Tokyo, Japan. In the heart of Tokyo lies Sen Soji Temple, an ancient sanctuary that offers a glimpse into Japan’s rich cultural heritage. My connection to this iconic temple dates back to the 1980s when I was a student at Waseda University. Living in Tokyo for two years, I immersed myself in the city’s cultural tapestry, exploring its many historical sites. Now, as a frequent traveler through Asia, I seize every opportunity to revisit these cherished landmarks. Recently, my partner Bix Luce and I decided to spend a day rediscovering the beauty of Sen Soji Temple. The experience is different when I visit with a devout Buddhist.
Sen Soji Temple, also known as Senso-ji, is Tokyo’s oldest temple, located in the vibrant district of Asakusa. Founded in 645 AD, it has withstood the test of time, remaining a significant spiritual site and a bustling tourist attraction. The temple’s main hall and the iconic Kaminarimon (Thunder Gate) are familiar sights that instantly transport me back to my university days.
As we approached the Kaminarimon, the imposing red lantern hanging at the entrance evoked a wave of nostalgia. The gate, flanked by statues of the gods of wind and thunder, serves as a majestic welcome to visitors. Beyond the gate lies Nakamise-dori, a lively shopping street lined with stalls selling traditional snacks, souvenirs, and crafts. The bustling atmosphere here remains unchanged, a testament to the enduring allure of this historical path.
Walking through Nakamise-dori with Bix was a delightful experience. We sampled age-old Japanese treats like freshly made taiyaki and crispy senbei, their flavors bringing back fond memories. The street’s vibrant energy, combined with the aroma of local delicacies, created an immersive journey into Japan’s cultural heart.
As we reached the main temple grounds, the sight of the grand Hondo (Main Hall) filled me with awe. The hall’s intricate architecture, adorned with vivid red and gold hues, stands as a testament to the temple’s enduring beauty. Inside, the air was thick with incense, and the soft murmurs of prayers added to the serene ambiance. Bix and I took a moment to offer our respects, participating in the timeless rituals that connect the present to centuries of tradition.
One of the highlights of our visit was exploring the tranquil temple garden, an oasis of calm amid the urban hustle. The meticulously maintained landscape, complete with koi ponds and stone lanterns, provided a peaceful retreat. Sitting on a bench, Bix and I reflected on the temple’s history and our personal journeys. The garden, with its timeless beauty, offered a perfect backdrop for contemplation and connection.
A visit to Sen Soji Temple would be incomplete without stopping by the Asakusa Shrine, a Shinto shrine located within the temple complex. This juxtaposition of Buddhist and Shinto structures exemplifies Japan’s unique religious harmony. The shrine, though smaller, holds its own charm with its serene atmosphere and historic significance.
Revisiting Sen Soji Temple was a deeply nostalgic experience, allowing me to reconnect with a pivotal time in my life. The temple remains a beacon of Tokyo’s cultural heritage, seamlessly blending the past with the present. Sharing this experience with Bix made it even more special, as we both appreciated the timeless beauty and spiritual richness of this ancient sanctuary.
For anyone traveling through Tokyo, a visit to Sen Soji Temple is a must. It’s more than just a tourist attraction; it’s a journey through Japan’s history and a testament to the enduring spirit of its people. Whether it’s your first visit or a nostalgic return, Sen Soji Temple offers a timeless experience that resonates with the soul.
Photo: Founded in 1956 by John D. Rockefeller III, Asia Society is a nonpartisan, nonprofit institution with major cultural centers and public buildings in New York and around the world. The New York home is on Park Avenue.
New York, N.Y. It began as a child with Brian, a shelter dog my mom got for me to help me weather their divorce. But on the day we were moving, Brian ran away never to be found. Fast forward a lifetime, and I am with my second partner and we manage to adopt four dogs, two dachshunds, a one-eyed poodle, and a crazed Yorkie who had been raised on New York streets by a homeless man.
Then, I wrote an essay for the Huffington Post, Looking for the World’s Best Pooch. And from that tiny acorn a might oak has truly grown. We now have a dozen dogs, each one completely unique from the other. Allow me to introduce them to you.
1. Tokio
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2. Teddy
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3. Tofu
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4. Rogi
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5. Diabetes
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6. Buddy
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7. Clover
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8. Maxwell
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9. Ollie
With one eye missing, Ollie manages spectaculalry.
10. Cayden
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11. Tofu
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12. Polar
Better known as “Yap Yap” for his high-pitched insistent bark.
Lai Ching-te’s ascension to the presidency represents a blend of intellectual rigor, compassionate leadership, and a steadfast commitment to Taiwan’s sovereignty and democratic values. As a thought leader and global citizen, Premier William Lai’s leadership is a beacon for Taiwan’s future.
New York, N.Y. Lai Ching-te (賴清德), known internationally as William Lai, has recently been elected as the eighth president of the Republic of China (Taiwan). A Harvard-educated former physician, Lai’s journey to the presidency marks a significant chapter in Taiwan’s history.
Representing the Democratic Progressive Party (DPP), Lai brings a background steeped in advocacy for human rights and Taiwanese nationalism. The DPP, a center to center-left political party, has been a formidable opposition to the historically dominant Kuomintang (KMT), which once ruled Taiwan under a one-party state. Emerging from the shadow of the authoritarian White Terror era initiated by the KMT, the DPP has been at the forefront of promoting Taiwanese identity and liberal values.
The DPP’s commitment to human rights is reflected in its long-standing membership in Liberal International and its foundational role in the Council of Asian Liberals and Democrats. The party has also represented Taiwan in the Unrepresented Nations and Peoples Organization (UNPO). Known for its socially liberal stance, the DPP has championed causes such as same-sex marriage, making Taiwan the first Asian country to legalize it.
In terms of foreign policy, the DPP under Lai is expected to bolster military expenditures to counter the People’s Republic of China’s (PRC) intimidation tactics, given Taiwan’s ambiguous political status. The party seeks closer ties with democratic nations, including Japan, the United States, and ASEAN countries.
The DPP traces its roots to the Tangwai movement, which opposed the KMT’s authoritarian rule during the martial law period. This resistance culminated in the formation of the DPP in 1986, initially an illegal party, now a cornerstone of Taiwan’s democracy.
Lai’s personal story is one of resilience and dedication.
Born to a working-class coal mining family in Taipei County, he overcame early adversity, including the tragic death of his father due to carbon monoxide poisoning in the mines. Raised by his widowed mother alongside his five siblings, Lai pursued higher education with vigor. He studied rehabilitation and public health in Taipei, ultimately earning a Master’s degree from Harvard University in 2003.
Lai describes himself as a “pragmatic worker for Taiwanese independence,” advocating a balanced approach that acknowledges both “Taiwan” and “Republic of China” as valid titles for the nation. He envisions strengthening ties with the United States and other liberal democracies, navigating a path of pragmatic diplomacy.
