Although thought of as the world’s most popular tourist destination, I am thinking of “retiring” here.
Bangkok. Welcome to Bangkok, where the old and the new seamlessly blend, creating a vibrant tapestry of culture, commerce, and tradition. As I navigate through this gigantic city with a heart, I can’t help but be enchanted by its rich history and its forward-looking spirit.
The Chao Phraya River, the lifeblood of Bangkok, winds its way through the city, connecting its past to its present. From the majestic Grand Palace to the bustling commercial district of Sam Peng, every corner tells a story of resilience and adaptation.
Wat Arun temple in Bangkok overlooking boat traffic on the Chao Phraya River.
In the heart of the city, you’ll find the traditional areas where the Grand Palace once stood as a testament to the city’s royal heritage. Today, the streets are lined with shop-houses that have evolved over the centuries, offering a glimpse into Bangkok‘s vibrant commercial past.
But Bangkok is not just about its ancient roots. Modernity has made its mark, with skyscrapers dominating the skyline and the bustling financial district of Silom Road pulsating with energy. The city’s transportation system has evolved, from the maze of canals that once earned it the nickname “Venice of the East” to the efficient Skytrain that now connects its sprawling neighborhoods.
Metro Rapid Transit Skytrain Blue Line crossing Chao Phraya River. Photo: MRT Bangkok Metro.
As I explore the city, I can’t help but be struck by its diversity. From the ethnic Thai majority to the vibrant Chinese and expatriate communities, Bangkok is a melting pot of cultures and traditions. It’s a place where the past coexists with the present, where ancient temples stand side by side with modern condominiums.
The Rama VIII Bridge is a cable-stayed bridge crossing the Chao Phraya River. Built between Opened in 2002, it was built to alleviate traffic on the nearby Phra Pinklao Bridge.
But amidst the hustle and bustle of urban life, there’s a sense of serenity that permeates the city. Whether you’re wandering through the tranquil gardens of the King Rama IX Royal Park or taking in a traditional Thai performance at the Silapakorn National Theatre, there’s always a moment of peace to be found in Bangkok.
Author on balcony of the Jim Thompson Museum, highly recommended, is built on one of the city’s many canals.
The Jim Thompson Museum is one such quiet spot. Jim Thompson’s Thai House, named for the U.S. entrepreneur and devotee of Thai culture, a graduate of Princeton and member of the precursor tot he CIA, the compound houses several traditional Thai mansions; it contains the country’s largest collection of 17th-century Thai religious paintings.
Author in front of the Bangkok Art and Culture Centre (BACC).
The Bangkok Art & Culture Centre (BACC) is another quiet place. This arts center a hub for the city’s contemporary art, design, music, theater, and film, and hosts exhibitions and performances in its spaces. The center also has cafes, art galleries, bookshops, craft shops, and an art library.
Modern medical facilities exist throughout the city. Here, my partner Bxx gets a dental check-up.
And let’s not forget about the food. From the tantalizing aromas of street food stalls to the gourmet delights of Michelin-starred restaurants, Bangkok is a paradise for food lovers. Whether you’re craving spicy tom yum soup or indulging in a decadent plate of pad Thai, the city’s culinary scene is sure to delight your taste buds.
In Bangkok, there’s always something new to discover, whether it’s a hidden temple tucked away down a narrow alley or a trendy rooftop bar offering panoramic views of the city.
It’s a place where East meets West, where tradition meets innovation, and where the past and the future converge in a vibrant tapestry of sights, sounds, and flavors. So come along and explore Bangkok, the city that truly bridges the gap between East and West.
Gigantic Bangkok, old and new, bridges East and West, with ancient bridges as well as super-modern ones such as this.
After 50 years in New York City, I will eventually want to “retire” – close to the countries we have worked in for the last 25 years such as India, Sri Lanka and Indonesia. As well as near the countries I studied in, Japan and Germany. Gigantic Bangkok, both old and new, bridging East and West, seems to be the perfect hub.
Jim Luce has traveled to Havana multiple times, both to explore and to speak at conferences—each journey requiring a circuitous route through Panama due to U.S. travel restrictions. His encounters with Mariela Castro, first at the United Nations and later in Cuba, left a lasting impression, revealing her as a progressive thought leader and global citizen. Luce admires Cuba’s achievements in education and healthcare, acknowledging its imperfections while recognizing its resilience against decades of U.S. pressure. In today’s political climate, he reflects on the challenges of critiquing other nations, particularly under the Trump administration’s policies. Through his writing, Luce offers nuanced perspectives on Cuba and its diaspora.
Chatting with Mira Nair at the Mahindra Indo-American Arts Council (MIAAC) Film Festival in New York City. Photo: John Lee.
“I want my films to work in multi-cultures. To play in Calcutta and New York. I want it all – and I want my films to work in both India and the U.S.
New York, N.Y. I braved freezing weather recently to hear Mira Nair speak at the President’s Forum at the Upper East Side’s Asia Society (video). It crossed my mind that I could write a story on her work.
I failed to grasp her work – as both a humanitarian and a filmmaker – was so vast it would become a three-part series, to run across my columns in the Huffington Post (her life), Daily Kos (film reviews), and the Stewardship Report (her film school in Uganda).
Mira Nair spoke at President Vishakha Desai’s Forum Asia Society in New York.
In her spare time she directed a short film in New York, I Love You, a romantic-drama anthology of love stories set in New York, and a 12-minute movie on AIDS awareness titled Migration – and funded by the Gates Foundation.
She often works with longtime creative collaborator, screenwriter Sooni Taraporevala, whom she met at Harvard.
Vishakha Desai, the Asia Society’s president, asked Mira pointedly why her just-released biographical film on the iconic Amelia Earhart garnered such negative reviews. Mira had made the movie with funding from Gateway founder Ted Wyatt.
Interestingly, when Mira produces “ethnic” films, she is usually acclaimed. However, when she steps into “non-Indian” films, she garners far less praise. I will let readers judge that themselves.
Her work – as both a humanitarian and filmmaker – is so vast it I must write a series.
“There was a great degree of territorialism with Amelia. A non-American had taken on the movie of an American hero,” Mira reflected.
“The Bagvadhgita states that our work is to serve and then let go. As a filmmaker, this is what I must do,” Mira shared with the audience. “I don’t read the reviews.”
Mira has several pending projects, including the big-budget Shantaram which is now owned by Johnny Depp.
“The Reluctant Fundamentalist is an incredible tale. Truth is stranger than fiction,” Mira said.
Mira and Vishakha discussed the differences between studio films and independent films. “Everything changes,” Mira said, “when a studio enters the picture. They are the gatekeepers to commerce – they make major decisions which impact the movie.”
“With Indian films I have complete freedom, but with non-Indian films I must deal with other forces,” Mira said. And yet, two of her films available in the U.S. are banned in India, which she sees as a travesty.
In her dialogue with Vishakha and the audience, Mira related.
“There is a dance between the film maker and the distributer. I believe in a sacred frame. The visual aspect is so important.
“The intimacy of my vision, the beauty of the film. This all has to be negotiated with the distributor.
“I never want to repeat myself. What is the point? I want to be continuously challenging myself.
“I want my films to work in multi-cultures. To play in Calcutta and New York. I want it all – and I want my films to work in both India and the U.S.
“But Mississippi Marsala was not made for an Indian audience. They just wouldn’t get it. I am fascinated to hear American audiences respond to this film.
As Idi Amin threw Asians out of Uganda in 1972, many went (believe it or not) to Mississippi – and opened hotels. “Mississippi, the birthplace of the Civil Rights movement,” Mira explained to the Asia Society audience.
In Mississippi Marsala, an Indian woman from Uganda who knows Africa well falls in love with an Afro-American (Denzel Washington) who knows virtually nothing about his own roots. Thus, a comedy of cultural disconnections.
I was highly amused to hear Mira explain, “Afro-Americans laugh at some parts, Indo-Americans at others. Sometime Caucasians are confused, wondering why either group is laughing.”
“In the 1980’s, when I arrived in the U.S., you had to spell out for Americans the word ‘India.’ No one here had any idea. I had people say to me, ‘In your (Indian) film I saw running water – do they have that there?’”
Mira has won countless awards. The Golden Camera (Cannes Film Festival, 1988), The Golden Athena (Athens International Film Festival, 1988), The Golden Osella (Venice Film Festival, 1991), UNESCO Award (Venice Film Festival, 2002), and The Pride of India (Bollywood Film Awards, 2007).
She is close friends with the Asia Society’s president, Dr. Vishakha Desai, who I was privileged to interview last spring here. Her social circle also includes PepsiCo’s Chair and CEO, Indra Nooyi.
Mira was born in Orissa, on the east coast of India, by the Bay of Bengal. Her father was a civil servant and her mother a social worker and activist. Mira credits her mom’s influence for her own social conscience.
“Film is such a populist medium,” Mira said. “It reaches millions. I have been constantly energized to find cinematic truths. The idea is making a difference. It is a super-idealistic question: Can art change the world?”
For her AIDS film, Mira said she wants to reach a very wide audience – specifically rural and marginalized audiences in India.
“I have enjoyed working without expectations, because when we let go the alchemy becomes bigger than ourselves.”
“I love Indian classical music. I love to capture what I have grown up with.” I wanted to ask her about Ustad Amjad Ali Khan played the, whose feet I sat at in absolute wonderment last fall and then wrote about here.
“We are now dealing with 5,000 street kids in 17 centers in Bombay and Delhi,” Mira said. As founder of Orphans International Worldwide (OIW), I know that there is no harder population to reach than street children.
Last year I wrote an essay called Slumdog: Greater Insult ‘Slum,’ Not ‘Dog,’ where I discussed the pornography of poverty. Mira does not glamorize poverty, she attacks it head on.
Mira was a visionary when she used proceeds from her film depicting social injustices to address their root causes. Now she has taken on what may be her life’s greatest triumph.
She is building the film school – Maisha – to help build an entire film culture for the continent of Africa!
“When I see Hollywood films about “Africa,” I often do not even recognize the continent. It is their idea of what Africa is. We need to train our own, African directors.”
