In the early 1980s, Jim Luce resided in the vibrant neighborhood of Prospect Heights, Brooklyn, at the corner of Bergen and Carlton, now overshadowed by the iconic Barclays Center. Brooklyn, one of New York City’s five boroughs, plays a crucial role in the cultural and historical tapestry of not only the city but also the U.S., and the world. Renowned for its diverse communities, rich history, and influence on art, music, and cuisine, Brooklyn has long been a melting pot of cultures and ideas. Its neighborhoods, from Williamsburg’s artistic vibe to Coney Island’s famous boardwalk, reflect a unique blend of old-world charm and modern innovation, making it a significant cultural hub in New York City and beyond.Adding to Brooklyn’s rich artistic heritage is the Brooklyn Museum (pictured above), which houses the Luce Center for American Art, a testament to the Henry Luce family’s commitment to the arts.
At our annual awards evening, this being hosted by the law firm Skadden Arps off Times Square, 2015.
New York, N.Y. Jumaane D. Williams is an American activist and politician who has served as New York City Public Advocate since 2019. He is a former member of the New York City Council from Brooklyn. He is now running for governor of New York State.
At one of our annual awards events, this at the Indonesian Consulate off Central Park, 2018.
Jim Luce explores the rich cultures, ongoing struggles, and remarkable resilience of indigenous communities worldwide. Through thoughtful reporting and cultural observation, these pieces illuminate the diverse experiences of native populations—from Lakota leadership and Zapotec language preservation efforts in the Americas to the global reach of Aboriginal artistic traditions. The collection highlights both the unique challenges facing indigenous peoples and their enduring contributions to our shared human heritage, offering readers insight into communities whose voices and stories deserve greater recognition and understanding.
Photo: Chris Rim with Jim Luce. Credit: Stewardship Report.
Luce Leader 2012 Chris Rim begins at Yale – way to go, Chris.
New York, N.Y. Chris Rim was raised in New Jersey.
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Chris Rim was a Luce Leader-in-Training with the J. Luce Foundation. Here, with Jeremy Hu and Jim Luce. Photo: J. Luce Foundation.Receiving a citation from the New York City Council for his work with the J. Luce Foundation. Here with then-Councilmember Jumaane Williams.
Once known as “alcoholism,” Alcohol Use Disorder is defined in the Diagnostic and Statistical Manual of Mental Disorders (DSM-5) as “a problematic pattern of alcohol use leading to clinically significant impairment or distress.” AUD can be mild, moderate, or severe, depending on the number of symptoms a patient has experienced.
By Annie Grace is the author of: This Naked Mind; Control Alcohol, Find Freedom, Discover Happiness & Change Your Life.
New York, N.Y. The Centers for Disease Control and Prevention (CDC) reported that alcohol is killing men and women at record numbers. Even more terrifying is that, according to the CDC, alcohol related deaths account for four times as many deaths as all prescription and illegal drug overdoses combined.
Addressing the mounting harms caused by our nation’s favorite vice begins in how we speak about alcohol addiction. Awareness and acceptance are vital motivators of change yet arbitrary and un-diagnosable term “alcoholic” encourages denial, creating dread for those who wonder if they are drinking one too many.
We must empower someone to question his or her relationship with alcohol allowing them to seek answers without fear of life-long disease, ostracism from social society, shame or stigma. Then we can treat and arrest the progressive disease of alcohol addiction before individuals suffer lasting neurological, emotional or physical harm. Before they hit the proverbial “rock bottom.”
I was addicted to alcohol, and overcame that addiction yet will never to identify as an alcoholic; here’s why:
1. The designation “alcoholic“ is both medically & scientifically imprecise.
Human behavioral experts have evolved from the classification “alcoholic,” preferring the term Alcohol Use Disorder, a broader continuum comprised of many forms of use and abuse. The term alcoholic misleads us into ignoring the progressive nature of how addiction develops. No one’s first experience drinking alcohol mirrors one’s final experience with alcohol in motivation, quantity or rationale. The arbitrary line between ‘alcoholic drinking’ and ‘regular drinking’ allows us to turn a blind eye to the progressive nature of problem drinking.
2. It focuses treatment efforts on a minority of excess drinkers — while ignoring millions who struggle.
We appropriate the designation “alcoholic” only on those whose lives have become unmanageable. One must accept the label “alcoholic” and its stigmas in order to address the problem. Those who are not yet addicted but who are on the path to addiction remain on the sidelines. By comparison, those sliding into obesity do not need to suffer a heart attack or be diagnosed with diabetes before treatment becomes culturally acceptable.
3. It gives us a false sense of security by obscuring the addictive nature of alcohol.
By believing, despite a lack of clear evidence, that there is physical, mental, or spiritual difference that causes someone to be an “alcoholic” we put the blame on the individual (alcoholic) rather than the addictive substance (alcohol). It is often the self-proclaimed “alcoholics” who assert they are indeed different than “regular” drinkers, even claiming an allergy to alcohol. This stands in stark contrast to medical and scientific studies proving that the need for an addictive substance is not inherent but created through exposure to the drug itself. You were not addicted before you drank – and you can’t become addicted to something you do not ingest.
4. It creates a self-diagnosed exile, which promotes denial.
No one wants to grow up to become an alcoholic and the idea of voluntarily classifying oneself as such — as different from your friends and family — is terrifying. Drinkers delay self-diagnosis for as long as possible. The ambiguity of the term allows us to pick and choose its definition so it can define anyone but ourselves.
5. It dooms the afflicted by classifying alcohol addiction as incurable.
Alcoholics Anonymous (A.A.) asserts there is no cure for this lifelong disease — only continued remission achieved through complete abstinence. Yet according to a study by the National Institute on Alcohol Abuse and Alcoholism (NIAAA), more than one-third of individuals with alcohol addiction fully recover. Going from alcohol dependence, defined as tolerance, withdrawal, and unsuccessful attempts to reduce or stop consumption, to not drinking at all or drinking at levels that are no longer considered harmful.
6. It (dangerously) necessitates a “rock-bottom.”
Many excess drinkers have avoided the “rock-bottom” experience seemingly required by those who identify as “alcoholic” yet worry about their alcohol use. It was almost ten years from the time I started (secretly) questioning my drinking to the time I acknowledged an addiction. I convinced myself I could not truly have a problem because nothing outwardly bad had occurred. I ignored the growing signs of dependence under the banner of ‘I’m only harming myself,’ and ‘I’ve never been in trouble.’
7. It allows us to forget alcohol is a drug by implying that drinking is “safe” for anyone who is not an alcoholic.
We accept alcohol as a vital part of society blaming the alcoholic for alcohol related problems and insisting alcohol is somehow different from “hard” drugs. A.A.’s Big Book claims that alcoholism “is limited to this [alcoholic] class [of people] and never occurs in the average temperate drinkers.” Yet recent studies clearly show that not only is alcohol a drug, it is the most dangerous drug on the planet. Alcohol surpassed AIDS as the world’s number one killer of men aged 15-59 and even moderate drinking (1 drink per day) can increase the risk of breast cancer. Ingesting ethanol is harmful to the human body, alcoholic or not, even in limited quantities.
8. It discourages patience with and fairness to oneself.
If the “alcoholic” returns to drinking the guilt can be unbearable enough to believe all hope is lost. The notion of “falling off the wagon,” can seal the alcoholic’s self-perception that they will remain doomed, a lifelong prisoner of alcohol. It is perfectly legitimate to consider breaking free from alcohol a lengthy and worthwhile struggle with a mortal enemy rather than an instantaneous exorcism of an old friend.
9. It gives alcohol a power it does not deserve.
Many self-proclaimed “alcoholics” will tell you they were born alcoholics and continue to identify as alcoholics years after eliminating alcohol from their lives. Identifying with a drug you no longer use anoints it to a sanctimonious role in your life despite the fact you are not consuming it.
