Image: Map of France and the French Diaspora, the Francophone World. Wiki Commons.
Jim Luce écrit en traduction française
Jim Luce attended school first in Paris. His father and step-mother taught French language, literature and Francophone culture at Miami University as well as Harvard and the Sorbonne.
Jim Luce mit Waisenkindern aus dem Tsunami 2004. Bildnachweis: Orphans International.
Von Jim Luce 12. November 2007
Neu York Stadt. Die Vereinigten Staaten haben viele wohlhabende Wohltäter, die von der Idee angetan sind, dass sie mit ihrer Erfahrung und Kreativität Fachwissen und Geld bündeln könnten, um das Leben der Menschen in der Entwicklungswelt zu verbessern.
Ich weiß jetzt, sieben Jahre nach der Gründung meiner eigenen globalen Wohltätigkeitsorganisation, dass dies möglich, aber oft problematisch ist. Man muss viel Leidenschaft, Energie und Verstand haben, aber auch die Menschen im Ausland, die einem helfen.
Als ich vor Jahren auf der Wall Street arbeitete, traf ich auf ein Mosaik von Menschen unterschiedlicher Ethnien und Persönlichkeiten, die alle glücklich dem allmächtigen Dollar nachjagten. Ich erkannte, dass bei einer gemeinsamen Sache alle Unterschiede überwindbar sind.
Zu dieser Zeit verbrachte ich die Wochenenden damit, zufrieden Hunde und Katzen von den Straßen New Yorks zu retten. Aber ich war daran interessiert, etwas für die Welt zu tun. Von einem indonesischen Freund gebeten, mit ihm in seine Heimatstadt auf den Celebes-Inseln zu reisen, ergriff ich die Chance und wir machten uns auf den Weg. Mein Leben sollte sich dramatisch wend
Durch einen glücklichen Zufall fuhren wir an einem Waisenhaus vorbei, und ich fühlte mich hingezogen, es zu besuchen. Ich war fasziniert. Im Laufe der Jahre wurden Waisenhäuser in den Vereinigten Staaten durch Pflegefamilien ersetzt. Als ich das düster beleuchtete Gebäude betrat, war ich von den außerordentlich schlechten Bedingungen überwältigt. Es gab zwar viel liebevolle Fürsorge, aber die Einrichtung selbst war heruntergekommen. Wenn diese Kinder nur mehr Geld für Essen und Unterkunft hätten – etwa 600 Dollar pro Jahr würden reichen, so schätzte ich – könnten sie gedeihen. Was könnte ich persönlich tun, um das zu erreichen?
Ein Baby stach buchstäblich aus den anderen hervor, und seine flehenden, aber entschlossenen Augen schienen zu verlangen, dass ich es mit nach Hause nehme. Sein Name war Mathew. Er war 10 Monate alt.
Die Verbindung zwischen uns war sofort da, und nach einem Gespräch mit meiner Verlobten stimmte ich zu, ihn zu adoptieren. Das Personal bat darum, dass sein löchriges Unterhemd für das nächste Kind zurückgelassen werden sollte.
Innerhalb eines Jahres hatte Mathew die indonesischen und amerikanischen Bürokratien durchlaufen und war auf dem Kennedy-Flughafen in meinen Armen.
Bevor Matt kam, hatte ich mit einer scharfsinnigen Kinderpsychologin in Boston – Frances Dudley Alleman-Luce, meiner Mutter und Freundin – über das gesprochen, was ich miterlebt hatte. Ich konnte nicht aufhören, an die anderen Babys im Waisenhaus zu denken, die unter solch dickenschen Bedingungen existierten, schlimmer als New Yorks Tierheime. Sie konnten nicht alle adoptiert werden, aber man konnte ihnen helfen. Meine Mutter und ich sprachen darüber, wie wir das tun könnten.
Dann kam die Schlussfolgerung: “Mom, rate mal?”, sagte ich. “Ich habe diesen kleinen Jungen adoptiert – du bist jetzt seine Großmutter!” Es dauerte nur Sekunden, bis sie erkannte, dass das Theoretische nun tief persönlich war – und eine neue Seite in unserer Familiengeschichte aufgeschlagen worden war. Die Matriarchin unserer Familie mit tiefen Wurzeln im puritanischen und anglikanischen Neuengland hatte einen chinesisch-indonesischen Enkel bekommen.