To mentor a new generation of Afro-centric film makers. To create an oasis for artists and thinkers. To have a boot camp for the continent’s best and the brightest.
My God, what incredible dreams. Luckily, she is a strong enough woman to bring her dreams into reality.
“India is a paradoxical place. But there are and have been women in great leadership positions. I always assumed I could do anything.” Strikingly, there are far more female film makers in India than the U.S.
“One needs the skin of an elephant and the heart of a poet to deal with it all,” she confided.
I will write a much larger story on Maisha for the Stewardship Reportnext month. The BBC and Aljazeera are already filming the progress of this amazing film school and its founder.
Mira wants to raise $1 million to finish building her film school in Uganda.
She lives much of the time in Uganda’s capital Kampala, where Maisha is located. But she has the same basic questions as other world citizens. Who am I? Where am I?
“I am happy and relieved to be from India. I am inspired when I am there. But I have lived in Kampala since 1989. And I teach at Columbia, where my son is in high school. Where is my home? Where will I grow old?”
“When I arrived in Uganda I felt like the daughter-in-law of that continent, Africa. But now I feel like a daughter. New York City has also been home to me. There is an egalitarianism her I love.”
“I do need three homes – in India, in Uganda, and here in the U.S.,” she confided.
Today, her cinematic work, from low-budget documentaries to independent films and big-budget studio movies, stretch over several decades:
Kama Sutra: A Tale of Love (1996). This controversial film made it in India by special Tuesday night “women-only” screenings.
Mississippi Masala(1991). A profile of a family of displaced Ugandan-Indians living and working in Mississippi, starring Denzel Washington and Sarita Choudhury.
The Perez Family (1995).
Monsoon Wedding (2001). A chaotic Punjabi Indian wedding with screenplay by Sabrina Dhawan. This film may soon be produced on Broadway
Hysterical Blindness & September 11 (Segment – “India”) (both 2002).
Vanity Fair(2004). Her version of Thackeray’s novel, starring Reese Witherspoon.
“Filmmaking is a disease and you have to be sick. To be possessed. You just have to do it, and be prepared to be rejected by the entire world. It is an obsession, a masochism.” I could relate.
“To achieve anything you must first invest 10,000 hours. Ten years of work to begin to make a difference. It’s really not normal. You need a slight madness.”
Mira lives near Columbia University in New York where she is an adjunct professor in the Film Division of the School of Arts, and where her husband, Professor Mahmood Mamdani, also teaches. They first met in 1988, when she went to Uganda for the first time to research for the film Mississippi Masala.
“He is such an amazing man,” Mira told the Asia Society president. What a wonderfully nourishing time we have at home. I believe I also seek his approval.”
Mira spoke enthusiastically about yoga. She has been a practitioner for decades. She told her audience that, when making a film, she has the cast and crew both start the day with a yoga session.
Mira has one son, Zohran Mamdani, now 18 years old and currently attending the Bronx High School of Science in New York.
Mira Nair is an outstanding Thought Leader and Global Citizen. The artistic and social impact she has had – and will continue to have – in Asia, Africa, Europe, and the Americas is beyond compare.
While not many Manhattan-oriented diners frequently travel to the outer boroughs to engage in their favorite pastime, some culinary experiences are well worth the trip. Serving amazing Thai cuisine since June of 2009, Green Curry is clearly one of those culinary experiences.
By Elizabeth Perea, edited by Jim Luce.
New York, N.Y. Not far off the beaten path of Manhattan in Astoria, Green Curry is a Thai restaurant that easily rivals any of your inner-city favorites, but hold on. The cuisine isn’t the only thing that will make you smile.
With lunch specials priced at $8.00 and dinner specials priced at $10 ($12 for shrimp), the total bill elicits almost as much joy as the authentic flavors and beautiful plate presentation.
With 14 appetizers and 45 main course dishes, Green Curry rules Astoria.
The appetizer selection promises to provide something that will appeal to any true lover of Thai cuisine with traditional dishes such as Thai Steamed Chicken Dumplings prepared with water chestnuts, mushrooms, and carrots wrapped in wonton skin.
Green Curry prepares Thai Steamed Chicken Dumplings with chopped water chestnuts, mushrooms, and carrots wrapped in wonton skin.
Traditional yes, but made uniquely true to Green Curry by being served with titillating soy, vinaigrette, cilantro sauce, truly a mix of flavors that will pleasantly surprise you.
One distinctive element of Green Curry is that all sauces are homemade and awaken a blending and layering of flavors uncommon in any other Thai experience.
Another appetizer on the menu, the Golden Taro, is an excellent example of the chef’s unique ability to create an experience that will please even the most traditional of Thai diners, while engaging the most adventurous of foodies.
The crispy shredded taro, wrapped in tofu skin and served with homemade tamarind sauce is truly an experience in both flavor and texture.
Taro, according to Wikipedia, is a tropical plant grown primarily as a vegetable food for its edible corm, and secondarily as a leaf vegetable. It is considered a staple in Oceanic cultures. Good to know!
I particularly enjoyed the flavor and texture of the crispy shredded taro, wrapped in tofu skin and served with homemade tamarind sauce.
Green Curry also features two “Yums,” or authentic Thai spicy salads.
Cooked in coconut milk and served with fresh lime juice and chili pepper, the Tom Kha Gai soup with mixed vegetables, chicken, squid, and shrimp in chicken broth was wonderful.
The Tom Kha Gai soup is cooked in coconut milk and served with fresh lime juice and chili pepper, with mixed vegetables, chicken, squid, shrimp in chicken broth.
Nam Sod which is a well cooked ground pork salad marinated with roasted chili, peanut, fresh lime juice and shredded ginger ($9) and Yum Goon Chieng, Chinese sausage salad marinated with fresh lime juice, chili pepper, tomato, cucumber and red onion ($9).
Both were like nothing we had ever tasted before, but that we would most definitely order again.
Also, worthy of note, particularly for vegetarians was an exquisite spicy vegetarian ‘duck’ salad, the vegetarian duck is made from wheat flour.
All dishes can customized in terms of their cooking method – from steaming to stir fried, and the curry can be paired with any variety of meat, seafood, and/or vegetables listed on the menu.
While the appetizers and salads may fill you up, the entrees at Green Curry are not to be missed, so leave room.
For the non-vegetarians out there the Keang Massaman made traditionally with sautéed meat with massaman curry paste, coconut milk, potato, onion and peanut, was out of this world.
We can only guess that the distinguishing factor was the homemade sauce.
Deep-fried red snapper topped with a unique sweet and spicy tamarind chili sauce.
The fish dishes were also outstanding. If you’re a fan of red snapper, Green Curry gives you three fabulous dishes from which to choose:
The Pla Lard Prik, deep-fried red snapper topped with a unique sweet and spicy tamarind chili sauce;
The Pla Jiean, or deep-fried red snapper topped with a combination sauce made of ginger, mushroom, and ground pork; and
The Pla Chu Chee, a hearty, aromatic herbal curry fish dish of deep-fried red snapper with red curry sauce, coconut milk, and kaffir lime leaves.
Each of these dishes will introduce you to a layer of flavors about which you will tell your friends and neighbors.
Pad Priew Wan. Thai sweet & sour sauce with pineapple, tomato, onion, and cucumber.
Pad Kraung Keang. ed curry sauce with onion, chili, and fresh sweet basil.
Pad Khing. Black bean sauce with shredded ginger, mushroom, chili pepper, and scallion.
Another unusual aspect of Green Curry is that the non-related staff seems to be a family. The owner takes great pride in treating her employees as family, and it is reflected well in the bright and energetic service they bring to each table.
Keep in mind that the owners and operators of Green Curry once ran the successful Pearl River (Rockland County) restaurant, “Royal Siam,” which was open 12 years. Customers would drive as far away as from Queens to eat there.
Now New Yorkers from every borough need only to travel as far as Astoria to experience authentic Thai cuisine; a combination of Chinese, Indian, and Malay traditions, in a gorgeous setting with a wonderful and attentive staff. As we, said earlier, it’s worth the trip.
Check out their Facebook page – I recommend Green Curry to all my Manhattan friends! With 14 appetizers and 45 main course dishes, I know each and every one of them will find something to love.
Jim Luce visits the kitchen with the owners and his friend Paat Sinsuwan.
Green Curry Information and Directions: 35-13 Ditmars Blvd., Astoria, Queens, N.Y. 11105 Take the “N” or “W” subway to the last stop – Ditmars Blvd. – walk 3 blocks. Tel. (718) 777-7013
The Mahabodhi Temple Complex is one of the four holy sites related to the life of the Lord Buddha, and particularly to the attainment of Enlightenment. The first temple was built by Emperor Asoka in the 3rd century B.C., and the present temple dates from the 5th or 6th centuries. It is one of the earliest Buddhist temples built entirely in brick, still standing in India, from the late Gupta period.
Where Buddha Obtained Enlightenment
The Mahabodhi Temple Complex, Bodh Gaya lies 115 km south of the state capital of Bihar, Patna and 16 km from the district headquarters at Gaya, in Eastern India. It is one of the four holy sites related to the life of the Lord Buddha, and particularly to the attainment of Enlightenment. The property encompasses the greatest remains of the 5th-6th century A.D in the Indian sub-continent belonging to this period of antiquity. The property has a total area of 4.8600 ha.
The Mahabodhi Temple Complex is the first temple built by Emperor Asoka in the 3rd century B.C., and the present temple dates from the 5th–6th centuries. It is one of the earliest Buddhist temples built entirely in brick, still standing, from the late Gupta period and it is considered to have had significant influence in the development of brick architecture over the centuries. The present Mahabodhi Temple Complex at Bodh Gaya comprises the 50 m high grand Temple, the Vajrasana, sacred Bodhi Tree and other six sacred sites of Buddha’s enlightenment, surrounded by numerous ancient Votive stupas, well maintained and protected by inner, middle and outer circular boundaries. A seventh sacred place, the Lotus Pond, is located outside the enclosure to the south. Both the temple area and the Lotus Pond are surrounded by circulating passages at two or three levels and the area of the ensemble is 5 m below the level of the surrounding land.