We don’t have cigarette-o-holics or cocaine-o-holics but rather individuals who have become addicted to nicotine or cocaine. Why do we use different language with alcohol muting harms of the substance and placing blame on the individual? Especially when studies show that over time, with the right level of exposure, anyone can develop an addiction to alcohol.
This message isn’t popular; it flies in the face of our thriving alcohol industry, our societal love affair with drinking and the attitudes of “responsible” drinkers who pride themselves on maintaining control.
Yet when it comes to alcohol addiction, where stories of personal tragedy and heartache dominate, perhaps it’s time to change the conversation removing the designation “alcoholic” and accepting the unpopular truth that the harmful and addictive qualities of alcohol do not change depending on the label we bestow on the drinker.
Annie Grace is the author of: This Naked Mind; Control Alcohol, Find Freedom, Discover Happiness & Change Your Life. She recently left the heavy-drinking corporate world behind to write her book and share the painless way she found to regain control of her life. Annie no longer drinks and has never been happier. She currently lives in the Colorado mountains with her two sons and husband.
Karim Khan, Prosecutor of the International Criminal Court (ICC), briefing the UN Security Council. U.N. Photo/Loey Felipe.
Although Israel has the right to defend itself under international law, Mr. Khan insisted that “intentionally causing death, starvation, great suffering” to civilians were clear breaches of the ICC’s foundational charter, signed in Rome in 2002.
New York, N.Y.Arrest warrants are being sought for the leaders of Hamas and Israel for alleged war crimes and crimes against humanity linked to the war in Gaza, the International Criminal Court (ICC) said on Monday.
In a statement, ICC Prosecutor Karim Khan said that there were reasonable grounds to believe that Hamas’s Yahya Sinwar, Mohammed Diab Ibrahim Al-Masri (Deif) and Ismail Haniyeh“bear criminal responsibility” for murder, extermination and taking hostages – among numerous other crimes – since the Gaza conflict erupted in the wake of Hamas-led attacks in southern Israel on 7 October.
There are also reasonable grounds to believe that Prime Minister of Israel Benjamin Netanyahu and Yoav Gallant, Israeli Minister of Defense, are responsible for other crimes and crimes against humanity “committed on the territory of the State of Palestine”.
Starvation tactic alleged
These include “starvation of civilians as a method of warfare as a war crime… intentionally directing attacks against a civilian population [and] extermination and/or murder”.
Although the ICC is not a U.N. organization, it has an agreement of cooperation with the United Nations. And when a situation is not within the court’s jurisdiction, the U.N. Security Council can refer the situation to the ICC, granting it jurisdiction.
To complement the allegations, Prosecutor Khan, a British national born in Edinburgh, noted that his Office had interviewed victims and survivors of the 7 October Hamas-led terror attacks in Israel.
This included former hostages and eyewitnesses “from six major attack locations: Kfar Aza, Holit, the venue of the Supernova Music Festival, Be’eri; Nir Oz and Nahal Oz”.
‘Unfathomable pain’
“It is the view of my Office that these individuals planned and instigated the commission of crimes on 7 October 2023 and have through their own actions, including personal visits to hostages shortly after their kidnapping, acknowledged their responsibility for those crimes,” Prosecutor Khan said.
“Speaking with survivors, I heard how the love within a family, the deepest bonds between a parent and a child, were contorted to inflict unfathomable pain through calculated cruelty and extreme callousness. These acts demand accountability,” he added.
Turning to the hostages still believed to be held in Gaza, the ICC official noted that his Office had interviewed victims and survivors and that this information along with other sources indicated that they had been kept in inhumane conditions with some subjected to sexual violence, including rape.
Survivors’ courage
“I wish to express my gratitude to the survivors and the families of victims of the 7 October attacks for their courage in coming forward to provide their accounts to my Office,” Prosecutor Khan said. “We remain focused on further deepening our investigations of all crimes committed as part of these attacks and will continue to work with all partners to ensure that justice is delivered.”
On the issue of the liability of the top Israeli officials Mr. Netanyahu and Mr. Gallant, the ICC Prosecutor alleged “starvation as a method of war”.
This and other crimes against humanity were allegedly committed “as part of a widespread and systematic attack against the Palestinian civilian population pursuant to State policy”.
To reinforce the allegations, Mr. Khan cited “interviews with survivors and eyewitnesses, authenticated video, photo and audio material, satellite imagery and statements” which showed “that Israel has intentionally and systematically deprived the civilian population in all parts of Gaza of objects indispensable to human survival”.
Aid siege
Detailing the impact of “total siege” imposed by Israel on Gaza after 8 October 2023, the ICC request to judges explained that this involved “completely closing” the three border crossing points – Rafah, Kerem Shalom in the south and Erez in the north – “for extended periods and then by arbitrarily restricting the transfer of essential supplies – including food and medicine – through the border crossings after they were re-opened”.
Among other deprivations, the Israeli siege also cut off water and electricity pipelines to Gaza, the ICC Prosecutor continued, noting that Gazans also faced physical attacks when queuing for food while other “attacks on and killing of aid workers… forced many agencies to cease or limit their operations”.
The effects of this State policy were “acute, visible and widely known”, Mr. Khan said, noting the UN Secretary-General’s warning some two months ago that “1.1 million people in Gaza are facing catastrophic hunger – the highest number of people ever recorded anywhere, anytime” as a result of an “entirely man-made disaster”.
Gravest offences
Although Israel has the right to defend itself under international law, Mr. Khan insisted that “intentionally causing death, starvation, great suffering” to civilians were clear breaches of the ICC’s foundational charter, signed in Rome in 2002. Israel is not a signatory to the Rome Statute while Palestine is.
“I have consistently emphasised that international humanitarian law demands that Israel take urgent action to immediately allow access to humanitarian aid in Gaza at scale. I specifically underlined that starvation as a method of war and the denial of humanitarian relief constitute Rome Statute offences.”
No one is above the law
In addition to the request to judges to issue warrants, the ICC statement noted that it was pursuing “multiple and interconnected additional lines of inquiry” into crimes committed since 7 October.
These include further allegations of sexual violence during the Hamas-led terror attacks and widespread bombardment in Gaza “that has caused and continues to cause so many civilian deaths, injuries and suffering”.
“Today, we once again underline that international law and the laws of armed conflict apply to all. No foot soldier, no commander, no civilian leader – no one – can act with impunity,” Mr. Khan said, while also highlighting his concern over escalating violence in the West Bank.
“Nothing can justify wilfully depriving human beings, including so many women and children, the basic necessities required for life. Nothing can justify the taking of hostages or the targeting of civilians.”
In a call to all parties in the Gaza conflict “to comply with the law now”, the ICC Prosecutor said his Office “will not hesitate to submit further applications for warrants of arrest if and when we consider that the threshold of a realistic prospect of conviction has been met”.
Unlike the International Court of Justice (ICJ) – which is the UN’s principal judicial organ for settling disputes between countries – the ICC tries individuals. The ICC is a permanent court based in The Hague, unlike temporary tribunals such as those set up to try grave crimes committed in the former Yugoslavia and Rwanda.
According to ICC documentation, the court’s policy is to focus on those who “bear the greatest responsibility for the crimes” committed. No one is exempt from prosecution and there is no exemption for heads of State of Government.
The decision over whether to issue arrest warrants will be taken by the Pre-Trial Chambers, which must also confirm the alleged charges.
One an arrest warrant is issued and if the alleged perpetrator is arrested on the charges sought by the Prosecutor, a Trial Chamber is then created, headed by three judges.
Once the trial has ended, the judges “may impose a sentence of imprisonment for a specified number of years not exceeding a maximum of thirty years or life imprisonment”, the ICC said.
Taiwan made history by legalizing same-sex marriage in 2019, a first in Asia. This sent a symbolic and tangible message to the international community about Taiwan’s commitment to human rights and progressive values,and has become an important aspect of Taiwanese identity.
In an increasingly interconnected world, “Last Tango in Halifax” serves as a reminder of the shared human emotions and experiences that connect us all. Its storytelling transcends geographical boundaries, offering a reflection on our common humanity and the universal threads that weave us together.
