, âthe Suez Camal. It is a new⌠thing.â
The merchant shrugged and returned to haggling over dates. Reginald wandered through the labyrinthine alleys, asking everyone he encountered about the mysterious âCamal.â He inquired of camel drivers, spice vendors, and even a travelling magician who claimed to be able to pull rabbits from his fez.
Days turned into a week. Reginald, increasingly sunburnt and bewildered, found himself deep in the desert, following a rumour of a âgiant metal beastâ sighted near the Suez region. He imagined a colossal, steam-powered camel, its gears whirring, its nostrils puffing out smoke.
He finally arrived at a small Bedouin camp, where he encountered a wizened old man with eyes as ancient as the pyramids.
âThe Suez Camal,â Reginald began, his voice hoarse, âhave you seen it?â
The old man chuckled, a dry, rasping sound. âCamal? You mean the canal, effendi? The big water ditch?â
Reginaldâs heart sank. âThe⌠canal?â
âYes, effendi. Very big. Many ships.â
He showed Reginald the direction, and Reginald found himself staring at the Suez Canal, a magnificent feat of engineering, just as he originally thought. He realized with a sinking feeling, the cable office in London had simply misspelled “Canal.”
He returned to Cairo, defeated but determined to write his article. He penned a piece about the canal, carefully avoiding any mention of âCamals.â He described the ships, the dignitaries, and the sheer scale of the undertaking, adding a few flourishes about the âenduring spirit of British ingenuity.â
A few weeks later, another telegram arrived. âEXCELLENT ARTICLE STOP CAMAL METAPHOR MUCH APPRECIATED STOP LONDON.â
Reginald stared at the wire, his spectacles fogging up. âMetaphor?â he muttered, shaking his head. âThey thought it was a metaphor?â
He poured himself a stiff drink, the colour of the Nile after a particularly vigorous sandstorm, and wondered if he should just give up journalism and take up camel herding. It would be much less confusing.
#SuezCamal #TypoTravails #BritishHumor #Thurberesque #JournalismFails #HistoricalHumor #CairoChronicles #LostInTranslation
Tags: Reginald Featherbottom, Suez Canal, Cairo, British journalism, telegram typos, comedy, historical satire, miscommunication, Thurberesque humor, Victorian travel
The True Tales of Reginald Featherbottom, Correspondent of The London Clarion
Chapter I. Reginald Featherbottom and the Great Suez âCamalâ Mystery | Cairo (Jan. 15, 2024)
Chapter II. Reginald Featherbottom and The Holy Land | Jerusalem (Feb. 15, 2024)
Chapter III. Reginald Featherbottom Visits the Ottoman Empire | Constantinople (March 15, 2024)
Chapter IV. Reginald Featherbottom and the Audacious Dudley | Cairo (April 15, 2024)
Chapter V. Reginald Featherbottom Befriends a German Spy | Cairo (May 15, 2024)
Chapter VI. Reginald Featherbottom Visits the Berlin Zoo | Berlin (June 15, 2024)
Jim Luce Writes in Hindi Translation
Photo: NewsGram.
ŕ¤ŕ¤żŕ¤Ž लŕĽŕ¤¸ चिŕ¤ŕ¤ŚŕĽ ठनŕĽŕ¤ľŕ¤žŕ¤Ś ऎŕĽŕ¤ लिŕ¤ŕ¤¤ŕĽ चŕĽŕ¤
Jim Luce travels frequently to the poorest province in India, Bihar, to work with the poorest of the poor, once-called “Untouchable” (dalit) orphans and other children on behalf of the J. Luce Foundation India.
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Š 2024 The Stewardship Report on Connecting Goodness â Towards Global Citizenship is published by The James Jay Dudley Luce Foundation Supporting & Educating Young Global Leaders is affiliated with Orphans International Worldwide, Raising Global Citizens. If supporting youth is important to you, subscribe to J. Luce Foundation updates here.
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On January 1st, World Day of Peace Invites Reflection
WORLD DAY OF PEACE
New York, N.Y. On January 1st, the World Day of Peace invites all people to reflect upon the important work of building peace. Itâs also a day for the Pope to give a special message that reflects the theme for the year and to pray for peace.
When trying to define peace, people often use words like tranquility, calm, and quiet. Some associate peace with law and order. No matter how the word is defined, most people enjoy the feeling of being at peace.
How to attain peace, however, can be difficult. This is especially true in a world that is full of strife, divisions, and political polarization. What is a societal norm in one culture is not acceptable in the next. These things also made it hard for different cultures to come together in a peaceful manner.
With all of these obstacles, true peace seems impossible to attain. What one must realize is that peace begins within each of us. Once we have inner peace, we can more easily live in harmony with others. Those of the Christian faith are commanded to do this. The Bible states, âMake every effort to live in peace with everyone.â (Hebrews 12:14) Beginning the journey of inner peace oftentimes begins with prayer and meditation.
HOW TO OBSERVE #WorldDayOfPeace
Each year on this day, the Pope gives a special message pertaining to peace. The Pope invites all people to reflect on the message given. Listeners are encouraged to pray, learn, and do what they can to spread the message of peace.
To participate:
- Listen to the Popeâs message of peace or read it online.
- Learn ways you can achieve inner peace and live in harmony with others.