It is also a unique property of archaeological significance in respect of the events associated with the time Lord Buddha spent there, as well as documenting the evolving worship, particularly since the 3rd century, when Emperor Asoka built the first temple, the balustrades and the memorial column and the subsequent evolution of the ancient city with the building of sanctuaries and monasteries by foreign kings over the centuries.The Main Temple wall has an average height of 11 m and it is built in the classical style of Indian temple architecture. It has entrances from the east and from the north and has a low basement with mouldings decorated with honeysuckle and geese design. Above this is a series of niches containing images of the Buddha. Further above there are mouldings and chaitya niches, and then the curvilinear shikhara or tower of the temple surmounted by amalaka and kalasha (architectural features in the tradition of Indian temples). At the four corners of the parapet of the temple are four statues of the Buddha in small shrine chambers. A small tower is built above each of these shrines. The temple faces east and consists of a small forecourt in the east with niches on either side containing statues of the Buddha. A doorway leads into a small hall, beyond which lies the sanctum, which contains a gilded statue of the seated Buddha (over 5ft high) holding earth as witness to his achieved Enlightenment. Above the sanctum is the main hall with a shrine containing a statue of Buddha, where senior monks gather to meditate.
From the east, a flight of steps leads down through a long central path to the main temple and the surrounding area. Along this path there are significant places associated with events that immediately followed the Buddha’s Enlightment, together with votive stupas and shrines. The most important of the sacred places is the giant Bodhi Tree, to the west of the main temple, a supposed direct descendant of the original Bodhi Tree under which Buddha spent his First Week and had his enlightment. To the north of the central path, on a raised area, is the Animeshlochan Chaitya (prayer hall) where Buddha is believed to have spent the Second Week. Buddha spent the Third Week walking eighteen paces back and forth in an area called Ratnachakrama (the Jewelled Ambulatory), which lies near the north wall of the main temple. Raised stone lotuses carved on a platform mark his steps. The spot where he spent the Fourth Week is Ratnaghar Chaitya, located to the north-east near the enclosure wall. Immediately after the steps of the east entrance on the central path there is a pillar which marks the site of the Ajapala Nigrodh Tree, under which Buddha meditated during his Fifth Week, answering the queries of Brahmans. He spent the Sixth Week next to the Lotus Pond to the south of the enclosure, and the Seventh Week was spent under the Rajyatana Tree, to the south-east of the main temple, currently marked by a tree]
Next to the Bodhi Tree there is a platform attached to the main temple made of polished sandstone known as Vajrasana (the Diamond Throne), originally installed by Emperor Asoka to mark the spot where Buddha sat and meditated. A sandstone balustrade once encircled this site under the Bodhi Tree, but only a few of the original pillars of the balustrade are still in situ; they contain carvings of sculpted human faces, animals, and decorative details. Further up the central path towards the main temple to the south is a small shrine with a standing Buddha in the back and with the footprints (Padas) of the Buddha carved on black stone, dating from the 3rd century BC when Emperor Asoka declared Buddhism to be the official religion of the state and installed thousands of such footprint stones all over his kingdom. The gateway to the Temple, which is on the central path, was also originally built by this Emperor, but was later rebuilt. Further on the path towards the main temple is a building housing several statues of Buddha and Bodhisattvas. Opposite is a memorial to a Hindu Mahant who had lived on this site during the 15th and 16th centuries. To the south of the pathway is a cluster of votive stupas built by kings, princes, noblemen and lay people. They vary in shape and size, from the simplest to the most sumptuous ones.
In the context of philosophical and cultural history, Mahabodhi Temple Complex is of great relevance as it marks the most important event in the life of Lord Buddha, the moment when Prince Siddhartha attained Enlightenment and became Buddha, an event that shaped human thought and belief. This property is now revered as the holiest place of Buddhist pilgrimage in the world and is considered the cradle of Buddhism in the history of mankind.
Criterion (i): The grand 50m high Mahabodhi Temple of the 5th-6th centuries is of immense importance, being one of the earliest temple constructions existing in the Indian sub-continent. It is one of the few representations of the architectural genius of the Indian people in constructing fully developed brick temples.
Criterion (ii): The Mahabodhi Temple, one of the few surviving examples of early brick structures in India, has had significant influence in the development of architecture over the centuries.
Criterion (iii): The site of the Mahabodhi Temple provides exceptional records for the events associated with the life of Buddha and subsequent worship, particularly since Emperor Asoka built the first temple, the balustrades, and the memorial column.
Criterion (iv): The present Temple is one of the earliest and most imposing structures built entirely in brick from the late Gupta period. The sculpted stone balustrades are an outstanding early example of sculptural reliefs in stone.
Criterion (vi): The Mahabodhi Temple Complex in Bodh Gaya has direct association with the life of the Lord Buddha, being the place where He attained the supreme and perfect insight.
Integrity
The inscribed property contains all the attributes necessary to convey its outstanding universal value. The historical evidences and texts reveal that the parts of present Temple Complex date from different periods. The main Temple, the Vajrasana, the seat of Buddha’s enlightenment was preserved by Emperor Asoka and the Bodhi Tree under which Buddha attained enlightenment witnessed through the ages, the site’s glory, decline and revival since middle of 19th century A.D onwards is unchanged and complete.
The main part of the temple is recorded from about the 5th – 6th century A.D. But, it has undergone various repairs and renovation works since then. Having suffered from long abandonment (13th -18th century A.D) it was extensively restored in the 19th century, A.D and more works were carried out in the second half of the 20th century A.D. Nevertheless, the temple is considered to be the oldest and best preserved example of brick architecture in India from this particular period. Even though the structure has suffered from neglect and repairs in various periods, it has retained its essential features intact.
Authenticity
The belief that Buddha had attained Enlightenment in this particular place has been confirmed by tradition and is now called Bodh Gaya, this is of supreme value to the world. It has been documented since the time of Emperor Asoka who built the first temple in 260 BCE when he came to this place to worship the Bodhi Tree, which still stands as witness to the event, along with the attributes of the property (the Vajrasana, etc). Buddhist texts of both Theravadhan and Mahayanan traditions have clear reference of this event of Buddha’s enlightenment at Bodh Gaya. Buddhists from all over the world today venerate Bodh Gaya as the holiest place of Buddhist pilgrimage in the world. This confirms the use, function, location and setting of the complex/property. The outstanding universal value of the property is truthfully expressed through the attributes present today. The architecture of the Temple has remained essentially unaltered and follows the original form and design. The Mahabodhi Temple Complex has continuous visitation by pilgrims from all over the world to offer prayers, perform religious ceremonies and meditate.
Requirements for protection and management
The Mahabodhi Temple Complex is the property of the State Government of Bihar. On the basis of the Bodh Gaya Temple Act of 1949, the State Government is responsible for the management and protection of the property through Bodhgaya Temple Management Committee (BTMC) and Advisory Board. The Committee meets once in every three or four months and reviews the progress and position of the maintenance and conservation works of the property and also manages the flow of pilgrims and tourists visit. The Committee is equipped with 85 regular staff members and over 45 casual workers to attend to the Temple duty as office staff, security guards, gardeners and sweepers. Further consideration is still warranted on the possible designation of the property under national legislation to ensure the protection of its outstanding universal value as well as its authenticity and integrity of the property. Given the significant development pressures in the broader urban and rural setting, the definition of an appropriate buffer zone and the establishment of regulations for its protection is a priority. Options, such as extending the property to include related sites, need to be explored to ensure the conservation of the setting and landscape of the property associated with the life and wanderings of Buddha. The protection of these elements is particularly relevant to sustaining the religious character of the property that substantiates criterion (vi).
All developmental activities within the premises of this World Heritage property and at Bodhgaya are guided by the rules and regulations of the Site Management Plan framed by the Government of Bihar. All conservation / restoration works relating to the Temple Complex are taken up under the expert guidance of Archaeological Survey of India. The main source of finance for the property is through the donation from Devotees. The sustained operation of the management system allows for the Temple Complex to be well maintained and flow of visitors managed adequately
As the site is being visited by pilgrims/tourists (national/international) in large numbers, a need to develop infrastructure and public amenities is anticipated. Proposals will need to be preceded by Heritage Impact Assessments and a particular challenge will be to continuously monitor the impact that potential developments of the area as a whole, including the town, may have on the religious and spiritual significance of the place.
The Bodhgaya Temple Management Committee also seeks to undertake a sustainable approach to the maintenance of the property for example utilization of solar energy, pollution free environment, etc
Peace is possible even in the face of senseless violence. Young global leadership embraces nonviolent conflict resolution
New York, N.Y. The collective efforts of Orphans International and the J. Luce Foundation have empowered youth and enriched communities globally, as well as here in New York City, raising over two million dollars and impacting the lives of over two thousand young individuals.
The evening will be a commemoration of the nations the family charities have collaborated with, including Bangladesh, Colombia, the Dominican Republic, Ghana, Greece, Guyana, Haiti, India, Indonesia, Israel, Jamaica, Malawi, Nepal, Palestine, the Philippines, Peru, Sri Lanka, Tanzania, and Ukraine.
The theme of this 25th anniversary evening will be ‘Peace is possible even in the face of senseless violence. Young global leadership embraces nonviolent conflict resolution.’ Highlighting the event will be the presentation of the prestigious Claire Boothe Luce Award for Public Service, alongside the Luce 24 Under 24 Recognition Awards.
The Silver Anniversary Reception will take place in the Luce Penthouse of the Asia Society, situated on Park Avenue at 70th Street, New York City.
A 30-second spot (below) has been created to publicize the event, courtesy of Triumph Communications. National attire is encouraged for the occasion.
As the climate warms, heat waves are lasting longer and reaching greater peaks as average temperatures rise. In turn, government authorities and public health experts around the world are grappling with whether to keep students learning in hot classrooms or encourage them to stay home and keep cool.
Hena Khan, a ninth-grade student in Dhaka, Bangladesh, has struggled to focus on her studies this week as temperatures surpassed 40 degrees Celsius (104 degrees Fahrenheit) in the capital city.
“There is no real education in schools in this punishing heat,” she said. “Teachers can’t teach, students can’t concentrate. Rather, our lives are at risk.”