Lai Ching-te’s ascension to the presidency represents a blend of intellectual rigor, compassionate leadership, and a steadfast commitment to Taiwan’s sovereignty and democratic values. As a thought leader and global citizen, Premier William Lai’s leadership is a beacon for Taiwan’s future.
Climate change is fueling deadly heat waves in India. Global warming and these heat waves are having a significant negative impact on education in India. As UNICEF has put it so succinctly, “The heat is on in India!” The impact is disproportionately felt by students from poorer backgrounds, as heat-induced livelihood crises and financial vulnerabilities force them to drop out of school. This exacerbates educational inequalities.
Bihar, India. Recently, the Philippines closed their school system as the temperature hit 99°, with a heat index of 113°. By contrast, the temperature outside our school in Bihar, India this week hit 104° with a heat index of 116°.
On a 104°F day, a cement school building with a metal roof experiences interior temperatures in the range of 130°F or higher due to the heat absorption and transfer properties of the roof and building materials.
One of our board members, Dr. Kazuko Tatsumura, actually fainted from the heat at our school’s opening ceremony. Although we have not closed, attendance is unsurprisingly down 90%.
The increasing frequency and intensity of heat waves in India are disrupting education and learning outcomes for students.Heatwaves lead to school closures, changes in school timings, and a shift to online classes, which is not an option for our students due to the digital divide.
Extreme heat makes learning difficult, as it impairs cognitive development, reduces concentration, and lowers academic achievement. Studies show that for every 1°F (0.56°C) rise in temperature, there is a 1% learning loss, reducing a child’s academic achievement by 4-7% annually.
Schools in India often lack adequate infrastructure like ventilation, cooling, and water supply to deal with the increasingly hotter summers, creating an unfavorable learning environment.
Addressing this issue requires long-term policy measures, such as developing climate-resilient school infrastructure guidelines, incorporating climate action priorities in education planning and budgeting, and mainstreaming climate education in the curriculum.
Children’s test scores in the developing world lag far behind developed countries. Heat will make that worse, widening between tropical developing nations and developed countries. But sending children to overheated schools could make them sick.
Bangladesh continues to waver between opening and closing schools for about 33 million students amid pressure to prepare pupils for exams — even as temperatures climb to dangerous levels, according to Voice of America (VOA).
Many of the country’s schools “don’t have fans, the ventilation is not good, and they might have tin roofing, which does not provide good insulation,” said Shumon Sengupta, Bangladesh country director for nonprofit Save the Children.
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Josh Goodman, an economist at Boston University, states, “When students in these places experience a year with more heat, they appear to have learned less. That is worrying, he adds, because as the world warms hot countries moving to an extremely hot climate will suffer more than temperate countries. “Climate change will widen the learning gaps between hot and cool countries,” Goodman said.
In Bangladesh, “last year, schools were closed for six to seven days,” said Save the Children’s Sengupta. “But this year, they are saying it might be closed for three to four weeks.”
May is generally the warmest month of the year in South Asia and most dangerous for children. Why? When children are not in school, they are more vulnerable to child labor and child marriage.
What can be done?
Several solutions can help keep our school cooler. We have already implemented the following improvements to help you mitigate the problem:
Ceiling Fans: Installing ceiling fans can help circulate air and create a breeze, making the interior feel cooler.
Planting Trees: Planting trees around the school can provide shade and help lower ambient temperatures.
Next, we must raise additional funds to build out:
Insulation: Adding insulation under the metal roof can reduce heat transfer into the building.
Reflective Roof Coating: Applying a reflective coating on the metal roof can reflect sunlight and reduce heat absorption.
Green Roof: Implementing a green roof with plants can provide natural insulation and cooling through evapotranspiration.
Solar Panels: Installing solar panels above the metal roof can create a shaded area and reduce direct sunlight exposure.
Shade Structures: Erecting shade structures or awnings over windows and entrances can block direct sunlight.
Cool Roofing Materials: Consider using cool roofing materials such as traditional thatch that reflect more sunlight and absorb less heat.
Combining several of these solutions can significantly improve the comfort level within the school building.
The Saraswati Free School, a primary school, is a project of the J. Luce Foundation overseen by the J. Luce Foundation India. It is located adjacent to the Saraswati Tree, the bodhi treeLord Buddha sat under after
from nearby Nepal to Bihar, India and obtaining enlightenment. After sitting under this tree, he journeyed into Bodhgaya and sat under the second tree which is where the Mahabodhi Shrine is located today.
I support progressive political leader Pita Limjaroenrat (พิธา ลิ้มเจริญรัตน์), an on again-off again member of the Thai House of Representatives and Advisory Chairman of the Move Forward Party.
Bangkok — At only 43, Pita is a global citizen [Luce Index™ Score: pending]. He lost his bid for prime minister of Thailand last year due to corruption of the political establishment.
Pita when he was an MP in 2020.
He was thwarted by elected MPs and unelected senators, who were appointed by the previous military junta.
He noted his campaign strategies were inspired by Barack Obama’s presidential campaign.
He was the first Thai student to achieve the distinction of receiving an international student scholarship to Harvard.
Pita addressing his supporters.
In 2006, Pita accompanied then-Prime Minister Thaksin Shinawatra to New York for the U.N. General Assembly. Thaksin, who had written Pita’s recommendation letter for Harvard, was unable to deliver his speech due to a military coup, leading to his departure for London where he lives in exile.
Following the coup, upon his return to Thailand, Pita faced a brief detention, which caused him to miss part of his father’s funeral.
At the age of 25, Pita returned to Thailand to take over as managing director of Agrifood, a rice business run by his family, after the death of his father.
Pita supports drafting a new constitution, implementing military reforms, introducing voluntary conscription, legalizing same-sex marriage, and decentralizing the economy.
Pita speaking with journalists.
The Constitutional Court said it had accepted a complaint against Pita and the Move Forward Party by the Election Commission.
It said that the party’s plan to reformlèse-majestélaws amounted to an attempt to “overthrow the democratic regime of government with the king as a head of state.”
In Thailand, it is illegal to defame, insult, or threaten the monarch of Thailand.
“When people ask me ‘How do you feel that you have failed?,’ Pita said, “I would respond back, I didn’t fail. I won, I formed, and I got blocked.”
Pita Limjaroenrat speaking with VOA News.
Pita has criticized the system of government in Thailand, considering his inability to become Prime Minister, to be undemocratic.
After being denied the Prime Ministership, Pita embarked on a visit to the U.S. to discuss the political situation in Thailand. He spoke at various universities, and met with government officials from Australia, New Zealand, and the U.S.
Most notably, he returned to the Harvard Kennedy School, and spoke with students interested in politics about his experience.
He cited his work at Harvard partially for his ability to win the election, but criticized the political establishment for blocking him from power.
He also received an honorary Master’s degree and lectured about Thailand and ASEAN at the Harvard Asia Center. He also spoke at MIT. Earlier he met with the Thai diaspora and was honored at the TIME 100 Next gala in New York City.
Pita has been described as a progressive by the standards of Thai politics. His Move Forward Party, which he has led since 2020.