- Try to gain a new understanding of how people in other cultures live.
- Discuss with others how peace can be attained around the world.
You can also share this day on social media with #WorldDayOfPeace.
WORLD DAY OF PEACE HISTORY
Pope Paul VI began the tradition of sharing a World Day of Peace Message on January 1, 1967. This tradition has continued through the years with St. John Paul II, Pope Benedict XVI, and Pope Francis. In the past, messages have focused on human rights, womenâs rights, the right to life, and peace in the Holy Land. Themes for messages in recent years include:
2021: A Culture of Care as a Path to Peace
2020: Peace as a Journey of Hope: Dialogue, Reconciliation, and Ecological Conversion
2019: Good Politics Is at the Service of Peace
2018: Migrants and Refuges: Men and Women in Search of Peace
2017: Non-violence: A Style of Politics for Peace
On January 1st, World Day of Peace Invites Reflection (Jan. 1, 2024)
Twenty Years Passing Since Great Indian Ocean Tsunami Swept 250,000 to Their Death
Add body bags, children on campus
Winter Break in India: Love, Betrayal, and Self-Discovery
Fiction | Chapter Two | Steve and Glenn | By John Laing
Delhi, India. They did not want to celebrate Christmas or Hanukkah, so they settled on the “Winter Solstice.” Steve felt Hanukkah was just Christmas wrapped up for Jewish kids with little significance. “A family holiday only has as much meaning as the family gives it, no?,” Steve winked to Glenn.
Steve and Glenn’s love story had been a journey of challenges and triumphs. After a memorable summer in Europe, they navigated their first semester apart at Harvard and Yale, meeting in person whenever they could. Now, they were spending a month in India during their winter break, eager to experience the vibrant culture of South Asia and deepen their bond. Glenn’s parents had made the trip possible as is Christmas present. His dad pointed out defensively to his colleagues that he had not sprung for business class.
However, the trip was shadowed by Steve’s recent diagnosis of HIV. He had been determined to live openly and honestly, and Glenn had supported him every step of the way. But he had learned in the university infirmary and did not wish to trouble his parents. He also did not want a feeling of “I told you so,” as his mother had said her biggest concern with ‘this lifestyle’ was its ‘risks.’ Steve was undetectable thanks to medication, but the diagnosis had brought a new layer of complexity to their relationship. They decided that this trip would be a time for healing and reflection, as well as exploration.
In Delhi, they marveled at the historical monuments and indulged in the local cuisine, making sure to find vegetarian-friendly options for Glenn. It was in this city that they met Krishna, a university student from Kolkata who was also traveling throughout India as he was taking a year off from his studies “to clear my mind.”
Krishna, with his keen interest in politics and international relations, quickly bonded with Glenn over discussions about Indiaâs role in the global arena, its economic growth, and its social challenges. Neither were fond of Modi.
Steve, meanwhile, had arranged for his parents to join him for a weekend in Mumbai. He had found heavily discounted flights and inexpensive Airbnb accommodations; he wanted them to see the world as well. They had been supportive but worried about his health in general — they though he looked stressed from his first semester in the Ivy League and wanted to spend some time with him.
Steve hoped the visit would allow him to share his HIV diagnosis and help them understand he was managing well and continuing to live a full life. While Steve flew to Mumbai to meet his parents, Glenn stayed behind in Delhi, where Krishna was also coincidentally staying at the same historic hotel.
Glenn’s mother had chosen the property. Set in the heart of Delhi, the hotel had been given the UNESCO award for cultural and heritage restoration. It was nestled among the narrow alleys of Chandni Chowk and seemed to be as mysterious as it was romantic.
One evening, with Steve still in Mumbai, Glenn and Krishna met for drinks at the hotel bar. Their conversation flowed easily, covering a wide range of topics from India’s diverse culture to its geopolitical stance. Krishna spoke passionately about the importance of youth involvement in politics and the need for more progressive policies. Glenn shared his views, drawing parallels between Indian and American politics, and they both found common ground in their admiration for liberal leaders like Gandhi.
As the night wore on, and the drinks flowed freely, the atmosphere between them grew more intimate. They found themselves sharing personal stories, exploring their thoughts on love, identity, and the complexities of modern relationships. Caught up in the moment, they ended up spending the night together. It was a decision born of a mix of curiosity, loneliness, and a momentary lapse in judgment.
The next morning, Glenn woke with a mix of emotionsâguilt, confusion, and a strange sense of detachment. He realized the gravity of what had happened and the implications it could have for his relationship with Steve. He left Krishna’s room quietly, needing time to think and reflect. As he opened his own door, his cell rang. It was Steve. An innocent question, “What are you doing now?,” sent shivers through Glenn’s soul.
Meanwhile, in Mumbai, Steve’s weekend with his parents was a mix of warmth and tension. They expressed their concerns about his health and future, but also reassured him of their love and support. Steve felt a sense of relief, knowing that his parents were beginning to accept his relationship with Glenn and his health condition. As he said goodbye to them at the airport counter and watched them as they cleared security, he felt a renewed sense of purpose and resolve.