New York, N.Y. “Last Tango in Halifax” is a poignant and beautifully crafted series that underscores the interconnectedness of our global, common humanity. The show, which centers on the rekindled romance of two childhood sweethearts, Celia and Alan, in their later years, transcends its specific Yorkshire setting to touch on universal themes of love, family, and resilience.
At its heart, “Last Tango in Halifax” showcases the idea that our personal stories, regardless of where they unfold, are part of a broader human experience. The series delves into complex family dynamics and relationships that, while deeply rooted in British culture, resonate with audiences worldwide. This universality is perhaps best exemplified in the relationship between Celia and Alan, whose late-life romance speaks to the enduring nature of love and connection, themes that are universally understood and valued.
The show also addresses contemporary social issues, such as same-sex relationships, mental health, and familial estrangement, reflecting the diverse experiences that bind humanity together. The characters’ struggles and triumphs in navigating these issues highlight the common challenges we face, fostering empathy and understanding across different cultures and societies.
Moreover, the series’ portrayal of multi-generational relationships underscores the importance of family and community in our interconnected world. The interactions between the younger and older generations in the show illustrate how wisdom and values are passed down, bridging generational gaps and enhancing our collective human experience.
In an increasingly interconnected world, “Last Tango in Halifax” serves as a reminder of the shared human emotions and experiences that connect us all. Its storytelling transcends geographical boundaries, offering a reflection on our common humanity and the universal threads that weave us together.
For those seeking a narrative that underscores our global interconnectedness and the shared human journey, “Last Tango in Halifax” is a must-watch, demonstrating how love, family, and resilience are themes that resonate deeply with audiences around the world. Highly recommended.
“I hope that China will face the reality of the Republic of China’s existence, respect the choice of the people of Taiwan, and in good faith, choose dialogue over confrontation, exchange over containment, and under the principles of parity and dignity, engage in cooperation with the legal government chosen by Taiwan’s people.” – Lai Ching-te
Taipei, Taiwan.Lai Ching-tewas sworn in as Taiwan’s new president Monday, kicking off an unprecedented third consecutive term for the pro-sovereignty Democratic Progressive Party (DPP), which has consistently highlighted the strength of the island’s democracy over the last eight years.
In his inauguration speech on Monday, Lai attributed Taiwan’s third transition of power since 1996 to the Taiwanese people and described the island as “the MVP of the democratic world.”
“As we move forward, my administration will continue using Taiwan’s democratic vitality as a force for good, to promote national development and deepen international cooperation,” he said in front of foreign dignitaries and international media outlets.
To signal his goodwill toward Beijing, he called on the Chinese government to cease political and military intimidation against Taiwan and work with Taipei to maintain peace and stability in the Taiwan Strait.
Lai highlighted group tourism and enrollment of degree students as two areas in which Taipei and Beijing could try to resume bilateral exchanges. “Let us together pursue peace and mutual prosperity,” he said.
While he reiterated the new administration’s willingness to cooperate with China, Lai also highlighted the necessity for Taiwan to enhance its defense capabilities in the face of growing military pressure imposed by Beijing.
“In face of the many threats and attempts of infiltration from China, we must demonstrate our resolution to defend our nation, and we must also raise our defense awareness and strengthen our legal framework for national security,” he said, adding that China’s ambition to invade Taiwan won’t simply disappear.
He vowed to strengthen Taiwan’s national defense, improve its economic security, maintain a stable and principled cross-strait relationship, and work with like-minded countries to prevent war by demonstrating “the strength of deterrence.”
Some analysts say Lai touched on all the important issues that will affect Taiwan’s relations with China during his inauguration address.
“He acknowledged the need for cross-strait cooperation and even mentioned concrete things like tourism and allowing students back and forth,” said Lev Nachman, a political scientist at National Chengchi University in Taiwan.
“He struck all the notes by focusing on Taiwan’s need to defend itself from China while highlighting the need for Taipei to find ways to cooperate with Beijing,” he told VOA by phone.
Despite Lai’s seemingly balanced message to Beijing, some experts say China is unlikely to adjust its approach towards Taiwan. “Beijing will probably be quite tough on Taiwan at the outset because there’s no reason for them to let up,” Ja Ian Chong, a political scientist at the National University of Singapore, told VOA by phone.
In his view, China believes they have an advantage over Taiwan so they will continue to “press that advantage.”
During a regular press conference on May 15, China’s Taiwan Affairs Office, which handles cross-strait relations, said Taiwan’s new leader needs to decide whether he chooses the path of “peaceful development” or the path of “provocation and confrontation.”
“We are determined to promote the peaceful development of cross-Strait relations and advance the cause of reunification of the motherland,” said Taiwan Affairs Office spokesperson Chen Binhua.
On Monday, Taiwan’s Ministry of National Defense said six Chinese military aircraft crossed the median line of the Taiwan Strait and entered Taiwan’s northern and southwestern air defense identification zone between May 19 and May 20.
China views Taiwan as part of its territory and has repeatedly vowed to reunite with Taiwan through force if necessary. In recent months, Beijing has increased the frequency of military aircraft deployment and coast guard patrols near Taiwan.
Deepen ties with democratic countries
Apart from laying out his administration’s approach to handling cross-strait relations, Lai vowed to deepen international cooperation through “Taiwan’s democratic vitality,” focusing on combating disinformation, strengthening democratic resilience, and addressing challenges.
“As for international affairs, we will continue working with other democratic nations to form a democratic community and share our experiences across a range of fields,” he said.
On Monday, U.S. Secretary of State Antony Blinken congratulated Lai on his inauguration and reiterated Washington’s desire to work with his administration and other political parties in Taiwan to advance the shared interests and values between Taiwan and the United States and maintain peace and stability across the Taiwan Strait.
Since Lai has appointed several seasoned politicians from the previous administration to key cabinet positions handling foreign policy and national security, some analysts say the new Taiwanese government will continue to focus on deepening ties with like-minded democracies around the world.
“Lai will uphold Tsai’s foreign policy agenda by establishing more connections with the Western world,” Chen Yuhua, an assistant professor in global studies at Akita International University, told VOA in a video interview.
Domestic challenges
While Lai faces a tough balancing act externally, he is also expected to experience growing challenges posed by Taiwan’s two opposition parties, the China-friendly Kuomintang (KMT) and Taiwan People’s Party.
Friday, fights broke out between lawmakers from Lai’s DPP and KMT as the two opposition parties tried to pass a bill that would give the parliament more power to scrutinize the government, including criminalizing officials viewed as making false statements to the parliament.
On Monday, Lai urged all three parties to “believe in cooperation” and “observe procedural justice” in the parliament. “The majority should respect the minority, while the minority accepts majority rule. Only then can we avoid conflict and maintain a stable and harmonious society,” he said.
As Lai promised to prioritize pressing domestic issues such as low wages for young people and unaffordably high housing prices, some experts told VOA that his administration should try to ensure its policies are tailored to Taiwanese people’s needs.
“Lai should focus on strengthening connection with civil society and rebuild people’s trust in the ruling party,” said Chen Fang-yu, a political scientist at Soochow University in Taiwan.
“If he can successfully convince Taiwanese people to accept his policies, I think it’ll be difficult for the opposition parties to oppose policies put forward by his administration,” he told VOA.
In some places, LGBTQIA+ people could face the death penalty because of their identity, leaving them highly vulnerable to human rights violations and with limited access to health services. And many political leaders are using polarizing policies and harmful rhetoric.
New York, N.Y. — The International Day Against Homophobia, Biphobia and Transphobia is observed on May 17th and aims to coordinate international events that raise awareness of LGBTQ+ rights violations and stimulate interest in LGBTQ+ rights work worldwide. By 2016, the commemorations had taken place in over 130 countries.
The world is seeing hard-won progress in protecting the rights of lesbian, gay, bisexual, transgender, queer, intersex and asexual people – but there is still a long road ahead.