Pita giving a speech in Bangkok
Pita has frequently referred to the years between 2014 and 2023 as “the lost decade” of Thailand, in regards to both economics and democratic backsliding.
Pita believes the Thai armed serviceshave too much influence in civilian politics, and has vowed to decrease their influence. Pita also said that Thailand must “demilitarize.”
Pita has promised that his party would amend the controversial Royal defamation law, which protects the Thai monarchy from public criticism.
He has maintained that the Thai royal family should be above politics as ‘a vital institution of national unity.”
Pita thinks aspects of a welfare stateare needed in Thailand. He has said he would liberalize Thailand’s liquor industry.
Pita supports the legalization of same-sex marriage and has attended a pride parade in Bangkok. Pita also believes in voluntary conscription for military service.
Pita has stated that Thailand should be more assertive on the global stage and open more dialogue with greater powers, and that democratic values should be the core of Thailand’s foreign policy.
Pita believes in “rules based world order” when approaching diplomacy, and said the 2014 coup may have isolated Thailand’s Western allies, such as the U.S.
Celebrating the 190th anniversary of American-Thai relations, Pita states he “trusts the U.S.-Thai alliance.”
Pita said he was inspired by Prime MinisterLee Kuan Yew of Singapore, and has compared politics to a marathon rather than a sprint, saying “I have the stamina to run for a long time.”
On the personal side, Pita (known to friends as “Tim”) married and then divorced actress Chutima Teepanart. They have one daughter. He enjoys rock music, particularly bands such as Coldplay, Metallica, and Radiohead among others.
I support Pita Limjaroenrat because I too stand against lèse-majesté laws, Thai military interference in civilian political life, and Putin’s invasion of Ukraine
And support same-sex marriage and the creation of a social safety net in Thailand, and the people of Palestine and Taiwan.
Pita Limjaroenrat is a young global leader that the world can be proud of.
Bihar, known as the poorest province in India, bears witness to their plight, with many families residing in makeshift homes without basic amenities like plumbing.
The dire circumstances worsen for orphaned Dalitchildren, as extended families often lack the resources to accommodate them, leaving them vulnerable and without proper care.
Bihar, India. The need created by the absolute poverty of this “Untouchable” community is even worse than our first assessment and the creation of an 8-bed facility in Bodhgaya was found wanting in scope.
We anticipated opening the first home of Orphans International Worldwide (OIW) for once-termed “Untouchable” (Dalit) children in the spring of 2024.The revised plan is for a five bedroom, five bath 2400 sq. tiled modern home that will be run by host parents for up to 16 kids.
Our orphanage, named Ganesha House for the god of new beginnings, is being built on top of Lotus School in Bodhgaya, province of Bihar.Lotus School is sister facility to our Saraswati School, run by the J. Luce Foundation.
Bihar is the poorest province in India, north of Calcutta. The population we are serving were once called “Untouchable,” or Dalit, the poorest of the poor. Most of the families in the community live in homes built from mud with no plumbing.
Those children who lose parents to accident or disease can often not be taken in by relatives as the extended family do not have the means to handle another mouth to feed. This is the niche that we will fill, housing the children and giving them access to their aunts, uncles and cousins.
Orphans International adheres to “Mathew’s Rule,” named after my son. It states that each and every child in our care is given the same consideration as our own children.
The children of Ganesha House will attend Lotus School below. The house will have a full roof deck for the children to play and exercise on, as well as an outdoor playground below.
Ganesha House is made possible by generous donors in the United States. At present, we are about to pour the concrete roof and then finish building out the interior. If we do not finish in the next few weeks, however, we will be stymied by the rainy season.
In that case, construction is expected to be complete by September. The 25th anniversary of Orphans International will be celebrated in New York at the Asia Society on October 17. The completion of Ganesha House will be celebrated at that event.
The Dalit population in Bihar, India, represents a marginalized community facing extreme poverty and social discrimination. Historically labeled as “Untouchables,”Dalits have endured systemic oppression, relegating them to the lowest rungs of society.
The establishment of Ganesha House by Orphans International Worldwide (OIW) in Bihar’s Bodhgaya aims to address the pressing need for shelter and support among Dalit children. Recognizing the urgency of the situation, OIW is expanding its initial plans to accommodate more children, constructing a modern facility equipped with essential amenities.
Through the compassionate efforts of host parents and the dedication of generous donors, Ganesha House will serve as a beacon of hope, offering a safe haven and access to education for orphaned Dalit children.
As construction progresses, the promise of a brighter future for these vulnerable youngsters draws nearer, symbolizing a testament to the enduring commitment to uphold Mathew’s Rule and provide every child with the care and opportunities they deserve.
Washington, D.C. Passed Saturday, the law, an amendment to an existing anti-prostitution rule, says those found guilty of same-sex relations will face 10 to 15 years in jail. Additionally, the law criminalizes those who seek or perform gender-affirming medical treatments. Transgender people or the doctors who help them can face a prison term of one to three years.
The United Nations said it was “alarmed” by the passage of the law.
“The law runs contrary to several human rights treaties and conventions ratified by Iraq, including the International Covenant on Civil and Political Rights, and should be shelved,” U.N. Human Rights Office spokesperson Ravina Shamdasani said in a statement Monday.
“Everyone, without distinction, is entitled to enjoy all human rights, including the right to privacy, the right to be treated as equal before the law and the right to protection from discrimination on various grounds that include sexual orientation and gender identity,” she added.
Rasha Al Aqeedi, an Iraq consultant with Freedom House, a Washington think tank, said the new law surpasses in its severity all pre-existing laws and leaves no room to advocate for the protection of the LGBTQ+ community in the majority-Muslim country.
“Iraq has long been a conservative country where the potential for advancing LGBTQ+ rights was dim, but homosexual individuals were often left alone in a ‘don’t ask, don’t tell’ style,” Al Aqeedi told VOA.
“There is denial in Iraq that homosexuality is global, common and has been around as long as mankind,” she said. “In recent years, it has been portrayed as a Western-imported phenomenon aimed at corrupting youth. In reality, everyone in Iraq knows someone who is part of the LGBTQ+ community, but it’s a reality Iraqis refuse to accept after decades of social conditioning and homophobia.”
Previous discrimination
Even before the new law was passed, rights groups said LGBTQ+ individuals faced discrimination by the Iraqi authorities.
The U.S. State Department said in its annual Country Reports on Human Rights Practices, released last week, that Iraqi authorities used public indecency or prostitution charges to prosecute individuals involved in same-sex sexual acts.
“Despite repeated threats and violence targeting [LGBTQ+] individuals, specifically gay men, the government failed to identify, arrest or prosecute attackers or to protect targeted individuals,” the report said.
Iraqi officials have defended the new law, describing it as a necessary measure to protect the country’s societal values.
But IraQueer, an Iraq-based LGBTQ+ human rights organization, said the LGBTQ+ community in Iraq doesn’t pose any threat to the Iraqi population.