Returning to Delhi, Steve sensed a change in Glenn. There was a distance in Glenn’s eyes, a hesitation in his touch. After some gentle probing, Glenn confessed about his night with Krishna. Steve was stunned, feeling a rush of emotionsâhurt, betrayal, and anger. Yet, beneath it all, he recognized the complexities of their situation, the pressure of maintaining a long-distance relationship, and the emotional toll of his diagnosis.
They spent the next few days in Delhi, grappling with the fallout. Conversations were tense, filled with questions of trust, commitment, and the future of their relationship. They visited spiritual sites, seeking solace and guidance, and even attended a meditation retreat, pre-booked, hoping to find clarity and peace.
Ultimately, Steve and Glenn decided to take a step back and reassess their relationship. They agreed that their love was deep and real, but that they needed to address their individual issues and emotions before moving forward together. The trip to India, meant to be a time of healing, had become a catalyst for difficult truths and necessary change.
As they parted ways, with Steve heading back to Chicago and Glenn to New Haven, they left with a sense of unresolved feelings but also hope. They promised to stay in touch, support each other, and give their relationship the space it needed to heal and grow. Their journey in India had been one of discoveryânot just of a new culture, but of themselves and the challenges they faced as a couple.
Chapter One | Chapter Two | Chapter Three (to come)
Winter Break in India: Love, Betrayal, and Self-Discovery (Dec. 25, 2023)
#LoveAndBetrayal, #TravelAndDiscovery, #HIVAwareness, #InterfaithCouple, #CulturalExploration, #PoliticsAndIdentity, #IndiaTravel, #RelationshipChallenges, #LGBTQLoveStory, #SelfDiscovery, #Fiction, #ChristmasInIndia
From Carpenter to Preacher: The Real-Life Story of Jesus of Nazareth
Painting: Jesus Discourses with His Disciples (JĂŠsus s’entretient avec ses disciples), 1886 – James Tissot (Brooklyn Museum)
Stripped of the theological layers and divine attributions, Jesus was a Jewish preacher and religious leader whose teachings and actions have profoundly impacted history and culture.
New York, N.Y. Jesus of Nazareth, often revered as the central figure of Christianity, was fundamentally a human being who lived an extraordinary life in the first century CE. Stripped of the theological layers and divine attributions, Jesus was a Jewish preacher and religious leader whose teachings and actions have profoundly impacted history and culture.
Born in Bethlehem around 4 BCE, Jesus was raised in the small town of Nazareth in Galilee. His early life, as described in the Gospels, was that of an ordinary Jewish boy in a rural area. He likely received a traditional Jewish education, learning the Torah and participating in the local synagogue.
His upbringing in Nazareth, a town far from the political and cultural centers of Jerusalem and Rome, influenced his teachings, which often drew upon the agrarian and communal life of Galilee.
As an adult, Jesus worked as a carpenter, a trade he inherited from his father, Joseph. This occupation not only grounded him in the daily struggles of ordinary people but also shaped his parables and teachings, many of which utilized metaphors drawn from manual labor, nature, and rural life.
His parables, such as the Sower and the Seed or the Good Shepherd, resonated deeply with his contemporaries, reflecting the realities and values of their everyday existence.
Around the age of 30, Jesus began his public ministry, traveling through Galilee and Judea. He gathered a diverse group of followers, including fishermen, tax collectors, and women, which was unconventional at the time.
His message of love, forgiveness, and the imminent Kingdom of God was radical, challenging the social and religious norms of the day. Jesus advocated for the marginalized, healed the sick, and spoke out against hypocrisy and injustice, actions that garnered both admiration and hostility.
One of the pivotal moments in Jesus’ life was his baptism by John the Baptist in the Jordan River.
This event marked the beginning of his ministry and affirmed his role as a spiritual leader. Unlike the powerful and the elite, Jesus chose a path of humility and service. He often sought solitude in the wilderness to pray and reflect, underscoring his deep connection with God and his commitment to his mission.
Jesus’ teachings, preserved in the Synoptic Gospels, emphasize compassion, humility, and love for oneâs neighbor. The Sermon on the Mount, a collection of his core teachings, outlines a moral vision that includes the Beatitudes, advocating for peacemakers, the merciful, and the poor in spirit. His instruction to “turn the other cheek” and “love your enemies” was a revolutionary call to non-violence and unconditional love.
The final phase of Jesus’ life was marked by his journey to Jerusalem, where he faced increasing opposition from the religious authorities. His actions in Jerusalem, particularly the cleansing of the Temple, where he overturned the tables of the money changers, were seen as direct challenges to the established order. His growing popularity and radical message alarmed both the Jewish leaders and the Roman authorities.
Jesus was eventually arrested, tried, and sentenced to death by crucifixion, a common Roman method of execution for criminals and insurgents. His crucifixion, around 30 CE, was intended to serve as a deterrent and a display of Roman power. However, for his followers, Jesus’ death was a moment of profound sorrow and confusion. Despite this, his teachings and his life inspired a movement that continued to grow after his death.
In understanding Jesus as a human being, it is essential to recognize his profound empathy and commitment to social justice.
He was a man deeply connected to the struggles of his people, advocating for a vision of society grounded in compassion and equality. His legacy, as a teacher and a reformer, has endured precisely because of his humanity, resonating across cultures and eras.