Als Matt kam, nahm sie ihn sofort als ihren eigenen an und zeigte ihm den Harvard Yard genauso, wie sie es als Kind mit mir getan hatte, und wies auf unsere familiären Wurzeln dort hin. Heute ist er ein durchschnittlicher New Yorker Teenager.
Es mussten Lösungen für die allgemeinen Probleme existieren, auf die ich auf den Celebes-Inseln gestoßen war. Meine Mutter studierte meine Neigung, Liebe und Zuneigung den Bedürftigen zu schenken, und forderte mich auf, mein Ziel zu konzeptualisieren, das Leben von Waisenkindern zu verbessern.
So entstand die Idee eines stellvertretenden Pflegesystems in Entwicklungsländern. Mein Konzept basierte auf kleinen Häusern mit jeweils nur vier Kindern und einer Haushaltshilfe in jeder Wohnung. Meine Vision war es, Waisenkinder von Kleinkindern bis zum Erwachsenenalter so aufzuziehen, wie ich meinen Sohn aufziehen würde. Diese einfache Vorstellung ist nun als “Mathews Regel” kodifiziert. Könnte Mathew hier gedeihen? Dies ist unser striktes und vorrangiges Kriterium.
Meine Mutter starb 2001, und in ihrem Testament legte sie Geld beiseite in der Hoffnung, dass ich Orphans International gründen würde. Angesichts meines Erbes – von einem Mitbegründer von Harvard (Thomas Dudley) bis zum Gründer des Naval War College (Stephen Bleecker Luce) – glaubte sie vielleicht, dass Institutionsaufbau in meinen Genen lag.
Wir gründeten Orphans International 2001 in Indonesien und eröffneten unser erstes Haus auf Sulawesi. 2002 gründeten wir die Organisation in New York und begannen, Geld aufzubringen. 2003 begannen wir die Arbeit in Haiti und eröffneten schließlich ein Haus in Gonaïves.
Dann schlug der Tsunami über den Indischen Ozean von Indonesien bis Sri Lanka. Die Spenden strömten herein, von meiner eigenen Gemeinde auf Roosevelt Island und von prominenten Familien auf der ganzen Welt, die durch Mundpropaganda von uns gehört hatten. Wir schickten Mitarbeiter – buchstäblich im Schlamm – innerhalb von Tagen nach Aceh in Indonesien, richteten schnell ein Haus ein und nahmen unsere ersten Tsunami-Waisenkinder mit Liebe und Mitgefühl auf. Ich dachte an meine Mutter.
Als die Welle Sri Lanka traf, wurden ein junges sri-lankisch-amerikanisches Paar an einem Strand in der Nähe von Galle von ihrer tödlichen Wucht erfasst. Der Ehemann wurde weggespült. Seine amerikanische Frau überlebte. Zu seinem Gedenken versprach ihr Vater, ein Waisendorf in Sri Lanka zu bauen.
Unterstützt von unserem Vorstand, bauten wir eine mit den Vereinten Nationen verbundene Nichtregierungsorganisation auf. Unsere Dachorganisation ist Orphans International Worldwide mit unserem Verwaltungsbüro, das von Freiwilligen in Lima, Peru, betrieben wird, und unserem Freiwilligen-Praktikantenprogramm in New York. Diese Struktur ermöglicht es uns, niedrige Gemeinkosten zu haben; unser letzter Prüfbericht zeigt, dass weniger als 8 Prozent für die Verwaltung ausgegeben werden.
Um diese Bemühungen zu finanzieren, haben wir den üblichen Gründerkreis, Präsidentenkreis und Beirat ins Leben gerufen – jede Gruppe mit spezifischen finanziellen Verpflichtungen. Seit wir mit der Unterabteilung für öffentliche Information der Vereinten Nationen verbunden sind, wurde Matts Regel ausgearbeitet und ist zu einem Standard für Waisenhäuser in der Entwicklungswelt geworden.