Khan is one of more than 40 million students who have been shut out of classrooms in recent weeks as heat waves have forced school closures in parts of Asia and North Africa.
Either decision has consequences. About 17% of the world’s school-aged children are already out of school, according to United Nations data, but the proportion is much larger in developing countries, with nearly a third of sub-Saharan Africa’s children out of school compared to just 3% in North America. Children’s test scores in the developing world also lag far behind developed countries.
Heat could make that worse, widening learning gaps between tropical developing nations and developed countries, experts told Reuters, and even between rich and poor districts in wealthy countries. But sending children to overheated schools could make them sick.
High temperatures prompt closures
South Sudan shuttered its schools to some 2.2 million students in late March when temperatures soared to 45 degrees Celsius (113 Fahrenheit). Thousands of schools in the Philippines and in India followed suit in late April.
Meanwhile, Bangladesh continues to waver between opening and closing schools for about 33 million students amid pressure to prepare pupils for exams — even as temperatures climb to dangerous levels.
Many of the country’s schools “don’t have fans, the ventilation is not good, and they might have tin roofing, which does not provide good insulation,” said Shumon Sengupta, Bangladesh country director for nonprofit Save the Children.
On Monday, one day after reopening schools that had been closed last week because of the heat, Bangladeshi authorities again closed all primary schools and educational institutions in nearly half of all districts as temperatures reached 43C (109F).
Heat slows cognitive functions
Even if students continue attending classes during heat waves, their education is likely to suffer.
High temperatures slow the brain’s cognitive functions, lowering pupils’ ability to retain and process information.
U.S. high schoolers, one May 2020 study found, performed worse on standardized tests if they were exposed to higher temperatures in the year leading up to the exam.
The research, published in the American Economic Journal, found that a 0.55C (1F) warmer school year reduced that year’s learning by 1%.
Much of that impact disappeared in schools that had air conditioning, said study co-author Josh Goodman, an economist at Boston University.
Somewhere between 40% and 60% of U.S. schools are thought to have at least partial air conditioning, according to various surveys.
Schools that do not are typically found in lower income districts that already lag behind their wealthier counterparts academically. In the U.S. the average performance of the lowest income students is about four years behind the highest-income students, according to a 2019 study in the National Bureau of Economic Research.
Goodman and his colleagues found a similar learning pattern when they looked at standardized test data in other countries.
“When [students in] these places experience a year with more heat, they appear to have learned less,” he said.
That is worrying, Goodman added, because as the world warms hot countries moving to an extremely hot climate will suffer more than temperate countries.
“Climate change will widen the learning gaps between hot and cool countries,” Goodman said.
The number of days that schools are closed for extreme heat have been ticking up in the U.S., but few countries track such data.
U.S. schools are now canceling class for an average of six to seven school days each year for heat, compared with about three to four days a decade ago, said Paul Chinowsky, a civil engineer who led a 2021 study on schools and rising temperatures for the firm Resilient Analytics, which consults for governments and NGOs.
In Bangladesh, “last year, schools were closed for six to seven days,” said Save the Children’s Sengupta. “But this year, they are saying it might be closed for three to four weeks.”
May is generally the warmest month of the year in South Asia.
More closures worry him, Sengupta said. When children are not in school, they are more vulnerable to child labor and child marriage, according to NGO reports.
Bangladesh Education Minister Mohibul Hasan Chowdhury said on Tuesday that schools would be kept open on weekends if needed to complete the curriculum.
Decisions on school closures, he added, will no longer be a national directive but are to be made at the district level.
New York, N.Y. The U.N. High Commissioner for Human Rights on Tuesday said he was troubled by “a series of heavy-handed steps” taken by some universities in the United States to disperse and dismantle Gaza war protests.
In recent days, demonstrations unfolding through tented encampments on school grounds – sparked by students at New York’s prestigious Columbia University who are demanding authorities divest from Israel due to its occupation and military assault on Gaza – have spread nationwide.
University authorities from the west to east coast have taken different approaches, ranging from Columbia’s initial response to authorize police to clear protests by force to continuing negotiations and allowing the encampments to remain.
Columbia protests intensify
Columbia’s protesters ignored an ultimatum from the university to leave the camp or risk suspension on Monday. Early on Tuesday morning, students took over historic Hamilton Hall on campus, barricading themselves inside.
The building was one of those occupied in civil rights and Viet Nam war protests by students in 1968.
The university president announced earlier on Monday that dialogue with protesters had failed, and the institution would not bow to demands to divest from Israel.
Universities should ‘properly manage’ protest response: Guterres
“First of all I think it is essential in all circumstances to guarantee the freedom of expression and the freedom of peaceful demonstration but at the same time it is obvious that hate speech is unacceptable”, he said.
It should be left up to university authorities themselves to “properly manage” the situation and decide on the appropriate response to the protests, he added.
Right to protest is ‘fundamental’
In his statement on Tuesday, U.N. rights chief Volker Türk said that freedom of expression and the right to peaceful assembly were “fundamental to society”, particularly when there is sharp disagreement on major issues as there is in relation to the conflict in the Occupied Palestinian Territory and Israel.
He noted that in recent weeks, thousands of university students in the US have been protesting the war, and many demonstrations have taken place without incident.
But, there have also been hundreds of arrests following interventions on some campuses by security forces. Many have subsequently been released while others still face charges or academic sanctions.
Action taken by authorities and law enforcement officials to restrict such expression needs to be carefully scrutinised to ensure they do not go beyond what is demonstrably necessary to protect the rights and freedoms of others or for another legitimate aim, such as the maintenance of public health or order, Mr. Türk said.
Incitement to violence ‘must be strongly repudiated’
“I am concerned that some of law enforcement actions across a series of universities appear disproportionate in their impacts,” he stressed.
The rights chief emphasized that any clearly anti-Semitic conduct and speech was totally unacceptable and deeply disturbing. Anti-Arab and anti-Palestinian conduct and speech are equally reprehensible, he said.
“Incitement to violence or hatred on grounds of identity or viewpoints – whether real or assumed – must be strongly repudiated,” he continued. “We have already seen such dangerous rhetoric can quickly lead to real violence.”
He said any violent conduct should be addressed on a case-by-case basis rather than through sweeping measures “that impute to all members of a protest the unacceptable viewpoints of a few”.
A message of thanks to students around the world protesting events in Gaza is displayed on a tent in the south of the enclave. UN News/Ziad Taleb
Human rights law
“Here, as elsewhere, responses by universities and law enforcement need to be guided by human rights law, allowing vibrant debate and protecting safe spaces for all.”
The High Commissioner emphasised that any restrictions to fundamental freedoms of expression must be guided by “legality, necessity and proportionality” and applied without discrimination.
“US universities have a strong, historic tradition of student activism, strident debate and freedom of expression and peaceful assembly,” Mr. Türk said.
“It must be clear that legitimate exercises of the freedom of expression cannot be conflated with incitement to violence and hatred.”
Protesters demonstrate outside the Columbia University campus in New York City. UN Photo/Evan Schneider
In a time of heightened tensions and polarized rhetoric surrounding the Israeli-Palestinian conflict, New York State Senator Liz Krueger‘s recent Facebook post stands out as a beacon of reason and nuance. As a representative of the people of the Upper East Side and Roosevelt Island, Senator Krueger has demonstrated a thoughtful and balanced approach to this complex and emotionally charged issue.
Condemning Extremism and Upholding Human Rights
New York, N.Y. In her Facebook post, Senator Krueger unequivocally condemns antisemitism, Islamophobia, and the use of violence by any party involved in the conflict. This is a crucial stance, as the spread of hatred and extremism only serves to further entrench divisions and hinder the path to a lasting peace. By rejecting the rhetoric and actions of groups like Hamas, as well as the policies of leaders like Benjamin Netanyahu, Senator Krueger shows a clear commitment to upholding the fundamental human rights of all people, regardless of their religious or ethnic background.
Recognizing the Legitimate Concerns of Both Sides
Notably, Senator Krueger’s post also acknowledges the valid concerns and aspirations of both the Israeli and Palestinian people. She affirms Israel’s right to exist, while also recognizing the Palestinians’ right to self-determination. This balanced perspective is essential in addressing a conflict that has long been characterized by entrenched positions and a failure to understand the other side’s perspective.
Calling for Immediate Action to Protect Civilians
The senator’s call for the immediate release of all hostages, the cessation of civilian casualties, and the provision of urgent humanitarian aid to the people of Gaza is particularly commendable. The suffering of innocent civilians caught in the crossfire of this conflict is a tragic reality that must be addressed with the utmost urgency. By demanding these actions, Senator Krueger demonstrates a deep concern for the well-being of all people affected by the violence, regardless of their national or religious affiliation.
Defending the Right to Peaceful Protest
Furthermore, Senator Krueger‘s support for the right to protest peacefully is a crucial safeguard of democratic principles. In a time when the suppression of dissent and the intimidation of peaceful demonstrators have become all too common, her stance sends a clear message that the fundamental freedoms of expression and assembly must be protected.
A Balanced and Principled Approach
In a political landscape often dominated by partisan rhetoric and the temptation to take hardline stances, Senator Krueger‘s Facebook post stands out as a refreshing and principled approach to the Israeli-Palestinian conflict. By condemning extremism, upholding human rights, recognizing the legitimate concerns of both sides, and defending the right to peaceful protest, she has demonstrated a level of nuance and thoughtfulness that is sorely needed in this debate.
Representing the Diverse Constituents of the Upper East Side and Roosevelt Island
As the representative of the people of the Upper East Side and Roosevelt Island, Senator Krueger‘s balanced stance on this issue is particularly significant. These communities are home to a diverse array of individuals, including Jewish, Muslim, and other minority groups, all of whom have a stake in the outcome of the Israeli-Palestinian conflict. By taking a measured and inclusive approach, Senator Krueger has shown that she is capable of representing the interests of all her constituents, regardless of their background or political affiliation.