In conclusion, Jesus of Nazareth was a historical figure whose life and teachings have had an enduring impact on the world. Stripped of theological interpretations, he emerges as a deeply empathetic and revolutionary figure, whose commitment to love, justice, and humility continues to inspire millions. His story is not just one of divine intervention but of a human life lived with extraordinary purpose and conviction.
From Carpenter to Preacher: The Real-Life Story of Jesus of Nazareth (Dec. 24, 2023)
#JesusOfNazareth, #HistoricalJesus, #HumanStory
Tags: Jesus, Nazareth, Historical Figure, First Century, Jewish Preacher, Social Justice, Religious History
Raising Mathew Luce, Incredible Inspiration for “Mathew’s Rule”
Thanksgiving 2023. Author is now 64 and Mathew 30. We have been together now for 29 years.
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Fusce ut placerat orci nulla pellentesque dignissim enim. Vulputate eu scelerisque felis imperdiet proin fermentum leo. Arcu non odio euismod lacinia at quis risus sed vulputate. Sociis natoque penatibus et magnis dis parturient montes nascetur. Tincidunt praesent semper feugiat nibh sed pulvinar. Dictum sit amet justo donec enim diam vulputate ut pharetra. Risus quis varius quam quisque. Vitae nunc sed velit dignissim sodales ut eu sem integer. Bibendum est ultricies integer quis. Diam maecenas ultricies mi eget mauris pharetra et ultrices neque. In ante metus dictum at tempor commodo.
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Gay Paper Moon Glitch Artwork by Felix DâEon
Photo: Vintage men on a paper moon.
DâEonâs work underscores how far society has come in terms of acceptance and visibility for queer relationships. The juxtaposition of a historically romantic setting with a gay couple not only reclaims and redefines the space but also comments on the past erasure and marginalization of LGBTQ+ people. The glitch effect further emphasizes the disruption of traditional norms and the emergence of a new, inclusive narrative.
New York, N.Y. The motif of couples sitting on a paper moon to have their photograph taken is a nostalgic and evocative image that emerged in the early 20th century, particularly during the 1910s and 1920s. This whimsical setting, often found at carnivals, fairs, and photography studios, featured a crescent moon made of paper or cardboard suspended in front of a painted backdrop of stars and clouds. This essay explores the cultural, social, and symbolic significance of this charming motif and its enduring appeal. Adding a contemporary twist, we also consider the irony and unusualness of Felix DâEonâs computer-generated glitch artwork, âGay Paper Moon.â
The paper moon photograph motif captured the imagination of the public during a time when photography was becoming more accessible to the average person.
The early 20th century saw a proliferation of photo studios and itinerant photographers who set up at fairs and amusement parks, offering affordable and novel ways for people to commemorate special moments. The paper moon setting, with its dreamlike and fantastical qualities, provided an ideal backdrop for romantic and playful photographs.
At its core, the paper moon motif represents a form of escapism. During the 1910s and 1920s, the world was undergoing significant social and technological changes, including World War I, the Roaring Twenties, and the advent of modernity.
The paper moon offered couples a whimsical escape from the realities of their everyday lives, allowing them to momentarily inhabit a magical world where they could dream and imagine. This sense of escapism was particularly appealing during times of uncertainty and upheaval.
The crescent moon itself is a potent symbol, often associated with romance, mystery, and the night.
In various cultures, the moon has been a symbol of love and longing, and its phases have been linked to the cycles of life and nature. By sitting on a paper moon, couples could visually express their romantic feelings and dreams, creating a lasting memento of their affection. The photograph served as a tangible keepsake of their shared moment, preserving their love in a whimsical and enchanting form.
The popularity of the paper moon motif can also be understood within the context of the growing leisure culture of the early 20th century. As urbanization and industrialization transformed society, people had more disposable income and leisure time. Fairs, amusement parks, and social outings became common pastimes, providing opportunities for people to engage in new forms of entertainment and recreation. The paper moon photograph was a product of this burgeoning leisure culture, offering a fun and memorable experience for couples and families.
Furthermore, the paper moon photographs reflect the changing dynamics of relationships and gender roles during this period. The early 20th century saw significant shifts in social norms, with women gaining more independence and visibility in public life. The paper moon photograph, with its playful and intimate setting, provided a space for couples to express their affection openly, challenging the more formal and restrained conventions of earlier generations. These photographs capture moments of genuine connection and joy, reflecting the evolving nature of romantic relationships.
Enter Felix DâEonâs âGay Paper Moon,â which brings a modern and ironic twist to this historic motif.
DâEonâs computer-generated glitch art juxtaposes the quaintness of the paper moon with the bold statement of queer love, challenging the heteronormative imagery that dominated the early 20th century. This digital artwork features a gay couple perched on the iconic crescent moon, enveloped in a surreal and fragmented digital landscape. The irony lies in the contrast between the vintage motif and the modern, glitchy aesthetic, highlighting the journey from hidden love to a more open celebration of LGBTQ+ identities.
The motif of couples sitting on a paper moon also holds a certain nostalgic charm that continues to resonate today. In an era where digital photography and instant sharing dominate, the simplicity and innocence of the paper moon photograph evoke a longing for a bygone era. The handmade quality of the paper moon, combined with the carefully staged setting, creates a sense of authenticity and artistry that contrasts with the often fleeting and impersonal nature of modern digital images.