Nach dem Tsunami kündigte ich meinen Job auf der Wall Street, um mich ganz der Finanzierung, dem Aufbau von Programmen und der Sicherstellung der Einhaltung unserer globalen Standards zu widmen. Enorme Fortschritte wurden mit ehrlichen, unterstützenden und fürsorglichen lokalen Fachleuten erzielt. Wir hatten gehofft, dass sie uns vor den Rückschlägen – einschließlich unzähliger Fälle von Nepotismus und Korruption – bewahren würden, auf die wir gestoßen sind. Sie haben es in gewissem Maße getan, aber es gab immer noch Herausforderungen.
Zum Beispiel drängte uns ein Vorstandsmitglied für eines unserer Programme, seine Geliebte als Direktorin einzustellen und das Anwesen seines Bruders als unser Waisenhaus anzumieten. Nein. Ein Mitarbeiter sah nach dem Tsunami und den Millionen an Hilfsgeldern, die danach flossen, Dollarzechen und verkündete, dass er die Organisation übernehmen würde. Nein. Ein anderer Offizier, der zwei Jahre bei mir war, konnte die Mittel nicht erklären. Wieder nein. Wie kann man die eigenen Kinder nur so verraten?
Trotz dieser Kämpfe hinter den Kulissen sind wir in 12 Ländern vor Ort und haben ein Jahresbudget von einer halben Million Dollar, mit Projekten in Haiti, Indonesien und Peru und der Eröffnung in Sri Lanka. Interessanterweise ist Sri Lanka das einzige Land, in dem wir noch nie betrogen wurden. Dort hatten wir keine Korruption, sondern die langsame Tortur der Bürokratie zu ertragen. Ich glaube, unser Projekt dort, das bald die ersten Kinder aufnehmen wird, könnte zum Vorbild für unsere globalen Bemühungen werden.
Orphans International ist zu meinem Auftrag geworden, und es kann ein gefährlicher sein. Letzten Sommer in Haiti wurden wir beim Schwimmen mit unserem lokalen Direktor und zwei unserer Kinder von einer Menschenmenge angegriffen, die dachte, wir würden ihre Kinder entführen. Die haitianische Polizei erkannte die Gefahr und rettete uns, wurde aber selbst von der gewalttätigen Menge überrannt. Letztendlich wurden wir von UN-Friedenstruppen gerettet.
Letztendlich, so glaube ich, machen Geduld, Vertrauen, guter Wille und das Internet unsere Bemühungen möglich. Wir kommunizieren mit unseren 218 Freiwilligen über Zeitzonen hinweg per E-Mail, Instant Messaging und Skype. Plaxo, Facebook und LinkedIn spielen auch eine Rolle bei unserer Öffentlichkeitsarbeit. Es ist geplant, dass unsere Kinderpaten ihre Kinder direkt über Skype begrüßen können.
Wie auf der Wall Street gehen die 100-Stunden-Wochen weiter, nur dass ich jetzt kein Gehalt oder Jahresbonus mehr erhalte. 2006 löste ich mein Rentensparplan-Guthaben auf, um unsere Bemühungen am Laufen zu halten. Mein Fokus liegt weiterhin darauf, dem allmächtigen Dollar nachzujagen – nur jetzt für andere.
Jim Luce ist der Gründer und Präsident von Orphans International Worldwide.
Orphans International Worldwide World Congress III & Reception “Building Bridges” Alfred Lerner Hall, Columbia University, NYC (Satow Room, Fifth Fl., 115th St. & Broadway)
Saturday, July 8, 2006; 8am – 6pm; $20
SPONSORED BY AIR FRANCE
Program 8:30am – 10:30am Registration: Hannah von Krause (USA) Coffee: Phyllis M. & Rupert Cort, Hosts (Guyana)
8:45am – 9:45am OIWW Business Meeting Jim Luce, Chair
A. OIWW Election of Officers for 2005-2006
President: Jim Luce (Founder, OI Worldwide)
Vice President: Yuri Guanilo (Program Officer, OI Worldwide)
Secretary: James Larèche (Administrative Officer, OI Worldwide)
Treasurer: Luis Alberto Suárez, MBA (Executive Director, OI Peru)
Director: Monalisa Harris (Director, OI Sulawesi)
Director: Ria Indah (Founder, OI Indonesia)
Director: Felicia Nair (Founder, OI United Kingdom)
Director: Natasha Rahmany (Finance Director, OI Sumatera)
Director: Uche Udensi (Chair, Africa Committee, OI America)
B. Selection of OIWW Meeting Sites for next five years
IV 2007 – Guyana? Haiti? Peru?