To spotlight the advances and challenges, the theme of the International Day Against Homophobia, Transphobia and Biphobia this year is: “No one left behind: Equality, freedom, and justice for all.”
Among the recent advances: Social and legal norms have shifted away from criminalizing LGBTQIA+ people and towards safeguarding their rights. Since 2019, 11 countries have legalized marriage equality. Since 2017, 13 countries have removed laws criminalizing LGBTQIA+ sexuality.
In some places, LGBTQIA+ people could face the death penalty because of their identity, leaving them highly vulnerable to human rights violations and with limited access to health services. And many political leaders are using polarizing policies and harmful rhetoric.
UNFPA stands for the rights and choices of everyone, everywhere. “LGBTQIA+ people deserve full enjoyment of their equal rights just like all others,” UNFPA Executive Director Dr. Natalia Kanem says.
“Yet despite progress in many parts of the world, they often still suffer from severe discrimination and stigma. This is wrong. During conflicts and crises, their rights may be overlooked and their unique needs for protection and health care can go unmet.
“To truly leave no one behind means safeguarding the rights of LGBTQIA+ people in all settings and including them fully in humanitarian preparedness, response, relief and recovery efforts.”
India’s LGBTQIA+ community notches legal wins but still faces societal hurdles to acceptance, equal rights.Due to social prejudices, gay couples are still forced to hide their identity.Photo: UNAIDS.
While there has been some recent progress for India’s LGBTQIA+ community, there is still a long way to go to overcome social stigma and prejudice, and to ensure that all people in the country feel their rights are protected, regardless of gender identity or sexual orientation.
UNAIDS, the main advocate for coordinated global action on the HIV/AIDS pandemic, and the UN Development Progarmme (UNDP) offices in India have been important partners in this effort.
On this International Day Against Homophobia, Biphobia and Transphobia (IDAHOBIT), celebrated annually on 17 May, we reflect on the journey of some members of this community in India and shed light on the challenges they are still faced with.
‘All hell broke loose’
Noyonika* and Ishita*, residents of a small town in the northeastern Indian state of Assam, are a lesbian couple working with an organization advocating for LGBTQIA+ rights.
But despite her advocacy role in the community, Noyonika has been unable to muster the courage to tell her own family that she is gay. “Very few people know this,” she says. “My family is very conservative, and it would be unthinkable for [them] to understand that I am gay.”
Noyonika’s partner, Ishita, is Agender (not identifying with any gender, or having a lack of gender). She says that she realized in childhood that she was different from other girls and was attracted to girls rather than boys. But her family is also very conservative, and she has not told her father about her reality.
Twenty-three-year-old Minal* and 27-year-old Sangeeta* have a similar story. The couple are residents of a small village in the northwestern state of Punjab. They now live in a big city and work for a well-regarded company.
Sangeeta said that although her own parents eventually came to terms with the relationship, Minal’s family was extremely opposed to the point of harassing the couple. “All hell broke loose,” said Minal.
“In 2019, we got permission to live together through a court order,” Sangeeta explained, but after this Minal’s family started threatening her over the phone.
“They used to say that they would kill me and put my family in jail. Even my family members were scared of these threats. After that [Minal’s family] kept stalking and harassing us for two to three years,” she said.
Today, Sangeeta and Minal are still struggling to have their relationship legally recognized.
*Names have been changed to protect identities.
Photo: U.N. News.
Struggles for acceptance
Heart-rending stories like these can be found across India, where societal prejudices and harassment continue to plague lesbian, gay, bisexual, transgender, queer and intersex communities.
Sadhna Mishra, a transgender activist from Odisha, runs a community organization called Sakha. As a child, she faced oppression because she was seen as not conforming to societal gender norms. In 2015, she underwent gender confirming surgery and her journey towards her authentic self began.
Recalling the painful days of her childhood, she said, “Because of my femininity, I became a victim of rape again and again. Whenever I used to cry, my mother would ask why, and I would not be able to say anything. I used to ask why people called me Chhakka and Kinnar [transgender or intersex]. My mother would smile and say that’s because you are different and unique.”
It is because of her mother’s faith in her that Sadhna is now active in fighting for the rights of other transgender persons.
Still, she remembers well the hurdles she has faced, like the early days of trying to get launch her organization and the difficulties she had even finding a place for Sakha’s office. People were reluctant to rent space to a transgender person, so Sadhna was forced to work in public places and parks.
Social prejudices
A lack of understanding and intolerance towards the LGBTQIA+ community are similar, whether in larger cities or in rural areas.
Noyonika says that her organization sees many instances where a man is married to a woman because of societal pressure, without understanding his gender identity. “In villages and towns, you will find many married couples who have children and are forced to live a fake life.”
As for the rural areas of Assam where her organization works, Ishita gave the example of a cultural festival Bhavna being celebrated in Naamghars, or places of worship, where dramas based on mythological stories are presented.
The female characters in these dramas are played mostly by men with feminine characteristics. During festivals they are widely praised, and their feminine characteristics are applauded, but out of the spotlight, they can become victims of harassment.
“They are intimidated, they are sexually exploited, they are molested,” Ishita explained.
A slow path to progress
In recent years, there have been positive legal and policy decisions acknowledging the LGBTQIA+ community in India. This includes the 2014 NALSA (National Legal Service Authority) decision, in which the court upheld everyone’s right to identify their own gender and legally recognized hijras and kinnar (transgender persons) as a ‘third gender’.
In 2018, the application of portions of Section 377 of the Indian Penal Code to criminalize private consensual sex between men was ruled unconstitutional by India’s Supreme Court. Further, in 2021, a landmark judgment by the Madras High Court directed the state to provide comprehensive welfare services to the LGBTQIA+ communities.
Photo: Unsplash/Tim Bieler.
United Nations advocacy
Communication is an important way to foster dialogue and help create a more tolerant and inclusive society, and gradually, perhaps even change mindsets.
To this end, UN Women, in collaboration with India’s Ministry of Women and Child Development, has recently contributed to the development of a gender-inclusive communication guide.
Meanwhile, the UNAIDS and UNDP offices in India are working to assist the LGBTQIA+ community by running awareness and empowerment campaigns, as well as provide those communities with better health and social protection services.
“UNAIDS supports LGBTQ+ people’s leadership in the HIV response and in advocacy for human rights, and is working to tackle discrimination, and to help build inclusive societies where everyone is protected and respected,” said David Bridger, UNAIDS Country Director for India.
He added: “The HIV response has clearly taught all of us that in order to protect everyone’s health, we have to protect everyone’s rights.”
In line with the UN’s 2030 Agenda for Sustainable Development and the Organization’s broad commitment to ‘leave no one behind’, UNDP, is working with governments and partners to strengthen laws, policies and programmes that address inequalities and seek to ensure respect for the human rights of LGBTQIA+ people.
Through the “Being LGBTI in the Asia and the Pacific” programme, UNDP has also implemented relevant regional initiatives.
Opportunities and challenges
UNDP India’s National Programme Manager (Health Systems Strengthening Unit), Dr. Chiranjeev Bhattacharjya said, “At UNDP India, we have been working very closely with the LGBTQI community to advance their rights.”
Indeed, he continued, there are currently multiple opportunities to support the community due to progressive legal landmarks like the NALSA judgement, decriminalization of same sex relationships (377 IPC) and the Transgender Persons (Protection of Rights) Act of 2019 which has raised awareness regarding their development.
“However, there are implementation challenges which will need multi-stakeholder collaboration and we will continue to work with the community to address them so that we leave no one behind,” he stated.
Even as the Indian legal landscape has inched towards broader inclusion with the repeal of Section 377, the country’s LGBTQIA+ communities are still awaiting recognition – and justice – when dealing with many areas of their everyday lives and interactions, for example: who can be designated ‘next of kin’ if one partner is hospitalized; can a partner be added to a life insurance policy; or whether legal recognition could be given to gay marriage.
The full-scale Russian invasion of Ukraine began two years ago, leaving a trail of death and destruction alongside pockets of communities who are reviving towns, cities and hope, with help from U.N. agencies on the ground. A U.N. Development Program expert inspects a war-damaged building. Before starting the work of clearing debris, each site is carefully inspected for dangerous objects, such as unexploded ordnance.