Conclusion: A Beacon of Hope in Troubled Times
In a world that often seems to be teetering on the brink of conflict, Senator Liz Krueger’s Facebook post offers a glimmer of hope. By rejecting extremism, upholding human rights, and calling for immediate action to protect civilians, she has demonstrated a level of leadership and moral clarity that is sorely needed in these turbulent times. As the representative of the diverse communities of the Upper East Side and Roosevelt Island, Senator Krueger‘s balanced and principled stance on the Israeli-Palestinian conflict serves as a model for how elected officials can navigate complex and divisive issues with wisdom, empathy, and a steadfast commitment to the well-being of all people.
The day honors the 16 million volunteers and staff operating in over 192 countries. “Their neutrality and impartiality save lives daily,” stated ICRC PresidentMirjana Spoljaric, addressing a ceremony in Geneva. Recent efforts include aiding displaced families in Ukraine, Sudan, and Gaza, while supporting flood relief in Kenya and Bangladesh.
Challenges in Modern Humanitarian Work
Escalating conflicts and climate emergencies strain resources. Francesco Rocca, President of the International Federation of Red Cross and Red Crescent Societies (IFRC), noted a 25% rise in climate-related disasters since 2020. “Funding gaps and politicization of aid hinder our reach,” he emphasized. In Haiti, gang violence has disrupted medical supply chains, while attacks on healthcare workers in Myanmar and Syria violate international law.
The Palestine Red Crescent Society (PRCS).
Grassroots Impact: Voices from the Field
In New York, volunteer Maria Gonzalez shared her experience deploying to Puerto Rico after Hurricane Fiona.
“Rebuilding homes isn’t just physical—it’s restoring hope,” she said. Similarly, Ahmed Al-Mansoori, a Emirates Red Crescent worker, described delivering food to famine-stricken villages in Somalia:
“Every smile reminds us why we serve.” Local chapters also launched blood drives and first-aid workshops, reinforcing community resilience.
Calls for Solidarity and Support
U.N. Secretary-General António Guterres urged governments to “protect humanitarian spaces” amid rising geopolitical tensions. The American Red Cross echoed this, advocating for increased donations and policy reforms to streamline crisis responses. Digital campaigns like #HumanitarianHeroes amplified volunteer stories, while partnerships with tech firms improved disaster mapping in Philippines and Chile.
#HumanitarianHeroes #RedCrossDay
Tags: International Red Cross and Red Crescent Movement, humanitarian aid, disaster relief, volunteerism, global health
Support your local Red Cross or Red Crescent chapter by donating, volunteering, or advocating for humanitarian policies.
Social Media
X (Twitter): Global Communities Honor Humanitarian Efforts on World Red Cross & Red Crescent Day. #HumanitarianHeroes #RedCrossDay. Learn more: bit.ly/RedCrossDay2024
Bluesky: Today, we recognize the millions aiding crises worldwide. Global Communities Honor Humanitarian Efforts on World Red Cross & Red Crescent Day. #RedCrossDay #HumanitarianWork. Dive into their stories: bit.ly/RedCrossDay2024
LinkedIn: World Red Cross & Red Crescent Day 2024 underscores the societal impact of humanitarian workers in conflict and climate crises. With 16 million volunteers globally, their neutrality saves lives amid funding and logistical challenges. Professionals can support through partnerships or advocacy. #HumanitarianAid #Leadership. Full story: www.stewardshipreport.org/world-red-cross-day-2024
Truth Social: Global Communities Honor Humanitarian Efforts on World Red Cross & Red Crescent Day. Recognizing volunteers in crisis zones worldwide. #RedCrossDay. Details: bit.ly/RedCrossDay2024
Mastodon: This World Red Cross & Red Crescent Day, meet the volunteers bridging hope in disaster-stricken regions. Their stories highlight resilience and community solidarity. #HumanitarianHeroes. Explore more: bit.ly/RedCrossDay2024
Instagram: 👏 Today, we celebrate the heroes behind the emblems. Swipe to see how Red Cross volunteers are changing lives globally. 🌍❤️ #HumanitarianHeroes #RedCrossDay #VolunteerLife Link in bio for full story ➡️
Facebook: From conflict zones to climate disasters, millions of Red Cross volunteers work tirelessly to save lives. This World Red Cross & Red Crescent Day, learn how you can support their mission. #HumanitarianHeroes #RedCrossDay. Full article: www.stewardshipreport.org/world-red-cross-day-2024
Reddit: How can global communities better address the challenges faced by humanitarian workers? Explore the impact of World Red Cross & Red Crescent Day 2024 and join the discussion. #RedCrossDay. Link: bit.ly/RedCrossDay2024
The author finds a newfound appreciation for the symbiotic relationship between humans and animals, and the boundless possibilities that arise when tradition meets innovation.
Bihar, India. Retirement often leads individuals down unexpected paths, and for one engineer and owner of private colleges, it meant venturing into the world of dairy farming with a unique twist.
Sri Radha Krishna Vaidic GoshalaFarm, nestled in the countryside of Bihar, a herd of 150-plus Gyr cattle whose milk, urine, and dung are all transformed into health supplements.
Bihar lies in the river plains of the basin of the river Ganges. As a result, its land contains fertile alluvial soil and groundwater resources. This makes the agriculture of Bihar rich and diverse.
The author with Brajendra Choubay, owner of the amazing Sri Radha Krishna Vaidic GoshalaFarm.
During my recent visit to Sri Radha Krishna Vaidic GoshalaFarm, I was welcomed with warm hospitality and treated to liquid supplements made from calf urine, setting the tone for an eye-opening tour of the facility.
Before delving into the barn, I had the opportunity to sample the raw ingredients of an herbal supplement, highlighting the farm’s commitment to holistic health practices. This included tamarind and sesame.
Originating from the Gyr Hills of Gujarat, Gyr cattle are renowned for their hardiness and tolerance to tropical conditions, making them ideal for the farm‘s unique endeavor. These cattle are considered to be the first in the world and each cow at Sri Radha Krishna Vaidic GoshalaFarm is meticulously cared for, with their pedigree and astronomical birth chart meticulously documented bythe owner, Brajendra Choubay.
Gyr bulls are used on all kinds of soil to pull heavy loads. In general, they are very gentle and polite, and love to be with people. The Gyr cattle are very gregarious and form a very close circle at night with their calves sleeping under their heads.
Gyr cattle have an average lifespan is around 12-15 years. And during their lifetime, a cow develops 10-12 calves. On average, Gyr bulls weigh 1400 pounds and stand over six feet tall. They have long ears and tails with large horns bent back. They have a high hump reminiscent of buffalo that differs from other cow breeds. Gyr cows fall into either dairy (exclusive for milk) or dual (milk-and-work-keeping) category. The cattle of Sri Radha Krishna Vaidic GoshalaFarm are solely used for dairy production.
In Ayurveda, Gyr cow‘s milk, ghee, curd, urine and dung together is known as ‘Panchgavya.’ Ayurveda is an alternative medicine system with historical roots in the Indian subcontinent. It is heavily practiced in India and Nepal, where around 80% of the population report using ayurveda. Panchgavya is said to be very useful to fight and cure many human and animal diseases.
Of course, cow dung acts as a natural fertilizer and used as raw manure. Regular consumption of cow urine is thought to destroy the cancer virus. Many Indians swear that Gyr urine helps purify the body and keep the mind calm.
Farmer Choubay’s cows are normally milked at 3:30 in the morning as sacred Hindi music waft over the barn sound system. In New York we have a dozen Shih Tzu who listen to classical music, so I felt right at home.
The dairy’s cows produce a much more expensive milk that ordinary cows, as well as ghee (a cross between grease and butter), in addition to dung and urine.
A specialty of this dairy farm is warm baths made with milk, urine and dried dung. There is no odor and this mud-bath-like process is surprisingly relaxing.
As I navigated the stalls, feeding the cattle mulched sugar cane and witnessing the diligent efforts of the barn hands in managing cow dung, I gained insight into the intricate workings of the farm.
From milking a nursing mama cow to experiencing the rejuvenating effects of warm baths made with cow products, every aspect of the farm left a lasting impression. The milking process was extremely intimate and I did not feel like I knew the mother well enough to violate her privacy with her son standing by, but i gave an embarrassed college try.
After carefully washing my hands, we sat down for more tea and then were offered calf urine and honey eye drops which stung but I swear my vision was sharper afterward.
One of the farm’s specialties lies in harnessing the power of cow dung, which is utilized in a variety of applications, including biogasproduction and earthworm mulch. Additionally, the farm produces high-quality milk and ghee, contributing to its reputation for premium dairy products.
Perhaps the most intriguing experience was testing the strength-enhancing properties of dry dung, a testament to the farm’s innovative approach to holistic wellness.
As I marveled at the transformation of cow products into health supplements, I couldn’t help but appreciate the harmonious blend of tradition and innovation that defines Sri Radha Krishna Vaidic GoshalaFarm,‘s ethos.
In a world where health and wellness are paramount, Sri Radha Krishna Vaidic GoshalaFarm, stands out as a beacon of ingenuity, showcasing the transformative potential of nature’s bounty in promoting holistic well-being.
As I bid farewell to the serene countryside of Bihar, I left with a newfound appreciation for the symbiotic relationship between humans and animals, and the boundless possibilities that arise when tradition meets innovation.
To visit Sri Radha Krishna Vaidic GoshalaFarm, contact Mr. Brajendra Choubay directly by mobile at 91-9946-7600.
From the civil rights movement to the fight against apartheid, from anti-war protests to environmental activism, students have consistently stood at the forefront of movements for social justice, driving progress and challenging the status quo.
New York, N.Y. Over the past century, students have emerged as the driving force behind numerous social revolutions, catalyzing change, and shaping the course of history. Students have been the catalysts for change, igniting movements that have reshaped societies and advanced the cause of justice around the world.
The Civil Rights Movement
The Civil Rights movement in the U.S. during the 1950s and 1960s stands as one of the most significant social revolutions in modern history. At its core were young students, inspired by leaders like Martin Luther King Jr. and fueled by a desire to end racial segregation and discrimination. The pivotal moment came with the Montgomery Bus Boycott in 1955, sparked by the arrest of Rosa Parks, a black woman who refused to give up her seat to a white passenger. Students, including many from historically black colleges and universities, organized protests, sit-ins, and marches, demanding an end to segregation and the enforcement of civil rights legislation.