V 2008 – Singapore? Japan? Hong Kong?
VI 2009 – Ghana? Togo? Nigeria?
VII 2010 – United Kingdom? Germany? France?
VIII 2011 – Sulawesi? Philippines? Sri Lanka?
C. Presentation of Global Standards Standards are being re-drafted by students of the Kellogg School of Management of Northwestern University, Chicago Approval at World Congress IV
D. Address from the Founder: Fifth Anniversary Global Action Plan – Jim Luce Approval Needed
Workshops
10:00am – 11:00am Workshop 1: OI Projects Around the World Moderator: Hubert Eteh-Benissan (Togo) Ariele Cohen, Esq. (Sri Lanka) Yuri Guanilo (El Salvador, Sumatera) James Larèche (Haiti) Rosa Suárez (Dominican Republic, Peru) Uche Udensi (Ghana, Togo, Nigeria)
11:15am – 12:15pm Workshop 2: OI Education & Health Moderator: Donald Hoskins, MD (USA) C. Nilsa Olivero, PhD (Puerto Rico) Wendy Budin, PhD, RN (USA) Doris Chernik, PhD (USA) Gail Farber, MD (USA) Jim Luce (USA)
12:30pm – 1:30pm LUNCH – courtesy of Air France
1:45pm – 2:45pm Workshop 3: Standards, Compliance & Image Moderator: John Wilbeck, MBA (USA) Nathan Byrd (USA) Andrys Erawan (Indonesia) Messan Minyanou (Togo) Jennifer Prince (Guyana) Ethel Romm (USA) Anne Sullivan Smith, PhD (USA)
3:00pm – 4:00pm Workshop 5: Development for the Future Moderator: Carol Noll Hoskins, PhD, RN (USA) Tom Cohen (USA) John Garesché (USA) Rajiv Mallick (India) Felicia Nair, MBA (UK) Boris Stankevich (Belarus)
4:15pm – 5:30pm Closing Remarks Moderator: Jim Luce (USA) With OI Worldwide Officers and Congress Panel Moderators
8:00 pm – 11:00pm Reception in the OIWW Office, Roosevelt Island 540 Main Street #418, Buzzer 157; (212) 755-7285 (“F” Train) Host: Jim Luce, OIWW Founder (USA)
Seema Kohli (b. 1960). “Untitled,” 2007. 46 x 70 inches.Mixed media on canvas. Photo courtesy of Donald and Shelley Rubin.
Don Rubin and his wife Shelley have introduced an exceptional, personal collection of modern and contemporary South Asian art at Oglethorpe University in Atlanta.
New York, N.Y.Don Rubin is becoming perhaps my favorite mentor and role model. He is the ultimate in cool. At 76, he and his wife Shelley do what they want — redo Barney’s in Chelsea into a top art museum, the Rubin Museum of Art; support human rights; corner the market in contemporary Cuban art; and now — who knew? — introduce an exceptional, personal collection of modern and contemporary South Asian art at his alma mater, Oglethorpe University in Atlanta.
Kamal Mitra (b. 1962). “Meditation,” 2007. 49 x 59 ½ inch.Acrylic on canvas. Photo courtesy of Donald and Shelley Rubin.
I first profiled Don’s work on HuffPosthere, when he challenged me several years ago to “get my arms around” Cuban art. I chronicled his private Cuban art collection. As we sometimes meet for lunch in Chelsea, I am always amazed at his grand vision. His work — particularly with Tibetan art — is beyond anything I will ever achieve in my lifetime. Imagine my surprise when I recently discovered the Rubins have also assembled a world-class collection of modern Indian art. Part of their collection just opened at his alma mater in Atlanta, the Oglethorpe University Museum of Art.