Kyiv, Ukraine. Two years after the full-scale Russian invasion, Ukraine continues to grapple with widespread devastation. Yet, amidst the destruction, pockets of communities who are reviving towns, cities and hope, largely supported by U.N. agencies.
The full-scale Russian invasion of Ukraine began two years ago, leaving a trail of death and destruction alongside pockets of communities who are reviving towns, cities and hope, with help from UN agencies on the ground. A U.N. Development Program (UNDP) expert inspects a war-damaged building. Before starting the work of clearing debris, each site is carefully inspected for the presence of dangerous objects, such as unexploded ordnance. Photo: UNDP Ukraine/Khrystyna Biliakovska.
In a poignant symbol of rebuilding, a single mother of three is reconstructing her home with the assistance of the U.N. refugee agency, UNHCR. Her story reflects the broader efforts across Ukraine where communities are determinedly reviving towns and cities.
The U.N. Development Program (UNDP) plays a critical role in these efforts. Experts meticulously inspect war-damaged buildings for dangerous objects such as unexploded ordnance before commencing debris clearance. This thorough process ensures the safe rebuilding of infrastructure.
The International Organization for Migration (IOM), known locally by its Ukrainian acronym MOM, has deployed mobile teams to renovate heavily shelled regions. These teams are pivotal in restoring habitability and a sense of normalcy in the most affected areas.
In an innovative stride, Ukraine has developed the Diia app to connect citizens with essential public services and humanitarian assistance, even in remote regions. Supported by UNDP, the app also helps older individuals enhance their digital skills, ensuring they remain connected and informed.
Education, disrupted by the conflict, finds a safe haven underground in Kharkiv. The Metro Schools network, inaugurated in 2023 with support from UNHCR, now educates over 2,000 students, providing a secure environment for learning amid the chaos.
Mine clearance remains a critical concern. In collaboration with the Ministry of Economy and the Kyiv School of Economics, UNDP is testing robotic technologies to expedite this process, aiming to rid the country of landmines swiftly and efficiently.
Economic recovery is also on the agenda. UNDP organized the East Expo 2023 in Kyiv, under the U.N. recovery and peacebuilding program. Supported financially by the European Union, the U.S. Embassy in Ukraine, and the Government of Croatia, the expo showcased micro, small, and medium-sized businesses from war-affected areas, fostering economic resilience and growth.
Despite these efforts, the stark reality of war persists, with ongoing conflicts serving as constant reminders of Ukraine’s precarious situation. The collective endeavors of U.N. agencies and local initiatives, however, shine a light on the path to rebuilding and restoring a sense of home for the Ukrainian people.
Six months into the full-scale invasion of Gaza, the humanitarian crisis has reached catastrophic levels. With 30,000 Palestinians dead, dozens of children succumbing to hunger, and over half a million Gazans facing starvation, the situation is dire. Continuous Israeli bombings and severe restrictions on the entry of lifesaving goods have exacerbated the plight of the population, prompting a desperate scramble from the UN to respond.
Gaza Strip. Six months into the full-scale invasion of Gaza, the humanitarian crisis has reached catastrophic levels. With 30,000 Palestinians dead, dozens of children succumbing to hunger, and over half a million Gazans facing starvation, the situation is dire.
Continuous Israeli bombings and severe restrictions on the entry of lifesaving goods have exacerbated the plight of the population, prompting a desperate scramble from the U.N. to respond.
The United Nations Relief and Works Agency (UNRWA) reports a 50 percent reduction in aid deliveries into Gaza, attributing the decline to a lack of political will and security assurances amid ongoing Israeli military operations and the collapse of civil order.
As the crisis deepens, some nations are reportedly bypassing Israeli restrictions by airdropping food bundles, while the United States plans to construct a temporary port in Gaza to ensure aid deliveries.
The World Health Organization (WHO) team delivered emergency medical supplies and trauma kits to the Nasser Medical Complex in Khan Younis in southern Gaza in January.
WHO’s chief, Tedros Adhanom Ghebreyesus, warned, “Children who survived bombardment may not survive a famine,” highlighting that one in six children in Gaza is currently dangerously malnourished.
Many children are suffering from severe acute malnutrition and drastic weight loss. In mid-February, three-year-old Akram was screened for malnutrition at a UNICEF tent in Rafah.
Emergency missions by U.N. agencies and the Palestinian Red Crescent Society were deployed in late February to assess conditions and deliver vital aid and medical supplies to Gaza hospitals.
Children account for around half of the almost two million Gazans who have been forced to leave their homes and search for shelter elsewhere in the Strip, since Israel’s current military operation began. The U.N. children’s agency, UNICEF, estimates that around 17,000 have been orphaned.
Due to the sheer lack of food, water or shelter, extended families are distressed and face challenges to immediately take care of another child as they themselves are struggling to cater for their own children and family.
Dr. Cornel West’s activism in Gaza echoes his earlier efforts with Fundamentalists Anonymous, where he fought against the exploitation of religious beliefs for political and economic gain. Just as he stood against the U.S. government’s collaboration with Fundamentalist Protestants to destabilize Latin American governments, he now stands against the Israeli government’s actions in Gaza, which he and I view as genocidal.
New York, N.Y. In 1985, alongside my first partner, attorney Richard Yao, I founded Fundamentalists Anonymous (Huffington Post) to assist individuals battling religious addiction and to counter the Fundamentalist mindset. We defined this mindset as one that perceives the world in stark black and white terms, with no room for moral ambiguities or gray areas.
Our efforts quickly attracted media attention, and we found ourselves at the top of Jerry Falwell and the Moral Majority’s “Enemies of the Gospel” list. Our mission was not to oppose the Bible but to challenge those who exploited it for economic and political gain.
The 1988 election of George Bush Sr., who ascended from Vice President under Ronald Reagan to President, further empowered the Religious Right. Our government began collaborating with Fundamentalist Protestant groups to destabilize Catholic Liberation Theology-friendly governments in Central America. As we criticized this alliance and the Religious Right‘s influence, we faced increasing retaliation. Our offices were broken into, files were rifled through, and we were surveilled by mysterious figures in trench coats. Our office narrowly escaped destruction when the neighboring building was suspiciously set ablaze.
Amid these threats, Episcopal Bishop Paul Moore offered his support, including protection from government attacks via the tax agency. This led to the formation of the Committee to Protect Fundamentalists Anonymous from IRS Harassment. Legendary figures such as attorney Bill Kunstler, anti-war clergy William Sloane Coffin , former Attorney General Ramsey Clark, and Dr. Cornel West joined our Committee, bringing their influence and prestige to our cause.
Cornel West, then teaching at Princeton, became a key supporter, calling me ‘Brother Luce.’ Fast forward almost four decades, and Cornel West is still deeply involved in fighting for justice. Today, he is actively protesting against Israeli actions in Gaza, where predominantly women and children are being killed under severe military actions.
Cornel West’s Role in Gaza War Protests
Cornel West‘s involvement in the Gaza War protests is a continuation of his long-standing commitment to justice and human rights. has been vocal about the atrocities committed against Palestinians, drawing parallels between the struggles he supported in the past and the current situation in Gaza. His advocacy focuses on highlighting the severe humanitarian crisis and calling for an end to the violence that disproportionately affects women and children.
Dr. West‘s activism in Gaza echoes his earlier efforts with Fundamentalists Anonymous, where he fought against the exploitation of religious beliefs for political and economic gain. Just as he stood against the U.S. government‘s collaboration with Fundamentalist Protestants to destabilize Latin American governments, he now stands against the Israeli government’s actions in Gaza, which he and many others view as genocidal.
Tying the Struggles Together
The fight against the U.S. government’s alignment with Fundamentalist interests in the 1980s and the current battle against the Israeli government’s actions in Gaza are part of a broader struggle against the misuse of power and the exploitation of vulnerable populations. Cornel West‘s unwavering commitment to justice, whether in the context of religious fundamentalism or international human rights, underscores a consistent theme: the fight against oppression and the advocacy for those who are marginalized and suffering.