This nostalgia is reflected in the continued popularity of the paper moon motif in contemporary culture. Vintage-style photo booths at weddings and events, as well as the resurgence of interest in retro aesthetics, demonstrate the enduring appeal of this whimsical setting. The paper moon photograph remains a symbol of romance, creativity, and the joy of capturing a shared moment in time.
The motif of couples sitting on a paper moon to have their photograph taken is a captivating and enduring image that embodies the themes of escapism, romance, and nostalgia. Emerging during a time of significant social change and growing leisure culture, the paper moon photograph provided a whimsical escape and a lasting memento of love and affection.
Felix DâEonâs âGay Paper Moonâ artwork adds a modern, ironic twist, celebrating queer love and challenging traditional norms. This continued popularity today speaks to the timeless appeal of capturing moments of joy and connection in a charming and imaginative setting. The paper moon remains a symbol of the enduring human desire to dream, create, and cherish the special moments in life.
#FelixDeon #GayArt #OuterSpace #Space #SpaceGays #SpaceGay #SciFi #Vintage #Moon #Starry #Galaxy #Universe #QueerArt #GayLove #Lgbt #Lgbtq #Stars #Sky #Glitch #GlitchArt #Databending #Datamosh #Art #ArtistsOnTumblr #GayLovers #Mlm
Thanksgiving a Time to Reconsider Eating Turkey?
New York, N.Y. I love Thanksgiving turkey as much as the next person, but this poster form Mercy for Animals made me feel really sad. I no longer like eating pigs because I have learned theyâre as smart as our beloved Shih Tzu⌠And we no longer cook lobster at home because we cannot stand to boil them when we understand they feel pain.
The extreme and unnatural crowding of turkeys on commercial farms is highly stressful, and causes them to be abnormally aggressive. Rather than make improvements to the birdsâ environment, producers instead subject turkey poults (baby turkeys) to excruciating mutilations without anesthetic, simply cutting off ânon-essentialâ body parts that could inflict or sustain injury.Â
De-snooding involves cutting off the snood, the fleshy red protuberance that dangles over turkeysâ beaks and is used to attract mates.Â
De-toeing, or toe-clipping, is a painful debilitation inflicted with shears or microwaves, and is practiced despite the fact that it is associated with lameness and higher early mortality.Â
Debeaking is performed using sharp shears, a heated blade, or a high-voltage electrical current. Turkeysâ beaks are loaded with sensory receptors, much like human fingertips, and this painful procedure severs and exposes nerves. Some turkeys starve to death before they are able to eat again; others die of shock on the spot.
An article in the industry trade journal Turkey World summarizes it this way:
âPoults come in one side of the service room bright eyed and bushy tailed. They are squeezed, thrown down a slide onto a treadmill, someone picks them up and pulls the snood off their heads, clips three toes off each foot, debeaks them, puts them on another conveyor belt that delivers them to another carousel where they get a power injection, usually of an antibiotic, that whacks them in the back of their necks. Essentially, they have been through major surgery. They have been traumatized. They donât look very good.â
Observing and Celebrating International Day for Tolerance
INTERNATIONAL DAY FOR TOLERANCE
New York, N.Y. Every year on November 16th, the International Day for Tolerance generates awareness of the dangers of intolerance. Since the inception of this day, itâs been the UNâs goal to strengthen tolerance by fostering mutual understanding among cultures and peoples.
#InternationalDayForTolerance
Just because people donât agree with one another doesnât mean they canât peacefully coexist. Itâs called tolerance. Tolerance is the best way for diverse people and mixed communities to survive. In a world where violent extremism and disregard for human life is becoming the norm, tolerance is more important than ever. Tolerance recognizes the universal human rights and fundamental freedom of others.
International Day for Tolerance views tolerance as respect, acceptance, and appreciation of the rich diversity of our worldâs cultures. It includes our forms of expression and ways of being human. Intolerance is just the opposite. Injustice, marginalization, and discrimination are all forms of intolerance. Much must be done to counter intolerance.
Some ways to counter intolerance include:
- Enforce human rights and punish all instances of hate crimes and discrimination
- Educate children about tolerance, human rights, and other cultures and ways of life
- Develop policies that allow access to information and freedom of the press
- Use nonviolent action to discredit hateful propaganda and end discrimination
Each individual has the power to end intolerance. They can do this by not allowing bigotry, insults, and racial jokes. To identify intolerance in oneâs own life, individuals should ask themselves specific questions. âHow tolerant am I of other people, cultures, and societies?â âDo I stereotype people or reject those who are different than me?â
HOW TO OBSERVE INTERNATIONAL DAY FOR TOLERANCE
Human rights activists, educators, and many international organizations use this day to discuss and educate others about the importance of tolerance. Some people write essays or tell stories of how their life has been affected by intolerance. The UNESCO-Madanjeet Singh Prize for the Promotion of Tolerance and Non-Violence is awarded to institutions, organizations, and persons who have made great contributions toward tolerance and non-violence. The award is given every two years on the International Day for Tolerance.
To participate:
- Identify scenarios you were intolerant. Ask yourself how you would respond differently today.