The student-led sit-ins at Woolworth’s lunch counter in Greensboro, North Carolina, in 1960, spread like wildfire across the South, galvanizing support for the civil rights movement and putting pressure on businesses to desegregate. The Student Nonviolent Coordinating Committee (SNCC), comprised mainly of young activists, played a key role in organizing these protests and mobilizing students across the country. Their dedication and determination helped to dismantle Jim Crow laws and pave the way for the Civil Rights Act of 1964 and the Voting Rights Act of 1965, which transformed American society and expanded civil rights for all citizens.
Anti-War Protests
During the Vietnam War era, students once again took to the streets to protest against government policies and military intervention. Fueled by opposition to the draft and the horrors of war, young people across the United States mobilized in unprecedented numbers, staging massive demonstrations and acts of civil disobedience. The student-led protest movement reached its peak in 1970 with the Kent State shootings, where four students were killed by National Guard troops during a peaceful protest against the war.
The images of student protesters facing off against armed forces shocked the nation and galvanized public opinion against the war. Students played a crucial role in turning the tide of public opinion, pressuring policymakers to end the conflict and bring American troops home. Their activism helped to shape a generation’s perspective on war and peace, and their legacy continues to influence political discourse and activism to this day.
Anti-Apartheid Movement
In South Africa, students were at the forefront of the struggle against apartheid, a system of institutionalized racial segregation and discrimination. The Soweto Uprising of 1976, led by black students protesting against the imposition of Afrikaans as the language of instruction in schools, marked a turning point in the anti-apartheid movement. The brutal crackdown on peaceful protesters by the apartheid regime sparked international outrage and led to widespread condemnation of South Africa’s racist policies.
Students played a central role in organizing boycotts, strikes, and protests, both domestically and internationally, putting pressure on the apartheid government and its supporters to dismantle the system of racial oppression. The global divestment campaign, led by students on college campuses around the world, played a significant role in isolating the South African regime and hastening its downfall. In 1994, South Africa held its first democratic elections, and Nelson Mandela, a former political prisoner and leader of the African National Congress, became the country’s first black president, marking the end of apartheid and the beginning of a new era of freedom and equality.
Environmental Activism
In recent years, students have once again emerged as leaders in the fight for environmental justice and sustainability. The youth-led climate strikes, inspired by Swedish activist Greta Thunberg, have mobilized millions of students around the world, demanding urgent action to address the climate crisis. From organizing school walkouts to participating in international climate summits, students have been at the forefront of the movement, calling attention to the existential threat posed by climate change and demanding bold solutions from world leaders.
The youth-led Sunrise Movement in the United States has been instrumental in pushing for ambitious climate policies like the Green New Deal, which seeks to transition to renewable energy and create millions of jobs in the process. Students have also been at the forefront of campaigns to divest from fossil fuels and hold corporations and governments accountable for their role in exacerbating the climate crisis. Their activism has helped to elevate the issue of climate change to the top of the political agenda and galvanized support for bold action to address this urgent threat to humanity’s future.
Throughout history, students have been the driving force behind some of the most significant social revolutions of our time, challenging injustice, and oppression and demanding a more just and equitable world. From the civil rights movement to the fight against apartheid, from anti-war protests to environmental activism, students have consistently demonstrated courage, resilience, and determination in the face of adversity. Their legacy serves as a reminder of the power of collective action and the enduring importance of youth engagement in the pursuit of social justice and equality. As we look to the future, it is clear that students will continue to play a crucial role in shaping the course of history and advancing the cause of justice for generations to come.
Let us be clear: anti-Semitism, in any form, is abhorrent and must be unequivocally condemned. However, conflating legitimate criticism of Israel’s policies with anti-Semitism not only muddles the discourse but also serves to shield the Israeli government from scrutiny and accountability for its actions. The suffering of the Palestinian people in Gaza cannot be dismissed or silenced under the guise of combating anti-Semitism.
New York, N.Y. In the wake of the recent Gaza crisis, the world once again finds itself grappling with the complexities of the Israeli-Palestinian conflict. As casualties mount and the devastation deepens, a crucial debate emerges: Is criticism of Israel’s actions tantamount to anti-Semitism? The answer must be a resounding no. Criticizing Israel’s invasion and overreaction in Gaza is not an attack on Jewish identity; it is a moral imperative, a call against genocide, and a demand for accountability.
The statistics speak volumes: over 30,000 women and children dead, and another 70,000 maimed. These are not mere numbers; they are human lives, families torn apart, futures shattered. To remain silent in the face of such atrocities is to be complicit in the perpetuation of violence and injustice. Criticism of Israel’s disproportionate use of force and disregard for civilian lives is not an attack on Judaism or Jewish people; it is a defense of universal human rights and a plea for justice.
Moreover, framing legitimate criticism of Israel as anti-Semitism undermines the struggle against genuine instances of anti-Jewish hatred. By conflating the two, we risk diluting the severity of actual anti-Semitic acts and detracting from efforts to combat them effectively. We must reject this false dichotomy and recognize that it is possible to support the Jewish people while also holding the Israeli government accountable for its actions.
The notion that criticizing Israel’s policies equates to anti-Semitism is not only intellectually dishonest but also morally bankrupt. It erases the voices of Palestinians who have been subjected to decades of occupation, discrimination, and violence. It silences dissent and perpetuates a narrative of impunity for Israeli authorities. It is a disservice to all those who yearn for peace, justice, and equality in the region.
To criticize Israel’s actions in Gaza is not to delegitimize the state or its right to exist; it is to demand that it uphold the values of democracy, human rights, and international law. It is to stand in solidarity with the countless Palestinians who have suffered and continue to suffer under occupation and siege. It is to acknowledge the humanity and dignity of all people, regardless of their ethnicity or religion.
As we bear witness to the horrors unfolding in Gaza, let us not be swayed by attempts to stifle dissent or silence criticism. Let us recognize that holding Israel accountable for its actions is not only necessary but also a moral imperative. Let us stand together in condemning violence, promoting dialogue, and working towards a just and lasting peace for all peoples in the region. Criticism of Israel is not anti-Semitism; it is a call for humanity, empathy, and justice in the face of injustice and suffering.
TAGS: Anti-Jewish hatred, Anti-Semitism, Call Against Genocide, Call for empathy, Call for humanity, Call for justice, Combating anti-Semitism, Condemn violence, Criticism of Israel, Criticizing Israel invasion, Demand for accountability, Development, Disaster, Discrimination, Disproportionate use of force, Disregard for civilian lives, Equality, Ethnicity, Gaza Crisis, Holding Israel accountable, Horrors unfolding in Gaza, Humanity and dignity of all people, Injustice, Intellectually dishonest, Israeli actions in Gaza, Israeli government, Israeli-Palestinian conflict, Jewish identity, Jewish people, Justice, Mideast, Moral imperative, Morally bankrupt, New York City, Not Anti-Semitism, Occupation, Overreaction in Gaza, Palestinians who suffer under occupation, Peace, Perpetuates narrative of impunity for Israel, Plea for justice, Promoting dialogue, Religion, Silences dissent, Stand in solidarity with Palestine, Suffering, Suffering in Gaza, Suffering of Palestinian people, Theology, Universal human rights, Uphold value of democracy, Uphold value of human rights, Uphold value of international law, Viewpoint, Violence, Voices of Palestinians, Work towards lasting peace
Save the Children has been providing support to Palestinian children in Gaza since 1953, and has had a permanent presence in the occupied Palestinian territory since 1973. As of April 5, 2024, Save the Children and its partners have reached almost 338,000 people, including 174,000 children.
New York, N.Y. Save The Children, the world’s leading NGO dealing with childhood, announced today their campaign, “”Stop Sending Arms.” Save the Children states, “Today the world sends a clear message to #StopSendingArms to protect civilians amid a humanitarian catastrophe in #Gaza.”
The organization asks, “How many more innocent lives need to be lost before world leaders take action and agree on a definitive #CeasefireNOW?”
Transforming the way emergency care is delivered, putting world-class health professionals to work for children in crisis anywhere in the world within 72 hours.
Workong in the United States, helping more children get ready for kindergarten than any other nonprofit and as the national leader in protecting children in emergencies.
Living with partners from the Philippines, Singapore, Malaysia, Indonesia and Thailand, I have been immersed in cultural practices that ranged from cooking traditional dishes to participating in community festivals.
New York, N.Y. Living in a diverse community, Asian Pacific American Heritage Month has always held a special place in my heart.
Every May, it feels like the world pauses to acknowledge and celebrate the rich tapestry of cultures that Asian Pacific Americans contribute to our society.
This month is not just about reflecting on the past; it’s about recognizing the present and inspiring the future.
It’s a time when our friends and family honor their roots, embrace their identity, and share their stories.
My journey begins with my blended family, a blend of traditions and modernity.
Living with partners from the Philippines, Singapore, Malaysia, Indonesia, and Thailand, I have been immersed in cultural practices that ranged from cooking traditional dishes to participating in community festivals. These experiences were my first lessons in understanding the importance of heritage and identity.
This year, Asian Pacific American Heritage Month feels particularly poignant.
In light of recent events and the growing awareness of the contributions and challenges faced by Asian Pacific Americans, there is a renewed sense of unity and purpose. The celebrations in my community have taken on a deeper significance, serving as both a reminder of our history and a beacon of hope for the future.
One of the highlights of the month is the annual heritage festival, a vibrant event that showcases the diversity of Asian Pacific cultures. From traditional dances and music performances to food stalls offering a taste of home, the festival is a sensory feast.
This year, I volunteered to help organize the event, hoping to give back to the community that has given me so much. Working alongside others who share a common goal of promoting and preserving our heritage has been incredibly rewarding.
The festival day arrives with the smell of incense and the sound of drums filling the air. The stage is set for performances ranging from the graceful movements of Filipino tinikling dancers to the powerful beats of Japanese taiko drummers.
Each performance is a testament to the rich cultural heritage that we celebrate this month. I find myself lost in the rhythms and colors, each moment a reminder of the beauty and diversity of our collective heritage.
Asian/Pacific American Heritage Month image created by Johnsen Del Rosario.
But the festival is more than just entertainment; it’s an educational experience.