“Our government has yet again let its people down. This is what they’re most known for — ignoring the truly needy, and focusing on what benefits their own agendas. The LGBT[Q+] community in Iraq has no agenda. We only want to exist in peace,” the group said Monday in a statement posted on social media.
U.S. State Department spokesperson Matthew Miller said that “limiting the rights of certain individuals in a society undermines the rights of all” and could also weaken Iraq’s ability to attract foreign investment.
“International business coalitions have already indicated that such discrimination in Iraq will harm business and economic growth in the country,” he said in a statement.
Miller added that the law undermines the government’s political and economic reform efforts.
This decision came days after Iraqi Prime Minister Mohammed Shia al-Sudani concluded a visit to Washington where he met with President Joe Biden and other senior officials. Economic and political reforms were among the issues discussed.
Al Aqeedi said the law “demonstrates the near nonexisting influence the U.S. has on domestic and social matters in Iraq, contrary to the belief still held by some.”
Jim Luce brings a deeply personal perspective to his extensive writings on Thailand and the Thai-American experience. As someone married to a Thai-American and a frequent visitor to Bangkok—where he envisions spending his retirement years—Luce offers readers an intimate lens into both contemporary Thai society and the vibrant diaspora communities that bridge East and West. His diverse collection of essays spans cultural exploration, political commentary, and social observation, covering everything from Bangkok’s evolving nightlife and traditional festivals to significant political developments and Thailand’s place in the modern world. Through his unique position as both cultural insider and Western observer, Luce captures the complexity and richness of Thailand’s ongoing transformation while celebrating the enduring traditions that define Thai identity both at home and abroad.
The theme of The Stewardship Report is Connecting Goodness, and The Luce Index™ ranks leaders in their ability to do so.
New York, N.Y. The J. Luce Foundation Stewardship Report Index™ (“The Luce Index™”) ranks thought leaders and global citizens on ten confidential criteria which collectively indicate the individual’s ability to create positive social change. The theme of The Stewardship Report is Connecting Goodness, and The Luce Index™ ranks leaders on their ability to do so.
Luce Index™ scores are updated frequently and may be used for public use with attribution to Luce Index™. More than 300 thought leaders and global citizens are already ranked (and written about). Luce Index™ scores are updated frequently and may be used for public use with attribution to Luce Index™.
Other Luce Indexes may be found as follows:
The Luce Index™ – NGOs (https://web.archive.org/web/20110620015251/http://www.stewardshipreport.com/index.php/the-luce-index-ngos.html)
The Luce Index™ – Corporations
The Luce Index™ – Books (https://web.archive.org/web/20110620015251/http://www.stewardshipreport.com/index.php/the-luce-index-books.html)
The Luce Index™ – Films
The first 400 thought leaders and global citizens to be ranked, with links to Stewardship Report stories, are as follows:
New York, N.Y. Not since the protest movement against the Vietnam War have we seen such ferment on the campuses of U.S. academic institutions. With more 100,000 killed or injured in Gaza, emotions around the world have reached the breaking point.
In the first ten days of the war, pro-Israeli demonstrations in support of Israel in the wake of the Hamas-led attackand focusing on the Israeli hostage crisiswere most common, but they have since been outnumbered by pro-Palestinian anti-war protestsdemanding a ceasefire and an end to the Israeli occupation.
On 17 April, the ongoing campus occupation by student protestors at Columbia University began, with protestors establishing the “Gaza Solidarity Encampment,” which was dismantled by the New York Police Department but later set up again on another part of campus. Protests later spread to several other campuses, including M.I.T., Yale and N.Y.U. In late April 2024, pro-Palestinian students set up protest encampments on the grounds of Swarthmoreand Haverford College.
Bangkok and New York City both have vibrant LGBTQ+ communities, but there are differences in their LGBTQ+ scenes.
Bangkok, Thailand. Our trip to the ‘land of smiles‘ this month caused me to compare and contrast gay life here and at home, based on my experience with my Thai partner Bix.
While both Bangkok and New York have thriving LGBTQ+ communities, there are some key differences in gay life between the two cities:
Visibility and Acceptance
While Thailand is generally seen as more tolerant and accepting of LGBTQ+ individuals compared to many other Asian countries, including legal recognition for same-sex relationships, there are still challenges, and societal attitudes can vary. In New York City, LGBTQ+ rights have been at the forefront of activism for decades, and the city is known for its strong LGBTQ+ community and legal protections.
Bangkok has a much larger and more visible transgender community, with an estimated 1 in 166 men identifying as “kathoey” (transgender women). Thailand is considered one of the most welcoming countries for transgender people, who are commonly seen working in mainstream jobs in the city
Nightlife and Entertainment
Both Bangkok and New York City offer a diverse array of LGBTQ+ nightlife options, including bars, clubs, and events catering to the community. However, the atmosphere and style of venues may differ between the two cities, reflecting cultural differences and local preferences.
Community Resources
LGBTQ+ culture in Bangkok is influenced by Thai society, which has its own norms, traditions, and social dynamics. In contrast, LGBTQ+ culture in New York City is shaped by American society and its history of LGBTQ+ activism, pride, and visibility.
Cultural Context
New York City has a long history of LGBTQ+ activism and advocacy, resulting in numerous community centers, organizations, and support networks dedicated to LGBTQ+ individuals. Bangkok also has LGBTQ+ community centers and organizations, but they may be fewer in number and face different challenges.
Legal Rights and Protections
New York City and the state of New York have extensive legal protections for LGBTQ+ individuals, including anti-discrimination laws and legal recognition of same-sex marriage. While Thailand has made progress in LGBTQ+ rights, including legal recognition for same-sex couples, there are still gaps in legal protections and societal acceptance.
Overall, while both Bangkok and New York City offer vibrant LGBTQ+ communities with nightlife, resources, and support networks, the cultural, social, and legal contexts in each city can result in unique experiences for LGBTQ+ individuals.
When he disappeared into the Malaysian jungle never to return, was he killed my Maoist forces operating in the jungle who knew of his past? Did the CIA consider him to friendly with the locals — including Chinese — and terminate him? Or did he just wish to disappear and live a quiet, gay life with a partner?
Bangkok. Nestled amidst the bustling streets of Bangkok lies a hidden gem that tells the tale of a remarkable man whose legacy continues to shape the world of Thai silk. The Jim Thompson House Museum, located in the heart of the city, offers visitors a glimpse into the fascinating life of Jim Thompson [Luce Index™ Score: pending], an American architect and entrepreneur who played a pivotal role in revitalizing Thailand’s silk industry.
Transferred to Ceylon (now Sri Lanka) with the Office of Strategic Services (OSS) to work with the pro-Allied Free Thai Movement(Seri Thai), Jim Thompson was deeply involved with U.S. foreign policy. His mission was to help liberate Thailand from the occupying Japanese Army. The group had the support of the regent to King Ananda Mahidol of Thailand, and Seni Pramoj, the Thai ambassador to the U.S.