- Talk to your friends and family about why intolerance is so dangerous
- Think of ways you can improve tolerance in your community, state, and country
- Watch movies with different viewpoints on understanding. These include Taxi Driver, Far From Heaven, and American History X
- Read classic books about intolerance including To Kill a Mockingbird and 1984
Share this day on social media with #InternationalDayForTolerance
INTERNATIONAL DAY FOR TOLERANCE HISTORY
In 1995, the U.N. observed the United Nations Year for Tolerance. That same year, UNESCOâs Member States adopted a Declaration of Tolerance on November 16, 1995. The date marked the organizationâs fiftieth anniversary. On November 16th, 1996, the UN General Assembly invited the U.N. Member States to observe the first-ever International Day of Tolerance.
Observing and Celebrating International Day for Tolerance (Nov. 16, 2023)
Majority of ‘White’ Americans Identify as English, German, or Irish
New U.S. Census Data Reveals Detailed Ancestry Among ‘White’ Americans
Washington, D.C. â The U.S. Census Bureau reports that for the first time ever, respondents to the 2020 Census who reported âWhiteâ as a race could write in more details such as Italian, Palestinian, or Cajun.
Together, the English American (46.6 million), German American (45 million), and Irish American (38.6 million) alone or in any combination populations made up over half of the White alone or in combination population in 2020. This new write-in area for collecting detailed White responses was an improvement made to the 2020 Census race question design. As a result, data are now available for 104 detailed White groups, including Lithuanian, Irish, Libyan, Syrian, Pennsylvania Dutch, and Australian.
Middle Eastern and North African (MENA) responses, such as Lebanese and Moroccan, were included with the White category, following the standards set by the U.S. Office of Management and Budget in 1997, which classify MENA responses as part of the White racial category.
Detailed responses from the race question are tabulated in two ways: race alone and race alone or in any combination. The alone population includes those who reported only one response to the race question, such as Austrian. The alone or in any combination population includes those who reported one or more responses to the race question, such as only Austrian or Austrian and German or Austrian and Asian.
In the 2020 Census, over 235 million people reported they were White alone or in combination with another race group, such as Black or African American. As the nation becomes more multiracial, understanding the composition of the race alone and race alone or in any combination populations is increasingly important.
Most U.S. White respondents reported a detailed European response.
About two-thirds of the White alone and White alone or in combination populations reported a detailed response, such as German, Irish, Lebanese, or French Canadian. Detailed European responses accounted for 58.8% of the White alone and 56.1% of the White alone or in combination populations. Other White responses, such as Canadian and Pennsylvania German, represented around 2% of the White alone and White alone or in combination populations. Middle Eastern and North African responses, such as Lebanese, Iranian, and Egyptian, represented over 1% of the White alone and White alone or in combination populations.
Among those who identified as White alone or in combination, English (46.6 million), German (45 million), and Irish (38.6 million) were the largest groups. Several other alone or in any combination groups had at least 8 million people:
Italian (16.8 million), Polish (8.6 million), Scottish (8.4 million), and French (8.0 million). An additional 11 detailed White alone or in any combination groups had at least 1 million people, including Swedish (3.8 million), Norwegian (3.8 million), and Dutch (3.6 million).
French Canadian and Canadian were the two largest detailed groups in the âOther Whiteâ population, with their alone or in any combination populations each exceeding half a million. The next largest groups were Pennsylvania German, Cajun, and Australian.
Among White respondents who reported a Middle Eastern and North African (MENA) response:
- The largest MENA alone groups were Iranian (413,842), Lebanese (328,137), and Egyptian (313,720).
- These same groups also accounted for the largest MENA alone or in any combination groups: Lebanese (685,672), Iranian (568,564), and Egyptian (396,854).
The English-alone population was the largest detailed White group nationally, in 35 states, the District of Columbia, and Puerto Rico. The German-alone population was the largest in 10 states, the Italian-alone population in four, and the Irish-alone population only in Massachusetts.
Texas had the largest English-alone population (over 2.1 million).
The largest German-alone population was in Pennsylvania â 1,112,662, or 11.4% of the stateâs White alone population. California had the largest Irish-alone population (803,899), followed by New York (730,165) and Florida (692,142). The Italian-alone population was concentrated in New York and New Jersey. Together, the two states accounted for over a quarter (1,712,976) of those who reported Italian-alone. New York was home to 1.1 million.
Illinois had the largest number of people who identified as Polish-alone (352,882), followed by New York (274,580), Michigan (256,398), Pennsylvania (206,264), and Florida (160,119). Louisiana had the largest French-alone population (136,390), or 5.1% of its total White alone population, followed closely by California (127,756), Massachusetts (111,502), Florida (107,687), and Texas (105,770).
County-level findings showed that the English-alone or in any combination was the largest detailed White group in approximately two-thirds (2,050) of the counties in the U.S. and Puerto Rico.
The English population was the most prevalent group in northern New England, the South, and throughout the West, as well as in Puerto Rico.
German was the largest group in over 1,000 counties, particularly in the Midwest, Pennsylvania, and parts of Texas, Phoenix had the largest English and German populations of all counties in the nation (620,199 and 639,586 respectively).
Norwegian was the most common group in 15 counties, all in northern Minnesota, North Dakota, or Montana. The county with the largest Norwegian population (135,077) was Hennepin, Minnesota, which includes Minneapolis.