Dr. West’s involvement with Fundamentalists Anonymous showcased his willingness to confront powerful entities in the U.S., challenging the status quo and advocating for those harmed by religious extremism. Today, his activism in Gaza highlights a similar courage, as he stands against what he views as the systematic oppression and violence inflicted upon Palestinians. Both efforts reflect a lifelong dedication to challenging injustice and supporting the oppressed, regardless of the political and social risks involved.
These are among the so many reasons why I admire thought leader and global citizen, my brother Dr. Cornel West.
In the first four months of 2024, more than 30,000 children traversed the dense jungle region separating Colombia and Panama, marking a significant increase compared to the same period last year. Among them, about 2,000 were unaccompanied or separated from their families.
Panama City. The number of child migrants crossing the perilous Darién Gap has surged by 40 per cent so far this year, the UN Children’s Fund (UNICEF) reported on Wednesday, putting the route on track for a fifth consecutive year of record child migration levels.
In the first four months of 2024, more than 30,000 children traversed the dense jungle region separating Colombia and Panama, marking a significant increase compared to the same period last year. Among them, about 2,000 were unaccompanied or separated from their families.
Additionally, the number of children in transit grew five-times faster than the number of adults, the data showed.
“The Darién Gap is no place for children. Many children have died on this arduous, dangerous journey. Women have given birth while en route, bringing new life into the world in the most challenging of circumstances. Many of those who survive the journey arrive sick, hungry, and dehydrated, often with wounds or infections and in desperate need of support,” said Ted Chaiban, UNICEF Deputy Executive Director.
But with children making up a fifth of the migrants, UNICEF’s presence and response is more important than ever, he stressed.
“Adequate funding is critical in order to allow us to be there for children, no matter their country of origin or destination.”
Based on current trends, it is estimated that 800,000 people, including 160,000 children and adolescents, could cross the jungle in 2024. These migrants will likely require substantial humanitarian assistance due to the extreme conditions faced during the journey.
Harrowing stories
Returning from a visit to the community of Bajo Chiquito in Panama, Mr. Chaiban recounted harrowing stories he heard from children who made the journey.
“I met Esmeria, an 11-year-old girl from Venezuela who [was] separated from her mother during the crossing through the jungle. Through tears, Esmeria shared with me how difficult it was for her to be alone in the jungle,”
The little girl had to cross swollen rivers, passing injured and hungry people on the route.
“At night, she told me, it was very dark and she heard scary noises. Esmeria was hungry. She had not eaten in two days. Esmeria had not studied for months, and she hoped that her mother would arrive soon to follow their path. No child should have to live through or witness these things,” the UNICEF official added.
Supporting children on the move
UNICEF has been providing support to children on the move in the Darién and Panama since 2018, when just 522 children crossed the rainforest.
Today, with financial backing from donors and with its own funds, the UN agency delivers crucial services in water, sanitation and hygiene (WASH), child protection, health, and gender-based violence, at key points along the migration route.
They also support host communities that migrants pass through.
Funds needed
In 2024, UNICEF has appealed for $7.64 million to address the urgent needs of the growing number of migrating children and families in Panama. However, only 10 per cent of this funding has been received so far.
Commending the host communities, donors and the Panamanian Government for helping support children and their families, Mr. Chaiban appealed for additional funds.
“The dangers to children and their unmet needs are increasing as we speak. We need to continue to ensure that no child is left behind. If the response is underfunded, the reach will be limited,” he stressed.
The Al Shifa hospital, one of the largest health facilities in Gaza, has been destroyed. Photo: World Health Organization (WHO).
A renowned Palestinian orthopedic surgeon’s death in Israeli detention has been labelled “horrifying’ by a U.N. human rights expert, prompting calls for an independent international investigation.
New York, N.Y. Dr. Adnan Al Bursh, 50, the head of the orthopaedic department at Al-Shifa Hospital in Gaza City, died on April 19, 2024, in Ofer prison, a detention facility in the West Bank. His body has not yet been released by Israeli authorities.
Before his death, he had reportedly been beaten in prison, with his body showing signs of torture.
Dr. Al Bursh had been detained with other doctors and medical personnel by Israeli forces on 18 December 2023, at Al Awda Hospital in North Gaza. At that time, he was generally in good health and was performing his duties normally.
Call for independent probe
Tlaleng Mofokeng, U.N. Special Rapporteur on the right to health, said she was “horrified” by the news.
“He was detained while undertaking his duty to patients and caring for them according to the oath he took as a medical practitioner … he died for trying to protect the rights to life and health of his patients,” she said.
The expert underscored the need for an independent probe.
“Dr. Adnan’s case raises serious concerns that he died following torture at the hands of Israeli authorities. His death demands an independent international investigation,” the Special Rapporteur said.
Concerns of safety of healthworkers
Ms. Mofokeng also raised concerns over the safety of healthcare workers amidst Israel’s relentless military operation in Gaza following the brutal attacks by Hamas and other groups in southern Israel on 7 October.
“I am deeply saddened that I continue to receive reports of doctors being killed in this conflict,” she said.
The Ministry of Health in Gaza has reported that at least 493 healthcare workers from Gaza have been killed since October 7, 2023. This includes nurses, paramedics, doctors, and other medical personnel. Many more have been injured.
The U.N. World Health Organization (WHO) has reported that at least 214 healthcare workers have been detained by Israeli forces while on duty.
Doctors should not be killed
“The killing and detention of healthcare workers is not a legitimate method of warfare. They have a legitimate and essential role to care for sick and wounded persons during times of conflict,” Ms. Mofokeng said.
“Healthcare workers should not be killed practicing their profession.”
The Special Rapporteur urged Israel to immediately release all healthcare workers arbitrarily detained in Israel and the occupied Palestinian territory, and reiterated her call for an immediate ceasefire.
Independent expert
Appointed by the Human Rights Council – the U.N.’s highest intergovernmental forum on human rights – and forming a part of its Special Procedures, Special Rapporteurs are mandated to monitor and assess the rights situation in certain thematic or country situations.
They work voluntarily – independent of governments and the U.N., are not U.N. staff and do not receive a salary.
Urasenke and Omotesenke, two prominent schools of tea ceremony, represent not just different approaches to the art form but also distinct social circles and historical legacies.
New York, N.Y. Studying at Waseda University in Tokyo offered a myriad of opportunities for cultural immersion, none more intriguing than my involvement with the tea club. Joining the club, particularly one reflecting the Urasenke school, was a deliberate choice born from a desire to deepen my understanding of Japanese culture and language. Little did I know, it would lead me on a fascinating journey of tradition, hierarchy, and social dynamics within the world of Japanese tea ceremony – o-cha-no-yu.
Urasenke, with its roots tracing back to the 16th century, holds a prestigious position within Japanese society. As practitioners of Urasenke, club members embodied a sense of refinement and tradition. The school’s emphasis on simplicity, harmony, and respect permeated every aspect of its practice, reflecting the philosophical underpinnings of Japanese aesthetics. Within the social hierarchy, Urasenke practitioners often occupied positions of influence and authority, their expertise in tea ceremony serving as a symbol of cultural sophistication.
Conversely, Omotesenke, while also venerable in its own right, was sometimes perceived as catering to a more diverse audience, including housewives and tourists. This perception, however, belies the rich history and artistry embedded within Omotesenke’s lineage. Founded in the 17th century, Omotesenke shares many principles with Urasenke but may diverge in certain stylistic elements and interpretations of tea ceremony. Despite occasional differences in social status, both schools command respect within the broader Japanese cultural landscape.
My experience within the tea club provided invaluable insights into the nuances of Japanese social dynamics and cultural traditions. Through rigorous practice sessions and interactions with fellow members, I gained a deeper appreciation for the meticulous attention to detail and profound symbolism inherent in the tea ceremony. The language barrier, initially perceived as a challenge, became a gateway to immersive learning, as conversations flowed seamlessly in Japanese within the confines of the tea room.