Workshops on traditional crafts, language classes, and historical exhibits offer a deeper understanding of the various cultures within the Asian Pacific American community.
I attend a calligraphy workshop, where an elderly Chinese artist patiently teaches us the art of brush strokes. As I struggle to replicate his elegant characters, I realize that this practice is not just about writing; it’s about connecting with a centuries-old tradition.
Another significant aspect of Asian Pacific American Heritage Month is the recognition of contributions made by individuals in our community. From scientists and artists to activists and entrepreneurs, the achievements of Asian Pacific Americans are vast and varied.
This month, our local library hosted a series of talks featuring notable figures who shared their journeys and insights. Listening to their stories, I felt a deep sense of pride and motivation. Their successes remind us that while our heritage is rooted in the past, our contributions shape the future.
Social media also plays a crucial role in the celebration.
Platforms like Instagram, Twitter, and Facebook are flooded with posts celebrating Asian Pacific American Heritage Month. Hashtags like #APAHM and #HeritageCelebration connect people across the country, fostering a sense of community and solidarity.
I join in, sharing photos from the festival, stories of my grandparents, and reflections on what this month means to me. Each post is a small but meaningful contribution to the larger narrative of our heritage.
As the month draws to a close, I reflect on the celebrations, the stories shared, and the lessons learned. Asian Pacific American Heritage Month is a time of celebration, but it is also a call to action. It reminds us to honor roots, embrace identity, and continue to fight for recognition and equality.
It is a celebration of diversity and a reaffirmation of the place of Asian Americans in the broader American tapestry.
In the end, celebrating Asian Pacific American Heritage Month from my perspective is about more than just honoring the heritage of my friends and family; it’s about celebrating the resilience, contributions, and vibrant cultures that make up the Asian American community. It’s a reminder that stories are powerful, voices are important, and heritage is something to be cherished and celebrated every day.
Tokyo, Japan. In the heart of Tokyo lies Sen Soji Temple, an ancient sanctuary that offers a glimpse into Japan’s rich cultural heritage. My connection to this iconic temple dates back to the 1980s when I was a student at Waseda University. Living in Tokyo for two years, I immersed myself in the city’s cultural tapestry, exploring its many historical sites. Now, as a frequent traveler through Asia, I seize every opportunity to revisit these cherished landmarks. Recently, my partner Bix Luce and I decided to spend a day rediscovering the beauty of Sen Soji Temple. The experience is different when I visit with a devout Buddhist.
Sen Soji Temple, also known as Senso-ji, is Tokyo’s oldest temple, located in the vibrant district of Asakusa. Founded in 645 AD, it has withstood the test of time, remaining a significant spiritual site and a bustling tourist attraction. The temple’s main hall and the iconic Kaminarimon (Thunder Gate) are familiar sights that instantly transport me back to my university days.
As we approached the Kaminarimon, the imposing red lantern hanging at the entrance evoked a wave of nostalgia. The gate, flanked by statues of the gods of wind and thunder, serves as a majestic welcome to visitors. Beyond the gate lies Nakamise-dori, a lively shopping street lined with stalls selling traditional snacks, souvenirs, and crafts. The bustling atmosphere here remains unchanged, a testament to the enduring allure of this historical path.
Walking through Nakamise-dori with Bix was a delightful experience. We sampled age-old Japanese treats like freshly made taiyaki and crispy senbei, their flavors bringing back fond memories. The street’s vibrant energy, combined with the aroma of local delicacies, created an immersive journey into Japan’s cultural heart.
As we reached the main temple grounds, the sight of the grand Hondo (Main Hall) filled me with awe. The hall’s intricate architecture, adorned with vivid red and gold hues, stands as a testament to the temple’s enduring beauty. Inside, the air was thick with incense, and the soft murmurs of prayers added to the serene ambiance. Bix and I took a moment to offer our respects, participating in the timeless rituals that connect the present to centuries of tradition.
One of the highlights of our visit was exploring the tranquil temple garden, an oasis of calm amid the urban hustle. The meticulously maintained landscape, complete with koi ponds and stone lanterns, provided a peaceful retreat. Sitting on a bench, Bix and I reflected on the temple’s history and our personal journeys. The garden, with its timeless beauty, offered a perfect backdrop for contemplation and connection.
A visit to Sen Soji Temple would be incomplete without stopping by the Asakusa Shrine, a Shinto shrine located within the temple complex. This juxtaposition of Buddhist and Shinto structures exemplifies Japan’s unique religious harmony. The shrine, though smaller, holds its own charm with its serene atmosphere and historic significance.
Revisiting Sen Soji Temple was a deeply nostalgic experience, allowing me to reconnect with a pivotal time in my life. The temple remains a beacon of Tokyo’s cultural heritage, seamlessly blending the past with the present. Sharing this experience with Bix made it even more special, as we both appreciated the timeless beauty and spiritual richness of this ancient sanctuary.
For anyone traveling through Tokyo, a visit to Sen Soji Temple is a must. It’s more than just a tourist attraction; it’s a journey through Japan’s history and a testament to the enduring spirit of its people. Whether it’s your first visit or a nostalgic return, Sen Soji Temple offers a timeless experience that resonates with the soul.
Photo: Founded in 1956 by John D. Rockefeller III, Asia Society is a nonpartisan, nonprofit institution with major cultural centers and public buildings in New York and around the world. The New York home is on Park Avenue.
New York, N.Y. It began as a child with Brian, a shelter dog my mom got for me to help me weather their divorce. But on the day we were moving, Brian ran away never to be found. Fast forward a lifetime, and I am with my second partner and we manage to adopt four dogs, two dachshunds, a one-eyed poodle, and a crazed Yorkie who had been raised on New York streets by a homeless man.
Then, I wrote an essay for the Huffington Post, Looking for the World’s Best Pooch. And from that tiny acorn a might oak has truly grown. We now have a dozen dogs, each one completely unique from the other. Allow me to introduce them to you.
1. Tokio
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2. Teddy
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3. Tofu
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4. Rogi
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5. Diabetes
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6. Buddy
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7. Clover
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8. Maxwell
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9. Ollie
With one eye missing, Ollie manages spectaculalry.
10. Cayden
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11. Tofu
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12. Polar
Better known as “Yap Yap” for his high-pitched insistent bark.
Lai Ching-te’s ascension to the presidency represents a blend of intellectual rigor, compassionate leadership, and a steadfast commitment to Taiwan’s sovereignty and democratic values. As a thought leader and global citizen, Premier William Lai’s leadership is a beacon for Taiwan’s future.
New York, N.Y. Lai Ching-te (賴清德), known internationally as William Lai, has recently been elected as the eighth president of the Republic of China (Taiwan). A Harvard-educated former physician, Lai’s journey to the presidency marks a significant chapter in Taiwan’s history.
Representing the Democratic Progressive Party (DPP), Lai brings a background steeped in advocacy for human rights and Taiwanese nationalism. The DPP, a center to center-left political party, has been a formidable opposition to the historically dominant Kuomintang (KMT), which once ruled Taiwan under a one-party state. Emerging from the shadow of the authoritarian White Terror era initiated by the KMT, the DPP has been at the forefront of promoting Taiwanese identity and liberal values.
The DPP’s commitment to human rights is reflected in its long-standing membership in Liberal International and its foundational role in the Council of Asian Liberals and Democrats. The party has also represented Taiwan in the Unrepresented Nations and Peoples Organization (UNPO). Known for its socially liberal stance, the DPP has championed causes such as same-sex marriage, making Taiwan the first Asian country to legalize it.
In terms of foreign policy, the DPP under Lai is expected to bolster military expenditures to counter the People’s Republic of China’s (PRC) intimidation tactics, given Taiwan’s ambiguous political status. The party seeks closer ties with democratic nations, including Japan, the United States, and ASEAN countries.
The DPP traces its roots to the Tangwai movement, which opposed the KMT’s authoritarian rule during the martial law period. This resistance culminated in the formation of the DPP in 1986, initially an illegal party, now a cornerstone of Taiwan’s democracy.
Lai’s personal story is one of resilience and dedication.
Born to a working-class coal mining family in Taipei County, he overcame early adversity, including the tragic death of his father due to carbon monoxide poisoning in the mines. Raised by his widowed mother alongside his five siblings, Lai pursued higher education with vigor. He studied rehabilitation and public health in Taipei, ultimately earning a Master’s degree from Harvard University in 2003.
Lai describes himself as a “pragmatic worker for Taiwanese independence,” advocating a balanced approach that acknowledges both “Taiwan” and “Republic of China” as valid titles for the nation. He envisions strengthening ties with the United States and other liberal democracies, navigating a path of pragmatic diplomacy.
Lai Ching-te’s ascension to the presidency represents a blend of intellectual rigor, compassionate leadership, and a steadfast commitment to Taiwan’s sovereignty and democratic values. As a thought leader and global citizen, Premier William Lai’s leadership is a beacon for Taiwan’s future.
Climate change is fueling deadly heat waves in India. Global warming and these heat waves are having a significant negative impact on education in India. As UNICEF has put it so succinctly, “The heat is on in India!” The impact is disproportionately felt by students from poorer backgrounds, as heat-induced livelihood crises and financial vulnerabilities force them to drop out of school. This exacerbates educational inequalities.
Bihar, India. Recently, the Philippines closed their school system as the temperature hit 99°, with a heat index of 113°. By contrast, the temperature outside our school in Bihar, India this week hit 104° with a heat index of 116°.
On a 104°F day, a cement school building with a metal roof experiences interior temperatures in the range of 130°F or higher due to the heat absorption and transfer properties of the roof and building materials.
One of our board members, Dr. Kazuko Tatsumura, actually fainted from the heat at our school’s opening ceremony. Although we have not closed, attendance is unsurprisingly down 90%.
The increasing frequency and intensity of heat waves in India are disrupting education and learning outcomes for students.Heatwaves lead to school closures, changes in school timings, and a shift to online classes, which is not an option for our students due to the digital divide.
Extreme heat makes learning difficult, as it impairs cognitive development, reduces concentration, and lowers academic achievement. Studies show that for every 1°F (0.56°C) rise in temperature, there is a 1% learning loss, reducing a child’s academic achievement by 4-7% annually.