In August 1945, Thompson was about to be sent into Thailand, when Japan surrendered after the atomic bombs and officially ended World War II.Jim arrived in Thailand shortly after Victory over Japan Day and organized the Bangkok OSS office. It was here he got to know Constance (“Connie”) Mangskau, an Allied Services translator, who later became one of his closest friends, possibly his secret gay lover. The American Ambassador to Thailand in the early 1950’s was William J.Donovan, the head of the OSS.
As I stepped through the gates of the museum, I was immediately struck by the lush greenery and traditional Thai architecture that enveloped the compound. The museum consists of several traditional Thai teak wood houses, meticulously assembled by Thompson himself in the 1950s. Each building is adorned with intricate carvings, vibrant silk textiles, and antique artifacts, transporting visitors back in time to an era of elegance and refinement.
Guided tours of the museum provide insight into Thompson’s life and achievements, from his early days as an architect and art collector to his groundbreaking efforts in reviving Thailand’s silk trade. Known affectionately as the “Silk King,” Thompson’s passion for Thai silk and his dedication to preserving traditional craftsmanship left an indelible mark on the country’s cultural landscape.
One of the highlights of the tour is the display of Thompson’s personal collection of rare and exquisite silk fabrics, sourced from across Thailand’s rural regions. Visitors can marvel at the vibrant colors, intricate patterns, and luxurious textures that define Thai silk, gaining a deeper appreciation for the artistry and skill involved in its creation.
Beyond its role as a museum, the Jim Thompson House is also a center for cultural preservation and education. The museum hosts workshops, demonstrations, and exhibitions that showcase various aspects of Thai silk production, from spinning and weaving to dyeing and design. These interactive experiences offer visitors the opportunity to engage with Thailand’s rich textile heritage firsthand, fostering a deeper understanding of the craftsmanship and tradition behind Thai silk.
Of course, the experience raises two thorny questions:Was Jim bisexual or gay, and How did he die?
Thompson, raised in Delaware and graduated from Princeton, was divorced and had no children. He traveled to Thailand where he never had a female companion that we know of. He never mastered Thai language and relied closely on his male confidant and Thai interpreter, Connie. Being closeted was de rigor for discerning gay gentlemen in the 1940’s and ’50’s. As Jim was a member of the O.S.S., the precursor to today’s CIA, during World War II, and people like J. Edgar Hoover at the FBI were rabidly ‘anti-homosexual,’ it was impossible to be out and serve such an agency.
When he disappeared into the Malaysian jungle never to return, was he killed my Maoist forces operating in the jungle who knew of his past? Did the CIA consider him too friendly with the locals — including Chinese — and terminate him? Or did he just wish to disappear and live a quiet, gay life with a partner?
Bix and Jim Luce enjoying the Jim Thompson Museum in downtown Bangkok
As I concluded my visit to the Jim Thompson Museum, we couldn’t help but feel inspired by Jim Thompson’s enduring legacy and his passion for preserving Thailand’s cultural heritage. In a world that often prioritizes modernity over tradition, the museum serves as a poignant reminder of the importance of honoring the past while embracing the future. For anyone with an interest in art, history, or fashion, a visit to the Jim Thompson Museum is a must-see destination that promises to captivate and enchant.
Whether you’re a seasoned traveler or a curious explorer, the Jim Thompson House Museum invites you to embark on a journey through time and discover the timeless beauty of Thai silk.
“But here is the reality. Right now, what Netanyahu’s right-wing, extremist and racist government is doing is unprecedented in the modern history of warfare. They have killed in the last six-and-a-half months 33,000 Palestinians, wounded 77,000, two-thirds of whom are women and children.
Washington, D.C. Sen. Bernie Sanders (I-VT) spoke with CNN‘s Dana Bash on “State of the Union” to discuss the Israel-Hamas war and the pro-Palestinian protests at major U.S. universities. Sanders [Luce Index™ Score: pending] said:
“Antisemitism is a vile and disgusting ideology which has resulted in the deaths of many, many millions of people in the last 100 years. And we have got to oppose it in every form. “And do I doubt for a moment that antisemitism exists, that it’s growing in the United States, that it’s part — that exists among some people in the protest movement? Of course.
“But here is the reality. Right now, what Netanyahu’s right-wing, extremist and racist government is doing is unprecedented in the modern history of warfare. They have killed in the last six-and-a-half months 33,000 Palestinians, wounded 77,000, two-thirds of whom are women and children.
“They have destroyed over 60% of the housing. They have destroyed the health care system. They have destroyed the infrastructure, no electricity, very little water. And, right now, we are looking at the possibility of mass starvation and famine in Gaza. “When you make those charges, that is not antisemitic. That is a reality.
“So, our job is to condemn Hamas, a terrorist organization that started this war, condemn in every form antisemitism, Islamophobia, and other forms of bigotry. But we do have to pay attention to the disastrous and unprecedented humanitarian disaster taking place in Gaza right now. …
“The New York Times just reported a few days ago — and I have talked to doctors, American doctors, who have been over there. There has been a systemic — systematic effort to destroy the health care system, to destroy the infrastructure, to destroy housing. They are completely demolishing Gaza right now, and God knows what happens in the future.”
As someone who has experienced the joys and challenges of marriage firsthand, particularly as a husband to my beloved Bix, a Thai citizen, I strongly advocate for the legalization of same-sex marriage in Thailand.
Our love story, like countless others, is built on commitment, mutual respect, and unwavering devotion. Yet, despite the profound bond we share, our marriage would lack legal recognition in Thailand solely because of our sexual orientation. This inequality is not only unjust but also undermines the very foundation of equal rights and dignity for all individuals.
Thailand, a country known for its rich cultural heritage and spirit of inclusivity, has the opportunity to lead by example in promoting equality and acceptance.
Legalizing same-sex marriage is not about redefining tradition; it’s about upholding the fundamental principles of fairness and justice. Marriage, in its essence, is a celebration of love and partnership, transcending gender norms and societal expectations.
Denying same-sex couples the right to marry not only perpetuates discrimination but also deprives them of essential legal protections and benefits.
By granting legal recognition to same-sex marriage, Thailand would follow in Taiwan‘s footstep and affirm its commitment to human rights and pave the way for a more inclusive society. It would ensure equal access to healthcare, inheritance rights, and parental rights for all couples, regardless of their sexual orientation.
Moreover, it would send a powerful message of acceptance and respect to LGBTQ+ individuals, affirming their rightful place in the fabric of Thai society.
Opponents of same-sex marriage may cite cultural or religious objections, but we cannot let fear or prejudice dictate the course of progress. Love knows no bounds, and it’s time for our laws to reflect the diversity and complexity of human relationships.
As a loving husband and proud advocate for LGBTQ+ rights, my partner Bix and I urge the Thai government to embrace marriage equality and stand on the right side of history.
Let’s ensure that every individual, including Bix and me, has the opportunity to marry the person they love and build a life of happiness and fulfillment together.
Bodhgaya, India. I first stayed at the Sakura House in 2014. Having studied in Tokyo, I was intrigued to find a Japanese-friendly inn in India located near the Thai Temple.