Sakti Burman (b.1935). “Untitled,” c. 2000s. 34 1/4 x 44 1/2 in. Oil on canvas.Photo courtesy of Donald and Shelley Rubin.
The exhibition — Goddess, Lion, Peasant, Priest: Modern and Contemporary Indian Art from the Collection of Shelley and Donald Rubin — is the first public display of this collection of more than 50 works from 28 of India’s most famous artists, including Francis Newton Souza, Sakti Burman, and Seema Kohli. I grasped that this exhibition is both important and extraordinary — and spoke to several friends who know this world better than I who strongly confirmed my gut reaction.
With imagery from all walks of life, from the poorest citizens to dynamic deities, the works of Goddess, Lion, Peasant, Priestfocus on India’s incredible people: individual characters gazing back at us, men and women inhabiting spaces urban and rural, kneeling bodies meditating and praying. India’s modern and contemporary art affirms that the modern is truly global.
These works celebrate everyday life in South Asia and its many diasporas, from the most mundane moments to the most transcendent. The 180-page exhibition catalogueis rich in hue and detail. It features fascinating commentary from academic and auction world luminaries such as Edward Wilkinson, Rebecca M. Brown, and Susan S. Bean. The forward was written by Oglethorpe’s president, Lawrence M. Schall.
Nalini Malani (b. 1946). “Love, Deception, and Intrigue,” 1985. 68 x 88 inches.Oil on canvas. Photo courtesy of Donald and Shelley Rubin.
Not having the honor of being Indian myself, as India is not far behind China in providing thought leaders and thought leadersfor our common future, I reached out to three Indian-American friends prominent in the global art community, Aroon Shivdasani, Mira Nair, and Sundaram Tagore. I have profiled the work of Aroon and Mira many times before, and realize I have been lazy in not covering Sundaram’s impressive art career.Sundaram and I go back to college together.
Donald Rubin’s art collection is visionary in his focused, systematic collection of Cuban, traditional Tibetan, and contemporary Indian art. His personal attention to both the art as well as its presentation is his genius.
He has ensured that New Yorkers have access to rare Himalayan art (at the Rubin Museum) that may never have crossed their paths or their understanding prior to this permanent exhibition and the clear curatorial explanations of each work’s background and raison d’être.
New York is richer for this jewel of a museum. I look forward to seeing how he houses his Indian art collection. I love the gestalt of the Rubin museum in its all encompassing embrace of the total culture — in every facet — of Himalayan art, and hope his Indian works will one day find a similar home here in New York City.
Krishna Shamrao Kulkarni (1916-1994). “Untitled,” c. 1970’s.Acrylic on canvas. 46 x 56 in. Photo courtesy of Donald and Shelley Rubin.
Arpita Singh (b. 1937). “Security Check,” 2003. 22 x 32 inches.Watercolor on board. Photo courtesy of Donald and Shelley Rubin.
Amid all the hatred and misery in this world, the antithesis of evil is art. Goodness is not just a lack of hunger and violence, but the existence of social justice and art.
Don Rubin is not only a pioneer in making the world a more just society, but he is an extraordinary visionary whose life work makes the world more beautiful and connected. Don and Shelley’s private collection of contemporary Indian art — Goddess, Lion, Peasant, Priest — offers us an incredible view into contemporary South Asian art and must be seen in person or though the wonderful 180-page catalogue.
Shelley and Donald Rubin. Photo courtesy of Melanie Einzig.
Oglethorpe University Museum of Art Presents Goddess, Lion, Peasant, Priest: Modern and Contemporary Indian Art from the Collection of Shelley and Donald Rubin Tuesday, March 15 through Sunday, May 15
Abraham Beame, a Baruch College alum and New York City’s 104th mayor, navigated one of the city’s darkest financial crises with resilience and dedication. His legacy as an immigrant leader embodies the essence of global citizenship.
New York, N.Y. — Abraham “Abe” Beame, born Abraham Birnbaum in London to Polish Jewish parents, immigrated to the United States as a child, eventually attending Baruch College, part of the City University of New York (CUNY).
As the 104th Mayor of New York City, Beame’s tenure from 1974 to 1977 was marked by one of the most challenging periods in the city’s history—the financial crisis that threatened to bankrupt New York.