My journey within the tea club not only deepened my understanding of Japanese language and culture but also offered profound insights into the rich tapestry of tradition and hierarchy within the world of tea ceremony. Through the lens of Urasenke and Omotesenke, I discovered a timeless art form that continues to captivate and inspire, bridging past and present with every graceful movement of the tea whisk.
Daniel Johan at a march in Singkawang, West Kalimantan, on Feb. 5, 2023.
Wu said he was inspired to fight for Chinese-Indonesian rights by late President Abdurrahman Wahid, who was known for his support for ethnic and religious tolerance.
Jakarta. This October, 45-year-old Kevin Wu will serve in the Jakarta House of Regional Representatives for the first time, becoming part of a minority of ethnic Chinese elected officials in the Indonesian legislative body. Wu has been a staunch advocate for Chinese-Indonesian rights since 2008 and helped to establish a Buddhist house of worship in the predominantly Muslim country. Now, he is an entrepreneur who advocates for small businesses.
“If we witness injustice, we have two choices — to accept our fate or to strive and hope for change. I chose to do the latter,” he said.
Chinese Indonesian familes went to Jin De Yuan temple and burn incense and for worship during several days before Chinese New Year in Jakarta.
In February, nearly 205 million Indonesians were eligible to cast their votes in the country’s presidential and parliamentary elections. According to the last census in 2010, 1.2% of Indonesia’s total population is of Chinese ethnicity, at over 2.8 million people.
Johanes Herlijanto, chairman of the Indonesian Sinology Forum, a group that seeks to promote Indonesia-China relations, said that in this election he saw more names of Chinese-Indonesian politicians vying for the 500 seats in the national Parliament as well as in the District Representative Council, Provincial Council and Local Council than there were during the parliamentary elections in 2019.
Herlijanto said that political activism among the Chinese-Indonesian community strengthened in the last 26 years, since the Jakarta riots in May 1998 that saw many Chinese Indonesians being persecuted. He said he has seen more Chinese Indonesians serving in public offices ranging from regent, mayoral and legislative.
Herlijanto explained that there have been organizations that provided political education to Chinese Indonesians since the late 1990s.
“This allowed Chinese Indonesians who previously were uncomfortable, to be involved in politics, to now being elected and actively improving public welfare as politicians,” he said.
For decades, under President Suharto, many Chinese Indonesians faced discrimination, persecution and social restrictions, such as being banned from using their Chinese names, practicing their traditional beliefs, showcasing Chinese culture and having their full citizenship recognized.
It was only after former President Wahid came into power in October 1999 that government discrimination against Chinese Indonesians was abolished with the issuance of Presidential Decree No. 6, which protected minority rights. Wahid – commonly known as “Gus Dur” – was the former head of Indonesia’s largest Islamic organization, Nahdlatul Ulama, and had Chinese, Arab and Javanese ancestry.
Wu joined the Indonesian Solidarity Party, or PSI, in 2024, founded by a Chinese Indonesian TV news anchor-turned-politician, and said he was attracted to the party’s dynamic “start-up”-like work environment and idealistic approach to politics. Wu is also a member of the Young Entrepreneurs Association and the Indonesian Chamber of Commerce and Industry.
“I am keen to support industries that open up more job opportunities, offer quality human resources development programs and ease the application process for business permits and industries,” he told VOA.
Daniel Johan, 52, a Buddhist, has been a legislator for the past decade and will serve his third five-year term for the Indonesian Renaissance Party, PKB, in October 2024. He said Gus Dur, and another PKB leader, Muhaimin Iskandar, both inspired him.
Johan is active in the Chinese Clans Association of Indonesia and shared with VOA that it took months of working in the community for his constituents, who are mostly Muslims in West Kalimantan, to trust and vote for a Chinese Indonesian politician.
“This term, I will be working on issues regarding food security, food independence and how to improve the management of natural resources and better monitor the implementation of the Mineral and Coal Production Law,” he said.
FILE – Ethnic-Chinese Indonesians wait to cast their votes at a polling station during the final-round of the Jakarta governor election in Jakarta on April 19, 2017.
Although political activism and involvement is on the rise in the Chinese Indonesian community, politicians and leaders of Chinese associations in Indonesia are still aware that stereotypes remain, especially in rural areas.
Herlijanto said that the campaign teams for all three presidential candidates in the recent elections had Chinese Indonesian supporters, “so taking on divisive identity politics is not a prudent political strategy.”
However, the tides could turn against ethnic and religious minorities if divisive identity politics were to be used again in future elections. Herlijanto noted the case of former Jakarta Governor Basuki Tjahaja Purnama, a Chinese-Christian governor known as “Ahok,” who was sentenced to two years in prison in 2017 under Indonesia’s blasphemy law, based on claims he insulted the Quran during his campaign for reelection. Ahok denied wrongdoing.
“Although radicalism based on religious beliefs, or a narrowed interpretation of nationalism, has faded in recent years, its re-emergence is possible and is an issue Chinese Indonesians are cautious about. That’s why it’s important for Chinese Indonesians to be inclusive, strive for equality and welfare and show that we stand for all Indonesians,” said Herlijanto.
I Wayan Suparmin, head of the Indonesian Chinese Association in Jakarta, said Chinese Indonesians must strive to be more inclusive in their surroundings and better understand that in a community everyone’s lives are truly intertwined. A notion that Johan agrees with, “Moving forward, Chinese-Indonesian politicians need to be more sincere, humble and avoid being deceitful or scandalous. The majority of people can sense politicians’ sincerity and intentions.”
The stark divide between “red” Republican-leaning states and “blue” Democratic-leaning states has become a defining feature of modern American politics. This dichotomy, symbolized by the ubiquitous color-coded electoral maps, belies a complex tapestry of cultural, economic, and ideological differences that have taken on an increasingly tribal nature.
The Cultural Divide
New York, N.Y. In the tapestry of American politics, the colors red and blue have come to symbolize more than just political affiliations. They represent divergent ideologies, cultural values, and economic realities that shape the landscape of the nation. The division between red and blue states is not merely a matter of political preference; it reflects deep-seated differences in socioeconomic structures, governance philosophies, and societal norms.
At the heart of the red state-blue state divide lies a fundamental clash of values and worldviews. Red states, predominantly located in the South, Great Plains, and Mountain West, tend to embrace traditional conservative values such as limited government, gun rights, and opposition to abortion.4 These states often have higher concentrations of evangelical Christians and a stronger emphasis on traditional family structures.In contrast, blue states, clustered along the coasts and in urban centers, generally lean towards more progressive values like environmental protection, LGBTQ+ rights, and a robust social safety net.4 These states tend to be more secular, diverse, and oriented towards innovation and technology.
Economic Disparities
The cultural divide is mirrored by stark economic differences between red and blue states. Many blue states, particularly those with major metropolitan areas like New York, California, and Massachusetts, are economic powerhouses driven by finance, technology, and knowledge-based industries.4 These states often have higher costs of living but also higher median incomes and educational attainment levels.Red states, on the other hand, tend to have economies more reliant on agriculture, energy extraction, and manufacturing.4 While costs of living are generally lower, these states often struggle with lower median incomes, higher poverty rates, and lower levels of educational attainment.
Educational Disparities
The divide between red and blue states is not just a matter of policy preference; it also reflects underlying disparities in education, healthcare, and infrastructure. Red states, particularly those in the South and Midwest, often lag behind their blue counterparts in key indicators of human development, such as literacy rates, life expectancy, and access to quality healthcare. This can be attributed, in part, to lower levels of public investment and a reluctance to expand government programs.
Conversely, blue states tend to prioritize investments in education, healthcare, and infrastructure, viewing them as essential components of a thriving society. Higher levels of public spending on education and healthcare contribute to better outcomes for residents, including higher graduation rates, lower infant mortality rates, and greater access to healthcare services. Additionally, blue states often lead the way in infrastructure development, investing in transportation, renewable energy, and broadband access to spur economic growth and innovation.