Upon inspection, I realized the friendly innkeeper Dip Agrawal was married to a Japanese national and they had a lovely, international family.
Bodhgaya, not far from Nepal, was where Lord Buddha obtained Enlightenment under the Bodhi tree five hundred years before Christ.
Today, Mahabodhi Templesurrounds the tree, with parts of the temple contributed by King Ashoka a thousand years ago.
Tourists flock to worship here, many on pilgrimage, especially from Buddhist nations. His Holiness the Dalai Lama holds court with tens of thousands in audience every December in an event known as “Kalachakra.”
Sakura House is a budget hotel and a great stay option for budget travelers who just want to tour the historic city. Gaya city and the airport are about four miles away. Sakura House has a total of fifteen comfortable rooms offering relaxing accommodation to the guests. The hotel has a 24-hour front desk service and a complimentary breakfast.
There is a back-up generator installed to deal with frequent power outages. Round the clock room service is also provided so that the guests enjoy a comfortable stay at the hotel.
In fact, the owner is on the board of the J. Luce Foundation India, responsible for our free primary school at Saraswati Center in the countryside, as well as Lotus Free School, and Ganesha House being built by Orphans International.
Each of these projects are for the poorest of the poor, once called the “Untouchable” or Dalit. Most of the people we serve live in mud-and-manure huts without plumbing.
Dip helps them. He knows India well and is happy to arrange custom tours ‘walking in the footsteps of Buddha,’ visiting Mother Teresa’s mission in Calcutta, or even a trip over the Himalayas into neighboring Nepal.
In all of the chaos, I find serenity with the staff of Sakura Hotel who I am pleased to call my friends.
I am proud of my friend DipAgrawal [Luce Index™ Score: pending] and his work, love to stay in his friendly hotel and play with his friendly little dog, and cannot recommend him or his establishment more highly.
The question in the 21st Century is: Does anyone care anymore? Is it cool to belong to a service club? Or are these organizations too old, too Midwestern, too goofy to matter today?
New York, N.Y. Service clubs are a particularly American institution that began in the heartland, although now they are found on both coasts, as well as virtually every country in the world. Iraq and North Korea are exceptions, although Libya now has a Lions Chapter.
The ideal of these international organizations – particularly Rotary, Lions, and Kiwanis – is exemplified by their enduring relationship with the United Nations here in New York.
Rotary International is an organization of service clubs located all over the world. It is a secular organization open to all persons regardless of race, color, creed, or political preference.
Rotarians gather as business and professional leaders to provide humanitarian service, encourage high ethical standards in all vocations, and help build goodwill and peace in the world.
As the world’s first service club organization, Rotary began as an idea 104 years ago. Today, Rotary flourishes worldwide with 1.2 million members in more than 200 countries and geographical areas. I personally have visited and spoken at Rotary clubs in Africa, Asia, and the Americas.
Rotarians serve the world through projects and activities they undertake every day.
Rotary club members are volunteers who work locally, regionally, and internationally to combat hunger, improve health and sanitation, provide education and job training, promote peace, and eradicate polio under the motto “Service Above Self.”
The first members chose the name “Rotary” because they rotated club meetings to each member’s office every week. During World War I, Rotary in Britain increased from 9 to 22 clubs, and other early international branches were Cuba in 1916 and India in 1920.
In 1922, because branches had been formed in six continents, the name was changed to Rotary International. By 1925, Rotary had grown to 200 clubs with more than 20,000 members.
Rotary’s top priority is the global eradication of polio, a crippling and potentially fatal disease that still threatens children in Africa and Asia.
Since 1985, Rotary club members worldwide have contributed more than US$800 million and countless volunteer hours to the effort, and Rotary is now working to raise an additional $200 million to fulfill its commitment for a $355 million challenge grant from the Bill & Melinda Gates Foundation.
Great progress has been made, and the incidence of paralytic polio infection has plunged worldwide from 350,000 cases in 1988 to fewer than 2,000 in 2008. To learn more about polio eradication, visit the Rotary End Polio or Polio Eradication websites.
Rotary also sponsors the largest privately funded international scholarship program in the world. Since 1947, Rotary has contributed roughly $500 million to fund a year of study abroad for 38,000 students from 100 countries.
These cultural ambassadors use the skills and knowledge they acquire through their time abroad to advance the cause of international understanding, goodwill, and peace.
Rotary also sponsors seven Rotary Centers for International Studies in peace and conflict resolution at eight leading universities in six different countries.
One of Rotary’s most visible programs includes the Rotary Youth Exchange, a student exchange program for students in secondary education similar to AFS.
Rotaract is a Rotary-sponsored service club for young men and women ages 18 to 30. Rotaract clubs are either community or university based, and they’re sponsored by a local Rotary club. This makes them true “partners in service” and key members of the family of Rotary.
As one of Rotary’s most significant and fastest-growing service programs, with more than 7,000 clubs in about 163 countries and geographical areas, Rotaract has become a worldwide phenomenon.
The video This Is Rotary is available as part of a collection of public service announcements and short videos about Rotary on YouTube. You can also visit Rotary’s website.
I look forward to interviewing both Carol Pandak on Rotary’s polio eradication program and Judy Gibson on Rotary’s Peace Center program.
Lions Clubs International. In 1917, 12 years after Rotary began, another Chicago business leader told members of his local business club they should reach beyond business and address the betterment of their communities and the world. His group, the Business Circle of Chicago, agreed.
After contacting similar groups around the U.S., they met in 1917 in Chicago. The new group took the name of one of the invited groups, the “Association of Lions Clubs,” and a national convention was held in Dallas later that year.
Within three years, Lions became an international organization. Since then, they have earned high marks for both integrity and transparency. They are a well-run organization with a steady vision, a clear mission, and a long – and proud – history. One that I am about to become a part of.
In 1925, Helen Keller spoke to the Lions convention on the “Crusade Against Darkness.” The Lions bought into it and began their historic cause, eradicating blindness. Since then, they have worked tirelessly to fulfill her charge to aid the world’s blind and visually impaired.
In the late 1950’s, Lions Clubs created the “Leo Program” to provide the youth of the world an opportunity for personal development and contribution. There are now more than 5,500 Leo clubs in more than 130 countries, with more than 140,000 Leos worldwide.
In 1990, they launched their most aggressive sight preservation effort, SightFirst. This US$215 million program aims to rid the world of preventable and reversible blindness by supporting desperately needed health care services.
In 2008, Lions completed Campaign SightFirst II, which raised more than US$200 million to expand the program.
Lions Clubs International grows stronger and extends its mission of service every day – in local communities, in all corners of the globe.
In 2002, they were the first international service club to be granted permission to organize and operate clubs in mainland China. And in 2007, a Lions club was formed in Iraq.
These clubs join an international network that has grown to include 45,000 clubs located in more than 200 countries across the globe.
Kiwanis International is an international, coeducational service club founded in 1915. It is headquartered in Indianapolis, Indiana. It comprises approximately 8,000 clubs in 96 countries with over 260,000 adult members.