Despite these challenges, Beame’s commitment to his city and his background as an immigrant who rose through the ranks embodies the spirit of global citizenship.
Beame’s journey from the Lower East Side, where he grew up, to City Hall was one of perseverance and dedication. He was a skilled accountant who understood the intricacies of the city’s finances better than most.
His education at Baruch College equipped him with the tools needed to navigate the complex financial landscape of New York City.
Though he faced immense criticism during his mayoralty, especially regarding the city’s fiscal troubles, Beame worked tirelessly to stave off bankruptcy, negotiating with federal and state officials to secure aid and implement austerity measures.
His actions, though controversial, were driven by a deep sense of responsibility to the millions of New Yorkers who relied on the city’s services.
Beame’s legacy is one of resilience in the face of adversity.
He exemplified global citizenship by showing that even in the direst of circumstances, leadership requires a focus on the collective good. His experience as an immigrant who became the first Jewish mayor of New York City also highlights the importance of diversity in leadership roles.
Beame’s story is a reminder that leaders are often forged in the crucible of crisis and that their legacies are shaped not just by the decisions they make, but by the values they uphold.
The region is home to some of the world’s most remarkable landscapes, including Lake Baikal, the deepest and oldest freshwater lake on Earth. Known as the “Pearl of Siberia,” Lake Baikal is a UNESCO World Heritage Site, renowned for its crystal-clear waters and unique biodiversity.
New York, N.Y. I once traveled the Trans-Siberian Railroad from Vladivostok on the Pacific Coast to Irkutsk and Lake Baikal, and then by Aeroflot on to Moscow. This was before the Iron Curtain fell. But the memories I made in that hot, sealed train without a bathing facility as we crept along the Chinese border, shades drawn as required, remain with me longer than the ring worm I developed there.
Siberia, a vast expanse in Russia, is a region of breathtaking natural beauty, rich history, and remarkable resilience. Spanning over five million square miles, Siberia encompasses everything from dense taiga forests to expansive tundras, majestic mountain ranges to tranquil lakes.
This land, often misunderstood and underappreciated, offers an incredible tapestry of cultures, traditions, and natural wonders that have shaped its unique identity and contributed significantly to the global community.
Unyielding Spirit and Resilience
Siberia’s history is a testament to the resilience and unyielding spirit of its people. Throughout centuries, Siberians have faced extreme climates, political upheavals, and economic challenges. Yet, they have thrived, developing a deep connection to their land and an enduring sense of community.
The indigenous peoples of Siberia, such as the Yakuts, Evenks, and Chukchi, have lived in harmony with nature for thousands of years. Their traditional knowledge and practices offer invaluable insights into sustainable living and environmental stewardship. The Siberian landscape, with its harsh winters and short summers, has taught its inhabitants to adapt and innovate, fostering a culture of resourcefulness and ingenuity.
Cultural Mosaic
Siberia is a melting pot of cultures and ethnicities. The diverse population includes Russians, Tatars, Mongolians, and many other groups, each contributing to the rich cultural mosaic. This diversity is reflected in the region’s languages, customs, and artistic expressions.
We are particularly fascinated by the region’s music and dance, which often incorporate elements of shamanism and folklore. Traditional Siberian music, with its unique instruments and haunting melodies, tells stories of the land and its people, preserving the heritage and history of generations. Festivals and celebrations throughout Siberia are vibrant displays of cultural pride and unity, bringing communities together in joyous revelry.
Natural Wonders
Siberia’s natural beauty is awe-inspiring. The region is home to some of the world’s most remarkable landscapes, including Lake Baikal, the deepest and oldest freshwater lake on Earth. Known as the “Pearl of Siberia,” Lake Baikal is a UNESCO World Heritage Site, renowned for its crystal-clear waters and unique biodiversity. We are particularly drawn to the lake’s endemic species, such as the Baikal seal, which are found nowhere else in the world.
The Altai Mountains, with their rugged peaks and serene valleys, offer another stunning natural spectacle. These mountains are not only a haven for wildlife but also a sacred place for the indigenous peoples, who believe that the spirits of their ancestors dwell in the highlands. Hiking through the Altai Mountains, one can feel the profound connection between the land and its inhabitants.