Political Polarization
The red state-blue state divide has become increasingly entrenched in recent years, fueled by political polarization and the rise of partisan media ecosystems. As Americans sort themselves into like-minded communities, both physically and virtually, the gulf between red and blue America has widened. This polarization has manifested in stark policy differences between red and blue states on issues like abortion, LGBTQ+ rights, and environmental regulations. Red states have moved to restrict abortion access and limit LGBTQ+ rights, while blue states have taken steps to protect and expand these rights.
The Economic Impact
The divergence between red and blue states has significant economic implications. Blue states, with their concentration of high-value industries and educated workforces, often serve as economic engines for the nation, contributing disproportionately to GDP and tax revenue. However, this economic clout has also fueled resentment in some red states, which perceive coastal elites as out of touch with their values and concerns. Conversely, red states often rely heavily on industries like energy and agriculture, which are vital to the national economy but may face challenges in a rapidly changing global marketplace. These states have also struggled to attract and retain highly educated workers, exacerbating economic disparities.
Moving Forward
While the red state-blue state divide has become deeply entrenched, there are signs that this dichotomy may be oversimplifying a more nuanced reality. Many states, particularly in the Midwest and Southwest, defy easy categorization and exhibit a blend of red and blue tendencies.1Moreover, the COVID-19 pandemic and the rise of remote work have accelerated the movement of people across state lines, potentially reshaping the political and economic landscapes of both red and blue states. As the nation grapples with these complex dynamics, it is clear that bridging the divide between red and blue America will require a renewed commitment to understanding and empathy across cultural and ideological lines. Only by acknowledging the legitimate concerns and aspirations of all Americans can we hope to forge a more united and prosperous future.
The contrast between red and blue states reflects deep-seated differences in ideology, culture, and socioeconomic status. While red states tend to prioritize limited government, lower taxes, and traditional values, blue states advocate for social welfare, progressive taxation, and liberal social policies. These divergent approaches to governance have profound implications for economic prosperity, social cohesion, and political stability in America. Despite their differences, red and blue states are united by a shared commitment to democracy and a common vision for a better future. Only by bridging the gap between them can we hope to overcome the divisions that threaten to tear our nation apart.
The issue I have had with Buddhism over the years is that it seems to allow for so much acceptance of human suffering that it does not lead to a desire to help others avoid or overcome disease or disaster. “That’s life.”
Bihar, India. Studying in Japan back in college, I had a very unique Buddhist experience, one of which I did not understand until years afterwards. I had joined a Buddhist student group that took me to the far north of Japan where we re-planted the mountainsides (“Shinnen No Mori”).This was an international concept that I thought I got: reforestation is good for planet earth.
These Hindu children are lined up to receive healthcare offered by Thai monks in India. Photo: author.
Years later I figured out what we did that summer was not improving the environment but improving ourselves. I learned that the land was owned by a paper company, and we students rose at dawn, climbed the mountain and consumed only rice balls and tea all day long as we planted seedlings that would one day become paper. The Japanese Buddhist students were not inspired by growing trees – they were growing their souls.
The issue I have had with Buddhism over the years is that it seems to allow for so much acceptance of human suffering that it does not lead to a desire to help others avoid or overcome disease or disaster. “That’s life.”
Although not a Buddhist, a member of my own family believes that if he is not hurting anyone, he is helping the world. That sentiment is how I have understood Buddhism to be, and I don’t buy it. I believe people have a social and moral obligation – both theological and humanistic obligation – to assist one another.
Teacher, author, poet, and peace activist Thich Nhất Hạnh in The Netherlands, 2006.
‘Engaged Buddhism’
There are socially-oriented movements within Buddhism. Perhaps the most well-known leaders of such an organization would be the Vietnamese monk Thich Nhất Hạnh.Teacher, author, poet, and peace activist who now lives in France, he founded the groundbreaking School of Youth for Social Services in Saigon in the early 1960s.
This grassroots relief organization – a neutral corps of Buddhist peace workers – sent Buddhists into rural areas to establish schools, build healthcare clinics, and help re-build villagesbombed during the Vietnam War.
I know about Nhất Hạnh because he traveled to the U.S. to study at Princeton, and later lectured at Cornell and Columbia. His focus at the time was to urge the U.S. government to withdraw from Vietnam and he urged Martin Luther King, Jr. to publicly oppose the Vietnam War. King nominated Hanh for the Nobel Peace Prize in 1967.
Public health poster from a Buddhist health organization on the street of Bodhgaya, India. Message continues, “I cannot make you sick.” Photo: author.
Although overshadowed by the Dalai Lama, Nhất Hạnh has become an important influence in the development of ‘Western Buddhism.’ His teachings and practices aim to appeal to people from various religious, spiritual, and political backgrounds, intending to offer mindfulness practices for more Western sensibilities. Thich Nhất Hạnh received training in Zen and the Mahayana school of Buddhism and was ordained as a monk in 1949.
Probably the greatest example of Buddhist social responsibility is the welfare state created by the Buddhist emperor Ashoka (B.C. 274-236). Some scholars have argued that Buddhism arose in India as a spiritual force against social injustices, against degrading superstitious rites, ceremonies, and sacrifices. It denounced the tyranny of the caste system which exists to this day. It specifically advocated the equality of all men and emancipated woman, giving them complete spiritual freedom.
His Holiness the Dalai Lama, a social liberal, is the best-known Buddhist figurehead. Photo: author.
Ashoka was a devotee of nonviolence, love, truth, tolerance, and unlike the Dalai Lama, vegetarianism. As the peace-loving ruler of one of the world’s largest, richest, and most powerful multi-ethnic states, this Indian king is considered an exemplary ruler who tried to put into practice a secular state ethic of non-violence. It was Ashoka that built stupas to keep Buddhism alive from India to Indonesia.
En route my India pilgrimage to visit the magnificent ruins of the world’s first great academic institution – Buddhist Nalanda University – I paused to visit Wat Thai Nalanda. There I met Abbot Phramaha Phan Thaekrathoke who has visited New York on many occasions. He pointed me to their website for a full explanation:
“We esteem highly all those who devote their lives for such worthy cause. The present world calls for us, believers of all faiths, to join together as a combining energy in attaining the true and perfect peace of the world.
“We should not dream only in the narrow idea of each doctrine which involves in the selfishness and impractical truth of different Ideals.
“Real peace and mutual understanding between different religion and doctrines is the fundamental object to which we, all peace lovers, must devote ourselves.
Wat Thai Nalanda has built a two story Thai-style building to serve as a free community health clinic. In addition, they built 16 concrete sanitary toilets next to this clinic that may be the nicest in Bihar State. These monks teach about 150 local poor students on weekends and provide the children with school supplies. In addition, the monastery runs a food bank and provides medication and clothing to the local community. Fantastic.
Lama Thupten Phuntsok, founder of the Manjushree Orphanage, in Bodh Gaya, India. Photo: author.
Here in Bodhgaya, I am spending much time with Lama Thupten Phuntsok, the founder of a Tibetan orphanage known as Manjushree in the Indian Himalayan Mountains south of Dharamshala that I have written about (story). This orphanage serves only Buddhist children – but the area contains children from no other faiths.
Although my own organization, Orphans International Worldwide (OIW) is by our own mandate Interfaith, after the Tsunami in Muslim Ache, Indonesia we opened a home for Islamic children as there were no other children there.
In my own faith tradition, Christianity, we have Liberation Theology stemming from Catholic roots and the Social Gospel movement coming out of Protestantism at the turn of the century. I was stunned to learn on trips to Istanbul that many great mosques offered homeless shelters, feeding programs and libraries for the poor hundreds of years ago. Tikkun olam in Judaism is the concept of repairing the world. Hindus who believe in Karma are often socially engaged. In short, all faith traditions including Buddhism have the possibility to help humanity. Buddhism, like other traditions, could do more to fulfill this moral obligation.