Kiwanis remains the smallest of the Big Three service clubs because it remained male and American longer than Rotary and Lions.
The name “Kiwanis” means “we trade” or “we share our talents” and was coined from an American Indian expression, Nunc Kee-wanis. This was originally the motto of Kiwanis, translated as “We build.” The current motto is “serving the children of the world.”
The organization’s original purpose was to exchange business between members and to serve the poor. The debate as to whether to focus on networking or service was resolved in 1919, when Kiwanis adopted a service-focused mission.
Kiwanis became international with the organization of the Kiwanis club of Ontario in 1916. Kiwanis limited its membership to the U.S. and Canada until 1962, when worldwide expansion was approved. Since then, Kiwanis has spread to all inhabited continents of the globe.
Each year, clubs sponsor nearly 150,000 service projects and raise more than $107 million. As a global project in coordination with UNICEF, members and clubs contributed more than $80 million toward the global elimination of iodine deficiency disorders (IDD), the leading preventable cause of mental retardation.
Until 1988 the organization accepted only men as members. By action of the International Convention in 1987, the rules were changed to admit women as well. Currently women constitute about 22% of total members.
Kiwanis serves children two ways: improving the quality of their lives through activities promoting health and education, and by encouraging leadership and service among youth.
In pursuit of encouraging leadership and service, Kiwanis sponsors about 7,000 youth service clubs with nearly 320,000 youth members.
Kiwanis members are involved with programs to shelter the homeless, feed the hungry, mentor the disadvantaged, and care for the sick. They have built playgrounds and raised funds for pediatric research.
Are These Service Clubs Too Old To Matter? With a combined 2.5 million members in virtually every city on earth, these service clubs are able to be on the ground anywhere at any time to do whatever needs to be done to make our world a better place.
Is there value in these old fossilized institutions today? Yes, because they have not fossilized at all. They are growing. Their growth is stronger outside the U.S., but it is strong.
I am proud to be both a Rotarian (although on hiatus), and possibly a soon-to-be Lion. Putting others first is about as cool as it gets.
A youth activist in Haiti has described how years of gang violence, kidnappings and insecurity in the country’s capital, Port-au-Prince, has forced their “tears to run dry.”
In this country, the preferred food for dogs and pigs is the fresh bodies they find on the streets of the city.
Port-au-Prince. The security situation has worsened in the Caribbean country since then. In the first three months of 2024, over 2,500 people have been killed or injured due to gang violence, according to the United Nations mission in the country, BINUH.
Mr. Dormeus told UN News how he has managed to get by over the past two years.
“I am looking at the bad state of my country. I am looking at the lives of people whose lives are burdened with violence and misery. I’m watching how people have become resigned to poverty.
There are more bandits, and I’m watching how they are turning Haitians into refugees in their own country.
I still live in the Cité Soleil neighbourhood, a place of war, a place of misery, even though as a country Haiti is barely habitable. But, despite everything, we are resilient. This is how we survive.
Everything that is happening in front of me makes me tired. I want to find refuge somewhere, but I cannot hide as I need to resist.
My breath is exhausted, and our tears, the tears of young people, are dry.
I’ve seen too much for someone of my age. My head is spinning, but my brain will not stop thinking, so I continue to fight.
Motivating young people
I have continued to work in a community organisation [Comité Consultatif de Jeunes] which supports young people. We are working hard in areas which are affected by gang violence to reduce juvenile delinquency.
We do this through group activities, getting young people together from neighbourhoods which are controlled by different gangs to discuss the challenges they face and their hopes for the future.
I am paid for these group activities, and this is how I survive.
Despite the many problems, I feel as though I have grown in the last two years due to my work in the community. I am always available to motivate and support other young people.
I would like to get to know youth from other countries to exchange ideas and to understand how they deal with the problems they face, including climate change, technology and sustainable development.
When I first spoke to UN News, my identity was protected for security reasons. I was anonymous.
Even though the situation is now more dangerous, I want to show my face and demonstrate the sort of person I am.
I know there are risks but, in this way, I think my family, my friends and the community will be better protected.
Comité Consultatif des Jeunes is part of a program called Semans Lapè (seeds of peace) which is managed by the non-governmental organisation Concern Worldwide. It has been funded by the UN Peacebuilding Fund in line with the U.N.’s youth, peace and security agenda, which calls for the full participation of young people in issues of peace and security in their communities.
As deadly attacks in Ukraine continue, the U.N. Children’s Fund (UNICEF) warned recently that the number of children killed so far this year has increased by nearly 40 per cent compared to 2023.
Attacks that occurred between January and March left 25 children dead, including a two-month-old, said the agency. During the first three weeks of April, nine children lost their lives during attacks.
UNICEF‘s Regional Director for Europe and Central Asia, Regina De Dominicis, said during a visit to the war-torn country that children and families are being forced to endure more loss and destruction as the deadly attacks continue.
Every attack sets back recovery and rebuilding efforts, prolonging the deterioration in children’s quality of life.
‘Nowhere is safe’
“I am troubled to see that attacks across the country continue, destroying schools, health facilities and residential buildings. Nowhere is safe for children,” she said.
Official U.N. data reveals that about 600 children have lost their lives and more than 1,350 have been injured in attacks since the war in Ukraine escalated in 2022. The true number of children’s lives lost is likely to be considerably higher.
The attacks have also destroyed infrastructure children in Ukraine rely on. Within the first three months of the year, thousands of homes, 36 health facilities and 140 educational facilities have been either damaged or destroyed.
Power and water targeted
Additionally, attacks have affected power and water supplies which have disrupted critical services, putting children’s lives and wellbeing at a heightened risk. UNICEF, along with partners, are rebuilding the power and water supplies destroyed in the attacks.
Access to schooling has also been disrupted for four years in a row, due to the combined impact of theCOVID-19 pandemic and Russia’s full-scale invasion.
Almost half of all children enrolled are missing out on classroom learning, while nearly one million Ukrainian children cannot access in-person sessions due to insecurity.
UNICEF’s efforts
As attacks continue, UNICEF is working across Ukraine to rehabilitate schools and shelters and provide at-home learning kits and online support. In 2023, the agency reached 103 million youngsters with formal and non-formal learning.
Also in 2023, UNICEF administered mental health and psycho-social support through safe spaces, protection and support hubs, reaching 2.5 million children and caregivers.
The agency is requiring an additional $250 million to further support children and families in Ukraine in frontline areas and for humanitarian and recovery programs in 2024.
With twelve dogs at home in New York City, it’s hard particularly excited to make a loop around the world visiting three national capitals on three continents. But this month I managed, touching down in Delhi, Bangkok, and Tokyo.
Tokyo, Japan. Working with Orphans Intentional Worldwide and the J. Luce Foundation over the last twenty five years, I have traveled extensively. I remember in particularly grueling ten days when I attended meetings in Denpasar, Bali, Port-au-Prince, Haiti, and Georgetown, Guyana. On this trip, it was Delhi, Bangkok, and Tokyo – three very different yet similar national capitals.