Schools in India often lack adequate infrastructure like ventilation, cooling, and water supply to deal with the increasingly hotter summers, creating an unfavorable learning environment.
Addressing this issue requires long-term policy measures, such as developing climate-resilient school infrastructure guidelines, incorporating climate action priorities in education planning and budgeting, and mainstreaming climate education in the curriculum.
Children’s test scores in the developing world lag far behind developed countries. Heat will make that worse, widening between tropical developing nations and developed countries. But sending children to overheated schools could make them sick.
Bangladesh continues to waver between opening and closing schools for about 33 million students amid pressure to prepare pupils for exams — even as temperatures climb to dangerous levels, according to Voice of America (VOA).
Many of the country’s schools “don’t have fans, the ventilation is not good, and they might have tin roofing, which does not provide good insulation,” said Shumon Sengupta, Bangladesh country director for nonprofit Save the Children.
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Josh Goodman, an economist at Boston University, states, “When students in these places experience a year with more heat, they appear to have learned less. That is worrying, he adds, because as the world warms hot countries moving to an extremely hot climate will suffer more than temperate countries. “Climate change will widen the learning gaps between hot and cool countries,” Goodman said.
In Bangladesh, “last year, schools were closed for six to seven days,” said Save the Children’s Sengupta. “But this year, they are saying it might be closed for three to four weeks.”
May is generally the warmest month of the year in South Asia and most dangerous for children. Why? When children are not in school, they are more vulnerable to child labor and child marriage.
What can be done?
Several solutions can help keep our school cooler. We have already implemented the following improvements to help you mitigate the problem:
Ceiling Fans: Installing ceiling fans can help circulate air and create a breeze, making the interior feel cooler.
Planting Trees: Planting trees around the school can provide shade and help lower ambient temperatures.
Next, we must raise additional funds to build out:
Insulation: Adding insulation under the metal roof can reduce heat transfer into the building.
Reflective Roof Coating: Applying a reflective coating on the metal roof can reflect sunlight and reduce heat absorption.
Green Roof: Implementing a green roof with plants can provide natural insulation and cooling through evapotranspiration.
Solar Panels: Installing solar panels above the metal roof can create a shaded area and reduce direct sunlight exposure.
Shade Structures: Erecting shade structures or awnings over windows and entrances can block direct sunlight.
Cool Roofing Materials: Consider using cool roofing materials such as traditional thatch that reflect more sunlight and absorb less heat.
Combining several of these solutions can significantly improve the comfort level within the school building.
The Saraswati Free School, a primary school, is a project of the J. Luce Foundation overseen by the J. Luce Foundation India. It is located adjacent to the Saraswati Tree, the bodhi treeLord Buddha sat under after
from nearby Nepal to Bihar, India and obtaining enlightenment. After sitting under this tree, he journeyed into Bodhgaya and sat under the second tree which is where the Mahabodhi Shrine is located today.
I support progressive political leader Pita Limjaroenrat (พิธา ลิ้มเจริญรัตน์), an on again-off again member of the Thai House of Representatives and Advisory Chairman of the Move Forward Party.
Bangkok — At only 43, Pita is a global citizen [Luce Index™ Score: pending]. He lost his bid for prime minister of Thailand last year due to corruption of the political establishment.
Pita when he was an MP in 2020.
He was thwarted by elected MPs and unelected senators, who were appointed by the previous military junta.
He noted his campaign strategies were inspired by Barack Obama’s presidential campaign.
He was the first Thai student to achieve the distinction of receiving an international student scholarship to Harvard.
Pita addressing his supporters.
In 2006, Pita accompanied then-Prime Minister Thaksin Shinawatra to New York for the U.N. General Assembly. Thaksin, who had written Pita’s recommendation letter for Harvard, was unable to deliver his speech due to a military coup, leading to his departure for London where he lives in exile.
Following the coup, upon his return to Thailand, Pita faced a brief detention, which caused him to miss part of his father’s funeral.
At the age of 25, Pita returned to Thailand to take over as managing director of Agrifood, a rice business run by his family, after the death of his father.
Pita supports drafting a new constitution, implementing military reforms, introducing voluntary conscription, legalizing same-sex marriage, and decentralizing the economy.
Pita speaking with journalists.
The Constitutional Court said it had accepted a complaint against Pita and the Move Forward Party by the Election Commission.
It said that the party’s plan to reformlèse-majestélaws amounted to an attempt to “overthrow the democratic regime of government with the king as a head of state.”
In Thailand, it is illegal to defame, insult, or threaten the monarch of Thailand.
“When people ask me ‘How do you feel that you have failed?,’ Pita said, “I would respond back, I didn’t fail. I won, I formed, and I got blocked.”
Pita Limjaroenrat speaking with VOA News.
Pita has criticized the system of government in Thailand, considering his inability to become Prime Minister, to be undemocratic.
After being denied the Prime Ministership, Pita embarked on a visit to the U.S. to discuss the political situation in Thailand. He spoke at various universities, and met with government officials from Australia, New Zealand, and the U.S.
Most notably, he returned to the Harvard Kennedy School, and spoke with students interested in politics about his experience.
He cited his work at Harvard partially for his ability to win the election, but criticized the political establishment for blocking him from power.
He also received an honorary Master’s degree and lectured about Thailand and ASEAN at the Harvard Asia Center. He also spoke at MIT. Earlier he met with the Thai diaspora and was honored at the TIME 100 Next gala in New York City.
Pita has been described as a progressive by the standards of Thai politics. His Move Forward Party, which he has led since 2020.
Pita giving a speech in Bangkok
Pita has frequently referred to the years between 2014 and 2023 as “the lost decade” of Thailand, in regards to both economics and democratic backsliding.
Pita believes the Thai armed serviceshave too much influence in civilian politics, and has vowed to decrease their influence. Pita also said that Thailand must “demilitarize.”
Pita has promised that his party would amend the controversial Royal defamation law, which protects the Thai monarchy from public criticism.
He has maintained that the Thai royal family should be above politics as ‘a vital institution of national unity.”
Pita thinks aspects of a welfare stateare needed in Thailand. He has said he would liberalize Thailand’s liquor industry.
Pita supports the legalization of same-sex marriage and has attended a pride parade in Bangkok. Pita also believes in voluntary conscription for military service.
Pita has stated that Thailand should be more assertive on the global stage and open more dialogue with greater powers, and that democratic values should be the core of Thailand’s foreign policy.
Pita believes in “rules based world order” when approaching diplomacy, and said the 2014 coup may have isolated Thailand’s Western allies, such as the U.S.
Celebrating the 190th anniversary of American-Thai relations, Pita states he “trusts the U.S.-Thai alliance.”
Pita said he was inspired by Prime MinisterLee Kuan Yew of Singapore, and has compared politics to a marathon rather than a sprint, saying “I have the stamina to run for a long time.”
On the personal side, Pita (known to friends as “Tim”) married and then divorced actress Chutima Teepanart. They have one daughter. He enjoys rock music, particularly bands such as Coldplay, Metallica, and Radiohead among others.
I support Pita Limjaroenrat because I too stand against lèse-majesté laws, Thai military interference in civilian political life, and Putin’s invasion of Ukraine
And support same-sex marriage and the creation of a social safety net in Thailand, and the people of Palestine and Taiwan.
Pita Limjaroenrat is a young global leader that the world can be proud of.
Bihar, known as the poorest province in India, bears witness to their plight, with many families residing in makeshift homes without basic amenities like plumbing.
The dire circumstances worsen for orphaned Dalitchildren, as extended families often lack the resources to accommodate them, leaving them vulnerable and without proper care.
Bihar, India. The need created by the absolute poverty of this “Untouchable” community is even worse than our first assessment and the creation of an 8-bed facility in Bodhgaya was found wanting in scope.
We anticipated opening the first home of Orphans International Worldwide (OIW) for once-termed “Untouchable” (Dalit) children in the spring of 2024.The revised plan is for a five bedroom, five bath 2400 sq. tiled modern home that will be run by host parents for up to 16 kids.
Our orphanage, named Ganesha House for the god of new beginnings, is being built on top of Lotus School in Bodhgaya, province of Bihar.Lotus School is sister facility to our Saraswati School, run by the J. Luce Foundation.
Bihar is the poorest province in India, north of Calcutta. The population we are serving were once called “Untouchable,” or Dalit, the poorest of the poor. Most of the families in the community live in homes built from mud with no plumbing.
Those children who lose parents to accident or disease can often not be taken in by relatives as the extended family do not have the means to handle another mouth to feed. This is the niche that we will fill, housing the children and giving them access to their aunts, uncles and cousins.
Orphans International adheres to “Mathew’s Rule,” named after my son. It states that each and every child in our care is given the same consideration as our own children.
The children of Ganesha House will attend Lotus School below. The house will have a full roof deck for the children to play and exercise on, as well as an outdoor playground below.
Ganesha House is made possible by generous donors in the United States. At present, we are about to pour the concrete roof and then finish building out the interior. If we do not finish in the next few weeks, however, we will be stymied by the rainy season.
In that case, construction is expected to be complete by September. The 25th anniversary of Orphans International will be celebrated in New York at the Asia Society on October 17. The completion of Ganesha House will be celebrated at that event.
The Dalit population in Bihar, India, represents a marginalized community facing extreme poverty and social discrimination. Historically labeled as “Untouchables,”Dalits have endured systemic oppression, relegating them to the lowest rungs of society.
The establishment of Ganesha House by Orphans International Worldwide (OIW) in Bihar’s Bodhgaya aims to address the pressing need for shelter and support among Dalit children. Recognizing the urgency of the situation, OIW is expanding its initial plans to accommodate more children, constructing a modern facility equipped with essential amenities.
Through the compassionate efforts of host parents and the dedication of generous donors, Ganesha House will serve as a beacon of hope, offering a safe haven and access to education for orphaned Dalit children.
As construction progresses, the promise of a brighter future for these vulnerable youngsters draws nearer, symbolizing a testament to the enduring commitment to uphold Mathew’s Rule and provide every child with the care and opportunities they deserve.
The organization asks, “How many more innocent lives need to be lost before world leaders take action and agree on a definitive 
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