Ukrainian was the largest group in West Alaska, and Dutch was the largest group in Sioux County, Iowa, and Ottawa County, Michigan.
French was the largest in two Louisiana Parishes while Bristol, Massachusetts, was the only county with Portuguese as the largest detailed White group.
Finnish was the largest group in four counties, all in Michiganâs Upper Peninsula.
Majority of ‘White’ Americans Identify as English, German, or Irish (Nov. 5, 2023)
#USCensus #AmericanDiversity #Ancestry #WhiteAmericans #Census2020 #EthnicHeritage #USDemographics
Tags: U.S. Census, 2020 Census, Race and Ethnicity, Demographics, White Americans, Ancestry, European Heritage, MENA Responses, U.S. Office of Management and Budget, American Diversity
Taiwan Presidential Front-Runner Lai Ching-te Joins East Asia’s Largest Pride March
An estimated 180,000 people marched through Taipei on Saturday in a riotous and noisy celebration of LGBTQ+ equality and diversity at east Asia’s largest Pride march, with Vice President Lai Ching-te becoming the most senior government leader ever to attend.
Taipei, Taiwan. The event took place ahead of Taiwan’s presidential and parliamentary elections in January, and Lai, leading opinion polls to be elected president, joined the ruling Democratic Progressive Party’s delegation, seeking to cement its position as a defender of liberal values.
Lai, speaking to reporters before joining the march around its midway point, thanked those who had worked to support equality and the legalizing of same sex marriage in 2019, which President Tsai Ing-wen and the DPP championed.
“On this road the DPP has always been together with everyone,” he said, as scantily clad male dancers passed behind him on the back of a truck.
“Equal marriage is not the end â it’s the starting point for diversity. I will stand steadfast on this path,” he said.
Lai then joined the DPP delegation, marching behind a banner reading “Democracy Supports Gays” as supporters yelled out “Hello Mr. President.”
None of the other three presidential candidates attended, although the youth wing of the main opposition Kuomintang party did, with its members shouting that their party also supported equality as they passed by Lai.
The streets of central Taipei were packed for the annual parade, the 21st since it began, and included go-go dancers and drag queens.
Organizers put the number of attendees around 176,000, the official Central News Agency reported, including many foreigners.
“Under the umbrella of Taiwan’s democracy and freedom, we learn to accept everyone’s characteristics and respect everyone’s differences,” Tsai wrote in a Facebook message.
Taiwan’s openness on LGBTQ+ issues stands in marked contrast with its neighbor China, which claims the island as its own territory.
While same sex relations are not illegal in China, same sex marriage is, and the government has been cracking down on activists and depictions of LGBTQ+ people in the media.
Jordanâs Queen Rania: Pro-Palestinian Support Is Not Antisemitism
Amman — Queen Rania Al Abdullah of Jordan has emerged as a leading voice for peace and empathy amid the ongoing Israel-Gaza conflict, forcefully rejecting the notion that supporting Palestinian rights is synonymous with antisemitism or support for terrorism.
In a series of high-profile interviews, Queen Rania has called for an immediate ceasefire and urged the international community to recognize the humanity of all civilians caught in the conflict.
“Advocating for the protection of Palestinian lives and rights is a matter
of human dignity and justice, not an endorsement of violence or hatred.“
Speaking to CNN, Queen Rania stated, âBeing pro-Palestinian is not being antisemitic, being pro-Palestinian does not mean youâre pro-Hamas or pro-terrorism.â She emphasized that advocating for the protection of Palestinian lives and rights is a matter of human dignity and justice, not an endorsement of violence or hatred.
Queen Rania has consistently condemned the killing of civilians on both sides, expressing empathy for Israeli families whose loved ones have been taken hostage by Hamas, while also highlighting the suffering of Palestinian families under relentless bombardment and blockade.Â
She has called for the swift release of hostages and an end to the cycle of violence, urging leaders to choose compassion and dialogue over retribution.
In her interviews, Queen Rania has criticized what she describes as a âglaring double standardâ in the international response to the conflict.
She noted that while the world has witnessed unprecedented suffering in Gaza, there has been a lack of unified calls for a ceasefire, which she described as âdeafening silenceâ that makes the Western world appear complicit in the ongoing tragedy. She warned that failing to address the root causes of the conflictâsuch as occupation, human rights abuses, and disregard for international lawâwill only perpetuate violence and suffering.
“Criticism of Israeli government policies should
not be conflated with hatred of Jewish people.“
Queen Rania has also addressed the rise of antisemitism and Islamophobia, condemning both and stressing that criticism of Israeli government policies should not be conflated with hatred of Jewish people. âIsrael does not represent all Jewish people around the world. Israel alone is responsible for its own crimes. Jewish people around the world, many of them are appalled by what theyâre seeing,â she said. She called on Muslims to be the first to condemn antisemitism, citing a long history of peaceful coexistence between Muslims and Jews.
The Queen has defended the wave of pro-Palestinian protests on U.S. college campuses, rejecting attempts to label student demonstrators as âpro-Hamas.â She emphasized that the majority of these protests are peaceful and rooted in calls for social justice, human rights, and adherence to international law. While acknowledging the need for law and order, she urged the public not to lose sight of the core issues being protested: the protection of civilian lives and the pursuit of a just peace.