Economic and Scientific Contributions
Siberia’s natural resources have been a significant driver of Russia’s economy. The region is rich in minerals, oil, and gas, making it a critical player in the global energy market. Despite the challenges associated with resource extraction, Siberia continues to contribute to the world’s energy supply, showcasing its economic importance.
Moreover, Siberia is a hub for scientific research and exploration. The region’s unique climate and geography make it an ideal location for studying permafrost, climate change, and biodiversity. Siberian scientists and researchers are at the forefront of global efforts to understand and mitigate environmental challenges, contributing valuable knowledge and expertise to the international community.
Our Shared Responsibility
As we celebrate the beauty and resilience of Siberia, we must also recognize our shared responsibility in preserving this incredible region. The environmental challenges facing Siberia, such as deforestation, pollution, and climate change, threaten its delicate ecosystems and the livelihoods of its people. It is imperative that we work together to promote sustainable practices, protect natural habitats, and support the cultural heritage of Siberia’s diverse communities.
In recognizing Siberia’s contributions to the world, we are reminded of the interconnectedness of our global community. By honoring and safeguarding the rich heritage and natural beauty of Siberia, we not only celebrate a remarkable region but also contribute to a more sustainable and harmonious world.
In 1980, Wałęsa co-founded Solidarity (Solidarność), the first independent labor union in a Soviet-bloc country. Solidarity quickly grew into a massive social movement, representing a wide array of societal interests and becoming a powerful voice against the oppressive communist regime. Under Walesa’s leadership, Solidarity championed nonviolentresistance and sought to bring about change through negotiation and peaceful protest.
New York, N.Y. We have been inspired by many leaders, but few have left as profound an impact on the world as Lech Wałęsa. Born 1943 in Popowo, Poland, Walesa emerged from humble beginnings to become a beacon of hope and a symbol of the struggle for freedom and justice. As a thought leader and global citizen, Wałęsa’s legacy transcends borders, inspiring millions with his unwavering commitment to democracy and human rights.
Wałęsa’s journey began in the shipyards of Gdansk, where he worked as an electrician. It was here that he witnessed firsthand the harsh realities of life under a repressive regime. The conditions in the shipyards were dire, and the workers were subjected to inhumane treatment and gross exploitation. This fueled Wałęsa’s determination to fight for the rights of his fellow workers and, by extension, the broader Polish society.
In 1980, Wałęsa co-founded Solidarity (Solidarność), the first independent labor union in a Soviet-bloc country. Solidarity quickly grew into a massive social movement, representing a wide array of societal interests and becoming a powerful voice against the oppressive communist regime. Under Walesa’s leadership, Solidarity championed nonviolentresistance and sought to bring about change through negotiation and peaceful protest.
Walesa’s role in Solidarity was not without risks; he faced constant surveillance, harassment, and imprisonment.
Yet, his resilience and steadfast commitment to his cause never wavered. Walesa’s courage was a testament to the power of the human spirit and the enduring quest for freedom. His efforts culminated in the historic Round Table Talks in 1989, which led to the peaceful transition of power in Poland and the eventual collapse of communism in Central and Eastern Europe.
Lech Walesa’s impact extends far beyond Poland’s borders. His story is a powerful reminder that individuals, no matter their background, can effect significant change in the world. As a global citizen, Walesa has consistently advocated for democracy, human rights, and social justice. His work has earned him numerous accolades, including theNobel Peace Prize in 1983, recognizing his efforts to promote peaceful and democratic solutions to political conflicts.
Walesa’s influence on the global stage is evident in his numerous speaking engagements and participation in international forums. He has shared his experiences and insights with leaders and activists worldwide, emphasizing the importance of solidarity, dialogue, and perseverance in the face of adversity. His words resonate deeply in today’s world, where the fight for democracy and human rights remains as crucial as ever.
As thought leaders, we draw inspiration from Walesa’s unwavering commitment to his principles.