Delhi, as the capital of India, stands as a testament to the nation’s rich history, cultural diversity, and political significance. Its ancient monuments, bustling markets, and governmental institutions reflect India‘s complex tapestry of tradition and modernity.
Bangkok, the capital of Thailand, embodies the country’s vibrant spirit, blending ancient traditions with contemporary flair. Its bustling streets, ornate temples, and dynamic nightlife showcase Thailand’s unique blend of culture, commerce, and spirituality.
Tokyo, the capital of Japan, epitomizes the country’s commitment to innovation, efficiency, and harmony. Its futuristic skyline, advanced technology, and impeccable infrastructure underscore Japan’s status as a global economic powerhouse and cultural trendsetter.
Each capital city, Delhi, Bangkok, and Tokyo, serves as a microcosm of its respective nation, offering insights into their history, culture, and aspirations on the global stage.
Delhi, as one of the most populous cities in the world, boasts a diverse population of over 20 million people. Its infrastructure is a mix of modern developments and historical landmarks, with ongoing efforts to improve air quality, transportation and amenities. The city is home to prestigious institutions like the University of Delhi and the Indian Institute of Technology, while poverty remains a significant issue, particularly in slum areas.
Bangkok, with a population of around 10 million, is Thailand‘s largest city and a major hub for commerce, culture, and tourism. Its infrastructure includes modern transportation systems like the BTS Skytrain and extensive road networks. Bangkok is home to leading universities such as University of Bangkok, Chulalongkorn University, and Thammasat University. While poverty levels have decreased in recent years, disparities persist, especially in rural areas and informal settlements.
Tokyo, the most populous metropolitan area globally, houses over 37 million people. Its infrastructure is renowned for its efficiency, including an extensive public transportation network and cutting-edge technology integration.
Tokyo is home to prestigious universities like the University of Tokyo and Tokyo Institute of Technology, as well as rivals Keio and Waseda Universities. In my youth I attended Waseda, so I a prejudiced, although many of my friends attended Keio and International Christian University. Despite being a wealthy city overall, poverty exists, primarily among marginalized groups and the elderly population.
While all three cities share significant population densities and face infrastructure challenges, Tokyo stands out for its advanced infrastructure and technological innovations.Delhi and Bangkok grapple with higher poverty levels, with efforts underway to address socioeconomic disparities and improve living standards. Universities in all three cities play crucial roles in education and research, contributing to their global prominence and cultural vibrancy.
I have never lived in Delhi, although I have visited it often. I do not think I could deal with it’s chaos and pollution. Living in Tokyo in the 1980s was an incredible experience and today it is an amazing city for its quietness – most of the vehicles are electric. It rivals New York, in my mind the capital of the world. But my partner Bix hails from Bangkok, and we are actively exploring the possibility of relocating here eventually. Because Bangkok is the perfect mix of chaos and calmness, old and new, East and West.
In the heart of Bihar, India, amidst the vastness of the once-named Dalit (“Untouchable”) community, a beacon of hope rises – the Global Love Village. As I stood amidst the construction, witnessing the collaborative efforts between the Tzu Chi Buddhist Compassion Relief Foundation and local villagers, I couldn’t help but marvel at the transformative power of compassion and community.
Photo: Bix Luce.
Bodhgaya, India. This initiative, reminiscent of Habitat for Humanity‘s endeavors, signifies more than just the construction of 80 homes. It symbolizes a collective commitment to uplift and empower marginalized communities, echoing the ethos of love and solidarity that transcends borders.
My journey to Bihar began with a visit to the Tzu Chi Foundation in New York, nestled near the Roosevelt Island Tram. There, I was introduced to the profound legacy of compassion fostered by Dharma Master Cheng Yen, the visionary founder of the Tzu Chi Foundation. From humble beginnings to becoming one of Taiwan‘s largest philanthropic organizations, Tzu Chi‘s journey exemplifies the transformative potential of grassroots movements.
What sets Tzu Chi apart is its volunteer-driven model, where over 100,000 individuals dedicate their time and resources to serve others selflessly. With minimal overhead costs and a steadfast commitment to sustainability, Tzu Chi has become a beacon of hope for communities worldwide.
From international emergency relief operations to long-term aid programs, Tzu Chi’s reach extends far beyond Taiwan’s shores. Their ability to operate in areas where traditional Western NGOs face challenges speaks volumes about Taiwan’s unique international position and the foundation’s unwavering dedication to humanitarian causes.
As I reflect on my experience in Bihar, I am reminded of the power of collective action and the profound impact of compassion in transforming lives. The Global Love Village stands as a testament to the enduring spirit of solidarity that binds us together as a global community, transcending differences and building a brighter future for all.
Left: the author attended an Interfaith Breakfast at Tzu Chi New York in 2019.
Oxford, Ohio. I first met Luan, who would later marry my father Stan Luce, on Easter 1970. My dad and I were walking back from church on our weekly separation-Sunday visit. He wanted to introduce me to his “friend,” the woman he was dating. I was ten. Luan was not particularly kid-friendly, but we grew closer as I grew older and had more to chat about. And I liked her a lot because she made my dad so very happy.
Luan, or Dr. Louise Fiber Luce, wasProfessor Emeritiof French at Miami University. Miami was founded in 1809, making it the second-oldest university in Ohio, Miami was one of the original eight Public Ivy schools, a group of publicly funded universities considered as providing a quality of education comparable to those of the Ivy League. Miami maintains an international campus, the Dolibois European Centerin Luxembourg where I visited Dad and Luan on several occasions when they were there on sabbatical.
Luan wrote bothThe French-Speaking World and The Spanish-Speaking World: An Anthology of Cross-Cultural Perspectives andToward Internationalism: Readings in Cross-Cultural Communications with her sister, Elise Smith.
A native of Detroit, Luan earned degrees at the University of Michigan, Middlebury College, and Northwestern University. In addition to French and cross-cultural communication classes at Miami from 1970 until her retirement in 1995, she was also half-time Associate Provost for three years and a long-time member of the Women’s Center Policy and Management Council.
She toured Europe–and Russia–with my father, and had really enjoyed the Women’s Conference in Asia. The United Nations‘ Fourth World Conference on Women, which was held in Beijing, China in 1995. The conference was attended by 189 governments, U.N. agencies, intergovernmental organizations, activists, and organizations
Shortly after retiring, Luan applied her leadership skills to designing and implementing an Institute for Learning in Retirement at Miami; she was very involved in the League of Women Voters and loved singing in the Hamilton-Fairfield Symphony Orchestra’s Chorale.
Always gracious and interested in others, Luan focused on possibilities and on making opportunities for learning and development widely available. She was an avid reader and eager learner who was open-minded, appreciated differences, with a wonderful sense of humor and infectious laugh.
She died at the age of 75, shortly after my father passed away. Her funeral was held in the church I was baptized in half a century earlier, at Holy Trinity Episcopal Church, in Oxford, Ohio, blocks from the Miami University campus that was her home for so many years.
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