Queen Rania has been particularly critical of Israelâs military strategy in Gaza, arguing that an all-out war and the rejection of a ceasefire are âmorally reprehensibleâ and amount to justifying the deaths of thousands of civilians.Â
She suggested that more targeted approaches, such as surgical strikes against Hamas, would be more effective and less devastating for the civilian population. She warned that dehumanizing Palestinians as mere security threats only serves to perpetuate the conflict and erode the moral fabric of all involved.
As the humanitarian crisis in Gaza deepens, with warnings of mass famine and unprecedented hunger, Queen Rania has called for urgent international action to flood the territory with aid and prevent further catastrophe. She described the situation as a âmajor stain on our global conscienceâ and urged world leaders to act before it is too late.
Queen Raniaâs message is clear: supporting Palestinian rights and calling for an end to violence is not antisemitic, but a stand for universal human rights and dignity. She continues to advocate for empathy, justice, and a collective commitment to peace in the Middle East.
#QueenRania #ProPalestinian #CeasefireNow #HumanRights #GazaWar #EndTheViolence #PeaceInTheMiddleEast #StopAntisemitism #SupportPalestine
Tags: Queen Rania, Jordan, Israel, Gaza, Hamas, ceasefire, antisemitism,
pro-Palestinian, human rights, Middle East, protests, hostages, international law
Poetry | Clouds of Autumn in Hills of Japan
ĺ°ăćéăĺăăćĽăăăŁăăŽă§ç´ čă§ăâŚ
There was a day when I had some free time, so I decided to check out the autumn leaves…
ăăŽç§ăŻăä˝ă§ĺš´ĺŻăăé˛ăŤéłĽ
Kono aki ha/ Nande toshiyoru/ Kumo ni tori
In this autumn,
Why I get older?
The clouds and birds.
– Matsuo BashĹ (ćžĺ°ž čč).
The most famous Japanese poet of the Edo period recognized as the greatest master of haiku.
Poetry / Clouds of Autumn in Hills of Japan (June 24, 2023)
American Pakistan Foundation’s Physician Entrepreneur President
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American Pakistan Foundation of Washington, D.C.
Nasar Qureshi, M.D., M.P.H. is president of the American Pakistan Foundation of Washington, D.C.
[draft]
American Pakistan Foundation’s Physician Entrepreneur President (October 3, 2023)
October Brings Joy with âAdopt a Shelter Dogâ Month
Special Monthly Feature: October
New York, N.Y. October is a month of golden leaves, crisp air, and heartwarming possibilitiesâespecially for animal lovers. Recognized as âAdopt a Shelter Dogâ Month, itâs a time to celebrate the transformative power of giving a rescue dog a forever home.
As someone whoâs shared my New York City apartment with up to 18 shelter dogs at once (though nine feels just right these days), I can attest: adopting a shelter dog doesnât just save a lifeâit enriches yours in ways you might never imagine.
Why is âAdopt a Shelter Dogâ Month so important?
Every year, millions of dogs enter shelters across the United States, each one brimming with potential to love and be loved. According to the ASPCA, approximately 3.1 million dogs enter shelters annually, and while adoption rates have risen, many still wait for their chance at a family.
This month shines a spotlight on these deserving pups, encouraging people to visit their local shelters and see the magic that happens when a dog finds its human.
For me, the journey began with Scruffy, a scrappy little soul I found wandering along a Westchester highway.
Today, heâs my loyal companion on Roosevelt Island, where we live happily together. Scruffyâs story isnât uniqueâshelter dogs come from all walks of life, often abandoned or lost, but always resilient.
Adopting one is a chance to rewrite their story with a happy ending. And trust me, the gratitude in their eyes is worth every moment.
Why should you adopt a shelter dog?
Beyond the obvious joy of saving a life, these dogs bring companionship, laughter, and purpose into your world. Studies show pet ownership can reduce stress, boost happiness, and even improve physical health through daily walks and playtime.
Shelter dogs, in particular, seem to know theyâve been given a second chanceâthey repay it with boundless loyalty. As founder of the New York Shih Tzu Rescue Society, Iâve seen firsthand how these adoptions spark joy not just for the dogs, but for the humans who welcome them home.
This month isnât just about awarenessâitâs about action.
A good call to action? Visit your local shelter or rescue organization this October. Spend time with the dogs, ask questions, and let your heart guide you. You donât need a big home or a perfect lifeâjust a willingness to love. Many shelters offer adoption events throughout the month, complete with waived fees or special meet-and-greets.
Canât adopt? Consider fostering, volunteering, or donating to support these incredible animals.
Adopting a shelter dog can change your life in the best ways.
Iâve watched shy dogs blossom into confident companions, and Iâve felt my own days brighten with their presence.
Take my Scruffy: once a highway wanderer, now a beloved family member who greets me with a wagging tail every morning. These dogs donât just fill a space in your homeâthey fill a space in your heart.
So, as October unfolds, letâs celebrate âAdopt a Shelter Dogâ Month with open arms and open hearts.
Whether youâre a first-time pet parent or a seasoned dog lover, thereâs a shelter pup waiting to make your life a little brighter. Visit a shelter today, and who knows? You might just meet your new best friend.
October is “Adopt a Shelter Dog” Month (June 21, 2023)