His leadership style, characterized by humility, empathy, and a deep sense of justice, serves as a model for those who seek to create positive change. Walesa’s ability to unite diverse groups under a common cause is particularly noteworthy. He understood that true leadership is about building bridges, fostering inclusivity, and empowering others to take action.
In reflecting on Lech Walesa’s life and achievements, we are reminded of the power of collective action and the importance of standing up for what is right.Walesa’s legacy is a call to action for all of us to engage actively in our communities, to advocate for those who are marginalized, and to work tirelessly for a more just and equitable world.
Lech Walesa’s journey from an electrician in Gdansk to a global symbol of freedom and democracy is a powerful narrative of hope and resilience. His life’s work underscores the fundamental belief that ordinary people can achieve extraordinary things when they come together in the spirit of solidarity and mutual support.
As we continue to navigate the complexities of our modern world, let us keep Lech Walesa’s legacy alive by championing the values he stood for. Let us remain vigilant in our pursuit of justice, steadfast in our commitment to democracy, and unwavering in our belief in the power of unity and collective action.
TAGS: Lech Walesa, Solidarity, human rights, democracy, global citizen, thought leader, Nobel Peace Prize, Gdansk, Poland, nonviolent resistance, social justice
My mother, Frances Alleman-Luce, helped with the training program at Miami University on Ohio during Freedom Summer when young people form New York were bused through on their way to integrated lunch counters in Mississippi.
Photo: Author posing with his father Dr. Stanford Luce in front of tan historic early Midwestern log cabin belonging to Miami University in Oxford Ohio restored by my parents in memory of my brother Rick who passed away in 2001 at 49 from cancer.
The author with his father in Oxford Ohio in the early 2000’s.
On July 28, 1917, the NAACP organized a silent march of 10,000 women, men, and children down New York’s Fifth Ave. to protest the recent massacre of African Americans in East St. Louis, Ill., as well as the recent lynchings in Waco, Tex., and Memphis, Tenn. Photo from The Brownies’ Book at the NYPL.
Three films remain fresh in my memory: Ghalib Shiraz Dhalla’s Embrace about the 2008 terrorist massacre in Mumbai, Strangers with young director Kabir Chopra, young actor Zoran Saher, and Reprise, a “relationship” film featuring two women and a college-bound daughter.
Wang Xizhi was a Chinese calligrapher traditionally referred to as the Sage of Calligraphy, who lived during the Jin Dynasty (265–420). He is considered by many to be one of the most esteemed Chinese calligraphers of all time, especially during and after the Tang Dynasty, and a master of all forms of Chinese calligraphy, especially the running script.
Wang Xizhi (c. 303 – 361) was a renowned Chinese calligrapher from the Eastern Jin Dynasty, revered as the “Saint of Calligraphy” by later generations. Born in Linyi, Shandong Province, he spent most of his life in present-day Shaoxing, Zhejiang.
Wang learned calligraphy from the master Wei Shuo and excelled in various scripts, particularly the semi-cursive style. His most celebrated work is the “Preface to the Poems Composed at the Orchid Pavilion” (Lantingji xu), composed in 353 at the Orchid Pavilion Gathering.
Though the original is lost, numerous fine tracing copies exist, with the earliest dating back to the 7th century.
Calligraphic Legacy
Wang was renowned for his proficiency in multiple script styles, including regular, semi-cursive, and cursive forms.
Other famous works attributed to him include the “Letter of Distress and Indignation” (Sangluan tie) and “Letter to Kong” (Kong shizhong tie), of which tracing copies were preserved in Japan’s Shōsōin treasure house.
Wang’s unique calligraphic style greatly influenced later generations of calligraphers.
Emperor Taizong of the Tang Dynasty admired Wang’s works and included 1,000 characters written by him in a calligraphy guide for students.
Wang’s calligraphy was also highly valued by collectors, with a small Tang reproduction of his work selling for $48 million at a 2010 auction in China.
Wang had seven children, all notable calligraphers, with his youngest son, Wang Xianzhi, being the most distinguished.
Legendary Practices
Wang Xizhi is particularly remembered for his hobby of rearing geese, as legend has it that he learned the key to turning his wrist while writing by observing their neck movements. It is said that he practiced calligraphy so diligently by a pond that the water turned black from his inky brushes.
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